Sir Thomas More or Colloquies on the Progress and Prospects of Society Part 2

_Montesinos_.--If you had not forbidden me to expect from this intercourse any communication which might come with the authority of revealed knowledge, I should ask in reply, whether that dark book is indeed to be received for authentic Scripture? My hopes are derived from the prophets and the evangelists. Believing in them with a calm and settled faith, with that consent of the will and heart and understanding which const.i.tutes religious belief, and in them the clear annunciation of that kingdom of G.o.d upon earth, for the coming of which Christ himself has taught and commanded us to pray.

_Sir Thomas More_.--Remember that the Evangelists, in predicting that kingdom, announce a dreadful advent! And that, according to the received opinion of the Church, wars, persecutions, and calamities of every kind, the triumph of evil, and the coming of Antichrist are to be looked for, before the promises made by the prophets shall be fulfilled. Consider this also, that the speedy fulfilment of those promises has been the ruling fancy of the most dangerous of all madmen, from John of Leyden and his frantic followers, down to the saints of Cromwell's army, Venner and his Fifth-Monarchy men, the fanatics of the Cevennes, and the blockheads of your own days, who beheld with complacency the crimes of the French Revolutionists, and the progress of Bonaparte towards the subjugation of Europe, as events tending to bring about the prophecies; and, under the same besotted persuasion, are ready at this time to co-operate with the miscreants who trade in blasphemy and treason! But you who neither seek to deceive others nor yourself, you who are neither insane nor insincere, you surely do not expect that the millennium is to be brought about by the triumph of what are called liberal opinions; nor by enabling the whole of the lower cla.s.ses to read the incentives to vice, impiety, and rebellion which are prepared for them by an unlicensed press; nor by Sunday schools, and religious tract societies; nor by the portentous bibliolatry of the age! And if you adhere to the letter of the Scriptures, methinks the thought of that consummation for which you look, might serve rather for consolation under the prospect of impending evils, than for a hope upon which the mind can rest in security with a calm and contented delight.

_Montesinos_.--To this I must reply, that the fulfilment of those calamitous events predicted in the Gospels may safely be referred, as it usually is, and by the best Biblical scholars, to the destruction of Jerusalem. Concerning the visions of the Apocalypse, sublime as they are, I speak with less hesitation, and dismiss them from my thoughts, as more congenial to the fanatics of whom you have spoken than to me. And for the coming of Antichrist, it is no longer a received opinion in these days, whatever it may have been in yours. Your reasoning applies to the enthusiastic millenarians who discover the number of the beast, and calculate the year when a vial is to be poured out, with as much precision as the day and hour of an eclipse. But it leaves my hope unshaken and untouched. I know that the world has improved; I see that it is improving; and I believe that it will continue to improve in natural and certain progress. Good and evil principles are widely at work: a crisis is evidently approaching; it may be dreadful, but I can have no doubts concerning the result. Black and ominous as the aspects may appear, I regard them without dismay. The common exclamation of the poor and helpless, when they feel themselves oppressed, conveys to my mind the sum of the surest and safest philosophy. I say with them, "G.o.d is above," and trust Him for the event.

_Sir Thomas More_.--G.o.d is above--but the devil is below. Evil principles are, in their nature, more active than good. The harvest is precarious, and must be prepared with labour, and cost, and care; weeds spring up of themselves, and flourish and seed whatever may be the season. Disease, vice, folly, and madness are contagious; while health and understanding are incommunicable, and wisdom and virtue hardly to be communicated! We have come, however, to some conclusion in our discourse. Your notion of the improvement of the world has appeared to be a mere speculation, altogether inapplicable in practice; and as dangerous to weak heads and heated imaginations as it is congenial to benevolent hearts. Perhaps that improvement is neither so general nor so certain as you suppose. Perhaps, even in this country there may be more knowledge than there was in former times and less wisdom, more wealth and less happiness, more display and less virtue. This must be the subject of future conversation. I will only remind you now, that the French had persuaded themselves this was the most enlightened age of the world, and they the most enlightened people in it--the politest, the most amiable, and the most humane of nations--and that a new era of philosophy, philanthropy, and peace, was about to commence under their auspices, when they were upon the eve of a revolution which, for its complicated monstrosities, absurdities, and horrors, is more disgraceful to human nature than any other series of events in history. Chew the cud upon this, and farewell

COLLOQUY III.--THE DRUIDICAL STONES.--VISITATIONS OF PESTILENCE.

Inclination would lead me to hibernate during half the year in this uncomfortable climate of Great Britain, where few men who have tasted the enjoyments of a better would willingly take up their abode, if it were not for the habits, and still more for the ties and duties which root us to our native soil. I envy the Turks for their sedentary const.i.tutions, which seem no more to require exercise than an oyster does or a toad in a stone. In this respect, I am by disposition as true a Turk as the Grand Seignior himself; and approach much nearer to one in the habit of inaction than any person of my acquaintance. Willing however, as I should be to believe, that anything which is habitually necessary for a sound body, would be unerringly indicated by an habitual disposition for it, and that if exercise were as needful as food for the preservation of the animal economy, the desire of motion would recur not less regularly than hunger and thirst, it is a theory which will not bear the test; and this I know by experience.

On a grey sober day, therefore, and in a tone of mind quite accordant with the season, I went out unwillingly to take the air, though if taking physic would have answered the same purpose, the dose would have been preferred as the shortest, and for that reason the least unpleasant remedy. Even on such occasions as this, it is desirable to propose to oneself some object for the satisfaction of accomplishing it, and to set out with the intention of reaching some fixed point, though it should be nothing better than a mile-stone, or a directing post. So I walked to the Circle of Stones on the Penrith road, because there is a long hill upon the way which would give the muscles some work to perform; and because the sight of this rude monument which has stood during so many centuries, and is likely, if left to itself, to outlast any edifice that man could have erected, gives me always a feeling, which, however often it may be repeated, loses nothing of its force.

The circle is of the rudest kind, consisting of single stones, unhewn and chosen without any regard to shape or magnitude, being of all sizes, from seven or eight feet in height, to three or four. The circle, however, is complete, and is thirty-three paces in diameter. Concerning this, like all similar monuments in Great Britain, the popular superst.i.tion prevails, that no two persons can number the stones alike, and that no person will ever find a second counting confirm the first. My children have often disappointed their natural inclination to believe this wonder, by putting it to the test and disproving it. The number of the stones which compose the circle, is thirty-eight, and besides these there are ten which form three sides of a little square within, on the eastern side, three stones of the circle itself forming the fourth; this being evidently the place where the Druids who presided had their station; or where the more sacred and important part of the rites and ceremonies (whatever they may have been) were performed. All this is as perfect at this day as when the Cambrian bards, according to the custom of their ancient order, described by my old acquaintances, the living members of the Chair of Glamorgan, met there for the last time,

"On the green turf and under the blue sky, Their heads in reverence bare, and bare of foot."

The site also precisely accords with the description which Edward Williams and William Owen give of the situation required for such meeting places:

"--a high hill top, Nor bowered with trees, nor broken by the plough: Remote from human dwellings and the stir Of human life, and open to the breath And to the eye of Heaven."

The high hill is now enclosed and cultivated; and a clump of larches has been planted within the circle, for the purpose of protecting an oak in the centre, the owner of the field having wished to rear one there with a commendable feeling, because that tree was held sacred by the Druids, and therefore, he supposed, might be appropriately placed there. The whole plantation, however, has been so miserably storm-stricken that the poor stunted trees are not even worth the trouble of cutting them down for fuel, and so they continue to disfigure the spot. In all other respects this impressive monument of former times is carefully preserved; the soil within the enclosure is not broken, a path from the road is left, and in latter times a stepping-stile has been placed to accommodate Lakers with an easier access than by striding over the gate beside it.

The spot itself is the most commanding which could be chosen in this part of the country, without climbing a mountain. Derwent.w.a.ter and the Vale of Keswick are not seen from it, only the mountains which enclose them on the south and west. Lattrigg and the huge side of Skiddaw are on the north; to the east is the open country towards Penrith expanding from the Vale of St. John's, and extending for many miles, with Mellfell in the distance, where it rises alone like a huge tumulus on the right, and Blencathra on the left, rent into deep ravines. On the south-east is the range of Helvellyn, from its termination at Wanthwaite Crags to its loftiest summits, and to Dunmailraise. The lower range of Nathdalefells lies nearer, in a parallel line with Helvellyn; and the dale itself, with its little streamlet, immediately below. The heights above Leatheswater, with the Borrowdale mountains, complete the panorama.

While I was musing upon the days of the Bards and Druids, and thinking that Llywarc Hen himself had probably stood within this very circle at a time when its history was known, and the rites for which it was erected still in use, I saw a person approaching, and started a little at perceiving that it was my new acquaintance from the world of spirits. "I am come," said he, "to join company with you in your walk: you may as well converse with a ghost as stand dreaming of the dead. I dare say you have been wishing that these stones could speak and tell their tale, or that some record were sculptured upon them, though it were as unintelligible as the hieroglyphics, or as an Ogham inscription."

"My ghostly friend," I replied, "they tell me something to the purport of our last discourse. Here upon ground where the Druids have certainly held their a.s.semblies, and where not improbably, human sacrifices have been offered up, you will find it difficult to maintain that the improvement of the world has not been unequivocal, and very great."

_Sir Thomas More_.--Make the most of your vantage ground! My position is, that this improvement is not general; that while some parts of the earth are progressive in civilisation, others have been retrograde; and that even where improvement appears the greatest, it is partial. For example; with all the meliorations which have taken place in England since these stones were set up (and you will not suppose that I who laid down my life for a religious principle, would undervalue the most important of all advantages), do you believe that they have extended to all cla.s.ses? Look at the question well. Consider your fellow-countrymen, both in their physical and intellectual relations, and tell me whether a large portion of the community are in a happier or more hopeful condition at this time, than their forefathers were when Caesar set foot upon the island?

_Montesinos_.--If it be your aim to prove that the savage state is preferable to the social, I am perhaps the very last person upon whom any arguments to that end could produce the slightest effect. That notion never for a moment deluded me: not even in the ignorance and presumptuousness of youth, when first I perused Rousseau, and was unwilling to feel that a writer whose pa.s.sionate eloquence I felt and admired so truly could be erroneous in any of his opinions. But now, in the evening of life, when I know upon what foundation my principles rest, and when the direction of one peculiar course of study has made it necessary for me to learn everything which books could teach concerning savage life, the proposition appears to me one of the most untenable that ever was advanced by a perverse or a paradoxical intellect.

_Sir Thomas More_.--I advanced no such paradox, and you have answered me too hastily. The Britons were not savages when the Romans invaded and improved them. They were already far advanced in the barbarous stage of society, having the use of metals, domestic cattle, wheeled carriages, and money, a settled government, and a regular priesthood, who were connected with their fellow-Druids on the Continent, and who were not ignorant of letters. Understand me! I admit that improvements of the utmost value have been made, in the most important concerns: but I deny that the melioration has been general; and insist, on the contrary, that a considerable portion of the people are in a state, which, as relates to their physical condition, is greatly worsened, and, as touching their intellectual nature, is a.s.suredly not improved. Look, for example, at the great ma.s.s of your populace in town and country--a tremendous proportion of the whole community! Are their bodily wants better, or more easily supplied? Are they subject to fewer calamities? Are they happier in childhood, youth, and manhood, and more comfortably or carefully provided for in old age, than when the land was unenclosed, and half covered with woods? With regard to their moral and intellectual capacity, you well know how little of the light of knowledge and of revelation has reached them. They are still in darkness, and in the shadow of death!

_Montesinos_.--I perceive your drift: and perceive also that when we understand each other there is likely to be little difference between us.

And I beseech you, do not suppose that I am disputing for the sake of disputation; with that pernicious habit I was never infected, and I have seen too many mournful proofs of its perilous consequences. Towards any person it is injudicious and offensive; towards you it would be irreverent. Your position is undeniable. Were society to be stationary at its present point, the bulk of the people would, on the whole, have lost rather than gained by the alterations which have taken place during the last thousand years. Yet this must be remembered, that in common with all ranks they are exempted from those dreadful visitations of war, pestilence, and famine by which these kingdoms were so frequently afflicted of old.

The countenance of my companion changed upon this, to an expression of judicial severity which struck me with awe. "Exempted from these visitations!" he exclaimed; "mortal man! creature of a day, what art thou, that thou shouldst presume upon any such exemption! Is it from a trust in your own deserts, or a reliance upon the forbearance and long- suffering of the Almighty, that this vain confidence arises?"

I was silent.

"My friend," he resumed, in a milder tone, but with a melancholy manner, "your own individual health and happiness are scarcely more precarious than this fancied security. By the mercy of G.o.d, twice during the short s.p.a.ce of your life, England has been spared from the horrors of invasion, which might with ease have been effected during the American war, when the enemy's fleet swept the Channel, and insulted your very ports, and which was more than once seriously intended during the late long contest.

The invaders would indeed have found their graves in that soil which they came to subdue: but before they could have been overcome, the atrocious threat of Buonaparte's general might have been in great part realised, that though he could not answer for effecting the conquest of England, he would engage to destroy its prosperity for a century to come. You have been spared from that chastis.e.m.e.nt. You have escaped also from the imminent danger of peace with a military tyrant, which would inevitably have led to invasion, when he should have been ready to undertake and accomplish that great object of his ambition, and you must have been least prepared and least able to resist him. But if the seeds of civil war should at this time be quickening among you--if your soil is everywhere sown with the dragon's teeth, and the fatal crop be at this hour ready to spring up--the impending evil will be a hundredfold more terrible than those which have been averted; and you will have cause to perceive and acknowledge, that the wrath has been suspended only that it may fall the heavier!"

"May G.o.d avert this also!" I exclaimed.

"As for famine," he pursued, "that curse will always follow in the train of war: and even now the public tranquillity of England is fearfully dependent upon the seasons. And touching pestilence, you fancy yourselves secure, because the plague has not appeared among you for the last hundred and fifty years: a portion of time, which long as it may seem when compared with the brief term of mortal existence, is as nothing in the physical history of the globe. The importation of that scourge is as possible now as it was in former times: and were it once imported, do you suppose it would rage with less violence among the crowded population of your metropolis, than it did before the fire, or that it would not reach parts of the country which were never infected in any former visitation? On the contrary, its ravages would be more general and more tremendous, for it would inevitably be carried everywhere. Your provincial cities have doubled and trebled in size; and in London itself, great part of the population is as much crowded now as it was then, and the s.p.a.ce which is covered with houses is increased at least fourfold.

What if the sweating-sickness, emphatically called the English disease, were to show itself again? Can any cause be a.s.signed why it is not as likely to break out in the nineteenth century as in the fifteenth? What if your manufactures, according to the ominous opinion which your greatest physiologist has expressed, were to generate for you new physical plagues, as they have already produced a moral pestilence unknown to all preceding ages? What if the small-pox, which you vainly believed to be subdued, should have a.s.sumed a new and more formidable character; and (as there seems no trifling grounds for apprehending) instead of being protected by vaccination from its danger, you should ascertain that inoculation itself affords no certain security?

Visitations of this kind are in the order of nature and of providence.

Physically considered, the likelihood of their recurrence becomes every year more probable than the last; and looking to the moral government of the world, was there ever a time when the sins of this kingdom called more cryingly for chastis.e.m.e.nt?"

_Montesinos_.--[Greek text]!

_Sir Thomas More_.--I denounce no judgments. But I am reminding you that there is as much cause for the prayer in your Litany against plague, pestilence, and famine, as for that which entreats G.o.d to deliver you all from sedition, privy conspiracy, and rebellion; from all false doctrine, heresy, and schism. In this, as in all things, it behoves the Christian to live in a humble and grateful sense of his continual dependence upon the Almighty: not to rest in a presumptuous confidence upon the improved state of human knowledge, or the altered course of natural visitations.

_Montesinos_.--Oh, how wholesome it is to receive instruction with a willing and a humble mind! In attending to your discourse I feel myself in the healthy state of a pupil, when without one hostile or contrarient prepossession, he listens to a teacher in whom he has entire confidence.

And I feel also how much better it is that the authority of elder and wiser intellects should pa.s.s even for more than it is worth, than that it should be undervalued as in these days, and set at nought. When any person boasts that he is--

"_Nullias addictus jurare in verba magistri_,"

the reason of that boast may easily be perceived; it is because he thinks, like Jupiter, that it would be disparaging his own all-wiseness to swear by anything but himself. But wisdom will as little enter into a proud or a conceited mind as into a malicious one. In this sense also it may be said, that he who humbleth himself shall be exalted.

_Sir Thomas More_.--It is not implicit a.s.sent that I require, but reasonable conviction after calm and sufficient consideration. David was permitted to choose between the three severest dispensations of G.o.d's displeasure, and he made choice of pestilence as the least dreadful.

Ought a reflecting and religious man to be surprised, if some such punishment were dispensed to this country, not less in mercy than in judgment, as the means of averting a more terrible and abiding scourge?

An endemic malady, as destructive as the plague, has naturalised itself among your American brethren, and in Spain. You have hitherto escaped it, speaking with reference to secondary causes, merely because it has not yet been imported. But any season may bring it to your own sh.o.r.es; or at any hour it may appear among you homebred.

_Montesinos_.--We should have little reason, then, to boast of our improvements in the science of medicine; for our pract.i.tioners at Gibraltar found themselves as unable to stop its progress, or mitigate its symptoms, as the most ignorant empirics in the peninsula.

_Sir Thomas More_.--You were at one time near enough that pestilence to feel as if you were within its reach?

_Montesinos_.--It was in 1800, the year when it first appeared in Andalusia. That summer I fell in at Cintra with a young German, on the way from his own country to his brothers at Cadiz, where they were established as merchants. Many days had not elapsed after his arrival in that city when a ship which was consigned to their firm brought with it the infection; and the first news which reached us of our poor acquaintance was that the yellow fever had broken out in his brother's house, and that he, they, and the greater part of the household, were dead. There was every reason to fear that the pestilence would extend into Portugal, both governments being, as usual, slow in providing any measures of precaution, and those measures being nugatory when taken. I was at Faro in the ensuing spring, at the house of Mr. Lempriere, the British Consul. Inquiring of him upon the subject, the old man lifted up his hands, and replied in a pa.s.sionate manner, which I shall never forget, "Oh, sir, we escaped by the mercy of G.o.d; only by the mercy of G.o.d!" The governor of Algarve, even when the danger was known and acknowledged, would not venture to prohibit the communication with Spain till he received orders from Lisbon; and then the prohibition was so enforced as to be useless. The crew of a boat from the infected province were seized and marched through the country to Tavira: they were then sent to perform quarantine upon a little insulated ground, and the guards who were set over them, lived with them, and were regularly relieved.

When such were the precautionary measures, well indeed might it be said, that Portugal escaped only by the mercy of G.o.d! I have often reflected upon the little effect which this imminent danger appeared to produce upon those persons with whom I a.s.sociated. The young, with that hilarity which belongs to thoughtless youth, used to converse about the places whither they should retire, and the course of life and expedients to which they should be driven in case it were necessary for them to fly from Lisbon. A few elder and more considerate persons said little upon the subject, but that little denoted a deep sense of the danger, and more anxiety than they thought proper to express. The great majority seemed to be altogether unconcerned; neither their business nor their amus.e.m.e.nts were interrupted; they feasted, they danced, they met at the card-table as usual; and the plague (for so it was called at that time, before its nature was clearly understood) was as regular a topic of conversation as the news brought by the last packet.

_Sir Thomas More_.--And what was your own state of mind?

_Montesinos_.--Very much what it has long been with regard to the moral pestilence of this unhappy age, and the condition of this country more especially. I saw the danger in its whole extent and relied on the mercy of G.o.d.

_Sir Thomas More_.--In all cases that is the surest reliance: but when human means are available, it becomes a Mahommedan rather than a Christian to rely upon Providence or fate alone, and make no effort for its own preservation. Individuals never fall into this error among you, drink as deeply as they may of fatalism; that narcotic will sometimes paralyse the moral sense, but it leaves the faculty of worldly prudence unimpaired. Far otherwise is it with your government: for such are the notions of liberty in England, that evils of every kind--physical, moral, and political, are allowed their free range. As relates to infectious diseases, for example, this kingdom is now in a less civilised state than it was in my days, three centuries ago, when the leper was separated from general society; and when, although the science of medicine was at once barbarous and fantastical, the existence of pesthouses showed at least some approaches towards a medical police.

_Montesinos_.--They order these things better in Utopia.

_Sir Thomas More_.--In this, as well as in some other points upon which we shall touch hereafter, the difference between you and the Utopians is as great as between the existing generation and the race by whom yonder circle was set up. With regard to diseases and remedies in general, the real state of the case may be consolatory, but it is not comfortable.

Great and certain progress has been made in chirurgery; and if the improvements in the other branch of medical science have not been so certain and so great, it is because the physician works in the dark, and has to deal with what is hidden and mysterious. But the evils for which these sciences are the palliatives have increased in a proportion that heavily overweighs the benefit of improved therapeutics. For as the intercourse between nations has become greater, the evils of one have been communicated to another. Pigs, Spanish dollars, and Norway rats, are not the only commodities and incommodities which have performed the circ.u.mnavigation, and are to be found wherever European ships have touched. Diseases also find their way from one part of the inhabited globe to another, wherever it is possible for them to exist. The most formidable endemic or contagious maladies in your nosology are not indigenous; and as far as regards health therefore, the ancient Britons, with no other remedies than their fields and woods afforded them, and no other medical pract.i.tioners than their deceitful priests, were in a better condition than their descendants, with all the instruction which is derived from Sydenham and Heberden, and Hunter, and with all the powers which chemistry has put into their hands.

_Montesinos_.--You have well said that there is nothing comfortable in this view of the case: but what is there consolatory in it?

_Sir Thomas More_.--The consolation is upon your principle of expectant hope. Whenever improved morals, wiser habits, more practical religion, and more efficient inst.i.tutions shall have diminished the moral and material causes of disease, a thoroughly scientific practice, the result of long experience and acc.u.mulated observations, will then exist, to remedy all that is within the power of human art, and to alleviate what is irremediable. To existing individuals this consolation is something like the satisfaction you might feel in learning that a fine estate was entailed upon your family at the expiration of a lease of ninety-nine years from the present time. But I had forgotten to whom I am talking. A poet always looks onward to some such distant inheritance. His hopes are usually _in nubibus_, and his expectations in the _paulo post futurum_ tense.

_Montesinos_.--His state is the more gracious then because his enjoyment is always to come. It is however a real satisfaction to me that there is some sunshine in your prospect.

_Sir Thomas More_.--More in mine than in yours, because I command a wider horizon: but I see also the storms which are blackening, and may close over the sky. Our discourse began concerning that portion of the community who form the base of the pyramid; we have unawares taken a more general view, but it has not led us out of the way. Returning to the most numerous cla.s.s of society, it is apparent that in the particular point of which we have been conversing, their condition is greatly worsened: they remain liable to the same indigenous diseases as their forefathers, and are exposed moreover to all which have been imported.

Nor will the estimate of their condition be improved upon farther inquiry. They are worse fed than when they were hunters, fishers, and herdsmen; their clothing and habitations are little better, and, in comparison with those of the higher cla.s.ses, immeasurably worse. Except in the immediate vicinity of the collieries, they suffer more from cold than when the woods and turbaries were open. They are less religious than in the days of the Romish faith; and if we consider them in relation to their immediate superiors, we shall find reason to confess that the independence which has been gained since the total decay of the feudal system, has been dearly purchased by the loss of kindly feelings and enn.o.bling attachments. They are less contented, and in no respect more happy--that look implies hesitation of judgment, and an unwillingness to be convinced. Consider the point; go to your books and your thoughts; and when next we meet, you will feel little inclination to dispute the irrefragable statement.