Shadow and Light Part 4

[Ill.u.s.tration: ABRAHAM LINCOLN,

The Emanc.i.p.ator.

The Embodiment of Patriotism and Justice. "I hope peace will come to stay, and then there will be some colored men who can remember that they helped mankind to this great consummation."]

On the 4th of March, 1861, he took the oath of office and commenced his Administration. With confidence and doubt alternating, our interest as a race became intensified. We knew the South had rebelled; we were familiar with the pagan proverb "Those whom the G.o.ds would destroy they first made mad." We had watched the steady growth of Republicanism, when a tinge on the political horizon "no bigger than a man's hand," increase in magnitude and power and place its standard-bearer in the White House.

But former Presidents had professed to hate slavery. President Fillmore had, yet signed the fugitive slave law; Pierce and Buchanan had both wielded the administrative arm in favor of slavery. We had seen Daniel Webster, Ma.s.sachusetts' ablest jurist, and the most learned const.i.tutional expounder--the man of whom it was said that "when he speaks G.o.d's own thunder can be seen pent up in his brow and G.o.d's own lightning flash from his eye"--a man sent by the best cultured of New England to represent the most advanced civilization of the century--we had seen this brilliant star of anti-slavery Ma.s.sachusetts "pale his ineffectual fires" before the steady glare, the intolerance, blandishment, and corrupting influences of the slave power--and tell the nation they must compromise with slavery.

When Daniel O'Connell, Ireland's statesman and philanthropist, was approached in Parliament by West India planters with promises of support for measures for the relief of Ireland if he would vote in the interest of slavery in British colonies, he said: "'Tis true, gentlemen, that I represent a poor const.i.tuency--G.o.d only knows how poor; but may calamity and affliction overtake me if ever I, to help Ireland, vote to enslave the Negro." A n.o.ble utterance! Unlike the Northern representatives sent to Congress, who "bent the pliant, servile knee that thrift might follow fawning." What wonder our race was keenly alive to the situation? The hour had arrived--was the man there?

For Abraham Lincoln impartial history will answer "Nor memory lose, nor time impair" his n.o.bility of character for humanity and patriotism that will ever enn.o.ble and inspire. Mr. Lincoln was slow to believe that the rebellion would a.s.sume the proportions that it did, but he placed himself squarely on the issue in his inaugural address: "That he should, to the extent of his ability, take care that the laws of the nation be faithfully executed in all the States; that in doing it there would be no bloodshed unless it was forced upon the national authority." His patriotism and goodness welling up as he said: "We are not enemies, but friends, though we may have strained, it must not break our bonds of affection. The mystic chords of memory, stretching from every battlefield and hearthstone, will yet swell the chorus of the Union when again touched by the better angels of our nature."

"But the die was cast; Ruthless rapine righteous hope defied."

The necessity for calling the nation to arms was imminent on the 15th of April, 1861; the call for 75,000 men rang like a trumpet blast, startling the most apathetic. The response from the Northern and portions of the Southern States was hearty and prompt. The battle at Bull Run dispelled the President's idea that the war was to be of short duration. Defeat followed defeat of the national forces; weeping and wailing went up from many firesides for husbands and sons who had laid down on Southern battlefields to rest. The great North, looking up for succor, saw the "national banner drooping from the flagstaff, heavy with blood," and typical of the stripes of the slave. For 200 years the incense of his prayers and tears had ascended. Now from every booming gun there seemed the voice of G.o.d, "Let my people go"--

"They see Him in watch fires Of a hundred circling camps; They read His righteous sentence By the dim and flaring lamps."

The nation had come slowly but firmly up to the duty and necessity of emanc.i.p.ation. Mr. Lincoln, who was now in accord with Garrison, Phillips, Dougla.s.s, and their adherents, had counseled them to continue urging the people to this demand, now pressing as a military necessity.

The 1st of January, 1863, being the maturity of the proclamation, lifted 4,000,000 of human beings from chattels to freemen, a grateful, praying people. Throughout the North and wherever possible in the South the colored people, on the night of December 31, a.s.sembled in their churches for thanksgiving. On their knees in silence--a silence intense with suppressed emotion--they awaited the stroke of the clock. It came, the thrice-welcomed harbinger of freedom, and as it tolled on, and on, the knell of slavery, pent-up joy could no longer be restrained. "Praise G.o.d, from whom all blessings flow," from a million voices, floated upward on midnight air. While some shouted "Hallelujah," others, with folded arms, stood mute and fixed as statuary, while "Tears of joy like summer raindrops pierced by sunbeams" fell.

When Robespierre and Danton disenthralled France, we learn that the guillotine bathed in blood was the emblem of their transition state, from serfs to freemen. With the Negro were the ant.i.thesis of anger, revenge, or despair, that of joy, grat.i.tude, and hope, has been memory's most choice trio.

This master stroke of policy and justice came with telling effect upon the consciousness of the people. It was now in deed and in truth a war for the Union coeval with freedom; every patriot heart beat a responsive echo, and was stirred by a new inspiration to deeds of heroism. Now success followed success; Port Hudson, Vicksburg, Chattanooga, Gettysburg, and the Mississippi bowed in submission to the national power. The record of history affirms subsequent events that during the ensuing twelve months war measures more gigantic than had been witnessed in modern times were inaugurated; how the will of the people to subdue the rebellion crystallized as iron; that General Grant, planting himself before Richmond, said he would "fight it out on that line if it took all summer," and General Sherman's memorable march fifty thousand strong from Atlanta to the sea. General Grant's campaign ended in the surrender of General Lee, and Peace, with its golden pinions, alighted on our national staff.

Abraham Lincoln was again elected President, the people seeming impressed with the wisdom of his quaint phrase that "it was best not to swap horses while crossing a stream." Through all the vicissitudes of his first term he justified the unbounded confidence of the nation, supporting with no laggard hand, cheering and inspiring the citizen soldier with n.o.ble example and kindly word. The reconstruction acts, legislation for the enrollment of the colored soldier, and every other measure of enfranchis.e.m.e.nt received his hearty approval, remarking at one time, with much feeling, that "I hope peace will come to stay, and there will be some black men that can remember that they helped mankind to this great consummation."

Did the colored troops redeem the promise made by their friends when their enlistment was determined? History records exhibitions of bravery and endurance which gave their survivors and descendants a claim as imperishable as eternal justice. Go back to the swamps of the Carolinas, the Savannahs of Florida, the jungles of Arkansas; or on the dark bosom of the Mississippi. Look where you may, the record of their rugged pathway still blossoms with deeds of n.o.ble daring, self-abnegation and a holy devotion to the central ideas of the war--the freedom of the slave, a necessity for the salvation of free government.

[Ill.u.s.tration: BISHOP W. B. DERRICK.

Born July, 1843, Antique, Bristol, West Indies--Educated at Graceville, W. I.--Ordained Deacon in 1868, and now one of the Foremost Bishops of the A. M. E. Church--Noted for Wisdom of Counsel and Great Ability.]

The reading of commanders' reports bring no blush of shame. At the terrific a.s.sault on Fort Hudson, General Banks reported they answered "every expectation; no troops could have been more daring." General Butler tells of his transformation from a war Democrat to a radical.

Riding out at early morn to view the battlefield, where a few hours before shot and sh.e.l.l flew thick and fast, skillfully guiding his horse, that hoofs should not profane the sacred dead, he there saw in sad confusion where lay the white and black soldier, who had gone down together. The appeal, though mute, was irresistible. Stopping his horse and raising his hand in the cold, grey light to heaven, said: "May my tongue cleave to the roof of my mouth and my right hand forget its cunning if I ever cease to insist upon equal justice to the colored man." It was at the unequal fight at Milliken's Bend; it was at Forts Wagner and Pillow, at Petersburg and Richmond, the colored troops asked to be a.s.signed the posts of danger, and there before the iron hail of the enemy's musketry "they fell forward as fits a man." In our memory and affections they deserve a fitting place "as those long loved, and but for a season gone."

Slavery, shorn of its power, nurtured revenge. On the 14th day of April, 1865, while sitting with his family at a public exhibition, Abraham Lincoln was a.s.sa.s.sinated, and the nation was in tears. Never was lamentation so widespread, nor grief so deep; the cabin of the lowly, the lordly mansion of wealth, the byways and highways, gave evidence of a people's sorrow. "Men moved about with clinched teeth and bowed-down heads; women bathed in tears and found relief, while little children asked their mothers why all the people looked so mournful," and we, as we came up out of Egypt, lifted up our voices and wept. Our friend was no more, but intrenched in the hearts of his countrymen as one who did much "to keep the jewel of liberty in the family of nations."

Since that eventful period the Negro has had a checkered career, pa.s.sing through the reconstruction period, with its many lights and shadows, despite the a.s.saults of prejudice and prescription by exclusion from most of the remunerative callings and avocations, partiality in sentencing him to the horrors of the chain-gang, lynching, and burning at the stake. Despite all these he has made progress--a progress often unfairly judged by the dominant race. Dougla.s.s has pithily said: "Judge us not from the heights on which you stand, but from the depths from whence we sprung." So, with a faith and hope undaunted, we scan our country horizon for the silver lining propitious of a happier day.

Regarding that crime of crimes, lynching by hanging and burning human beings, a barbarity unknown in the civilized world save in our country, it is cheering to observe an awakening of the moral sense evidenced by n.o.ble and manly utterance of leading journals, notably those of Arkansas; the Governor of Georgia, and other Southern Governors and statesmen, have spoken in derogation of this giant crime.

When others of like standing and State influence shall so p.r.o.nounce, this hideous blot upon the national escutcheon will disappear. It is manly and necessary to protest when wronged. But a subject cla.s.s or race does but little for their amelioration when content with its denouncement. Injustice can be more effectually arraigned by others than the victim; his mere proclamation, however distinct and unanswerable, will be slow of fruition. A measure of relief comes from the humane sympathies of the philanthropist, but the inherent attraction of forces (less sympathetic, perhaps, though indispensable) for his real uplifting and protection will be in the ratio of his morality, learning, and wealth. For vice is ever destructive; ignorance ever a victim, and poverty ever defenceless. Morality should be ever in the foreground of all effort, for mere learning or even wealth will not make a cla.s.s of brave, honest men and useful citizens; there must be ever an intensity of purpose based upon convictions of truth, and "the inevitable oneness of physical and moral strength." St. Pierre de Couberton, an eminent French writer on education and training, has pertinently said: "Remember that from the cradle to the grave struggle is the essence of life, as it is the unavoidable aim, the real life bringer of all the sons of men.

Existence is a fight, and has to be fought out; self-defence is a n.o.ble art, and must be practiced. Never seek a quarrel, but never shun one, and if it seeks you, be sure and fight to the last, as long as strength is given you to stand, guard your honesty of purpose, your good faith; beware of all false seeming, of all pretence, cultivate arduous tasks, aspire to what is difficult, and do persistently what is uncomfortable and unpleasant; love effort pa.s.sionately, for without effort there can be no manliness; therefore acquire the habit of self-restraint, the habit of painful effort, physical pain, is a useful one." With such purpose the Negro should have neither servility, bitterness, nor regret, but "instinct with the life of the present rise with the impulse of the age."

CHAPTER VIII.

My election to the Common Council of the City of Victoria, Vancouver Island, in 1866, was my first entry to political life, followed by re-election for succeeding term.

The exercise of the franchise at the polls was by "viva voce," the voter proclaiming his vote by stating the name of the candidate for whom he voted in a distinct voice, which was audited on the rolls by clerks of both parties.

Alike all human contrivances, this mode of obtaining the popular will has its merits and demerits. For the former it has the impossibility of ballot-stuffing, for the by-stander can keep accurate tally; also the opportunity for the voter to display the courage of his conviction, which is ever manly and the purpose of a representative Commonwealth. On the other hand, it may fail to register the desire of the voter whose financial or other obligation may make it impolitic to thus openly antagonize the candidate he otherwise would with a secret ballot, "that falls as silently as snow-flakes fall upon the sod" and (should) "execute a freeman's will as lightning doth the will of G.o.d." This is its mission, the faithful execution of its fiat, the palladium of liberty for all the people. Opposition to the exercise of this right in a representative government is disintegrating by contention and suicidal in success. It has been, and still is, the cause of bitter struggle in our own country. Disregard of the ultimatum of const.i.tutional majorities, the foundation of our system of government, as the cause of the civil war, the past and ever-occurring political corruption in the Northern and the chief factor in the race troubles in the Southern States, where the leaders in this disregard and unlawful action allow the honors and emoluments of office to shut out from their view the const.i.tutional rights of others; and by the criminality of their conduct and subterfuge strive to make selfish might honest right.

That slavery was a poor school to fit men to a.s.sume the obligations and duties of an enlightened citizenship should be readily admitted; that its subjects in the Elysium of their joy and thankfulness to their deliverers from servitude to freedom, and in ignorance of the polity of government, should have been easy prey to the unscrupulous is within reason. Still the impartial historian will indite that, for all that dark and b.l.o.o.d.y night of reconstruction through which they pa.s.sed, the record of their crime and peculation will "pale its ineffectual rays"

before the blistering blasts of official corruption, murder, and lynching that has appalled Christendom since the government of these Southern States has been a.s.sumed by their wealth and intelligence. The abnormal conditions that prevailed during reconstruction naturally produced hostility to all who supported Federal authority, among whom the Negro, through force of circ.u.mstances, was prominent and most vulnerable for attack, suffered the most physically, and subsequently became easy prey for those who would profit by his disfranchis.e.m.e.nt.

The attempt to justify this and condone this refusal to allow the colored American exercise of civil and const.i.tutional rights is based on caste, hatred, and alleged ignorance--conditions that are world-wide--and the measure of a people's Christianity and the efficiency of republican inst.i.tutions can be accurately determined by the humanity and zeal displayed in their amelioration, not in the denial of the right, but zealous tuition for its proper exercise.

During the civil war the national conscience, hitherto sluggish, was awakened and great desire prevailed to award the race the full meed of civil and political rights, both as a measure of justice and recognition of their fealty and bravery in support of the national arm.

The Freedman's Bureau, Christian and other benevolent agencies were inaugurated to fit the freedman for the new obligations. Handicapped as he has been in many endeavors, his record has been inspiring.

Four-fifths of the race for generations legally and persistently forbidden to learn to read or write; with labor unrequited, a conservative estimate, in 1898, little more than three decades from slavery, finds 340,000 of their children attending 26,300 schools and their property valuation $750,000,000, while in learned professions, journalism, and mercantile pursuits their ability and efficiency command the respect and praise of the potential race.

When the amendments were being considered, opinion differed as to the bestowal of the franchise; many favored only those who could read and write. The popularity of this phase of opinion was voiced in the following interview with Hon. Schuyler Colfax, afterward Vice President, who was at that time Speaker of the lower house of Congress, and was said to have the "Presidential bee in his bonnet." While "swinging around the circle" he touched at Victoria, and the British Colonist of July 29, 1865, made the following mention: "A committee consisting of Abner Francis and M. W. Gibbs called on Hon. Schuyler Colfax, Speaker of the House of Representatives of the United States, yesterday morning. On being introduced by the American Consul, Mr. Gibbs proceeded to say that they were happy to meet him and tender him on behalf of the colored residents of Victoria their esteem and regard. They were not unacquainted with the n.o.ble course he had pursued during the great struggle in behalf of human liberty in the land of their nativity. They had watched with intense interest the progress of the rebellion and rejoiced in the Federal success and sorrowed in its adversity. Now that victory had perched on the national standard--a standard we believe henceforth and forever consecrated to impartial liberty--they were filled with joy unspeakable. And he would allow them to say that it had afforded them the greatest pleasure to observe the alacrity with which the colored men of the nation offered and embraced the opportunity to manifest their devotion and bravery in support of the national cause.

"They had full confidence in the magnanimity of the American people that in the reconstruction of the seceded States they would grant the race who had proved their claim by the most indisputable heroism and fidelity, equality before the law, upon the ground of immutable justice and importance of national safety. Without trespa.s.sing further on his valuable time they would only tender him, as the distinguished Speaker of the popular house of Congress, as well as the sterling friend of freedom, their sincere respect and esteem.

"Mr. Colfax, in reply, said he was truly glad to see and meet the committee and felt honored by the interview.

"For himself he had ever been an enemy of slavery. From his earliest recollections he had ever used his influence against it to the extent of his power; but its abolition was environed by so many difficulties that it seemed to require the overruling hand of G.o.d to consummate its destruction. And he did not see how it could have been brought about so speedily but for those who desired to perpetuate it by raising rebellious hands against the nation. Now, with regard to the last sentiment expressed, concerning reconstruction, he would say that it was occupying the earnest attention of the best and purest minds of the nation. Most men were in favor of giving the ballot to colored men; the question was to what extent it should be granted. Very many good men were disposed to grant it indiscriminately to the ignorant as well as the more intelligent. For himself he was not, but among the other cla.s.s.

If colored men generally were as intelligent as the gentleman who had honored him with this interview--for he considered the speech he had just listened to among the best he had heard on the coast--there would be no trouble; but slavery had made that impossible. He knew that the President--decidedly an anti-slavery man--was not in favor of bestowing the franchise on all alike, while Charles Sumner and others favored it.

"The honorable gentleman closed his remarks by desiring the colored people not to consider the Administration inimical to their welfare, if in the adjustment the right of suffrage was not bestowed on all, for it was probable that reading and writing would be the qualification demanded. He paid a high tribute to the colored people of Washington, D.

C., for their intelligence, moral worth, and industry, and said that it was probable that the problem of suffrage would be solved in the District of Columbia. After a desultory conversation on phases of national status succeeding the rebellion, both parties seeming well pleased with the meeting, the committee retired."

I did not then, nor do I now, agree with the views of that distinguished statesman. The benignity of the ballot lies in this: It was never devised for the protection of the strong, but as a guardian for the weak. It is not true that a sane man, although unlettered, has not a proper conception of his own interests and what will conserve them--what will protect them and give the best results for his labor. You may fool him some of the time, as you do the most astute, but he will be oftener found among those of whom Lincoln said "You could not fool all the time." William Lloyd Garrison, jr., "a worthy son of a n.o.ble sire,"

pointedly says: "Whoever laments the scope of suffrage and talks of disfranchising men on account of ignorance or poverty has as little comprehension of the meaning of self-government as a blind man has of the colors of the rainbow. I declare my belief that we are suffering not from a too extended ballot, but from one too limited and unrepresentative. We enunciate a principle of government, and then deny its practice. If experience has established anything, it is that the interest of one cla.s.s is never safe in the hands of another. There is no cla.s.s so poor or ignorant in a Republic that it does not know its own suffering and needs better than the wealthy and educated cla.s.ses. By the rule of justice it has the same right precisely to give them legal expression. That expression is bound to come, and it is wisest for it to come through the ballot box than through mobs and violence born of a feeling of misery and despair."

James Russell Lowell has said: "The right to vote makes a safety valve of every voter, and the best way to teach a man to vote is to give him a chance to practice. It is cheaper, too, in the long run to lift men up than to hold them down. The ballot in their hands is less dangerous than a sense of wrong in their heads."

[Ill.u.s.tration: BISHOP ALEXANDER WALTERS.

Born in Kentucky, August, 1858--Educated In the Common Schools of that State--At Thirty-five Elected Bishop of the A. M. E. Zion Church, Taking High Rank as a Theologian, Originator and First President of the National Afro American Council--Thinker, Orator and Leader.]

CHAPTER IX.

Among the estimable friendships I made on the Pacific Coast forty years ago was Philip A. Bell, formerly of New York City, one of nature's n.o.blemen, broad in his humanity and intellectually great as a journalist. As editor of The Elevator, a weekly newspaper still published in San Francisco, he made its pages brilliant with scintillations of elegance, wealth of learning, and vigor of advocacy.

To his request for a correspondent I responded in a series of letters. I forbear to insert them here, as they describe the material and political status of British Columbia thirty-five years ago--being well aware that ancient history is not the most entertaining. But, as I read them I cannot but note, in the jollity of their introduction, the immature criticism, consciousness of human fallability, broadening of conclusions, mellowed by hope for the future that seemed typical of a life career. Like the horse in "Sheridan's Ride," their beginning "was gay, with Sheridan fifty miles away;" but if they were helpful with a truth-axiom or a moiety of inspiration--as a view of colonial conduct of a nation, with which we were then and are now growing in affinity--the purpose was attained.

At first the affairs of British Columbia and Vancouver were administered by one Governor, the connection was but nominal; Vancouver Island had control by a representative Parliament of its own; the future seemed auspicious. Later they, feeling it "in fra dig" to divide the prestige of government, severed the connection. But Vancouver finding it a rather expensive luxury, and that the separation engendered strife and rivalry, terminating in hostile legislation, determined to permanently unite with British Columbia.