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Secret Bread Part 5

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Thus bellowed the strong voices of the men and the reedier tones of the women, while the clear little pipes of the children went up complacently. Ishmael was not alarmed yet, but his attention was attracted. Then Abimelech went up into the pulpit and stood there a few moments with closed eyes, communing with unseen powers before entering on the good fight. When he opened them it could be seen that in one he had a slight cast; this was wont to grow more marked with emotion, and gave at all times the disconcerting impression that he was looking every way at once. It seemed to Ishmael that that light glittering gaze was fixed on him, and he was aware of acute discomfort. Annie whispered him sharply not to fidget, and the next moment the preacher gave out his text: "For many are called, but few are chosen." With a long breath of antic.i.p.ation the congregation settled itself to listen.

Of what was done and said that evening Ishmael fortunately only carried away a blurred impression, owing to the frenzy that it all threw him into. Every text in the Old Testament and the New that bore on h.e.l.l-fire and the unrelenting wrath of G.o.d the preacher poured down. He impressed on his hearers that eternity went on for ever and ever, that each night's sleep in this world might be the last moment of unconsciousness the soul would know for everlasting. He painted man as being guilty from his start, only to be saved by the grace of this offended tyrant Who had made him vile because it seemed good to Him so to do. The preacher called on all present to flee from the wrath to come, from the inevitable condemnation hanging over them if they persisted in their sins; he talked of l.u.s.ts and dishonesties and lies and envyings, and accused everyone of all of them. Ishmael, his heart turning cold within him, remembered how he had lied to the Parson about that evening's meeting, how he lied to his mother many times a day for the sake of ease; remembered how he and Jacka's John-w.i.l.l.y had pored over a snail which they had unearthed in the act of laying her eggs. There they were, still adhering to her--a cl.u.s.ter of little opaque white spheres, like soapy bubbles. He and John-w.i.l.l.y had used the occasion to try and add to their store of knowledge, and the memory of that unedifying discussion made Ishmael burn now. That time, too, when he stole his mother's Bible from her room that he might puzzle over portions of it which he had better have left unread. True, it had been John-w.i.l.l.y--whose household did not include a Bible and who could not read--who had started him on the course and urged him on, for as boys go, especially country-bred boys, Ishmael was singularly clean of thought by nature, and also far more ignorant than he knew, but none the less conscience accused him and him only. He knew the sin of it, because he was aware of what the Parson thought of such goings-on, and John-w.i.l.l.y had no such guide to right and wrong. All these crimes thronged on him now, and still the awful voice went on. The chapel grew hotter and hotter, and the flames shuddered at the wicks till to Ishmael's starting eyes the shadowy walls seemed a-quiver, and the people's faces swelled and diminished again. The groans that began to sound from all around him bewildered him so that sight and hearing became one confused sense and the place seemed dark with the groaning. Then cries began to pierce the medley of sound and vision. "Lord, save us, we perish!" shrieked a woman just behind Ishmael, while Annie rocked herself back and forth, the tears streaming down her face as she gave vent to little howls like an animal in distress.

The preacher was clutching the rim of the pulpit with both hands, his face had turned to a curious greenish colour, his eyes were rolled upwards till only the whites could be seen: he was no longer articulate; convulsive shudders tore at him, froth dabbled his chin. Suddenly he fell down inside the pulpit and was lost to view, all except those fearful hands, that clutched and beat at the rim. Then that too ceased, and they hung over motionless, like the hands of someone drowned....

The whole chapel was clamorous now with cries and groanings, but a comparative stillness fell as the preacher's hands gripped the edge of the pulpit again and he dragged himself erect. The sweat ran down his white face and splashed like tears on to the Bible before him.

"Who is going to stand forth and be saved?" he yelled: "Who amongst you is still a prisoner to Satan? Let him come forth and confess the Lard. I see 'ee over there"--pointing a shaking forefinger--"you'm hesitating.

You can't make up your mind to give up that sin you love. Give it up, or this night thy soul shall be required of thee, and all the devils in h.e.l.l shall play at ball with it in the midst of the flames."

Several men, each convinced that finger had threatened him, rose to their feet and struggled towards the penitents' pew, the tears streaming down their drawn faces, their breath rasping as though they had been running. A young girl sprang up and ripped the ribbon off the straw bonnet she was wearing; the sharp tearing sound added an alien note to the babel. Then she too, trembling violently, attained the pew and fell on her knees, the despoiled bonnet askew on her bowed head. One after another all those not already converted made their way through the encouraging throng to the fateful pew.

Annie shook Ishmael by the arm.

"Get up," she urged excitedly; "go to the pew, Ishmael. Confess the Lard, de 'ee hear? You'm got to confess the Lard."

But Ishmael, sick with fear, was crouching down, trying to shield both eyes and ears at the same time with his enfolding arms. He shrieked as Annie touched him.

"Go to wance," she commanded. "You heard what the minister said? You'll die and go to h.e.l.l unless you repent. Get up and be saved ...;" and she drew him to his feet, his struggles unavailing against her.

But at sight of that sinister pew, choked with its weeping throng of ugly people, Ishmael went distraught with fear. He felt if he were put in that place of dread he would die at once. He fought Annie's grasp for a moment, screaming wildly, then collapsed in a little heap against her.

Annie thought he was dead, and that her offering, like Cain's, had proved unacceptable on high. She drew back in horror, her hands dabbing aimlessly from her own face to the sides of the pew. It was another woman, a comfortable creature who had remained very unaffected throughout the service, who gathered Ishmael up and forced her way out with him in her arms.

As she laid him on the gra.s.s outside a burst of praise came through the open door of the chapel; the scene of fear was over, and the penitents, confident of their salvation, were rejoicing together. All was peace and happiness, but Ishmael lay, his head upon the steep lap of the stranger, quite unaware that the Lord was appeased at last.

CHAPTER VIII

SEED-TIME

The Parson was a ca.s.socked whirlwind in his wrath. He said little, not being a man who wasted words when a thing was done, but he acted decisively, pinning Annie by her terror to agree to a permanent alteration in affairs. As soon as Ishmael could be moved--for the fit he had had left him weak and nervous--the Parson took him to the Vicarage, and there for the next three or four years, till he went to St. Renny, Ishmael made his home.

They were, he realised much later, the happiest years of his life.

Looking back on them, he grudged his unconsciousness of the fact at the time. There is nothing in the world quite like the atmosphere of an old-fashioned English parsonage--the quietness, the well-bred but simple air of it, with a tang of scholarly mustiness, the whole of a fragrance never entirely lost to those who have known it intimately. Something of the spirit of George Herbert, that homely gentleman of una.s.suming saintliness, the epitome of everything that was best and most characteristic in the Anglican Church, has descended on country parsonages ever since and is only now beginning to wear thin. And it was the Church of Herbert, of Jeremy Taylor, of Traherne--how above all he would have loved the works of Traherne if they had then been discovered!--that Boase represented. A Church domestic, so to speak, with priestly powers, but wielded as the common laws of a household. The widening ripples of the Oxford Movement had touched even the West with its spreading circle, but though it had his respect it left him curiously unstirred. Its doctrines were his already, perhaps with a wider interpretation here and there; and for ritual, except in so far that he liked everything done decently, he had no feeling. His sense of religion was profound but simple, as simple as daily bread. He held that it should be allowed to become part of a child as unforcedly as air or food, and he had an especial horror of what are known as heart-to-heart talks. Above all he abominated revivals, he knew too much of the greater apathy that welled in their hysterical wake. Wesley, he held, had had a mission, which is a very different thing.

Therefore the Parson's first care with Ishmael was to sweep him as bare of all thought as might be. He even stopped him when the child, still conscience-ridden, would have poured out exaggerations of misdoings, though he registered the knowledge he guessed at for future guidance. It was against Ishmael's nature to be expansive, and if he had been so on that occasion he would probably never have felt so easy with the Parson again. As it was, he began, in his secretive way, to copy Boase at all points that seemed good to him, doing things of his own initiative which he would have rebelled from being told. When the Parson got him a pony at fair-time, Ishmael soon gathered that a gentleman rode without kicking his horse in the belly or jagging at its mouth, as was the custom in that part of the world. He learnt, too, by the simple reappearance of a tin bath, flanked by an earthen pitcher of water, in his room morning after morning, that a gentleman washed all over every day. At first this bored him considerably, but after one day when the Parson took him down to the cove to bathe, and he had occasion to be ashamed of his grubby little legs and feet beside the other's shining whiteness, that too altered. Yet the Parson had said nothing, hardly given more than a look. In the same way, when he gathered that the Parson trusted him to tell the truth, and that no grievous consequences attended it, he gradually ceased to lie, though this took time, since lying with him, as with many children, had become an instinct. Gradually the whole atmosphere of the Vicarage, with its shiny mahogany furniture, its faded rep curtains, its old prints and few una.s.suming miniatures of the quiet country gentlefolk who were Boase's ancestors, its queer mingled smell of old books and lavender, all became part of Ishmael's consciousness.

He had a great deal of freedom, once the morning's lessons were over, for the Parson was a busy man and his parish many miles wide. At first Boase had been rather worried about these s.p.a.ces in Ishmael's time, for there were no gentlefolk's children for him to play with nearer than seven or eight miles, and it was a necessary part of the great plan to keep from undue familiarity with the village boys. There was always Phoebe, but Ishmael was growing of an age to despise girls. Besides, nice soft little thing that Phoebe was, she talked with a dialect as thick as treacle. Eventually, however, it turned out that girls were to be Ishmael's chief companions, and the Parson concluded it would do him no harm to be under what is commonly supposed to be a softening influence before plunging into the stern masculinities of St. Renny. It was John-James who brought about the feminine factor in Ishmael's days, some six months after the Vicarage period had begun.

It was early spring, the first rathe-primroses were showing their milk-fair faces on the cliff, and the light-green leaves were beginning to uncrumple on the wind-wilted elders, when John-James appeared on a mission of his own at the Vicarage. There was a good deal of coming and going between the Manor and the Vicarage, for the Parson laid himself open to no charge of alienating affections, but this visit was quick with a portentousness beyond the normal. To begin with, John-James asked for Mr. Boase instead of for Ishmael, and when he was shown into the study he stood revolving his cap in his hands and some weighty thought in his brain till the Parson bade him sit down and say what it was had brought him. But John-James still stood and, his eyes fixed anxiously on the Parson, at last blurted out:

"Mr. Boase, you'm tachen Ishmael things like gentry do belong to knaw, aren't 'ee?"

"Why, yes," said Boase.

"I want to knaw if 'ee'll tache our Va.s.sie too. Archelaus, he'em too old, and thinks on naught but gwain with females, and Tom's doen fine with Mr. Tonkin, and for me--I'm not that cla.s.s. Farmen's my traade. But the maid, she'm so quick and clever, 'tes only fitty she should have her chance same as the lil'un. She's gwain to be 'ansome, white as a lily she is, and it'll be better for she if she do have things to think of like the gentry. For if Ishmael's gentry, there's no rason Va.s.sie shoulden be. They'm the same blood after all. An' it's dangerous blood, Mr. Boase."

The Parson sat for a moment in silence while John-James shifted his feet anxiously. Mingled with the swift appreciation of the humour of himself as tutor to the arrogant Va.s.sie was a pang of reproachful conscience.

"What does your mother say?" he temporised; "and Va.s.sie?"

"Mother's willen, only she did say you was so took up with the lil'un you wouldn't take no account of Va.s.sie, seeing she'm only a b.a.s.t.a.r.d like the rest of us. But Va.s.sie said if you thought it was the right thing to do by her you'd do it."

Boase had as little vanity as any man, but it was pleasurably p.r.i.c.ked by this. Also he still reproached himself.

"John-James," he began almost diffidently, "you mustn't talk like that about b.a.s.t.a.r.ds--as though it made any difference to me. You know it isn't because of that I look after Ishmael and treat him differently; it's because he was left to me as a charge. I want to make a fine thing of him and for him to make a fine thing of Cloom.... But that includes his overcoming this barrier between him and his family; it won't be complete till he and Archelaus can meet in friendship as brothers should, without a grudge or a fear. All this bad blood needs sweetening."

"I daresay," said John-James, "but meanwhile Ishmael'll be growen up further and further from his folk."

"But you wouldn't have me not educate him, would you?" urged Boase, speaking as to a fellow-man; "you say yourself it's too late with Archelaus. It always was; he hated me from Ishmael's birth."

"That's right enough," agreed John-James; "it's only Va.s.sie you can help. And helpen her will help your plan too, won't it? For it'll make one of his own kind in his family. And she's gwain to be 'ansome, she is."

"You're quite right, John-James, and I'm obliged to you for the suggestion. I don't think I can supply an education much good to a young lady, but we'll see what can be done."

"Mother says," mumbled John-James, "that happen later Va.s.sie could go to what they do call a boarding school to Plymouth church town, seen' as the money won't be Ishmael's yet awhile.... Only she must learn to cipher and make nadlework flowers afore go, or the other maids'll mock at she."

"I can teach the ciphering but not the needlework flowers, I fear," said the Parson, laughing; "my housekeeper will have to be called in over that. Well, you tell Va.s.sie to be here by nine in the morning and she shall begin her education. Whether she sticks to it is her own affair."

"She'll stick to it," prophesied John-James. "She'm terrible proud, is Va.s.sie."

That was how it came about that Va.s.silissa Beggoe, half pouting defiance, half eager, began to pull herself out of the slough into which her race had slipped. There were difficulties perpetually arising--Ishmael had to be snubbed for sneering at her abysmal ignorance; and a course more adapted to her needs and temperament than the cla.s.sic one the Parson was unfolding before the boy had to be arrived at; and her own recurring fits of suspicion and obstinacy had to be overcome. The intimacy between brother and sister did not deepen perceptibly, for the three years between them made too wide a gulf at that period in life, and to counter Ishmael's scorn of her as a girl and far more ignorant than himself, was her scorn of him as younger, less daring, much less swift of apprehension, though keener of application.

Each began to have a certain respect for the other, nevertheless--she in his superiority over the other boys she knew, he in her splendour that made the other boys' sisters seem dim. These two were laying the foundations for possible intimacy later on, though there was too much against it now.

The Parson felt it as a matter for self-reproach that he never became really fond of Va.s.sie; her hardness, and a certain set determination about her that was rather fine as well, blinded him to her good points.

She was certainly unlovable at that period, but she and the Parson had natures which would mutually fail to respond at the best of times. Being what he was, this made him all the more careful to do all he could for her, but he never rejoiced in her really quick intellect as he did in the slow sensitive one of Ishmael, or even in the kittenish superficiality of Phoebe's.

For the miller had no rest when he heard what was going on at the Vicarage of a morning until his Phoebe was reaping equal benefits, or benefits that would have been equal had Phoebe the temperament to avail herself of them. If the Parson had not possessed a natural genius for teaching, even his patience would never have survived those schoolroom struggles with three children of differing ages and capacities. But he was interested in Va.s.sie's determination to improve herself, and of little Phoebe he was fond in the way one cannot help being fond of some soft confiding little animal that rubs up against one.

The miller built much on those few years of childish friendship during which he told himself his Phoebe too was learning to be as good as anyone else, but the Parson had no fears on that score. Ishmael was going, as he saw things, to be a man of wider ideas than ever little facile Phoebe, with her superficial quickness in acquiring anything "lady-like," would be able to fill.

Meanwhile, the Parson told Ishmael, in language that made everything seem clean and wonderful, as much as he thought wise of the mysteries which had perplexed him and Jacka's John-w.i.l.l.y over the snail. The ideals Ishmael gradually absorbed during these years made the thought of the furtive conversations with John-w.i.l.l.y seem hateful, and with their swift acquisitiveness of values both little girls appreciated that he would be superior to them if they indulged in any of the vulgarities most children are apt to fall into at one period, harmless enough in fact, but not cleansing to the mind. Therefore each of the three affected the other two in some way, and the pattern of Ishmael's life, though so essentially isolated as everyone's must be in greater or less measure, was intermingled at many of its edges with those of the two girls'. But always it was the Parson who held his heart as far as any human ent.i.ty could be said to do so. For it was still the world of things and ideas which filled the round of his horizon most for Ishmael, and in that world the thought of his great trust held ever-strengthening place.

One great cause for relief he had, which came upon him soon after the settlement of the scholastic arrangement at the Vicarage, and that was the departure of Archelaus, who enlisted and went to the Crimea. Later he was wounded and discharged, but even then he did not come home, but went to the goldfields of New South Wales. The great fever of that rush was on, and, any form of mining being in a Cornishman's blood, there were many that went from West Penwith alone. The malignant presence of Archelaus withdrawn, though he did not understand the malignancy, Ishmael felt lighter, freer. Tom he hardly ever saw, and the girls were under dire penalties from the Parson never to hint to Ishmael the true reason of the domestic complications of Cloom. That Boase reserved for himself, as a difficult telling, which Ishmael might take hardly, and for which he was to be well fortified in the years of childhood.

Long after, on looking back, Ishmael saw better the whole atmosphere of those years from eight to twelve than he did when in the midst of them.

Golden summers, when he spent whole days out on the cliff or moor with the Parson, their specimen cases at their backs; ruddy autumns when the peewits cried in the dappled sky and the blackberries were thick on the marsh; grey winters when the rain and mist blotted the world out, and he and the Parson sat by a glowing fire of wreckage, the Parson reading aloud from Jorrocks or Pickwick, or the entrancing tales of Captain Marryat, and later, for more solid matter, Grote's "History of Greece,"

its democratic inferences counterbalanced by "Sartor Resartus," whose thunderous sentences enthralled Ishmael, if their purport was yet beyond him; wonderful pale springs when the sunshine and the blood in his veins were both like golden wine. So the time went, and it mostly belonged to himself and his dreams, with even the Parson more unconsciously felt than actively realised, and with the two girls still more upon the fringe, though it was true there were splendid games, such as Cavaliers and Roundheads, which could not be played by himself. For this and kindred affairs Va.s.sie and Phoebe were of great use, though Phoebe cried if she had to be a Roundhead too often out of her turn. Still, she was a good little thing, but when the fateful date arrived which was to see the journey to St. Renny, Ishmael had no pang at leaving her or anyone else. He was not a shy boy, and felt only intense interest at the thought of what lay before him. For the journey in a railway train was alone enough to set the blood thrilling--it was a thing that no one whom Ishmael knew, excepting Parson Boase, had ever undertaken. It was only a matter of five years since the West Cornwall Railway from Truro Road to Penzance had been opened. The same year the great Duke had died, but the opening of the railway, with the mayor and all the magistrates and the volunteer band in attendance, had made far the greater stir in West Penwith. Iron Dukes were intangible creatures compared with iron engines, although the Parson had preached about the former and seemed to think, as some parishioners said, that it might have been the Almighty Himself who had pa.s.sed away. Wellington had gone, but the railway had come--therein lay the difference; and Ishmael swelled with pride as he talked casually to Phoebe of the experience before him.

The miller lent his trap for the drive into Penzance, for, incredible as it may seem, there was still hardly a cart in the countryside, all the carrying of turf, furze, and produce being done on donkeys' back, and thus it came about that Phoebe came too to see him off. She held her round softly-tinted face, with the mouse-coloured ringlets falling away from it, up to his in the railway station as he prepared to climb to his place in the pumpkin-shaped compartment. He ensured a tear-wet pillow for her that night by merely shaking her hand at the full length of a rigid arm.

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Secret Bread Part 5 summary

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