Selected Sermons of Jonathan Edwards Part 9

Here I would show,

I. In what manner ministers, and the people who have been under their care, shall meet one another at the day of judgment.

II. For what purposes.

III. For what reasons G.o.d has so ordered it, that ministers and their people shall then meet together in such a manner, and for such purposes.

I. I would show, in some particulars, in what manner ministers, and the people who have been under their care, shall meet one another at the day of judgment. Concerning this I would observe two things in general.

1. That they shall not then meet only as all mankind must then meet, but there will be something peculiar in the manner of their meeting.

2. That their meeting together at that time shall be very different from what used to be in the house of G.o.d in this world.

1. They shall not meet at that day as all the world must then meet together. I would observe a difference in two things.

(1) As to a clear actual view, and distinct knowledge and notice of each other.

Although the whole world will be then present, all mankind of all generations gathered in one vast a.s.sembly, with all of the angelic nature, both elect and fallen angels; yet we need not suppose that every one will have a distinct and particular knowledge of each individual of the whole a.s.sembled mult.i.tude, which will undoubtedly consist of many millions of millions. Though 'tis probable that men's capacities will be much greater than in the present state, yet they will not be infinite; though their understanding and comprehension will be vastly extended, yet men will not be deified. There will probably be a very enlarged view that particular persons will have of various parts and members of that vast a.s.sembly, and so of the proceedings of that great day; but yet it must needs be, that according to the nature of finite minds, some persons and some things at that day shall fall more under the notice of particular persons than others; and this (as we may well suppose) according as they shall have a nearer concern with some than others, in the transactions of the day.

There will be special reason why those who have had special concerns together in this world, in their state of probation, and whose mutual affairs will be then to be tried and judged, should especially be set in one another's view. Thus we may suppose that rulers and subjects, earthly judges and those whom they have judged, neighbors who have had mutual converse, dealings and contests, heads of families and their children and servants, shall then meet, and in a peculiar distinction be set together.

And especially will it be thus with ministers and their people. 'Tis evident by the text that these shall be in each other's view, shall distinctly know each other, and shall have particular notice one of another at that time.

(2) They shall meet together, as having a special concern one with another in the great transactions of that day.

Although they shall meet the whole world at that time, yet they will not have any immediate and particular concern with all. Yea, the far greater part of those who shall then be gathered together, will be such as they have had no intercourse with in their state of probation, and so will have no mutual concerns to be judged of. But as to ministers, and the people that have been under their care, they will be such as have had much immediate concern one with another, in matters of the greatest moment, that ever mankind have to do one with another in. Therefore they especially must meet and be brought together before the judge, as having special concern one with another in the design and business of that great day of accounts.

Thus their meeting, as to the manner of it, will be diverse from the meeting of mankind in general.

2. Their meeting at the day of judgment will be very diverse from their meetings one with another in this world.

Ministers and their people, while their relation continues, often meet together in this world. They are wont to meet from Sabbath to Sabbath, and at other times, for the public worship of G.o.d, and administration of ordinances, and the solemn services of G.o.d's house. And besides these meetings, they have also occasions to meet for the determining and managing their ecclesiastical affairs, for the exercise of church discipline, and the settling and adjusting those things which concern the purity and good order of public administrations. But their meeting at the day of judgment will be exceeding diverse, in its manner and circ.u.mstance, from any such meetings and interviews as they have one with another in the present state. I would observe how, in a few particulars.

(1) Now they meet together in a preparatory mutable state, but then in an unchangeable state.

Now sinners in the congregation meet their minister in a state wherein they are capable of a saving change, capable of being turned, through G.o.d's blessing on the ministrations and labors of their pastor, from the power of Satan unto G.o.d; and being brought out of a state of guilt, condemnation and wrath, to a state of peace and favor with G.o.d, to the enjoyment of the privileges of his children, and a t.i.tle to their eternal inheritance. And saints now meet their minister with great remains of corruption, and sometimes under great spiritual difficulties and affliction: and therefore are yet the proper subjects of means of an happy alteration of their state, consisting in a greater freedom from these things, which they have reason to hope for in the way of an attendance on ordinances, and of which G.o.d is pleased commonly to make his ministers the instruments. And ministers and their people now meet in order to the bringing to pa.s.s such happy changes; they are the great benefits sought in their solemn meetings in this world.

But when they shall meet together at the day of judgment, it will be far otherwise. They will not then meet in order to the use of means for the bringing to effect any such changes; for they will all meet in an unchangeable state. Sinners will be in an unchangeable state: they who then shall be under the guilt and power of sin, and have the wrath of G.o.d abiding on them, shall be beyond all remedy or possibility of change, and shall meet their ministers without any hopes of relief or remedy, or getting any good by their means. And as for the saints, they will be already perfectly delivered from all their before remaining corruption, temptation, and calamities of every kind, and set forever out of their reach; and no deliverance, no happy alteration, will remain to be accomplished in the way of the use of means of grace, under the administrations of ministers. It will then be p.r.o.nounced, "He that is unjust, let him be unjust still; and he that is filthy, let him be filthy still; and he that is righteous, let him be righteous still; and he that is holy, let him be holy still."

(2) Then they shall meet together in a state of clear, certain and infallible light.

Ministers are set as guides and teachers, and are represented in Scripture as lights set up in the churches; and in the present state meet their people from time to time in order to instruct and enlighten them, to correct their mistakes, and to be a voice behind them, when they turn aside to the right hand or to the left, saying, "This is the way, walk in it;" to evince and confirm the truth by exhibiting the proper evidences of it, and to refute errors and corrupt opinions, to convince the erroneous and establish the doubting. But when Christ shall come to judgment, every error and false opinion shall be detected; all deceit and illusion shall vanish away before the light of that day, as the darkness of the night vanishes at the appearance of the rising sun; and every doctrine of the word of G.o.d shall then appear in full evidence, and none shall remain unconvinced; all shall know the truth with the greatest certainty, and there shall be no mistakes to rectify.

Now ministers and their people may disagree in their judgments concerning some matters of religion, and may sometimes meet to confer together concerning those things wherein they differ, and to hear the reasons that may be offered on one side and the other; and all may be ineffectual as to any conviction of the truth: they may meet and part again, no more agreed than before; and that side which was in the wrong may remain so still; sometimes the meetings of ministers with their people in such a case of disagreeing sentiments are attended with unhappy debate and controversy, managed with much prejudice and want of candor; not tending to light and conviction, but rather to confirm and increase darkness, and establish opposition to the truth and alienation of affection one from another. But when they shall hereafter meet together, at the day of judgment, before the tribunal of the great Judge, the mind and will of Christ will be made known; and there shall no longer be any debate or difference of opinions; the evidence of the truth shall appear beyond all dispute, and all controversies shall be finally and forever decided.

Now ministers meet their people in order to enlighten and awaken the consciences of sinners: setting before them the great evil and danger of sin, the strictness of G.o.d's law, their own wickedness of heart and practice, the great guilt they are under, the wrath that abides upon them, and their impotence, blindness, poverty, and helpless and undone condition: but all is often in vain; they remain still, notwithstanding all their ministers can say, stupid and unawakened, and their consciences unconvinced. But it will not be so at their last meeting at the day of judgment; sinners, when they shall meet their minister before their great Judge, will not meet him with a stupid conscience: they will then be fully convinced of the truth of those things which they formerly heard from him, concerning the greatness and terrible majesty of G.o.d, his holiness, and hatred of sin, and his awful justice in punishing it, the strictness of his law, and the dreadfulness and truth of his threatenings, and their own unspeakable guilt and misery: and they shall never more be insensible of these things: the eyes of conscience will now be fully enlightened, and never shall be blinded again: the mouth of conscience shall now be opened, and never shall be shut any more.

Now ministers meet with their people, in public and private, in order to enlighten them concerning the state of their souls; to open and apply the rules of G.o.d's word to them, in order to their searching their own hearts, and discerning the state that they are in. But now ministers have no infallible discerning of the state of the souls of their own people; and the most skilful of them are liable to mistakes, and often are mistaken in things of this nature. Nor are the people able certainly to know the state of their minister, or one another's state; very often those pa.s.s among them for saints, and it may be eminent saints, that are grand hypocrites; and on the other hand, those are sometimes censured, or hardly received into their charity, that are indeed some of G.o.d's jewels. And nothing is more common than for men to be mistaken concerning their own state: many that are abominable to G.o.d, and the children of his wrath, think highly of themselves, as his precious saints and dear children. Yea, there is reason to think that often some that are most bold in their confidence of their safe and happy state, and think themselves not only true saints, but the most eminent saints in the congregation, are in a peculiar manner a smoke in G.o.d's nose. And thus it undoubtedly often is in those congregations where the word of G.o.d is most faithfully dispensed, notwithstanding all that ministers can say in their clearest explications and most searching applications of the doctrines and rules of G.o.d's word to the souls of their hearers, in their meetings one with another. But in the day of judgment they shall have another sort of meeting; then the secrets of every heart shall be made manifest, and every man's state shall be perfectly known: 1 Cor. iv. 5, "Therefore, judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of G.o.d." Then none shall be deceived concerning his own state, nor shall be any more in doubt about it. There shall be an eternal end to all the ill conceit and vain hopes of deluded hypocrites, and all the doubts and fears of sincere Christians. And then shall all know the state of one another's souls: the people shall know whether their minister has been sincere and faithful, and the ministers shall know the state of every one of their people, and to whom the word and ordinances of G.o.d have been a savor of life unto life, and to whom a savor of death unto death.

Now in this present state it often happens that when ministers and people meet together to debate and manage their ecclesiastical affairs, especially in a state of controversy, they are ready to judge and censure one another with regard to each other's views and designs, and the principles and ends that each is influenced by; and are greatly mistaken in their judgment, and wrong one another with regard to each other's views and designs and the principles and ends that each is influenced by, and are greatly mistaken in their judgment, and wrong one another in their censures. But at that future meeting, things will be set in a true and perfect light, and the principles and aims that every one has acted from shall be certainly known; and there will be an end to all errors of this kind, and all unrighteous censures.

(3) In this world, ministers and their people often meet together to hear of and wait upon an unseen Lord; but at the day of judgment they shall meet in his most immediate and visible presence.

Ministers, who now often meet their people to preach to 'em the King eternal, immortal, and invisible, to convince 'em that there is a G.o.d, and declare to 'em what manner of being he is, and to convince 'em that he governs and will judge the world, and that there is a future state of rewards and punishments, and to preach to 'em a Christ in heaven and at the right hand of G.o.d in an unseen world, shall then meet their people in the most immediate sensible presence of this great G.o.d, Saviour and Judge, appearing in the most plain, visible and open manner, with great glory, with all his holy angels, before them and the whole world. They shall not meet them to hear about an absent Christ, an unseen Lord and future Judge; but to appear before that Judge, and as being set together in the presence of that supreme Lord, in his immense glory and awful majesty, whom they have heard so often of in their meetings together on earth.

(4) The meeting, at the last day, of ministers, and the people that have been under their care, will not be attended by any one with a careless, heedless heart.

With such an heart are their meetings often attended in this world by many persons, having little regard to him whom they pretend unitedly to adore in the solemn duties of his public worship, taking little heed to their own thoughts or frame of their minds, not attending to the business they are engaged in, or considering the end for which they are come together.

But the meeting at that great day will be very different: there will not be one careless heart, no sleeping, no wandering of mind from the great concern of the meeting, no inattentiveness to the business of the day, no regardlessness of the presence they are in, or of those great things which they shall hear from Christ at that meeting, or that they formerly heard from him and of him by their ministers, in their meeting in a state of trial, or which they shall now hear their ministers declaring concerning them before their judge.

Having observed these things concerning the manner and circ.u.mstances of this future meeting of ministers and the people that have been under their care, before the tribunal of Christ at the day of judgment, I now proceed,

II. To observe to what purposes they shall then meet.

1. To give an account, before the great Judge, of their behavior one to another in the relation they stood in to each other in this world.

Ministers are sent forth by Christ to their people on his business, are his servants and messengers; and, when they have finished their service, they must return to their master to give him an account of what they have done, and of the entertainment they have had in performing their ministry.

Thus we find, in Luke xiv. 16-21, that when the servant who was sent forth to call the guests to the great supper had done his errand, and finished his appointed service, he returned to his master, and gave him an account of what he had done, and of the entertainment he had received. And when the master, being angry, sent his servant to others, he returns again, and gives his master an account of his conduct and success. So we read, in Heb. xiii. 17, of ministers being rulers in the house of G.o.d, "that watch for souls, as those that must give account." And we see by the forementioned Luke xiv., that ministers must give an account to their master, not only of their own behavior in the discharge of their office, but also of their people's reception of them, and of the treatment they have met with among them.

And therefore, as they will be called to give an account of both, they shall give an account at the great day of accounts in the presence of their people; they and their people being both present before their Judge.

Faithful ministers will then give an account with joy, concerning those who have received them well and made a good improvement of their ministry; and these will be given 'em, at that day, as their crown of rejoicing.

And, at the same time, they will give an account of the ill treatment of such as have not well received them and their messages from Christ: they will meet these, not as they used to do in this world, to counsel and warn them, but to bear witness against them, and as their judges and a.s.sessors with Christ, to condemn them. And on the other hand, the people will, at that day, rise up in judgment against wicked and unfaithful ministers who have sought their own temporal interest more than the good of the souls of their flock.

2. At that time ministers, and the people who have been under their care, shall meet together before Christ, that he may judge between them, as to any controversies which have subsisted between them in this world.

So it very often comes to pa.s.s in this evil world, that great differences and controversies arise between ministers and the people that are under their pastoral care. Though they are under the greatest obligations to live in peace, above persons in almost any relation whatever; and although contests and dissensions between persons so related are the most unhappy and terrible in their consequences, on many accounts, of any sort of contentions; yet how frequent have such contentions been! Sometimes a people contest with their ministers about their doctrine, sometimes about their administrations and conduct, and sometimes about their maintenance; and sometimes such contests continue a long time; and sometimes they are decided in this world according to the prevailing interest of one party or the other, rather than by the word of G.o.d and the reason of things; and sometimes such controversies never have any proper determination in this world.

But at the day of judgment there will be a full, perfect and everlasting decision of them. The infallible Judge, the infinite fountain of light, truth and justice, will judge between the contending parties, and will declare what is the truth, who is in the right, and what is agreeable to his mind and will. And in order hereto the parties must stand together before him at the last day; which will be the great day of finishing and determining all controversies, rectifying all mistakes and abolishing all unrighteous judgments, errors and confusions, which have before subsisted in the world of mankind.

3. Ministers, and the people that have been under their care, must meet together at that time to receive an eternal sentence and retribution from the judge, in the presence of each other, according to their behavior in the relation they stood in one to another in the present state.

The Judge will not only declare justice, but he will do justice between ministers and their people. He will declare what is right between them, approving him that has been just and faithful, and condemning the unjust; and perfect truth and equity shall take place in the sentence which he pa.s.ses, in the rewards he bestows and the punishments which he inflicts.

There shall be a glorious reward to faithful ministers: to those who have been successful: Dan. xii. 3, "And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever;" and also to those who have been faithful, and yet not successful: Isa. xlix. 4, "Then I said, I have labored in vain, I have spent my strength for nought: yet surely my judgment is with the Lord, and my reward with my G.o.d." And those who have well received and entertained them shall be gloriously rewarded: Matt. x. 40, 41, "He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward." Such people, and their faithful ministers, shall be each other's crown of rejoicing: 1 Thess. ii. 19, 20, "For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? For ye are our glory and joy." And in the text, _We are your rejoicing, as ye also are ours, in the day of the Lord Jesus_. But they that evil entreat Christ's faithful ministers, especially in that wherein they are faithful, shall be severely punished: Matt. x. 14, 15, "And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the sinners of Sodom and Gomorrah in the day of judgment, than for that city." Deut. x.x.xiii. 8-11, "And of Levi he said, Let thy Urim and thy Thummim be with thy holy one.... They shall teach Jacob thy judgments, and Israel thy law.... Bless, Lord, his substance, and accept the work of his hands: smite through the loins of them that rise against him, and of them that hate him, that they rise not again." On the other hand, those ministers who are found to have been unfaithful shall have a most terrible punishment. See Ezek. x.x.xiii. 6; Matt. xxiii. 1-33.

Thus justice shall be administered at the great day to ministers and their people. And to that end they shall meet together, that they may not only receive justice to themselves, but see justice done to the other party: for this is the end of that great day, to reveal or declare the righteous judgment of G.o.d, Rom. ii. 5. Ministers shall have justice done them, and they shall see justice done to their people: and the people shall receive justice and see justice done to their minister. And so all things will be adjusted and settled forever between them; every one being sentenced and recompensed according to his works, either in receiving and wearing a crown of eternal joy and glory, or in suffering everlasting shame and pain.

I come now to the next thing proposed, viz.,

III. To give some reasons why we may suppose G.o.d has so ordered it, that ministers, and the people that have been under their care, shall meet together at the day of judgment, in such a manner and for such purposes.

There are two things which I would now observe:

1. The mutual concerns of ministers and their people are of the greatest importance.

The Scripture declares, that G.o.d will bring every work into judgment with every secret thing, whether it be good or whether it be evil. 'Tis fit that all the concerns and all the behavior of mankind, both public and private, should be brought at last before G.o.d's tribunal, and finally determined by an infallible Judge: but it is especially requisite that it should be thus, as to affairs of very great importance.

Now the mutual concerns of a Christian minister and his church and congregation are of the vastest importance: in many respects, of much greater moment than the temporal concerns of the greatest earthly monarchs and their kingdoms or empires. It is of vast consequence how ministers discharge their office, and conduct themselves towards their people in the work of the ministry, and in affairs appertaining to it. 'Tis also a matter of vast importance, how a people receive and entertain a faithful minister of Christ, and what improvement they make of his ministry. These things have a more immediate and direct respect to the great and last end for which man was made, and the eternal welfare of mankind, than any of the temporal concerns of men, whether public or private. And therefore 'tis especially fit that these affairs should be brought into judgment and openly determined and settled in truth and righteousness; and that to this end, ministers and their people should meet together before the omniscient and infallible Judge.

2. The mutual concerns of ministers and their people have a special relation to the main things appertaining to the day of judgment.