Select Temperance Tracts Part 16

Again, alcohol is not only innutritious, but is _poisonous_. Taken into the stomach in an undiluted and _concentrated_ state, in quant.i.ties of two or three teaspoonfulls, it destroys life, as clearly shown in Acc.u.m's experiments. Combined with different proportions of water, sugar, etc., it is modified in its effects. Most of the vegetable and mineral poisons may be so diluted and modified as to be capable of application to the bodies of men internally, without producing immediate fatal consequences; which, nevertheless, cannot be used any length of time, even thus disarmed, without producing pernicious effects. So it is with alcohol: like other poisons, it cannot be used any length of time, even diluted and modified, without proving pernicious to health, and if persevered in, in considerable quant.i.ties, inevitably destructive to life. This last sentiment, however, we will consider more particularly under the

THIRD REASON for the disuse of alcohol: It _destroys both body and soul_. It is estimated that _thirty or forty thousand_ died annually in the United States from the intemperate use of ardent spirit before the Temperance reformation began. Thirty or forty thousand! a sacrifice seldom matched by war or pestilence. The blood which flowed from the veins of our martyred countrymen, in the cause of freedom, never reached this annual sacrifice. And the pestilential _cholera_, ruthless as it is, which has marked its desolating track through many of our towns and cities, numbers not an amount of victims like this plague, much as its virulence has been enhanced by ardent spirit. The destructive influence of immoderate drinking upon the bodily powers of men, is painfully apparent, sometimes long before the fatal catastrophe. The face, the speech, the eyes, the walk, the sleep, the breath, all proclaim the drying up of the springs of life. And although abused nature will often struggle, and struggle, and struggle, to maintain the balance of her powers, and restore her wasted energies, she is compelled to yield at length to suicidal violence.

The effect of the habitual use of ardent spirit upon the health, is much greater than is generally supposed. An individual who is in the habit of drinking spirits daily, although he may not fall under the character of a drunkard, is undermining his const.i.tution gradually, but certainly; as a n.o.ble building, standing by the side of a small, unnoticed rivulet, whose current steals along under its foundation, and carries away from its support sand after sand, has its security certainly though imperceptibly impaired, and finally falls into utter ruin. A large proportion of the inmates of our madhouses are the victims of ardent spirit. Our hospitals and poor-houses speak volumes of the ruin that awaits the bodily powers of those who indulge in even moderate tippling.

It exposes the system to much greater ravages when disease attacks it.

The powers of nature are weakened, and less able to resist disease; and medicines will never act so promptly and kindly upon those who are accustomed to strong drink as upon those who are not.

But where is the _soul_, the disembodied spirit of a deceased drunkard?

"No drunkard shall inherit the kingdom of G.o.d," is the plain declaration of sacred writ; and were there no such scriptural denunciation of the wretched inebriate, the very nature of his case would render his prospect dark and dismal. In the intervals of his cups, when his animal powers are not goaded by artificial excitement, his distressed spirit partakes of the horrible collapse of its polluted tenement, and can contemplate no motive, however weighty, nor entertain any other thought, be it ever so interesting, than how to relieve its present wretchedness.

When, then, can the unhappy man find peace with G.o.d amid this tumult of his unbalanced faculties, this perturbation of his unholy pa.s.sions? How utterly unfitted to perform those duties which are requisite to secure a blessed immortality?

Our FOURTH REASON for the disuse of alcoholic liquors is, that _any thing short of entire abstinence exposes to all the dread consequences just named_. Here is the grand hope of our cause. TOTAL ABSTINENCE defies all danger and mocks at consequences. With it, we are safe; without it, in peril.

No man was ever _born_ a drunkard; nor are we born with a natural taste or thirst for alcoholic drinks, any more than we are born with an appet.i.te for aloes, a.s.safoetida, or any other drug or medicine. And the child when first taught to take it, is induced to do so only by sweetening it, and thus rendering it palatable, as is the case with other medicines. Neither is it, at any time, the taste or flavor of alcohol, exclusively, that presents such charms for the use of it; but in the effect upon the _stomach and nerves_ lie all the magic and witchery of this destructive agent. In proof of this, watch the trembling victim of strong drink while he pours down his morning or mid-day dram, and see him retch and strangle like a sickened child at a nauseous medicine. Ask him, too, and he will confess it is not the taste for which he drinks. Intemperate drinking is ever the result of what has been misnamed _temperate drinking_. "Taking a little" when we are too cold, or too hot, or wet, or fatigued, or low-spirited, or have a pain in the stomach, or to keep off fevers, or from politeness to a friend, or not to appear singular in company, etc., etc., or as is sometimes churlishly said, "when we have a mind to."

And here I shall step aside a little from the main argument, and attempt to _explain_ the _effects_ which _temperate drinking_ has upon the animal system; and how it leads to ruinous drunkenness, BY A LAW OF OUR NATURES, certain and invariable. The nervous system, as I have said, is that department of our bodies which suffers most from stimulants and narcotics. Although the circulation of the blood is increased, and all the animal spirits roused by alcoholic drink; still, the nerves are the organs that must finally bear the brunt and evil of this undue excitement. Thus we see in the man who has been overexcited by these stimulants, a trembling hand, an infirm step, and impaired mental vigor.

The _excitability_ of our system--and by this term we mean that property of our natures which distinguishes all living from dead matter--is acted upon by stimuli, either external or internal; and it is by various stimuli, applied properly, and in due proportion, that the various functions of life are kept up. Thus a proper portion of food, and drink, and heat, and exercise, serves to maintain that balance of action among all the organs, which secures health to the individual. But if an agent is applied to the system, exerting stimulant powers exceeding those that are necessary for carrying on the vital functions steadily, an excitement ensues which is always followed by a corresponding collapse.

This principle is clearly ill.u.s.trated by the stimulus of alcohol. If a person unaccustomed to its use receives into his stomach a given quant.i.ty of distilled spirits, it will soon produce symptoms of universal excitement. The pulse increases in frequency; the action of all the animal functions is quickened; and even the soul, partaking of the impulse of its fleshly tabernacle, is unduly aroused. But this is of short duration, and a sinking, or collapse, proportioned to the excitement, soon takes place, with a derangement, more or less, of all the organs of the body. The stimulus repeated, the same effect ensues.

We must, however, notice that the same quant.i.ty of any unnatural stimulus, such as opium, spirit, etc., frequently repeated, fails to produce its specific effect. Hence, in order to secure the same effect, it is necessary to increase its quant.i.ty. Thus, to a person indulging in the frequent or stated practice of drinking, before he is aware, the repet.i.tion becomes pleasant. As the accustomed hour returns for his dram, he regularly remembers it; again and again he drinks; the desire increases; he makes himself believe it is necessary from the very fact that he desires it; the principle, or law, of which we have been speaking, developes itself; an increased quant.i.ty becomes necessary to insure a feeling of gratification; more, and still more becomes necessary, and oftener repeated, until without it he is miserable; his overexcited system is wretched, soul and body, without _the constant strain_ which the stimulus affords.

Here is a solution of the fact that has astonished thousands; how the unhappy drunkard, with all the certain consequences of his course staring him in the face, and amid the entreaties and arguments of distressed friends, and the solemn denunciations of holy writ sounding in his ears, and the sure prospect of an untimely grave, will still press on, and hold the destroyer still firmer to his lips. It is because nature shrieks at every pore, if I may be allowed the expression. Every nerve, every vein, every fibre pines, and groans, and aches for its accustomed stimulus. No subst.i.tute will do; no ransom can purchase relief; insatiate as the grave, every fibre cries, Give, give! The dictates of reason are drowned in the clamor of the senses. Thus the _temperate drinker, by persisting in the practice_, throws himself within the influence of _a law of his system_, of which he can no more control the development, nor resist the urgency, than he can that law which circulates the blood through his heart, or any other law peculiar to animal life. That law is the LAW OF STIMULATION, which is never unduly aroused, except by sinful indulgences; but when aroused, is dreadfully urgent. We will state a case strikingly exemplifying the influence of this law.

A gentleman, an acquaintance and friend of the writer, contracted the habit of drinking during his college course. He settled in the practice of the law in one of the villages of his native state. He soon became invested with offices of honor and profit, and although young, gave promise of shining brilliantly in the profession he had chosen. He was the pride of a large and respectable family, who witnessed his growing prospects with that satisfaction and delight which the prosperity of a beloved son and brother cannot fail to impart. In the midst of these circ.u.mstances the physician was one day called in haste to see him. He had fallen into a fit. His manly form lay stretched upon the carpet, while his features were distorted and purpled from the agony of the convulsions. After some days, however, he recovered, without having sustained any permanent injury. Being in company with his physician alone, soon after, he said to him, "I suspect, sir, you do not know the cause of my fit; and as I may have a return of it, when you will probably be called, I think it proper that you should be made acquainted with my habits of life." He then informed his physician, that for a number of years previous he had been in the daily use of ardent spirit, that the practice had grown upon him ever since he left college, and that he was conscious it injured him. However, it was not known even to his own family what quant.i.ty he used. His physician did not hesitate to inform him of the extreme danger to his life in persisting in the use of intoxicating drinks. He acknowledged his perfect conviction of the truth of all that was said, and resolved to abandon his wicked course.

Not many weeks after, he was seized with another fit; but owing to the absence of the family physician, he did not see him until some time after he had come out of it. The physician, however, who attended, informed him it was violent. After repeated a.s.surances of his increasing danger, and the remonstrances of friends, who had now begun to learn the real cause of his fits, he renewed his promises and determination to reform, and entered upon a course of total abstinence, which he maintained for several months, and inspired many of his friends with pleasing hopes of his entire reform and the reestablishment of his health. But, alas, in an unguarded moment, he dared to taste again the forbidden cup, and with this fled all his resolutions and restraints.

From that time he drank more openly and freely. His fits returned with painful violence; friends remonstrated, entreated, pleaded, but all in vain. He thus continued his course of intemperance, with intervals of fits and sickness, about eight or ten months, and at length died _drunk_ in his bed, where he had lain for two or three weeks in a continual state of intoxication.

The writer has stated this case in detail, to show the influence of _the law of stimulation_, or what in popular language is termed, "the appet.i.te for spirituous liquors," when once it is awakened.

Here we have the instance of an individual, of a fine and cultivated intellect, with every thing on earth to render him happy, that could be comprised in wealth, friends, honor, and bright prospects. Ay, indeed, too, he professed an interest in the blood of the Saviour, and had communed with Christians at his table; surrounded by those whom he tenderly loved, the wife of his bosom, and the dear pledges of her devotion. Yet, in spite of all these considerations, and the most sensible conviction of his fatal career, he continued to drink, and thus pressed downward to the gate of death and h.e.l.l.

Now what was this? What giant's arm dragged this fair victim to an untimely grave? Was it for the want of motives and obligations to pursue an opposite course? No. Was it for the want of intellect and talents to appreciate those obligations? No. Was it trouble, arising from disappointed hopes and blasted prospects? Certainly, by those who knew him best, he was accounted a man who might have been happy. What was it, then, that urged this individual, with his eyes open upon the consequences, and in the face of every thing most dear, thus to sacrifice his _all_ upon the altar of intemperance? It _was that law_ of which we have spoken, enkindled into action by his tippling, and which once developed, he could no more control, _while persisting in his pernicious practice of drinking_, than he could have hurled the Andes from their base, or have plucked the moon from her orbit.

We say, then, that all persons who drink ardent spirit habitually, bring themselves inevitably under the influence of a law _peculiar to their natures_, which leads on to ruin. Instances may indeed have occurred, in which individuals have used ardent spirit daily for a long course of years, and yet died without becoming drunkards; but it only proves that these have been const.i.tutions that could _resist_ the _speedy development_ of the law in question. Where one individual is found with a const.i.tution vigorous enough to resist the development of this law through a life of habitual drinking, thousands go down to a drunkard's grave, and a drunkard's retribution, from only a few years' indulgence.

We have thus briefly shown the _immense cost_ of the use of alcoholic liquors. We have shown that they contain _no property that can impart substantial strength or nourishment_ to the body; and that they are actually a POISON. We have shown that they _destroy_ both _body_ and _soul_; clouding the view of truth, and resisting the influences of the Holy Spirit. "No drunkard shall inherit the kingdom of G.o.d." We have shown that the _temperate use_ of these liquors tends inevitably to the _intemperate use_; since those who drink them habitually, throw themselves within the influence of a _law of their natures_, which leads on directly to ruin.

In view of such considerations and such facts, who is so degraded, so enslaved to appet.i.te, or the love of gain, that he will not lend his aid to the TEMPERANCE REFORM? Who will indulge in what he calls the temperate use, flattering himself that he can control his appet.i.te, when thousands, who have boasted of _self-control_, have found themselves, ere they were aware, within the coil of a serpent whose touch is poison, and whose sting is death? O, who that regards his neighbor, his family, his own reputation, or his own soul, will in this day of light be found dallying with that which affords at best only _sensual_ pleasure, and which _at the last biteth like a serpent, and stingeth like an adder_?

DEBATES OF CONSCIENCE WITH A DISTILLER, A WHOLESALE DEALER, AND A RETAILER.

BY HEMAN HUMPHREY, D. D. PRESIDENT OF AMHERST COLLEGE.

DIALOGUE I.

AT THE DISTILLERY.--FIRST INTERVIEW.

DISTILLER. Good morning, Mr. Conscience; though I know you to be one of the earliest risers, especially of late, I hardly expected to meet you here at day-dawn.

CONSCIENCE. I am none too early, it seems, to find you at your vocation.

But how are you going to dispose of this great black building?

DISTILLER. Why, I do not understand you.

CONSCIENCE. What are you doing with these boiling craters, and that hideous worm there?

DISTILLER. Pray explain yourself.

CONSCIENCE. Whose grain is that? and what is bread called in the Bible?

DISTILLER. More enigmatical still.

CONSCIENCE. To what market do you mean to send that long row of casks?

and how many of them will it take, upon an average, to dig a drunkard's grave?

DISTILLER. Ah, I understand you now. I was hoping that I had quieted you on that score. But I perceive you have come upon the old errand. You intend to read me another lecture upon the sixth commandment. But what would you have me do?

CONSCIENCE. Put out these fires.

DISTILLER. Nay, but hear me. I entered into this business with your approbation. The neighbors all encouraged me. My brethren in the church said it would open a fine market for their rye, and corn, and cider; and even my minister, happening to come along when we were raising, took a little with us under the shade, and said he loved to see his people industrious and enterprising.

CONSCIENCE. "The times of this ignorance G.o.d winked at--but now commandeth all men everywhere to repent." In one part of your defence, at least, you are incorrect. It was not my _voice_, but my _silence_, if any thing, which gave consent; and I have always suspected there was some foul play in the matter, and that I was kept quiet for the time by certain deleterious opiates. Indeed, I distinctly recollect the morning bitters and evening toddy, which you were accustomed to give me; and though I thought but little of it then, I now see that it deadened all my sensibilities. This, I am aware, is no excuse. I ought to have resisted--I ought to have refused, and to have paralyzed the hand which put the cup to my lips. And when you struck the first stroke on this ground, I ought to have warned you off with the voice of seven thunders.

That I did not then speak out, and do my duty, will cause me extreme regret and self-reproach to the latest hour of my life.

DISTILLER. But what, my dear Conscience, has made you all at once so much wiser, not only than your former self, but than hundreds of enlightened men in every community, whose piety was never doubted? I myself know, and have heard of not a few good Christians, including even deacons and elders, who still continue to manufacture ardent spirit, and think, or seem to think it right.

CONSCIENCE. And think it right! Ask their consciences. I should like to witness some of those interviews which take place in the night, and which make Christian distillers--(what a solecism!)--so much more irritable than they used to be. I know one of the brotherhood, at least, whose conscience has been goading him these five years, and yet he perseveres.

DISTILLER. But if I stop, what will the people do? Half the farmers in town depend upon their rye and cider to pay their taxes, and even to support the Gospel.

CONSCIENCE. So, then, you are pouring out these streams of liquid death over the land, and burning up your own neighbors, to enable them to pay their taxes and support religion! Why don't you set up a coffin factory, to create a brisker demand for lumber, and so help the farmers to pay their taxes; and then spread the smallpox among the people, that they may die the faster, and thus increase your business, and give you a fair profit? It will not do. I tell you, that I can give you no peace till you put out these fires and destroy that worm.

DISTILLER. How can I? Here is all my living, especially since, as you know, my eldest son fell into bad habits, in spite of all the good advice I daily gave him, and squandered what might have afforded me a comfortable independence.

CONSCIENCE. Suppose you were now in Brazil, and the owner of a large establishment to fit out slave-traders with handcuffs for the coast of Africa, and could not change your business without considerable pecuniary sacrifice; would you make the sacrifice, or would you keep your fires and hammers still going?

DISTILLER. Why do you ask such puzzling questions? You know I don't like them at all, especially when my mind is occupied with other subjects.

Leave me, at least till I can compose myself, I beseech you.

CONSCIENCE. Nay, but hear me through. Is it right for you to go on manufacturing fevers, dropsy, consumption, delirium tremens, and a host of other frightful diseases, because your property happens to be vested in a distillery? Is it consistent with the great law of love by which you profess to be governed? Will it bear examination in a dying hour?

Shall I bid you look back upon it from the brink of eternity, that you may from such recollections gather holy courage for your pending conflict with the king of terrors? Will you bequeath this magazine of wrath and perdition to your only son not already ruined, and go out of the world rejoicing that you can leave the whole concern in the hands of one who is so trustworthy and so dear?

[Here the Distiller leaves abruptly, without answering a word.]