Secret Societies And Subversive Movements Part 32

In 1801 Monsignor de Savine "made allusions in prudent and almost terrified terms to some international sect ...a power superior to all others ...which has arms and eyes everywhere and which governs Europe to-day."[768]

In 1817 the Chevalier de Malet declared that "the authors of the Revolution are not more French than German, Italian, English, etc. They form a particular nation which took birth and has increased in the dark amidst all civilized nations with the object of subjecting them all to its domination."[769]

In 1835 the Carbonaro, Malegari, wrote to another member of the Carbonari:

We form an a.s.sociation of brothers in all points of the globe, we have desires and interests in common, we aim at the emanc.i.p.ation of humanity, we wish to break every kind of yoke, yet there is one that is unseen, that can hardly be felt, yet that weighs on us.

Whence comes it? Where is it? No one knows, or at least no one tells. The a.s.sociation is secret, even for us, the veterans of secret societies.[770]

In 1852 Disraeli wrote:

It was neither parliaments nor populations, nor the course of nature, nor the course of events, that overthrew the throne of Louis Philippe ...the throne was surprised by the Secret Societies, ever prepared to ravage Europe.... Acting in unison with a great popular movement they may destroy society, as they did at the end of the last century.[771]

In 1874 Pere Deschamps, after his exhaustive study of secret societies, thus propounded the question:

We have now to ask ourselves whether there is anything but an ident.i.ty of doctrines and personal communications between the members of the different sects, whether there is really a unity of direction which binds together all the secret societies, including Free Masonry. Here we touch on the most mysterious point of the action of secret societies, on that which these national Grand Orients who declare themselves independent of each other and sometimes even excommunicate each other conceal most carefully beneath a veil.[772]

Finally Deschamps is led to the conclusion that there is "a secret council which directs all masonic societies,"[773] that there are secret lairs where the chiefs of the sects agree together on their work of destruction.[774]

It would be easy to multiply quotations of this kind taken from many different sources. Whether the men who expressed these opinions were, as we are frequently told, suffering from delusions or not, the fact remains that the idea of a hidden hand behind world-revolution has existed for at least 135 years. And when we compare these utterances with Monsieur Copin Albancelli's description of an inner circle secretly directing the activities of the Grand Orient, and with the conclusions reached by members of other secret societies, that such a circle exists behind all occult and masonic societies of a subversive kind, we are necessarily led to enquire: is there one circle or rather one Power behind both open and secret organizations working for the overthrow of the existing social order and Christian civilization? If so, what is this power?

Now, to leave speculation for the moment and come to known facts, everyone who has seriously studied these matters is aware that there are at the present moment five princ.i.p.al organized movements at work in the world with which ordered government has to contend, that may be summarized as follows:

1. Grand Orient Freemasonry.

2. Theosophy with its innumerable ramifications.

3. Nationalism of an aggressive kind, now represented by Pan-Germanism.

4. International Finance.

5. Social Revolution.

It will be seen that, with the exception of the fourth, these movements are those of which I have endeavoured to trace the course throughout the earlier part of this book. It is a highly significant fact that it was only when I had reached this stage of my work I discovered there were independent investigators who had arrived at precisely the same conclusions as myself.

The problem that now confronts us is therefore this: if there is indeed one power directing all subversive movements, is it one of the five movements here enumerated or is it yet another power more potent and more invisible? In order to discover this, it is necessary to consider whether these movements, although apparently divergent in their ultimate purpose, have nevertheless any ideas or any aims in common. One fundamental point of similarity will certainly be found between them.

All desire to dominate the world and to direct it along lines and according to rules of their own devising; more than this, each desires to direct it solely for the benefit of one cla.s.s of people--social, intellectual, or national as the case may be--to the entire exclusion of every human being outside that cla.s.s. Thus in reality each aspires to the dictatorship of the world.

Besides this, it will be noticed that not only these princ.i.p.al movements, but also the minor subversive movements described in the last chapter, have in the main (1) a pro-German tendency--none, at any rate, are pro-French nor do they encourage British patriotism, (2) all contain a Jewish element--none, at least, are "anti-Semite," and (3) all have a more or less decided antagonism to Christianity. If then, there is a single power behind them, is it the Pan-Germanic Power? Is it the Jewish Power? Or is it the Anti-Christian Power? Let us examine each of these possibilities in turn.

Viewed under the aspect of exaggerated Nationalism, the spirit of Pan-Germanism is nothing new. The dream of world-domination has haunted the imagination of many races from the time of Alexander the Great to Napoleon I, but nowhere has the plan been carried out by the Machiavellian methods which have characterized Prussian foreign policy and diplomacy from the days of Frederick the Great onwards. It is not Prussian militarism that const.i.tutes the crime of modern Germany.

Militarism in the sense of courage, patriotism, discipline, and devotion to duty is a splendid thing. But the spirit of Pan-Germanism differs from the British conception of patriotism in that it overrides the rights of all other peoples and seeks to establish its domination over the whole world. Under German domination every German would be free and every other human being a slave. England, whilst seeking conquests, has, on the other hand, always allowed the inhabitants of conquered territories to develop along their own lines and has made use of legislation largely to protect them from each other. The preference of the native of India for an English judge to one of his own race is evidence of this fact. But it is further the abandonment of all principle, the acceptance of the doctrine that everything is allowable--lying, treachery, calumny, and bad faith--in order to achieve its end, that has placed Germany outside the comity of nations. Robison describes the system of the Illuminati as leading to the conclusion that "nothing would be scrupled at, if it could be made appear that the Order would derive advantage from it, because the great object of the Order was held as superior to every consideration."[775] Change the word Order to State, and one has the whole principle of modern German Imperialism.

Now, it is interesting to notice that the founders of German Illuminism and of German Imperialism drew certain of their ideas from the same source. Both Weishaupt and Frederick the Great were earnest students of Machiavelli--and both out-did their master. This form of Machiavellism, carried to a point probably never dreamt of by the Italian philosopher, has run through the whole struggle of Prussia for supremacy and at the same time through each outbreak of world revolution in which Prussian influence has played a part. Thus the Ems telegram in 1870, the false report that tricked Russia into mobilization in 1914,[776] the violation of treaties and of all the laws of civilised warfare during the recent war, were the direct outcome of doctrines that may be found in embryo in _The Prince_. So also the most striking characteristic of the French Revolution under the inspiration of Weishaupt's emissaries and the agents of Prussia, and of the present revolutionary movement inaugurated by Karl Marx and Friedrich Engels, is not so much its violence as its Machiavellian cunning. The art popularly known to-day as _camouflage_--of dressing-up one design under the guise of something quite different, of making black appear white by glorifying the most ign.o.ble actions, of making white appear black by holding up all honourable traditions to contempt and ridicule, in a word _perversion_--has been reduced to a system by the secret directors of world revolution. It is here that we can detect the non-proletarian character of the movement. The working-man of all countries is the least Machiavellian of beings; his weakness lies in the fact that he is too inarticulate, that he does not know how to put his case even when he has a good one, still less to make a bad one appear plausible. It was not until world revolution was taken over by the faction described by Bakunin as "the German-Jew Company" that it rea.s.sumed its Machiavellian character and gradually became the formidable organization it is to-day.

A few extracts from _The Prince_ will show how closely both the Prussians and the Terrorists of France and Russia have followed Machiavelli's manual for despots:

"He who usurps the government of any State is to execute and put in practice all the cruelties which he thinks material at once, that he may have no occasion to renew them often," etc.[777] (Vide the German principle of "frightfulness" to be exercised against the inhabitants of invaded territory and the plan of the French and Russian Terrorists in suppressing "counter-revolutionaries.")

"It is of such importance to a prince to take upon him the nature and disposition of a beast; of all the whole flock he ought to imitate the lion and the fox."[778](Vide Frederick the Great and the demagogues of France and Russia.)

"A prince ... who is wise and prudent, cannot or ought not to keep his parole, when the keeping of it is to his prejudice, and the causes for which he promised removed."[779] (Vide Germany's doctrine of the sc.r.a.p of paper and the promises of the Bolshevist Trade Delegation in London to refrain from propaganda.)

"Because the whole mult.i.tude which submits to your government is not capable of being armed, if you be beneficial and obliging to those you do arm, you may make the bolder with the rest, for the difference of your behaviour to the soldier binds him more firmly to your service,"

etc.[780](Vide the insolent behaviour permitted to officers of the German Imperial Army and the feeding of the Red Army in Russia at the expense of the rest of the population.)

"The prince ... is obliged ... at convenient times in the year to entertain the people by feastings and plays and spectacles of recreation ... and give them some instance of his humanity and magnificence."[781]

(Vide the important part played by "spectacles" in the French Revolution and by the theatre and opera in Soviet Russia. Always the same plan of "_panem ei circenses_!")

Just after the fall of Napoleon I a French writer published a book describing the "methodic perversity" of the revolutionary leaders and the Revolution as the beginning of a Machiavellian regime.[782] How did this system come to be established in France unless under the guidance of Weishaupt's emissaries and the agents of Frederick the Great and of the Illuminatus Frederick William II?

Germany was well able, however, to defend herself against the devastating doctrines of Illuminism. Always the home of secret societies, she became by the end of the nineteenth century the spiritual home of Socialism. Yet although this might appear to present a danger to German Imperialism, no country has remained so free as Germany from serious agitation. It has been well said that the Germans are theoretically more Socialistic than other nations, but they are far less revolutionary.

The truth is that the rulers of Germany have always known that they could count not merely on the servility of the people but on their ardent national spirit. A strong vein of patriotism ran through all the secret societies even of the most subversive variety, and it was the German Student Orders, whence the Illuminati drew their disciples, that became also the recruiting-ground for the German Imperialist idea.

Instead of combating subversive forces, German Imperialism adopted the far more skilful expedient of enlisting them in its service.

It was thus that in Germany Freemasonry became a powerful aid to Prussian aggrandizement. From 1840 onwards the word of command to all the lodges went out from Berlin,[783] and in the revolution of 1848 the Freemasons of Germany showed themselves the most ardent supporters of German unity under the aegis of Prussia. Later, Bismarck with superb ingenuity enlisted not only Freemasons and members of secret societies but Socialists and democrats in the same cause. La.s.salle and Marx contributed powerfully to the cause of pan-Germanism. Dammer, who succeeded La.s.salle as head of the Socialist party, instructed his successor Fritsche that "in the meetings which took place in Saxony, whilst putting forward Socialist claims, they must not fail to demand the unity of Germany under the domination of Prussia. Fritsche was personally to render an account to Bismarck of the results obtained at these meetings."[784]

Even as far afield as Italy, Bismarck succeeded in imposing the policy of German autocracy on men who were ostensibly marching in the vanguard of "liberty." "I believe in the unity of Germany," Mazzini wrote to Bismarck in 1867, "and I desire it as I desire that of my own country. I abhor the empire and supremacy that France arrogates to herself over Europe."[785]

Before 1870 Freemasonry everywhere on the Continent helped the cause of Germany. "The Occult Power preached pacifism and humanitarianism in France by means of French Freemasonry whilst it preached patriotism in Germany by means of German Freemasonry."[786] So although throughout the nineteenth century the rulers of Germany permitted the dissemination of ideas antagonistic to religion, until by the dawn of the following century the very idea of G.o.d was rooted out of the minds of many German children, the Imperial Government was careful that nothing should be allowed to weaken patriotism. Indeed, the Pan-German obsession into which German patriotism became transformed under the influence of such men as Treitschke and Bernhardi was, no less than revolutionary Socialism, fortified by irreligion because founded on the law of force and the absence of all moral scruple. It is thus not "militarism" in the accepted sense that has rendered Germany a menace to the world, but the Machiavellian plan of using for export doctrines sternly repressed within her own borders.

I shall not enlarge here on the crime of the German Imperial Staff in sending Lenin and his fellow Bolsheviks to Russia, because I have already dealt at length with this question in a controversy that appeared in the _Morning Post_ two years ago.[787] But whilst acknowledging the fair and courteous line of argument adopted by my German opponent, with which on certain points I found myself completely in agreement. I was obliged to recognize that the bar to any real understanding between us lay in the impossibility of persuading him to recognize the principle that all means are not justifiable in order to obtain one's ends. This is how he expresses himself on the subject:

If Mrs. Webster ... reproaches Germany for having employed seditious propaganda in the countries of the Allies, it may simply be brought to mind that all is fair in love and war. In a war, in a fight concerning life and death, one does not look at the weapons which one takes, nor at the values which are destroyed by using the arms. The only adviser [sic]

is, first of all, the success of the fight, the salvation of one's independence.[788]

Until Germany abandons this Machiavellian doctrine it will be impossible to treat her as a civilized Power.

But Herr Kerlen accuses England of pursuing the same Machiavellian policy of encouraging sedition abroad. Undoubtedly England did propagate Pacifism in Germany and other enemy countries and hoped to bring about a political revolution, that is to say, a rising of the German people against the rulers who had led them into war. (It should be remembered that all the friends of Germany in this country always declared that the German people did not want the war and were dragged into it unwillingly by the military caste.) But is there any evidence to show that England ever attempted to engineer a social revolution, to undermine morality and all belief in ordered government, in a word to promote Bolshevism in Germany or elsewhere? Herr Kerlen cites the sympathy accorded in this country to the Kerensky revolution. But England, largely through the influence of the Liberals, had always entertained an exaggerated idea of "Tzarist tyranny," and honestly sympathized with all efforts, however misguided, to "liberate" the Russian people. Further, throughout the war the Tzar and Tzarina had been ceaselessly represented as faithless to the Allies--a story that we now know to have been an infamous calumny circulated doubtless by enemy agents. This idea even obtained credence in Conservative circles, misled by false information on the situation in Russia. One must have lived through the spring of 1917 in London to realize how completely not only the public but the authorities were deluded. What else could be expected when the opinion of Socialists was accepted on the matter? I know from personal experience that two of the most important Government departments were completely mistaken even on the subject of Bolshevism, with the result that measures were not taken which might have checked its spread into this country.

In a word, then, the essential difference between the att.i.tude of Germany and England to Russia was that whilst England imagined that the Kerensky revolution would be for the good of Russia as well as for the advantage of the Allies, Germany deliberately introduced into Russia what she knew to be a poison.

Always faithful to the maxim of _divide et impera_, Germany, after bringing Russia to ruin, has at last succeeded in causing dissensions between the Allies. This policy she pursued unremittingly throughout the war. Thus whilst on one hand she was a.s.suring the French that "the English would fight to the last breath of the last Frenchman," General Ludendorff was instructing the Imperial Chancellor that: "We must again and again rub in the sentence in Kuhlmann's speech to the effect that the question of Alsace-Lorraine is the only one which stands in the way of peace. And we must lay special emphasis on the fact that the English people are shedding their blood for an Imperialistic war-aim."[789]

So skilfully was this propaganda carried on after the war had ended that whilst English officers returning to England from the occupied areas were declaring that the friendliness of the Germans convinced them that Germany was really our friend and that we should have an "entente" with her rather than with France, French officers returning to France said that the Germans had a.s.sured them that they were their best friends, that England was the real enemy, and that it would be better to break the Entente and form an alliance with Germany. At the same time no less than three lines of propaganda concerning the causes of the war were going out from Germany, one laying all the blame on the English, one on the French, and one on the Jews, and pamphlets embodying these conflicting theories were despatched broadcast to likely subjects in the countries of the Allies.[790]

The greatest triumph for Imperial Germany lay in her success in enlisting the very elements amongst the Allies which might most be expected to oppose her. Although there was no country in the world where monarchy was so adored, militarism so universally admired, where rank and birth played so important a part, and the working cla.s.ses, though cared for, so rigidly kept in subjection, Germany from the time of Bismarck onwards has always been the "spiritual home" of British Socialists, democrats, and pacifists, just as in France she has always found her princ.i.p.al allies in the masonic lodges. And this although the German Socialists and Freemasons have never attempted to use their influence in favour of the masonic and Socialist ideal of universal brotherhood and world-peace, but, on the contrary, at every crisis have thrown in their lot with the military party. Thus before the Franco-Prussian War, whilst French Freemasons of the Loge Concordia and the Socialists of the First Internationale were urging their brothers to rely on German Socialism to avert a conflict, the Prussian lodges were shouting Hoch! to the national colours and chanting the praises of King William and "the Prussian sword," and the German Social Democrats were applauding the cause of German unity.[791]

Exactly the same thing happened before the recent war, when Jaures a.s.sured his fellow-Socialists that at the first sign of conflict he had only to communicate with Berlin in order to enlist German Socialism in the interests of peace; yet on the declaration of war the German Socialists voted solidly for war credits, whilst the British Socialists opposed partic.i.p.ation in the war and even in some instances expressed sympathy with Germany. And let it never be forgotten, it was not Socialist Germany but Imperial Germany that won the allegiance of our so-called democrats.

In spite of this betrayal by the Socialists of Germany, in spite of the fact that they have contributed nothing to the cause of International Socialism or of world-peace, the British "Labour" Party never until its accession to office wavered in its policy of publicly advocating the cause of Germany. With the exception of the Social Democratic Federation, every Socialist body in this country has proclaimed pro-German sentiments, and _Justice_ alone, of all Socialist organs, has expressed its sympathy for the sufferings of France. In fact, any Socialist who dared to champion the cause of France immediately lost his influence and position in Socialist circles. As to the _Daily Herald_, had it been edited in Berlin it could not more faithfully have supported German interests. When Alsace Lorraine was restored to France, it published an article showing how deeply the inhabitants of this province resented being transferred from the German Empire to the French Republic[792]; when a general strike threatened this country, it seized the opportunity to come out with an appeal in enormous capitals to revise the Versailles Treaty; in the matter of reparations its efforts to let Germany off altogether have been, as it itself observed, "unceasing." "The plain fact is," it declared on December 17, 1921, "that these fantastic reparation demands cannot be met; and that every payment by which Germany attempts to meet them will only work further havoc to our own commerce and our own industry. We have urged that ceaselessly for three years. To-day even the Premier begins to see that we were right, that the interests of this country demand the sc.r.a.pping of _the whole bad business of 'making Germany pay_.'"[793]

Indeed, when the interests of Germany were concerned, this paper, which Lenin has described as "our own organ," but which might still more truly be claimed by Ludendorff and Stinnes, was quite ready to throw Socialism to the winds and plead the cause of capital. At the very moment that it was advocating the Labour policy of a capital levy on all fortunes exceeding 5,000 in this country, the _Daily Herald_ waxed almost tearful over the iniquity of France in attempting to touch the pockets of German multi-millionaires whose profits, it went on to explain elaborately, were not nearly as huge as might appear in view of the decline in the purchasing power of the mark. The decline in the purchasing power of the pound had, however, never been taken into account when a.s.sessing the profits of British employers of labour.[794]

We have only to follow point by point the policy of the British Labour Party since the war to recognize that whilst the measures it advocated might be of doubtful benefit to the workers, there could be no doubt whatever of the benefit they would confer on Germany. With a million and a quarter unemployed and large numbers of the working cla.s.ses unable to find homes, the professed representatives of Labour have persistently clamoured for the removal of restrictions on alien immigration and alien imports. So although through the Trade Unions the British worker was to be rigorously protected against compet.i.tion from his fellow-Briton, no obstacles were to be placed in the way of compet.i.tion by foreign, and frequently underpaid, labour. That this glaring betrayal of their interests should not have raised a storm of resentment amongst the working cla.s.ses is surely evidence that the Marxian doctrine "the emanc.i.p.ation of the working cla.s.ses must be brought about by the working cla.s.ses themselves"[795] has so far led to no great results. Emerson truly observed: "So far as a man thinks, he is free." The working cla.s.ses can never be free until they learn to think for themselves instead of allowing their thinking to be done for them by the middle-cla.s.s exploiters of Labour.

The hand of Germany behind Socialism must be apparent to all those who do not deliberately shut their eyes to the fact, and it is significant to notice that the nearer Socialism approaches to Bolshevism the more marked this influence becomes. Thus although certain Socialist groups, such as the Social Democratic Federation in England and the Socialist Party in France, have not become Germanized, the avowed Communists in all the Allied countries are strongly pro-German. This is the case even in France, where the Bolsheviks find fervent supporters in the group led by Marcel Cachin, Froissart, and Longuet, grandson of Karl Marx.

The organization of the Bolshevist movement has indeed throughout owed a great deal of its efficiency to German co-operation, provided not only by the Socialist but by the Monarchist elements in Germany. It is necessary in this connexion to understand the dual character of the German Monarchist party since the ending of the war. The great majority of its adherents, animated by nothing more reprehensible than the spirit of militarism and an aggressive form of patriotism that clings to the old formula of _Deutschland uber alles_, are probably strangers to any intrigues, but behind this ma.s.s of honest Imperialists, and doubtless unknown to a great number, there lurk those sinister organizations the Pan-German secret societies.

Many of these, as for example the _Ostmarkenverein_, ostensibly inst.i.tuted for the defence of German interests on the Russian frontier, existed before the war; indeed, there is little doubt that they have continued without a break since the days of the Tugendbund and have always preserved their masonic and "illuminized" character. But since the beginning of the Great War, and still more since the Armistice, their numbers have increased until in 1921 they were estimated to run into three figures. Moreover, as in the time of Weishaupt, Bavaria is still a centre for secret-society intrigue, and it was here that Escherich founded the _Einwohnerwehr_ sometimes known as the _Orgesch_ or Organization Escherich, with Munich as its headquarters. The Orgesch was followed by the formidable murder club known to all the world as the Organization C or "Consul," named after its founder, the famous Captain Ehrhardt, whose nickname was "_der Herr Consul_." During the year 1921 no less than 400 political a.s.sa.s.sinations were reported in Germany and said to be the work of secret societies. Amongst the crimes attributed to the initiative of Organization C were the murders of Herr Erzberger and the attempt on the life of Herr Scheidemann. Eighty persons arrested for complicity in the murder of Herr Rathenau were also said to be members of the same society.[796]

But as in the case of all secret societies, the visible leaders were not the real hierarchy; behind this active body there existed an inner circle organised on masonic lines, the Druidenorden, a name unknown to the public, and behind this again another and still more secret circle which appears to be nameless. It is these inner rings which, whilst remaining Monarchist in Germany, work for other ends abroad, and are connected with the world-revolutionary movement.