Select Temperance Tracts Part 12

But again, we look at the world, and see how many have been slain, while many have lived; how many who, if exalted station, eminent talents, great attainments, excellent feelings, and heavy responsibilities, are any security, might, with more than usual reason, have flattered themselves with the a.s.surance of safety: men of all professions, of strong nerves, and numerous resolutions and precautions, at last reduced to a level with the brutes; and this spectacle forces the conviction that entire abstinence is the only security against final ruin. Had you a tree in your gardens, the fruit of which should be discovered to have inflicted disease as often as the prudent use of ardent spirits has resulted in the sorrows of intemperance, that tree would be rooted up.

Its fruit would be ent.i.tled _poison_. The neighborhood would be afraid of it. Children would be taught to beware of so much as venturing to try how it tastes.

Again: _The total disuse of ardent spirits, on the part of parents, is the only plan of safety in bringing up their children._ How many are the parents whose lives are cursed with children who, were it not that "no drunkard hath any inheritance in the kingdom of G.o.d," they would be relieved to hear were dead! But how were those children ruined? "_Ah, by those corrupting companions; by that vile dram-shop_," the parents would answer. But what first inclined their way to that house of seduction? By what avenue did evil a.s.sociates first effect a lodgment in those children's hearts? How many parents must turn and look at home for an answer! They have not been intemperate; but while the tastes and habits of their children were forming, they used to drink moderately of ardent spirits. The decanter containing it had an honorable place on the sideboard and on the table. It was treated respectfully, as a fountain of strength to the feeble, of refreshment to the weary; and as perfectly safe when used in moderation. To offer it to a friend was a debt of hospitality. Thus the whole weight of parental example was employed in impressing those children with a favorable idea of the pleasure, the benefit, and the security, not to speak of the necessity, of the use of ardent spirits. Thus the parents presented the decanter of strong drink to their children, with a recommendation as forcible as if every day they had encircled it with a chaplet of roses, and p.r.o.nounced an oration in its praise.

And what consequences were to be expected? Children who revere their parents will honor what their parents delight to honor. It was not to be supposed that those children would do else than imitate the high example before them. Most naturally would they try the taste, and emulate to acquire a fondness for strong drink. They would think it sheer folly to be afraid of what their parents used. In a little while the flavor would become grateful. They would learn to think of it, ask for it, contrive ways of obtaining it, and be very accessible to the snares of those who used it to excess. Thus easily would they slide into the pit. And thus the history of the decline, and fall, and death of mult.i.tudes must commence, not at the dram-shop, but at the tables of parents; not with describing the influence of seductive companions, but with a lamentation over the examples of inconsiderate parents, who furnished those companions with their strongest argument, and wreathed their cup of death with a garland of honor.

Such consequences must be looked for wherever parental example is expected to be held in reverence among children. A father may venture to the brink of a precipice, and stand without giddiness upon the margin of the torrent that rushes by and plunges into a deep abyss; but will he trust his child to occupy the same position? But if the child see him there, is there no danger that when the parent's eye is away, he too will venture, and go and play upon the frightful verge, and be amused with the bubbles as they dance along the side of the cataract, and at last become giddy, and be drawn in with the rush of the tide?

Entire abstinence from the drink of drunkards is the parents' only plan in training up their children.

Again: _The total disuse of ardent spirits is essential to the beneficial influence of the example of the temperate upon society at large._

However novel the a.s.sertion to some, it can be easily shown that the example of all who use ardent spirits, except as they use prescribed medicine, _is in the scale of intemperance_. As far as its influence extends, it helps directly to fill up the ranks of the intemperate, and annually to launch a mult.i.tude of impenitent souls into a hopeless eternity. Can this be true? Suppose all the rising generation, in imitation of their elders, should commence the moderate use of strong drink. They are thus attracted into the current of the stream which is setting silently, smoothly, powerfully, towards the roaring whirlpool.

But now they are urged by those whose example they have thus far followed, to go no farther. "Beware," they cry, "the tide is strong; do like us; drop the anchor, ply the oar." Ah, but now their influence fails. It was strong enough to persuade the thoughtless into danger; but now it is perfectly impotent to keep them from ruin. They have none of the strength or prudence by which others have been enabled to keep their place. They have no anchor to drop, nor skill at the oar. They yield, and go down, and perish. But where must we look for the prime cause of this destruction? To those whose example enticed them into the way--_the example of prudent drinkers_.

Such, unquestionably, was the influence by which a great portion of those now intemperate were first drawn into the snares of death. It is not, as many suppose, the odious example of those already under the dominion of intemperate habits, by which others are seduced; the operation of such disgusting precedents is rather on the side of entire abstinence from the means of their debas.e.m.e.nt. But it is to the honor given the degrading cup, by those who can drink without what is considered excess, that we must ascribe, in a great degree, the first seduction of all who receive the ultimate wages of intemperance.

Again: Entire abstinence from strong drink should be the rule of all; because, _to one in health, it never does good, but, on the contrary, it always, of its very nature, does harm_. We know the general idea, that hard labor, and cold weather, and a hot sun demand its use; that a little to stimulate the appet.i.te, and a little to help digestion, and a little to compose us to sleep, and a little to refresh us when fatigued, and a little to enliven us when depressed, is very useful, if not necessary. And we know how soon so many little matters make a great amount. We have often been called to "behold how great a matter a little fire kindleth." A more unfounded idea never was adopted, than that a man in health can need such medicine. Is there any nourishment in drinking alcohol? About as much as in eating fire.

But why should not the opinions of physicians suffice on this point? If we take their advice as to what will cure us when sick, why not also as to what will injure us when well? The first medical men throughout the land do not more perfectly agree, that to breathe a foul atmosphere is pernicious, than that the use of strong drink, in any quant.i.ty, is hurtful. _Abstain entirely_, is their loud and reiterated advice. Many of them will even maintain that it can easily and profitably be dispensed with in medicine.

But how speaks experience on this head? Who works the longest under the sun of August, or stands the firmest against the winter, or abides the safest amidst abounding disease, or arrives last at the infirmities of old age? The experiment of total abstinence has been fairly tried in thousands of cases, by those who once imagined they must drink a little every day; and invariably have they borne a grateful testimony to its happy effects upon the health of their bodies and the peace of their minds. Farms are tilled, harvests gathered, ships built, companies of militia parade, a.s.sociations of firemen labor, fishermen stand their exposure, the student trims his lamp, the hungry eat their bread, and the weary take their rest, with no debt of thanks to the aid of the distillery.

We say no more upon the plan of entire abstinence. But we will mention four reasons which should embolden any friend of temperance in urging it upon others.

1. It is extremely _simple_. All can comprehend, all can execute it. It requires no labor; costs no study; consumes no time.

2. It contains no _coercion_. Its whole force is that of reason. The influence of laws and of magistrates it does not embrace. No man can complain of a trespa.s.s upon his liberty, when we would persuade him to escape the drunkard's slavery by not tasting the drunkard's cup.

3. _In this cure there is no pain._ It is recommended to whom? _the temperate_--to those who, having formed no strong attachment to ardent spirit, can feel no great self-denial in renouncing its use.

4. In this remedy _there is no expense_. To those who complain of other works of usefulness because of their cost, this is without blame. To drink no spirits, will cost no money. But what will it save? It will save the majority of the poorer cla.s.s of the population, in most of our towns, one half their annual rent. It will empty all our almshouses and hospitals of two thirds their inhabitants, and support the remainder.

Yes, such is the tax which the consumption of ardent spirits annually levies upon this nation, that the simple disuse of strong drink, throughout the land, would save in one year the value of at least five times the whole national revenue.

It is too late to say that a general adoption of the great principle of total abstinence is too much to be hoped for. A few years ago, who would not have been considered almost deranged had he predicted what has already been accomplished in this cause? Great things, wonderful things, have already been effected. The enemies of this reformation, whose pecuniary interests set them in opposition, are unable to deny this fact. It is felt from the distillery to the dram-shop. It is seen from Maine to the utmost South and West. Every traveller perceives it. Every vender knows it. The whole country wonders at the progress of this cause. It is rapidly and powerfully advancing. _One thing_, and only one, can prevent its entire success. The frenzy of drunkenness cannot arrest its goings. The hundreds of thousands in the armies of intemperance cannot resist its march. But the _temperate_ can. If backward to come up to the vital principle of this work, _they will_ prevent its accomplishment. But the banner of triumph will wave in peace over all the land, hailed by thousands of grateful captives from the gripe of death, in spite of all the warring of the "mighty to drink wine," if those who abhor intemperance, and think they would be willing to make a great sacrifice to save their children or friends from its blasting curse, will only come up to the little effort of entire abstinence. This is the surest and shortest way to drain off the river of fire now flowing through the land. It is the moderate use of the temperate that keeps open the smoking fountains from which that tide is poured.

TO YOUNG MEN who have not yet been brought under the dominion of intemperate habits, we address the urgent exhortation of this cause.

Consider the immense responsibility that devolves upon you. It is not too much to say that the question, whether this nation is to be delivered front the yoke of death--whether the present march of reformation shall go on till the last hiding-place of this vice shall be subdued, or else be arrested and turned back, with the sorrow of beholding the vaunting triumph, and the emboldened increase of all the ministers of woe which attend in the train of intemperance, rests ultimately with you. You compose the muscle and sinew of this nation.

You are to set the example by which the next generation is to be influenced. By your influence its character will be formed. By your stand its position will, in a great measure, be determined. You are soon to supplant those who have pa.s.sed the state of life which you now are occupying. Soon the generation that is to grow up under the influence of your example and instruction, will have reached your place. Thus are you the heart of the nation. Corruption and debas.e.m.e.nt here must be felt to the extremities of the national body. Temperance here will eventually expel, by its strong pulsations, the last remnant of the burning blood of drunkenness from the system, and carry soberness and health to every member of our political const.i.tution.

Are these things so? Suppose them exaggerations. Grant that the importance of your vigorous and unanimous cooperation in this work of reformation is unreasonably magnified; still, how much can you do. Were our coasts invaded by a powerful enemy, come to ravage our cities, chain our liberties, poison our fountains, burn our harvests, and carry off our youth into perpetual slavery, what could young men do? To whom would the trump of battle be sounded so effectually? Who else would feel upon themselves the chief responsibility for their country's rescue? What excuse could they find for supineness and sloth? Such indeed is the enemy by which the country is already desolated. And now it is to the warm hearts, and the strong hands, and the active energies, and the powerful example of young men, that the dearest interests of the nation look for deliverance.

Young men, shall we not enlist heartily and unitedly in promoting the extermination of intemperance? What question have we to decide? Is it a question whether the country is cursed with this plague to a most horrible and alarming extent? No. Is it a question whether the present power and the progressive character of intemperance among us demand an _immediate_ rising up of all the moral force of the nation to subdue it?

No. Is it a question whether the most important part of the strength and success of such an effort depends upon the part in it which the young men in the United States shall take? No. Then what does the spirit of patriotism say to us? If we love our country; if we would rise in arms to shake off the hosts of an invader from our sh.o.r.es; if every heart among us would swell with indignation at the attempt of an internal power to break in pieces our free const.i.tution, and subst.i.tute a government of chains and bayonets; what does the love of country bid us do, when by universal acknowledgment an enemy is now among us whose breath is pestilence and whose progress desolation--an enemy that has already done and is daily doing a more dreadful work against the happiness of the people than all the wars and plagues we have ever suffered?

What does the voice of common humanity say to us? Can we feel for human woe, and not be moved at the spectacle of wretchedness and despair which the intemperance of this country presents? Let us imagine the condition of the hundreds of thousands who are now burning with the hidden flame, and hastening to utter destruction by this most pitiless of all vices; let us embrace in one view the countless woes inflicted by the cruel tempers, the deep disgrace, the hopeless poverty, and the corrupting examples of all these victims, upon wives, children, parents, friends, and the morals of society; let us stand at the graves of the thirty thousand that annually perish by intemperance, and there be still, and listen to what the _voice of humanity_ speaks.

What does the exhortation of religion say to us? What undermines more insidiously every moral principle of the heart; what palsies so entirely every moral faculty of the soul; what so soon and so awfully makes man _dead while he liveth_; what spreads through the whole frame-work of society such rottenness, or so effectually opens the door to all those powers of darkness by which the pillars of public order are crumbled and the restraints of religion are mocked; what so universally excludes from the death-bed of a sinner the consolations of the Gospel, or writes upon his grave such a sentence of despair, as _intemperance_? Behold the immense crowd of its victims! Where are they not seen? Read in the book of G.o.d that declaration, "nor thieves, nor _drunkards_, shall inherit the kingdom of G.o.d;" then listen to what the exhortation of Christian benevolence speaks to us. Is it asked, _What can young men do?_ We can do this one thing at least. _We can continue temperate._ What if every one of us, now free from the appet.i.te of strong drink, should hold on to our liberty; how would the ranks of intemperance, which death is continually wasting, be filled up? But how shall we continue temperate?

Not by using the means of destruction. Not by a moderate indulgence in the cup of seduction. Not by beginning where all those began who have since ended in ruin. But by _entire abstinence from strong drink_. Let us renounce entirely what cannot profit us, what forms no important item in our comforts, what may bring us, as it has brought such mult.i.tudes as strong as we, to the mire and dirt of drunkenness.

But we can do something more. We can contribute the influence of our example to help bring into disrepute the use of ardent spirits for any purposes but those of medicine. If any of us are confident that we could go on in the moderate, without ever coming to the immoderate use of strong drink, we know that the deliverance of the country from its present curse is utterly hopeless while ardent spirit is in the hands of the people. It must be banished. Public opinion must set it aside. Young men must contribute to form that opinion. It cannot be formed without the total abstinence of the temperate. Let us not dare to stand in its way.

But we can do something more. We have an influence which, in a variety of ways, we may use in the community to diminish the temptations which, wherever we look, are presented to the unwary to entice them to intemperance. We can employ the influence of example, of opinion, and of persuasion, to drive out of fashion and into disrepute, the common but ensnaring practice of evincing hospitality by the display of strong drink, and of testifying friendship and good-will over the gla.s.s. We can contribute much powerful cooperation in the effort to make the use of ardent spirits for the ordinary purposes of drink so unbecoming the character of temperate people, that he who wishes to have his reputation for temperance unsuspected, will either renounce the dangerous cup, or wait till no eye but that of G.o.d can see him taste it. We can do much, in union with those of more age and more established influence, to create a public feeling against the licensing of those innumerable houses of corruption where seduction into the miseries of drunkenness is the trade of their keepers, and the means of destruction are vended so low, and offered so attractively, that the poorest may purchase his death, and the strongest may be persuaded to do so. These horrible abodes of iniquity not only facilitate the daily inebriation of the veteran drunkard, but they encourage, and kindle, and nourish, and confirm the incipient appet.i.te of the novice, and put forth the first influence in that system of persuasion by which the sober are ultimately subdued and levelled to the degradation of wretches, from whose loathsomeness they once turned away in disgust. Why are these instruments of cruelty permitted? Not because the authorities will not refuse to license them. Public opinion is the conscience of those authorities. Let the opinions and feelings of that portion of the community where the strength and patronage of society reside, be once enlisted in opposition to such houses, and the evil will be remedied; the morals of society will not be insulted, nor the happiness of families endangered at every step by the agents and means and attractions of intemperance. Young men have much to do, and are capable of doing a great work in creating such a public opinion.

In order to exert ourselves with the best effect in the promotion of the several objects in this great cause to which young men should apply themselves, let us a.s.sociate ourselves into _Temperance Societies_. We know the importance of a.s.sociated exertions. We have often seen how a few instruments, severally weak, have become mighty when united. Every work, whether for evil or benevolent purposes, has felt the life, and spur, and power of cooperation. The whole progress of the temperance reformation, thus far, is owing to the influence of _societies_; to the coming together of the temperate, and the union of their resolutions, examples, and exertions, under the articles of temperance societies.

Thus examples have been brought out, set upon a hill, and made secure.

Thus the weak have been strengthened, the wavering confirmed, the irresolute emboldened. Thus public attention has been awakened, public feeling interested, and public sentiment turned and brought to bear.

Thus works have been performed, information distributed, agencies employed, and a thousand instruments set in motion which no industry of individual una.s.sociated action could have reached. Let temperance societies be multiplied. Every new a.s.sociation is a new battery against the stronghold of the enemy, and gives a new impulse to the hearts of those who have already joined the conflict. Let us arise, and be diligent, and be united; and may the G.o.d of mercy bless our work.

THE DRUNKARD IN HIS FAMILY.

His example is seen daily in the house, and in the parent. It is seen by children so soon as they can see any thing, and long before their minds are capable of distinguishing its nature, or its tendency. The parent visibly regards spirituous liquors as a peculiarly interesting enjoyment of sense, at a time when they know no enjoyments but those of sense: of course they cannot but think it eminently valuable. The means of intoxication are also provided to their hand; and their own home, so far as a dangerous and malignant influence is concerned, is changed into a dram-shop. The mother, in the meantime, not unfrequently contracts the same evil habit from the father; and thus both parents unite in the unnatural and monstrous employment of corrupting their children.

What a prospect is here presented to our view! A husband and wife, to whom G.o.d has given children to be trained up by them for heaven, united together in taking them by the hand, and leading them coolly to perdition. What heart, not made of stone, can look at such a family without feeling exquisite distress, and the most terrible forebodings?

Contemplate, for a moment, the innocent, helpless beings, perfectly unconscious of their danger, and incapable of learning it, thus led as victims to the altar of a modern _Moloch_, less sanguinary, indeed, but not less cruel than the heathen G.o.d before whom the Israelitish parents burnt their own offspring, and say, whether you most pity the children, or detest the parents.

Dr. Dwight.

No. 247.

WHO SLEW ALL THESE?

AN AUTHENTIC NARRATIVE.

About twenty years ago, Mr. and Mrs. ----, decent and respectable people, removed with a family of children from the country to a neighboring town, where they purchased a small house and lot, and lived very comfortably. Their family, however, increasing to five boys, they removed to the sh.o.r.e--the town being situated on a river--and in addition to their former means of obtaining a living, erected a sign, and provided "entertainment" for such as chose to call on them. They were temperate people, accounted honest, and sent their children to the most respectable school in the place. In a short time it was perceived that they too frequently partook of the "entertainment," as it is called, which they provided for their customers. The habit of daily measuring the poison to others, induced them to taste for themselves; their house was not as respectable as formerly; restraints were removed; and although they were not drunkards, they gave evidence that they used too freely the deadly drug which they fearlessly handled. If the temperance reformation had been at that time commenced, they might have been warned of their danger, and saved from ruin; but nothing arrested their progress in the path of the destroyer.

Their children, who used to be clad with garments which denoted a mother's industry, soon began to bear marks of neglect, and were by degrees withdrawn from the school--their parents, because of _hard times_, not being able to support them there. They consequently lounged about, became acquainted with the customers at the bar, and learned their evil habits, especially that of drinking.

The parents had commenced the sale of intoxicating drinks to become rich; but at the end of a few years it had reduced them to poverty. They had lost their respectability, their honesty, and their property, which was mortgaged for rum; their children had become vagabonds, and their house a receptacle of vice. Of all their five sons, not one escaped the infection; they and their miserable parents wallowed in the mire together.

In consequence of the dreadful excess to which she had abandoned herself, the imagination of Mrs. ---- became disordered, and conjured up horrible visions. In her fits of the _delirium tremens_, she fancied herself bound with a belt of bra.s.s, to which was attached a chain held by the great enemy of souls, who had indeed enchained her with the most dire and effectual of all his spells. She would cross the room with the rapidity of lightning, screaming that he was winding up the chain, and she _must go_--she _could not_ stop. She was afraid to pa.s.s her own threshold, and fancied she heard unearthly voices, and saw spirits black and hideous all around her. "There they sit," she would say, "J----, M----," mentioning the names of all her children; "there they sit, grinning at me, and telling me I sent them to h.e.l.l: they are on the beams and in the corners, and wherever I go."

The writer of this has often witnessed her desperate struggles; has seen her, when a gleam of reason came over her mind, weep in bitterness over her ruin and misery; has heard her confessions of deeds of villany committed under her roof; and has heard also her solemn vows to refrain from that which wrought all this misery and sin; but after all this, has seen her "seek it yet again."

All the arguments which religion can offer were set before her, and she often appeared to feel their force, and resolved to repent; but the deadly wave seemed to have retired to gather new force, and again swept over her and prostrated her lower than "the beasts that perish." There can be no more effectual barrier against the voice of conscience, the powerful influence of natural affection, and the strivings of the blessed Spirit of G.o.d, than the use of intoxicating drinks.

Her husband had made himself literally a beast: his appearance was scarcely human; bloated, discolored, tottering, uttering curses, and sometimes threatening her life. Her const.i.tution after a while gave away, and she sunk in death, snoring out the few last days of her existence in a state of stupor, covered with rags and filth. Her husband had so benumbed every feeling of humanity by his excess, that he seemed very little affected by her death; and to one who reminded him of their former respectability, and spoke of the wretched state to which they were reduced, urging him powerfully, over the dead body of the self-murdered wife _now_ to desist, he replied stupidly, that there is an _eleventh hour_.

Four or five years have elapsed, and he is still in the same state of beastly degradation--his property entirely gone, and he occasionally earning a few cents, with which to purchase the poison which is consuming his vitals, and rendering him stupid and dead to every motive that can be urged for reformation.

Two of the sons of this unhappy man have gone down to death in an awful manner. Another, in an affray occasioned by intoxication, received such an injury in the head that his intellect has suffered, and he is subject to fits of partial derangement. The other two are very intemperate; one of them apparently lost to all sense of shame.