Search Light Letters Part 5

"Her fascinating, deadly, and demoralizing rival," answered Josephine, with a mournful wag of the head. "I am really very sorry, my dear philosopher, that this fresh complication has appeared, for I really think your Mrs. Sherman had all she could attend to already. But I must be faithful to the truth, even though our cherished hopes are thereby frustrated. Mustn't I, philosopher?"

"Certainly," said I; "but since you instead of me seem to be writing this letter, I suggest that it is time to give our correspondents time to breathe by beginning a fresh paragraph."

To _A Modern Woman_ with Social Ambitions. III.

"Just as you men--merchants, lawyers, or doctors--" pursued Josephine, reflectively, "deliberately or unconsciously contrast yourselves with your fellows in the same calling and become friendly rivals yet compet.i.tors for success and renown, it seems to be inevitable that the modern woman with social ambitions should keep her eye on other modern women with social ambitions and try to make sure that they do not get ahead of her. Your Mrs. Sherman, at the time the newspaper woman visited her, had reached the point where it would naturally occur to her to scan the horizon to observe how the other feminine celebrities of her environment were progressing, and her attention was especially called to the matter by the article on 'Progressive Women.' There she had the opportunity to behold them in their respective glories, and to be jealous of or indifferent to them, according to her judgment as to what each amounted to. It was an interesting list, and she experienced in perusing it, in conjunction with the portraits, some qualms of mild envy on account of several of the progressionists, but the only face and career which really discouraged her were the face and career of the woman I have referred to, Mrs. J. Webb Johnston, or, as every one calls her, Mrs. Webb Johnston.

"When she had finished she felt herself essentially on a par with the others; but in the case of Mrs. Webb Johnston she experienced a frog in her throat, and she looked into distance with a hara.s.sed air for more than five minutes. Mrs. Webb Johnston was not a stranger to her, but she was comparatively a novelty. That is, she had appeared on the social stage since Mrs. Sherman herself had become prominent, and had been making mushroom-like progress; such rapid progress in fact that it was only when she read the text of the article that she realized the extent of it. Then it came over her with a rush that she was in peril of being distanced on her own ground. For, to all intents and purposes, they were rivals. Their visiting lists were practically the same; they represented and appealed to the same const.i.tuency. In personal appearance she could not justly claim any superiority to Mrs.

Webb, who was at least three years her junior in age, and who possessed a certain luscious, Juno-like beauty which was calculated, without question, to dazzle undiscriminating eyes, and which would not be regarded except by the very subtle as inferior in type to her own refined effectiveness. Yes, there was no doubt about Mrs. Webb's physical charms, or her great executive ability, or her enthusiastic devotion to the entire range of interests over which she herself was aiming to hold undisputed sway. Her own ambition was to be the guiding spirit, the modern, original social force above all other modern social forces in her const.i.tuency; yet here was another with an evidently similar ambition, and a war-cry or shibboleth which was disconcertingly fetching. I trust you have appreciated, philosopher, that our Mrs. Sherman (I am really sorry for her now, so I call her 'our'), from the very first, has been decorously conservative in her point of view, eschewing cheap and vagabond devices and adhering to elegant and appropriately conventional usages, such as seemed to befit a conscientious woman eager to lead public opinion. If dignified conservatism has been her ruling motive, you will readily appreciate that it would disturb her to find that a Bohemian looseness of social vision distinguished her rival, who had been working her way to the front by the specious cry of 'liberty,' and a seductively expressed intention of freeing the community from the manacles of old fogy conventions. I am sure you will agree, philosopher, that it is natural she should have been worried, or, at least, distracted from settling down to her 'Art in Humble Homes' by this discovery. And investigation and reflection only serve to agitate her still further; for, as the weeks go by, it becomes more and more obvious that the things indicated in the article are true--that Mrs. Webb Johnston is hand in glove with authors, actors, opera-singers, and other celebrities, and that the entertainments which she gives and the conversation heard there lack the dull, cut-and-dried, mechanical flavor observable at ordinary social gatherings. You see the situation, don't you, dear?"

(As Josephine's prophecy has a.s.sumed an essay-like or argumentative form, it does not seem to me advisable to interrupt its flow for my correspondents by reciting our side observations, unless they would be material or elucidating. Although her appropriation of my Mrs. Sherman has proved to be a kidnapping of a very serious character, and her conversation is bracketed as a "note," still her remarks seem to me so pertinent that I am prepared to adopt them as a part of my letter.)

"The most perplexing thing, philosopher, for a modern woman with social ambitions who wishes to emulate Madame Recamier or Madame de Stael, is that we have no standards in this country. Public opinion is the only test of conduct. The progressive woman is expected on the one hand to be original, and yet on the other to guide correctly, and public opinion reserves the right to follow blindly and to applaud egregiously and afterward to condemn the leaders whom it has flattered into folly. An ambitious woman (or a man, for the matter of that) needs to-day a clear head, a high sense of responsibility, and a sense of humor if she or he would avoid being led astray by the will-o'-the-wisp crew of surface society livers which pursues talent and originality only to be amused, and who, provided it is amused, forgives everything else, and eggs the performer on to believe that its shallow approval is the real verdict of society. This crew, brought into being by mere wealth, lacking purpose and sneering at it if it threatens to interfere with the progress of the merry-go-round, and backed by the army of society reporters and t.i.ttle-tattlers, is a growing factor in our large cities and serves to debauch public sentiment by more and more audacious or frivolous ventures concerning the orthodoxy of which it claims to be the only intelligent judge. We are accustomed to sneer at the formal and confining conventions of older civilizations on the ground that liberty of action is thereby checked and life made artificial, but are we not beginning to discover that there are advantages in a definite prescription as to what gentlemen and ladies can do as compared with a happy-go-lucky system of individual compet.i.tion in social experiments which, however vulgar and demoralizing, are invariably puffed and glorified by the social gossip editors of a host of newspapers? The subsequent course of Mrs.

Sherman's career is an ill.u.s.tration of the plight in which a modern woman with social ambitions is liable to find herself as a result of the democratic habit of const.i.tuting the half-educated and often morally obtuse society reporter, her successors and a.s.signs, the sole arbiter of what is socially elegant and invigorating.

"Setting aside the matter of the ethics of her egotism, our lady in question is animated by a conscientious desire to be a refining and admirable influence. It is her ambition to lead, but to lead n.o.bly and unimpeachably. Her entertainments and her posture in and toward society have been pursued on this principle, and she has believed the effect produced by her to be irreproachable intellectual elegance, redeemed from formalism or dullness by scintillating vivacity. The suggestion, therefore, that she is behind the times gives her a genuine shock. She has. .h.i.therto prided herself on her mental ac.u.men and on her knowingness. She has considered that she knew life to the dregs, so to speak, for she had pa.s.sed through a course of French, and translated Russian novels, and acquired thereby a knowledge of things evil, which she kept stored in her inner consciousness as a source of pride and an antidote against undue primness in matters s.e.xual and social. She begins to ask herself if it can possibly be true that she is an old fogy, and lacks breadth of view, and that society in its demands for liberty of conduct and agreeable entertainment is prepared to discard, as outworn and futile, conventions and limitations which she has been disposed to consider essential to civilized and decent deportment. As the result of this reasoning she resolves to cap her rival's next venture with something of her own. So it happens that not long after Mrs. Webb Johnston has summoned a few select spirits to sup and witness Miss Almira Wing, a visiting coryphee, do a skirt dance, Mrs. Sherman issues notes of invitation to what is mysteriously specified as 'An Eclipse Smoke Talk.' This proves to be a small gathering of choice souls to observe a total eclipse of the moon due at two o'clock in the morning from her own roof, and to listen to remarks by a leading astronomer secured for the occasion. This entertainment is a success, and serves to give her new heart. It was bold, still decent. She has preserved her self-respect, yet shown herself alive to the necessity of being original. She is prompt to reinforce it by an evening with a Russian Nihilist, a young woman reputed to have been prominent in plots to a.s.sa.s.sinate the Czar, and who makes a specialty of narrating her experiences after a Welsh rabbit, cigarette in mouth. Naturally, these enterprises spur Mrs.

Webb Johnston to fresh efforts of the imagination. Her guests are beguiled at her next evening by a paper on 'Life among the Mormons,'

delivered by one of the early female disciples of that community. No men are invited on this occasion. A fortnight later a very small and secretly invited company are bidden to behold an exhibition of the vagaries of a hypnotic patient.

"This enlargement of her horizon, though stimulating, puts Mrs.

Sherman on tenter-hooks. It becomes necessary for her to keep accurately posted as to the comings of celebrities in order to get the first 'go' at them, so to speak, before they fall into the clutches of her rival. As a consequence, aspirants in every line of art or accomplishment who desire to win the patronage of the public ask for the use of her name and receive it. She had been nervous and over-occupied before, but now her days are pa.s.sed in a ferment. She has recourse to tonics and to sleeping draughts. She feels elated at the success of her enfranchis.e.m.e.nt, but a feverish interest as to what Mrs. Webb Johnston will do next keeps her uneasy. Nor has she forgotten her serious intentions. She tries to a.s.sure herself that her progressiveness is for the benefit of society, and that she is leading it in n.o.ble directions. She still retains her scruples. She draws the line on women celebrities of unchaste life. In this she refuses to be led astray by her rival's practices. Mrs. Webb Johnston's openly avowed theory had been that where art was concerned, she chose to ask no questions. Accordingly, she took to her bosom, socially, any one who was brilliant or attractive; and every notoriously erotic actress, singer, dancer, or other artist whose talent had caught the public fancy was invited to her house, and became privileged on very short acquaintance to kiss her and call her by her first name.

"Mrs. Sherman's conscience obliges her to draw this line, but she is conscious that it is an inconvenience to do so, which puts her at a disadvantage. Mrs. Webb Johnston has merely to swoop down on the hotel, or insinuate herself behind the scenes, and offer her visiting card, and presently her cheek, in order to carry off the prize. She cannot but feel that there are advantages in the Bohemian democratic point of view which asks no questions, but takes the good without heeding the ill.

"By refusing social recognition to women whose private characters are disreputable, she is shutting herself off from alluring friendships with sopranos, contraltos, tragediennes, skirt-dancers, music-hall singers, and many other brilliant and fascinating creatures whose presence at her house could not fail to make her entertainments interesting to her guests. All these women are sought out and cherished by Mrs. Webb Johnston.

"The old adage that there are other ways of killing a cat than choking her with cream, comes pertinently to mind in this connection.

Conscience is apt to be a tyrant if deliberately overridden, but it may be hoodwinked with comparative complacency. Mrs. Sherman remains true to her principle of excluding meretricious characters from social intercourse with her guests, but she reserves to herself the right of pa.s.sing on the evidence. Seeing that she had read Madame Bovary and Anna Karenina, was she not amply qualified to detect immorality at first blush? That seemed to be almost an essential attribute of a modern woman with social ambitions.

"The occasion for putting into practice this prerogative was not far to seek. The arrival from Europe of one of the most brilliant of the galaxy of foreign actresses brings her heart into her mouth. She reads eagerly everything which the newspapers have to say about her, and naturally finds nothing there suggestive of impropriety. She buys and scans photographs, and these merely serve to heighten the ideal estimate which has shaped itself in her mind. She refuses to entertain sundry rumors which have reached her to the effect that the lady in question has been successively maintained by a French marquis, and a Russian banker, and was at present reputed to be on unduly intimate terms with the famous leading man of her own troupe. To the person who has confided to her these whisperings she answers, 'I don't believe a word of it,' and then adds, significantly, 'Wait.' The person is a man, and he shrugs his shoulders. But her soul is jubilant in its faith and in the hope that at last she has found a way to compete with Mrs. Webb Johnston.

"On the day when the actress arrives in town Mrs. Sherman goes to see her. The meeting is by appointment at ten o'clock in the morning, and lasts more than two hours. They come down-stairs together with the mien of happy sisters. Mrs. Sherman's face wears a seraphic smile. Her carriage is in waiting, and in it they are driven to her home for luncheon, and on the same evening cards are issued for an after-theatre supper-party as a preliminary announcement of impending festivities. She sends for the man who told her the rumors, and in a triumphant tone says, 'My friend, your stories are untrue; I have been to headquarters. I have seen her and asked her, and she has a.s.sured me, with tears in her eyes, that they are a wicked falsehood--a malicious, baseless slander.'

"'Surely,' says the man, 'she ought to know,' and then he shrugs his shoulders again, a caustic act which, though done as a friend, provokes Mrs. Sherman to anger, and puts a chasm between them.

"On this day the cat is killed, and yet the cream is saved. True to her principles, Mrs. Sherman still bars her doors against the wanton, yet never fails to convince herself that she is an infallible judge of virtue. If there are rumors and whisperings in advance, she invariably takes the bull, or, more accurately speaking, the heifer, by the horns and puts the inquiry. The answer settles the matter. It becomes a veritable 'open sesame' to her entertainments and her friendship. She shows herself in public with her arm, metaphorically and literally, around the waist of women whom all men know to be unchaste and living in violation of social laws. They kiss and talk poetry and art and philosophy, and her face gleams with the consciousness of new importance and the realization of her ambition.

"Mrs. Sherman has now reached the point where she feels that she can fairly regard herself as the most busily progressive woman of her community. She has a finger in every pie, literary, artistic, philanthropic, educational, and what not. She is always in a hurry, and she does nothing thoroughly. Her ideas jostle against each other in their promiscuity, and become all jumbled together in her consciousness. Her time is so occupied that when she is doing one thing and talking to one person, some other thing or person is in her mind, though her social skill often enables her to conceal the fact.

Her life is one continuous series of kaleidoscopic sensations and emotions without system or result. She is ostensibly a leader, but her leadership suggests only ceaseless activity and indiscriminate, superficial posings and vanities. Her nerves are kept in a constant state of tension by breathless comings and goings, her digestion perpetually tried by the viands of festivities. Nor is her conscience satisfied. A vague unrest pursues her still, torturing her by insinuations of her own utter futility, yet goading her on to fresh efforts. She presently becomes a wreck morally, mentally, and physically, though she preserves a bold front to the world, until one day the news is flashed upon a busy public that she has died suddenly from 'heart failure' following an attack of pneumonia. The physician in attendance shakes his head when asked to give a.s.surance of her recovery. He possesses an instinctive knowledge that she has kept her vitality keyed up to concert pitch by antipyrine, phenacetine, and the other drugs to the use of which modern progressive women are addicted.

And so no more of Mrs. Alexander Sherman.

"Of course," continued Josephine, "it was not strictly necessary to kill her. The const.i.tutions of some progressive women seem to be proof against anything. But the chances were in favor of her death. And if the poor thing had lived, what hope was there for anything but a vapid old age, haunted by visions of her decreasing notoriety? And the strangest part of all is that when I began with her I felt hopeful that she would amount to something. The laws of evolution are not to be trifled with, however, even by the wives of philosophers."

To _A Modern Woman_ with Social Ambitions. IV.

I feel confident that my correspondent, Number 4, a wife thoroughly happy in the wedded state, will appreciate that there was nothing personal in Josephine's portrayal of Mrs. Alexander Sherman's career.

It seems to me that it presents, more clearly than any arguments or words of mine could do, the perils of egotism and superficiality, and that I need not further indicate to my correspondents that to do a little of everything and nothing thoroughly, to be so eager for individuality or notoriety that one is ready to be led instead of to lead, and to discard social canons on the plea of liberty or superior feminine acuteness, will produce a nervous, emotional, gibbering type of character adapted to cause Madame de Stael or Madame Recamier to turn in her grave. Neither you, Number 4, nor Number 5, the radiant, able-bodied spinster, haughtily unconcerned about love and lovers, need fear any detriment to your souls or to your social progress as a consequence of doing some one or two things well, and of refusing to sacrifice your self-respect to the urgency of cheap subst.i.tutes for refinement and elegance. Certainly, thoroughness and delicacy of thought and sentiment are essential to the modern woman who would be socially effective in the best sense.

Let me here state that I am entirely conscious that it is not a prerequisite to earnest living to be socially effective at all. One can pursue one's occupation, be it house-keeping, school teaching, scientific philanthropy, or novel writing without taking any part in what is known as society, and still be respectable and worthy in character. Yet if every woman were simply to eat her three meals a day, sleep, be affectionate to her family, reasonably charitable, and do her daily task, the world would lose much of its vivacity, color, and aesthetic interest. As the world is at present const.i.tuted the greater ma.s.s of human beings, both male and female, are shut off from partic.i.p.ation in society in its narrower sense. Their means, their manner of living, and their tastes confine them to very simple or else to very coa.r.s.e social diversions. Hence we are accustomed to read in the newspapers of "society people," as a term of reproach indicating that portion of the population which cultivates the social or aeesthetic side of nature in its leisure hours. The demagogic force of the term is derived from the undeniable existence of a surface element of society, which has been and is still apt to conduct itself in such a manner as to subject itself justly to the charge of frivolity and extravagance. But the unthinking extend its application to the cultivated and intelligent many, who in all countries const.i.tute the best force of the community. Society in this better sense must always exist, and, although the woman who holds herself aloof from it may not be distinctly culpable, there can be no question that those who succeed in partic.i.p.ating in the social interests open to them, without neglecting or allowing them to obscure sterner pursuits, live finer and more serviceable lives than those who pa.s.s all their hours of relaxation by the chimney-corner, either because they fancy that essential to comfort or because they choose to despise what they call, with a virtuous inflection, "society."

This may sound elementary, but I present it as a premise to which is to follow. You, my correspondents, are ambitious to progress socially, yet doubtless you are not altogether impervious to the seductive suggestion that social interests are hollow and unprofitable. For instance, I feel sure that you, Number 5, the radiant, able-bodied spinster, haughtily unconcerned about love and lovers, feels the pressure of the times, and would regard the life of a Madame de Stael or a Madame Recamier, however brilliant or picturesque, as at variance with modern theories of social utility. I hear you making some such representation as this, which is merely an enlargement of the letter you wrote me: "Here am I, a young woman of some means, without family responsibilities or other demands upon my time. I have no prejudice against marriage; indeed, I earnestly hope to meet some day, some man who will love me and whom I may love, and whose wife I may become; but as I am no longer so young as I was once, being nearly thirty, I have no intention of bothering my head about the subject further, and so put it aside as a contingency. I have no special talent; that is, I never could accomplish anything unusual with my voice, my pen, or a brush. I have taken, and I do take, a strong interest in charitable enterprise and investigation. I belong to philanthropic societies, and it has more than once occurred to me to join a college settlement and live among the poor. I have friends who do that; but I do not feel a special fitness for the work. Nor am I sure that, however valuable that experience may be as a form of loving service to the people one hopes to influence, it can be other than episodic and limited to the individuals who are conscious of the need or of the inspiration. I am painfully aware of the dissipations and vanities of fashionable people, in many of which I have taken part myself, and have no desire to be merely a frivolous devotee of social amus.e.m.e.nts. And yet I feel sure that the social side is no less genuine in its claims upon us than any other. It seems to me that I might interest myself socially, but I am puzzled by the intricacies of the situation. It is so difficult to be democratic in one's sympathies and yet maintain the old standards of elegance and refinement. To be socially effective one ought to be in touch with modern social tendencies and yet be true to the finest instincts of aspiring womanhood. What can one do to realize this?"

That is, I believe, a clear presentation of your state of mind and its dilemma. Having read of the vicissitudes of Mrs. Alexander Sherman, you have probably a more distinct idea of what you ought not to do; but would have a right to argue that a mere warning loses half its force unless a subst.i.tute be supplied. To begin with, you are correct in your a.s.sumption--you see I credit you with a considerable intelligence--that if you hope to be effective you must not be content with mere aristocratic elegance. That is a requisite which will gain you a standing within certain narrow limits, and if cleverly cherished, may bring you a surface reputation which the society newspapers will vie with each other to enhance. The acquirement of mere fine ladyism is going on actively in our society, and though it has not turned the heads of so many American women as its opposite, superficial democratic smartness, it seems too apt to fill the b.r.e.a.s.t.s of its votaries with a pleasing self-satisfaction, which no suggestion that the gift is not original serves to disturb. It is a product of and inheritance from the older civilizations, and in its most precious but not its exaggerated form, is absolutely essential to the most highly evolved womanhood. A fringe of our people in the North and in the South, and latterly in the West, has always insisted on and cultivated it, generally with much credit, and has thereby evoked the taunt that they were out of sympathy with the inst.i.tutions of the country. That has been far less true than demagogues would have us believe, but there has been enough truth in it, and there is still enough truth in it to put our well-bred cla.s.s--"society people," as they are called--on their guard against themselves. There is certainly nothing essentially American in conventional fine manners and in the conventional social tone which people of breeding the world over cultivate, and where these are the possessor's chief or only t.i.tle to superiority, and are worn as such, there is room for the sneer that he or she is not an American at heart.

During the last twenty years our population has been pa.s.sing through a period of awakening in regard to the usages of civilized countries, with the result that the public point of view has been astonishingly readjusted. The people are, so to speak, tumbling over each other in their haste to adopt Old World social customs, and the paragrapher who tells us that the wife of the Chief Magistrate wears blue novelty silk waists to the theatre, made by one of her familiar friends, makes a point of a.s.suring us that the dressmaker in question is herself "a leading society woman." Our public press is rife with society cant and society gossip, and justifies the practice on the plea that the plain people are absorbed in the contemplation of the doings and the dresses of those whom they know only by hearsay, even as an Englishwoman will run the risk of apoplexy in order to catch a pa.s.sing glimpse of her sovereign. Of this appet.i.te for social t.i.ttle-tattle, the wealthy cla.s.s seems disposed to take every advantage, pluming itself on its new importance to the point where it is constantly trying to devise some new extravagance or inanity.

But this is not the spirit of the United States, nor are these the best Americans. Our nation is strange in this respect. We wear our faults upon our sleeves, or rather we suffer a surface population to belie us in various walks of life. That is the reason why the foreigners who come over here and try to ama.s.s the materials for a book in a few months fail to understand us as we really are. They are led by superficially prominent indications to believe many things which are true only of a limited portion of the population, and they fail to perceive the st.u.r.diness of character, the independence of view, and the social charm which distinguishes a large and constantly increasing portion of the American people, who are neither extravagant plutocrats nor vulgar republican braggarts and despisers of civilized practices.

During the early years of our history as an independent nation, the imitators of foreign and civilized usages, the well-bred people of our country were, as I have indicated, regarded as out of sympathy with the population at large, and there was a certain justification in the charge; for though there was no conscious slur on the part of these students of manners, they were at fault in that they failed to manifest or to take an interest in that energy, originality, and freshness of mental vision which was known as Americanism. Blatant and mortifying as this national tendency was in its exaggerated forms, it was a genuine indigenous product typical of the native character.

Chastened and subdued in New England, and a.s.suming outrageous expression on the prairies, it was the real manifestation of our ent.i.ty as a new departure from the peoples of Europe. Hence it was natural that those who were shocked by or felt no kinship for this trick of the blood should be looked at askance. Among those who claimed in their own hearts social prestige it was long the fashion to shrug their shoulders over the raw eccentricities of their fellow-countrymen, which, as revealed both in public affairs and during European travel, were often startling to precise taste and wofully suggestive of the boaster. Yet those very traits in their truer expression have been the vital force of the people, and give us our savor as a nation. Not to possess them is to be without the characteristics of an American.

The experience and events of fifty years have served to soften the eccentricities and tone down the unconventional manifestations of the national spirit. Although the prairies and the halls of Congress still afford occasional rampant types, the great body of the people is eager, as I have indicated, to adopt cosmopolitan usages. But the salt of the native character remains undiluted in the blood of the people, and marks them as genuinely as ever, though they have learned to avoid some of the exuberance of language and look which made foreigners smile, and their sensitive countrymen blush when they met them in the picture galleries of Europe.

Most significant among the changes which experience and time have brought to pa.s.s has been the development on the educational and social side. Always alive to the importance of general education, but unfortunately so proud of the maintenance of public schools that it was disposed to sneer at any learning not to be acquired at them, the American people--that portion of it which foreigners are so apt to overlook when they attempt to characterize us--is seeking to foster in a variety of ways the opportunities for higher learning, and wider intellectual intelligence. Within the last twenty-five years not merely an array of colleges and other educational inst.i.tutions have sprung into existence, but with them an army of disciples whose clubs and cla.s.ses and a.s.sociations for the investigation and study of all the forms of learning from English literature to Sanscrit have given a new tone and stimulus to the social side of American life. An independent, but now generally respectful eagerness to learn has taken the place of an independent ignorance relying upon its own infallibility, which was often worn as a chip upon the shoulder. With it all has been manifest the same originality, independence, and energy of spirit which has been conspicuous from the first. This still serves to handicap as well as to promote progress, for it is apt to beget undue self-confidence and lead our new women and eager youth of both s.e.xes to ignore the acc.u.mulated wisdom of older civilizations, and claim a special clearness of vision, the only basis for which is often half-digested superficial knowledge. But educational and professional life all over the country is being constantly enriched by more and more competent students and pract.i.tioners who stand not merely for what is best and most earnest in American life, but who typify the true American spirit. While the omniscient cla.s.s in the population has become less a.s.sertive and more humble-minded, the cla.s.s which was once politically proscribed in some sections of the country because it was cultivated and because it shrugged its shoulders in spite of its breeding, has undergone a transformation also. A large portion of it, always patriotic at heart so far as dying was concerned, has learned to recognize that it must live in sympathy with our republican inst.i.tutions if it would not be regarded as an exotic, and that aloofness is akin to lack of patriotism. A fringe of vain and more and more extravagant and self-indulgent society exists in our large cities, especially in New York, which affects to claim social superiority to the rest of the population, and is indifferent to national progress and to the best public interests; but it is numerically small, and, except in the newspapers, a very unimportant factor of influence as compared with the already large and growing body of citizens over the country which is eager to live n.o.bly and wisely. This right-minded and aspiring cla.s.s represents the drawing together and amalgamation of the once seemingly hostile poles of opinion typified by the conservative, civilized, sedate, social aristocrats of the nation, and the independent, a.s.sertive, ignorant but truth-seeking sons and daughters of the soil. Each has recognized the justice of the other's criticisms, and as the outcome of a mutually amended point of view we have an earnest, intelligent, and interesting alliance, which insists on both fineness and strength of fibre as essential to progressive national character. The confines of this belt of good citizenship shade away into stiff or heartless conventionalism on the one side, and smart, obtuse, social perceptions on the other, but it is constantly widening and undergoing the refining process which results from the increasing intelligence of the contracting parties. By way of exemplification in matters feminine may be instanced the more and more frequent requirement by those in authority in women's colleges that applicants for the position of teacher should possess those evidences of gentle nurture which the world is accustomed to a.s.sociate with the word "lady." Conversely one may point to the fact that originality, independence, and suggestiveness are no longer repulsed by the conservative, but welcomed as a leavening grace necessary to the development of a finer womanhood.

To the existence of this alliance I would call the attention of the modern woman with social ambitions--you, in particular, Numbers 4 and 5. For it seems to me that in its perpetuation and extension lies the best hope of society. It represents, of course, an involuntary approximation of contrary opinions, and has no definite corporate existence, like a woman's club, for instance. But the alliance is real, nevertheless, whether it be deliberate or not. Certainly the American woman who wishes to lead effectively and aspiringly can no longer be either of the insipidly fashionable or the smart, a.s.sertive, schoolma'am type. In her composition that eager, star-investigating spirit, which through all the phases of her brilliant but often nerve-harrowing evolution has distinguished her, must curb itself to the yoke of social refinement. On the other hand, the day has pa.s.sed when the charms of mere convention, of graceful elegance fortified by nothing deeper than wit, or suppleness of mind, would rank the possessor among the leaders of society.

Imitation, therefore, of the witchery worn by the women of the French salons will, however successful, if it be limited to mere manners and mental accomplishments--the pyrotechnics of social adroitness--gain for the modern woman of ambition, be she discerning and honest with herself, only a sore conscience. First of all, let her be a lady--elegant, gracious, pure, and tender; but, last of all, let her be merely that and stop there, looking down with amiable superciliousness on the world outside the narrow limit hedged by the conventions of those who play at living, and fancy themselves the real world. It is becoming more and more easy in this country to be a fashionable fine lady, without audible reproach, for the cla.s.s of mere society people is a growing one. Yet to those who are content thus to waste their lives, the difficulty of being recognized as anything but society persons is just as great as ever, for though the ranks of the alliance may seem to terminate on one side in their direction, there is a dividing chasm between them broad as is the difference between careless aristocracy and sympathizing humanity. On one side of this chasm live those whose vital interest is to be exquisite and to be entertained; on the other, those whose souls are bent upon the finest aspirations and hopes of the race. In the heart of this alliance between conventional culture and humanity the reforms, the enterprises, and the safeguards projected for the advancement of modern society are born, and here they find their truest champions.

It is not easy, however, my correspondents, to decide whether there lies greater danger for the modern woman with social ambitions in the allurements of mere fashionable society, or in the temptations to be smart, superficial, and common, which confront her at the point where the alliance shades toward the camp of democratic individuality. Here there is a second chasm; yet, like the sunken road into which the cuira.s.siers of Napoleon fell at Waterloo, it is not evident at first glance to those who, fired by the ardor of youth, but socially unenlightened, tilt at fame and world progress. The evolution of democracy having in the case of woman been supplemented by the enfranchis.e.m.e.nt of her s.e.x, present conditions afford extraordinary opportunities for the exercise of her new-found liberty. So secure is her position, so welcome is her announced determination to readjust and regenerate the world, that humanity is prepared to give her her head and to applaud every sign of advancement.

But man, though thus encouraging and at heart keenly appreciative, is watching her closely, and there can be no question that if he has to choose between the old-time woman of convention--the exquisite, picturesque doll of society--and a monster who revolts at s.e.x, sneers at sentiment, and administers the affairs of life on a dull, utilitarian basis enlivened only by knowing, mundane humor, he will prefer the doll, or, if she be out of the question, he will fight the monster. It would be St. George and the dragon again! Long has the idea which the poet put into words,

_Man's love is of man's life a thing apart, 'Tis woman's whole existence,_

been uttered with a sigh by our wives and mothers; yet with pride, too, and a secret joy in spite of the melancholy inflection. There are some women to-day who would throw off the yoke of this adage and enter the lists of life on the footing of a second-cla.s.s man, proud of their swagger, and with the instincts of the wife and mother sternly repressed. Fortunately, to the woman of the alliance this new woman of democratic individuality is as abhorrent as she is to men.

But it is not in her extreme type that she is as yet most dangerous, for admiration comes only by degrees. The danger lies in the failure to recognize the species in the bustling, chirping, metallic, superficial cla.s.s of women which in some numbers, and with the wiry whirr of gra.s.shoppers, infests the cities and towns of the republic to-day--women who have no reverence and no sentiment, no desire to learn for the sake of knowledge, but merely for ostentation--women who have not progressed as souls, but who have subst.i.tuted coa.r.s.eness for aspiration, and material "cuteness" for unsophisticated purity of thought and sentiment.

The modern woman with social ambitions must be essentially a modern woman. That is, she must recognize the justice of and sympathize with the aspirations of society for a broader humanity, and she must recognize and be a party to the responsibilities placed upon her own s.e.x by the process of emanc.i.p.ation. Now, if ever, is the opportunity for woman to show what she is made of. If she is made simply of sugar and spice and all that is nice, as we are informed in the nursery rhyme, we shall have to accept her as she is, and put up with her delightful volatility and tender but unintellectual limitations. If, on the other hand, as the world is ready to believe, she is a star-seeking creature, who has been kept down, she will soon be able to give manifest signs of her ability to soar; and it is equitable to remind her that the burden of proof is on her. She cannot afford, distinctly, to be superficial. She must be thorough both in her investigations and her intuitions or she will amount to nothing, for it must be remembered that though man may be slow at intuition, he is capable in investigation. Every woman of the present day who becomes either an elegant voluptuary or an egotistical, metallic flibbertigibbet, furnishes one more piece of evidence for the edification of those who maintain that the mental const.i.tution of her s.e.x, save in its capacity for affection, is shallow. That is probably not the truth, but she should make the demonstration of the calumny more complete. Woman's authority over matters social is far greater than it has ever been. Not only as regards the social manifestations of society, but in the matter of the deeper problems of social living upon which the progress of society depends, her influence is becoming more and more a vital factor and force. If she is sincere, society will become both more earnest and more attractive; if she is simply seeking liberty at the expense of religion, purity, sentiment, and the fine things of the spirit, it were almost better she were again a credulous, beautiful doll, and remained so to the end of time.

Clearly, the modern woman with social ambitions must not neglect to hold fast to the old and everlasting truths of life in her struggle toward the stars. Sympathy with and capacity to promote new ideas are essential to her progress, but only by allegiance to the eternal feminine, to the behests of love and motherhood and beauty of imagination, can the development of society on the lines of a broader and wiser humanity be effectually established.

To _A Young Man_ wishing to be an American. I.

I wrote this once as a definition of Americanism: "It seems to me to be, first of all, a consciousness of unfettered individuality coupled with a determination to make the most of self." In short, a compound of independence and energy. To you, in the earnest temper of mind which your letter of inquiry suggests, this definition may seem a generality of not much practical value; declarative of essential truth, yet only vaguely helpful to the individual. Yet I offer it as a starting-point of doctrine, for to my thinking the people of the United States who have impressed themselves most notably on the world have possessed these two traits, independence and energy, in marked degree. And to you, whatever your condition in life, if you consider, it must be apparent that manly self-respect and enterprising force are essential to character and good citizenship, and that the prominence accorded to these qualities by those who have a.n.a.lyzed the component parts of our nationality is a distinction which should be perpetuated and reinforced by succeeding generations.

Nevertheless, the counsel seems to approximate a glittering generality for the reason that the opportunities for acting upon it no longer sprout on every bush as in the forties, fifties, sixties, and seventies of the present century when we were a budding nation and much of our territory was still virgin soil. I write "seems to approximate" advisedly, for the opportunities are just as plenty, merely less obvious. Yet here again I must make this qualification--one which recalls doubtless the favorite aphorism employed to meet the plea that the legal profession is overcrowded--that there is always an abundance of room on the top benches. Indisputably the day has pa.s.sed when the ambitious and enterprising American youth could have fruit from the tree of material fortune almost by stretching out his hand.

Now he has to climb far, and the process is likely to be slow and discouraging. The conditions peculiar to a spa.r.s.e population in a new country rich in resources have almost ceased to exist, and, though a young nation still, we are face to face with the problems which concern a seething civilization where almost every calling seems full. Now and again some lucky seeker for fortune still finds it in a brief twelve-month, but for the ma.s.s of American young men the opportunities for speedy, dazzling prosperity have ceased to exist. Those who win the prizes of life among us nowadays owe their success, in all but sporadic cases, to unusual talents, tireless zeal and unremitting labor, almost as in England, and France, and Germany. So also, with the pa.s.sing of the period when enterprise and ambition were whetted by the promise of sudden and vast rewards, have disappeared many of the traits, both external and psychological, which were characteristic of our early nationality. The buffalo is nearly extinct, and with him is vanishing much of the bluff, graceless a.s.sertiveness of demeanor which was once deemed essential by most citizens to the display of native independence. Our point of view has changed, broadened, evolved in so many ways that it were futile to do more than indicate by a general description what is so obvious. Partly by the engrafting and adoption of foreign ideas and customs, partly by the growth among us of new conditions beyond the simple ken of our forefathers, our national life has become both complex and cosmopolitan. If we, who were once p.r.o.ne to believe our knowledge, our manners, and our customs to be all-sufficient, have been borrowing from others, so we in our turn have been imitated by the older nations of Europe, and the result is an approximation in sympathies and a blurring of distinctions. Political differences and race superficialities of expression seem a larger barrier than they really are, for in its broader faiths and vision the civilized world is becoming h.o.m.ogeneous. The ocean cable and the facilities for travel have palsied insular prejudice and lifted the embargo on the free interchange of ideas. The educated American sees no resemblance to himself in the caricatures of twenty-five years ago, and rejoices in the consciousness that the best men the world over are essentially alike. This, perhaps, is only another way of rea.s.serting that human nature is always human nature, but this old apothegm has a clearer significance to-day than ever before.