Select Temperance Tracts Part 24

"Yes, James, if you think you can maintain a new character, and desire really to become again, what I well remember you once was, a respectable man; yes, James, a respectable man; for remember, that word is the just right of every man who acts as every man ought to do. The word seems to surprise you: it is a sad mistake that seems insensibly to have crept into common acceptance in these days, that respectability must mean something belonging rather to riches and rank, than honesty and uprightness of character; respectability is as much the birthright of yourself as of young 'squire Mills; indeed, I may say that on this point, you both started in life exactly equal: his father was indeed respectable in every sense of the word; and your father was certainly nothing behind him; both faithfully discharged the duties of that station 'into which it pleased G.o.d to call them,' and this I consider, from the king to the cottager, is to be respectable; but, James, the young 'squire is as _respectable_ a man, I am happy to say, as his father was, and why should not you become as respectable as yours? I have lived to see many changes, but the change I most mourn over, is the change of principle in my neighbors. Their respectability seems to be exchanged for finer clothes and fewer fireside, fewer home comforts; and I happen also to know, that if very much of the grain that has been made into poisonous beer and whiskey had been made into good wholesome bread, both you and I, James, should have been better off, I think, than we are now, for I have had my struggles as well as you; so have many others. I have worked early and late, taking care of _the pence_, to maintain my respectability; yet, let me again repeat it, your father and mother were respectable to the day of their death, and many in this village would gladly see their only child following their footsteps, and seeking the same inheritance they now possess 'in mansions in the skies.' But the road leads down hill to vice and folly, and I might add, the gulf of ruin lies at the bottom; you may be far down it; I fear you are, yet there is a hand that even now beckons to you, and says, 'Turn, turn, I have no pleasure in the death of him that dieth; wherefore turn and live:' but, James, you are not ignorant of your Bible."

I tried to conceal my emotions, for it was a very long time since I had heard such words as these. My Bible and the house of G.o.d had been long entirely neglected. Mrs. Mason perceived that I was affected, and moving towards the door, said, "Yes, James, it is a slippery, down-hill path that leads to ruin, and many there be that walk therein. Heaven may be said to lie upward, yet 'its ways are ways of pleasantness, and all its paths are peace.' But come, it is broad daylight, and I must hasten home."

As we pa.s.sed neighbor Wright's cottage, I had not forgotten the comfort that was within, and I said secretly, "I'll see what's to be done." The arrival of Mrs. Mason at home seemed to give to all the liveliest pleasure and satisfaction; and their inquiries after my poor wife were made with a kindliness of manner that surprised me. "They respect her,"

said I to myself; they took little notice of me, yet treated me with more civility than I had a right to expect. Mrs. Mason soon put up a few little things and directed me to give them to Mrs. Wright, and weighing me a pound of bacon, and putting a large loaf and half a pound of cheese into the basket with it, with some soap and candles, said, "I shall charge _these_ to your bill, James. Patty, go into the garden and cut James a couple of nice cabbages; I dare say he will know what to do with them." Having had this unexpected provision made me for the day, and receiving parting words of encouragement from this kind friend, I returned home. I found my children up and washed, and breakfast ready.

Mrs. Wright had kindly done this. Jane looked cheerful, and my little Harry came edging towards me, as if he did not know what to make of all this. "Mother's so ill, Jane says, father--is she; is she, father?"

looking up in my face as I sat down, "is she?"

"She is better now, my boy," I said.

"Better, father? who made her ill? _you_ didn't make her ill, did you, father--nice bread, father--did mother bring this nice bread home, father? speak, father, you don't speak."

I could not trust myself to answer; so I rose, for I was much affected at the thought that Mrs. Mason had cared for these babes and their mother, but I had neglected them, and foolishly squandered away their comforts and even their necessary bread.

Mrs. Wright went home; but returned soon after we had finished breakfast; and by the time I had put things a little to rights, the doctor called. His "Well, James," filled me with no very pleasing sensations. "I hope we shall have a change, eh, James?" and pa.s.sing on, went up stairs. Ah, thought I, I hope so too, for I know what you mean.

He soon came down; said my wife might get up if she liked, taking a little care, and, "after to-day, give her a pill every noon for dinner off a loin of mutton, eh, James? A few more broiled pills for _her_, and a pint less of liquor for _you_, and your old father and mother would soon come to life again. _Your_ savings' bank is at the tavern, and the landlady of the Stag keeps your accounts, I believe, eh, James?

I shall charge you nothing for this." This was the doctor. I received his reproofs humbly, and certainly thought, you have been very kind, but I also thought, you are not Mrs. Mason.

Soon after this, my poor Mary came down stairs, and I at once confessed my sorrow for my past conduct, and my determination to _drink no more_; and, to conclude, my wife slowly recovered, and, I may add, I recovered also; but I was very far down the hill, and consequently found it a long and hard tug to get up again; but Mrs. Mason encouraged me, Mrs. Wright helped me, the doctor cheered me, Mr. Armstrong praised me, our kind minister instructed me, my wife a.s.sisted me, and, as a crowning point of all, the blessing of G.o.d rested on me. I worked hard, I prayed in my family, I paid my debts, I clothed my children, I redeemed my bed, I mended my windows, I planted my garden and sold garden stuff, instead of buying; I bought me a wheel-barrow, I mended my chairs and table, I got me a clock; and now here I am, but never shall I forget John Wright or his wife, how long soever I may remember my other kind friends, and most of all, Mrs. Mason. But there were no temperance societies in those days, or I think I should have been reclaimed sooner.

THE LOST MECHANIC RESTORED.

[Ill.u.s.tration: Reformed drunk re-employed]

Near the close of 1831, says Mr. C----, of Hartford, Conn., I was requested by a pious and benevolent lady, to take into my employ a young man who had become intemperate. I objected that the influence of such a man would be injurious to my other workmen, and especially my apprentices. But the kind-hearted lady urged her request, saying that he was willing to come under an engagement not to drink at all, and to conform strictly to all the regulations of the establishment; that she received him into her family when a boy, and felt a deep interest in his welfare; that he had learned a trade, and was an excellent workman; had become hopefully pious, and united with one of our churches; had married a very worthy young woman, but his intemperance had blasted his fair prospects. He was now sensible of his danger; and she believed his salvation for this, if not for a future world, would turn on my decision.

I consented to make the trial; and he came, binding himself, by a written contract, to receive no part of his wages into his own hands, and to forfeit whatever should be due to him, in case he became intoxicated. He succeeded remarkably in my business, was industrious and faithful, and strictly temperate and regular in all his habits.

But in the summer of 1832, he was by some means induced to taste again an intoxicating drink, and a fit of drunken insanity ensued, which continued about a fortnight. Knowing that his wife had some money, he gave her no peace, day nor night, till he got possession of it. He then took the boat for New York, spent the money, and after bartering some of his clothes, returned, a most dest.i.tute and wretched object.

After he had become sober and rational once more, I happened to meet him in the street, and asked him why he did not come to work as usual. With a voice trembling and suppressed, and with a look of grief, self-reproach, and despair that I shall never forget, he said, "I can never come into your shop again. I have not only violated my contract with you, but I have treated you with the basest ingrat.i.tude, proved myself unworthy of your confidence, and destroyed the last hope of my reformation."

I a.s.sured him of my increased desire for his welfare; he returned to his employment, and his attention to business evinced the sincerity of his confessions.

But not more than three months had elapsed before he was taken again in the toils of his old deceiver; and at this time he was so furious and unmanageable, that he was arrested and committed to the workhouse. He was soon released, and engaged once more in my business. He continued for about two months, when he fell again; and after a frenzy of a week, came to me and begged me to take him to the workhouse, as the only means by which he should get sober. He remained there a few days, and then returned to his work.

Such was his history: a few months sober, industrious, and obliging in my shop; kind, attentive, and affectionate in his family; then a week furiously drunk, absent from my shop, violent and abusive in his family; then at the workhouse; and then sober, and at home again.

He had already been excommunicated from the church for his intemperance, had become a terror to his wife, who frequently sent for me to protect her from his violence, and seemed to be utterly abandoned.

In the month of May, 1833, he was again missing; and no one, not even his wife, knew what had become of him. But in the course of the summer she received a letter from him, in which he said he had got employment, and wished her, without informing me where he was, to come and live with him. She accordingly removed to his new residence, and I heard nothing from either of them.

About two years and a half after this, he came into my shop one day; but how changed. Instead of the bloated, wild, and despairing countenance that once marked him as a drunkard, he now wore an aspect of cheerfulness and health, of manliness and self-respect. I approached, took him by the hand, and said, "Well, ----, how do you do?" "_I am well_," said he, shaking my hand most cordially. "Yes," said I, "well in more respects than one." "_Yes, I am_," was his emphatic reply. "_It is now more than two years since I have tasted a drop of any thing that can intoxicate._" He began by abstaining from ardent spirits only; "But,"

said he, "I soon found that what you had so often told me was true; that I could not reform but by abstaining from all that can intoxicate. I have done so, and you see the result."

I then inquired after the health of his wife and child: his reply was, "They are well and happy." I asked him if "his wife made him any trouble" now. "Trouble," said he, "no; and never did make any: it was I that made the trouble. You told me so, and I knew it at the time. _But what could I do?_ So long as I remained here, I could not turn a corner in your streets without pa.s.sing a grog-shop. I could not go to my meals without coming in contact with some a.s.sociate who would try to entice me to drink with him; and even the keepers of these shops would try every artifice to induce me to drink; for they knew that if they could get me to taste once, I should never know when to stop, and they would be sure to get a good bill against me.

"I have now come," said he, "to tell you why I left you. It was because I knew that I should die if I did not leave off drinking, and I saw distinctly that I could never leave off while I remained in Hartford. My only hope was, in going where liquor was not to be had."

About two years and a half after this, he applied to me for further employment, as the business he was following had failed. I told him there was no man whom I should rather employ, but I could not think of having him encounter again the temptations which he had so miraculously escaped. He very pleasantly replied, "I am a man now, and do not believe I have any thing more to fear from the temptations of the city than you have."

I told him that I had confidence in the firmness of his purpose, but feared to see it put to the test. Yet, as he was out of business, I consented; and no man that I ever employed did better, or was more deserving of confidence and respect. He continued with me till spring, when he proposed to take his work into the country, so that he could be with his family: the arrangement was made, and I employ him still.

On the fourth of July last, (1839,) the Sunday-schools in the town where he resides made arrangements for a celebration, and I was invited to be present and address them. As I looked upon the audience, the first countenance that met my eye was that of this very man, _at the head of his Sunday-school cla.s.s_. The sight almost overwhelmed me. Instead of a loathsome, drunken maniac--a terror to his family and a curse to society, whose very presence was odious, and his example pestilential--he was then, in the expressive language of Scripture, "clothed, and in his right mind;" and was devoted to the heavenly work of guiding children to Christ and salvation. He had made a public profession of religion, which he was daily honoring by a life of Christian meekness and sobriety.

O, who can comprehend the tide of domestic joy, of social happiness, and of Christian consolation which flows through the heart of this man and his family, in consequence of this change in his habits?

Now, what was the cause of this surprising change? What wrought this wonderful transformation in this individual? The whole story is told in one short line. _He went where intoxicating liquor was not sold._ Had he remained in this city, he would probably long since have been laid in the drunkard's grave.

PUBLISHED BY THE AMERICAN TRACT SOCIETY.

REFORMATION OF DRUNKARDS.

Truly we live in an age of wonders. Under peculiar influences, hundreds and thousands of once hopeless drunkards are becoming sober men--yet the work of reform has but commenced. It is computed that there are in the land no less than five hundred thousand habitual inebriates. The condition of each individual calls for sympathy and aid, that he may become a sober man, and through the blessing of G.o.d, gain eternal life.

For drunkenness there is and can be no apology; but the condition of the drunkard is often pitiable in the extreme. However gradual, or respectable, may have been his progress in the descent called _temperate drinking_, the appet.i.te now _is formed_ within him--the drunkard's appet.i.te. Wretched man! He feels what not faintly resembles the gnawing of "the worm that never dies." He asks for help. There are times when he would give worlds to be reformed. Every drunkard's life, could it be written, would tell this in letters of fire. He struggles to resist the temptation, causes himself to be shut up in prison, throws himself on board a temperance ship for a distant voyage, seeks new alliances and new employments, wrestles, agonizes, but all in vain. He rises to-day but to fall to-morrow; and amid disappointment and reproach, poverty and degradation, he says, "Let me alone, I cannot live," and plunges headlong to destruction.

Who will come to his rescue? Who will aid in the deliverance of thousands of thousands from this debasing thraldom of sin and Satan? Our aid they must have.

Their _number_ demands it. Half a million, chiefly adults, often heads of families, having each a wife and children, making miserable a million and a half of relatives and friends. They pa.s.s, too, in rapid succession. Ten years is the measure of a generation, and if nothing is done to save them, in the next forty years two millions may be swept into eternity.

Their personal degradation and suffering require it. What would we not do to pull a neighbor out of the water, or out of the fire, or to deliver him from Algerine captivity, or wrest him from the hand of a pirate or midnight a.s.sa.s.sin? But what captivity, what pirate, what murderer so cruel as Alcohol?

Their _families_ plead for it. The innocent and the helpless, the lambs, in the paw of the tiger, and that tiger a husband and father. Amid hungering and thirsting, cold and nakedness, humiliation and shame, sufferings which no pen can describe, they ask for aid.

_The good of the community_ demands it. While they live as they do, they are only a moth and a curse. The moment they are reformed, society is relieved of its greatest burden. The poor-house and the jail become almost tenantless.

_The practicability of a sudden and complete reform of every drunkard in the land_ calls for it. This, science has denied. Religion has only said, "With man it is impossible, but not with G.o.d; for with G.o.d all things are possible." But science yields to experiment, and religion marches on joyful in the footsteps of Providence. Thousands among us say, "How it has been done, we know not. One thing we know, that whereas once we were drunkards, now we are sober men."

But above all, _the salvation of the soul_ makes it indispensable.

Temperance is not religion. Outward reformation is not religion; but by this reform a great obstacle is removed, and thousands of these miserable men may be brought into the kingdom of G.o.d. The strong chain that has been thrown around them by the "prince of the power of the air," is broken. They may be approached as they never could be before.

Conviction of sin is fastened upon their conscience. Grat.i.tude inspires their bosoms. Good men are, of choice, their companions. The dram-shop is exchanged for the house of G.o.d. A Bible is purchased. Their little ones they bring to the door of the Sabbath-school. They flee affrighted from the pit; and, through grace, many lift up their hands imploringly to heaven, as the only refuge for the outcast, the home for the weary.

This has been the operation of the reform in England. Of thirty-five thousand reformed drunkards in that country, fifty-six hundred have become members of Christian churches, having hope in G.o.d and joy in the Holy Ghost. So it has been in Scotland; many there now sing of grace and glory. So it manifestly is in America, and so will it be more and more around the world, as ministers and Christians meet them in kindness and lead them to the waters of salvation.

But what can we do? How can we aid the poor unfortunate drunkard? This is the question.

All can do a little. Some can do much. Every man can get out of the way of his reform; cease setting him an example which proves his ruin; cease selling him an article which is death to the soul; discountenance the drinking usages of society, and those licensed and unlicensed dram-shops which darken the land. Every man can speak an encouraging word to the wretched inebriate; tell him of what is doing in the land, allure him and go with him to the temperance-meeting, and urge him to sign the pledge; and when he has signed, comfort and strengthen him, give him employment, give him clothing; and if he falls, raise him up, and if he falls seven times, raise him up and forgive him.

Try it, Christian brother. I know your heart beats in grat.i.tude to G.o.d for what he has done; that he has raised up a new instrumentality for rescuing thousands of our race from the lowest degradation. It is a token of good for our country and the world. Enter into this field of labor. "You know the grace of our Lord Jesus Christ; that though he was rich, yet for our sakes he became poor, that we through his poverty might become rich." Go imitate his example; become poor, if need be, to save the lost. "Go out into the highways and hedges, and compel them to come in."