Samuel Johnson Part 6

As they drove along rapidly in the post-chaise, he exclaimed, "Life has not many better things than this." On another occasion he said that he should like to spend his life driving briskly in a post-chaise with a pretty woman, clever enough to add to the conversation. The pleasure was partly owing to the fact that his deafness was less troublesome in a carriage. But he admitted that there were drawbacks even to this pleasure. Boswell asked him whether he would not add a post-chaise journey to the other sole cause of happiness--namely, drunkenness. "No, sir," said Johnson, "you are driving rapidly _from_ something or _to_ something."

They went to Birmingham, where Boswell pumped Hector about Johnson's early days, and saw the works of Boulton, Watt's partner, who said to him, "I sell here, sir, what all the world desires to have--_power_."

Thence they went to Lichfield, and met more of the rapidly thinning circle of Johnson's oldest friends. Here Boswell was a little scandalized by Johnson's warm exclamation on opening a letter--"One of the most dreadful things that has happened in my time!" This turned out to be the death of Thrale's only son. Boswell thought the phrase too big for the event, and was some time before he could feel a proper concern.

He was, however, "curious to observe how Dr. Johnson would be affected,"

and was again a little scandalized by the reply to his consolatory remark that the Thrales still had daughters. "Sir," said Johnson, "don't you know how you yourself think? Sir, he wishes to propagate his name."

The great man was actually putting the family sentiment of a brewer in the same category with the sentiments of the heir of Auchinleck.

Johnson, however, calmed down, but resolved to hurry back to London.

They stayed a night at Taylor's, who remarked that he had fought a good many battles for a physician, one of their common friends. "But you should consider, sir," said Johnson, "that by every one of your victories he is a loser; for every man of whom you get the better will be very angry, and resolve not to employ him, whereas if people get the better of you in argument about him, they will think 'We'll send for Dr.

---- nevertheless!'"

It was after their return to London that Boswell won the greatest triumph of his friendship. He carried through a negotiation, to which, as Burke pleasantly said, there was nothing equal in the whole history of the _corps diplomatique_. At some moment of enthusiasm it had occurred to him to bring Johnson into company with Wilkes. The infidel demagogue was probably in the mind of the Tory High Churchman, when he threw out that pleasant little apophthegm about patriotism. To bring together two such opposites without provoking a collision would be the crowning triumph of Boswell's curiosity. He was ready to run all hazards as a chemist might try some new experiment at the risk of a destructive explosion; but being resolved, he took every precaution with admirable foresight.

Boswell had been invited by the Dillys, well-known booksellers of the day, to meet Wilkes. "Let us have Johnson," suggested the gallant Boswell. "Not for the world!" exclaimed Dilly. But, on Boswell's undertaking the negotiation, he consented to the experiment. Boswell went off to Johnson and politely invited him in Dilly's name. "I will wait upon him," said Johnson. "Provided, sir, I suppose," said the diplomatic Boswell, "that the company which he is to have is agreeable to you." "What do you mean, sir?" exclaimed Johnson. "What do you take me for? Do you think I am so ignorant of the world as to prescribe to a gentleman what company he is to have at his table?" Boswell worked the point a little farther, till, by judicious manipulation, he had got Johnson to commit himself to meeting anybody--even Jack Wilkes, to make a wild hypothesis--at the Dillys' table. Boswell retired, hoping to think that he had fixed the discussion in Johnson's mind.

The great day arrived, and Boswell, like a consummate general who leaves nothing to chance, went himself to fetch Johnson to the dinner. The great man had forgotten the engagement, and was "buffeting his books" in a dirty shirt and amidst clouds of dust. When reminded of his promise, he said that he had ordered dinner at home with Mrs. Williams.

Entreaties of the warmest kind from Boswell softened the peevish old lady, to whose pleasure Johnson had referred him. Boswell flew back, announced Mrs. Williams's consent, and Johnson roared, "Frank, a clean shirt!" and was soon in a hackney-coach. Boswell rejoiced like a "fortune-hunter who has got an heiress into a post-chaise with him to set out for Gretna Green." Yet the joy was with trembling. Arrived at Dillys', Johnson found himself amongst strangers, and Boswell watched anxiously from a corner. "Who is that gentleman?" whispered Johnson to Dilly. "Mr. Arthur Lee." Johnson whistled "too-too-too" doubtfully, for Lee was a patriot and an American. "And who is the gentleman in lace?"

"Mr. Wilkes, sir." Johnson subsided into a window-seat and fixed his eye on a book. He was fairly in the toils. His reproof of Boswell was recent enough to prevent him from exhibiting his displeasure, and he resolved to restrain himself.

At dinner Wilkes, placed next to Johnson, took up his part in the performance. He pacified the st.u.r.dy moralist by delicate attentions to his needs. He helped him carefully to some fine veal. "Pray give me leave, sir; it is better here--a little of the brown--some fat, sir--a little of the stuffing--some gravy--let me have the pleasure of giving you some b.u.t.ter. Allow me to recommend a squeeze of this orange; or the lemon, perhaps, may have more zest." "Sir, sir," cried Johnson, "I am obliged to you, sir," bowing and turning to him, with a look for some time of "surly virtue," and soon of complacency.

Gradually the conversation became cordial. Johnson told of the fascination exercised by Foote, who, like Wilkes, had succeeded in pleasing him against his will. Foote once took to selling beer, and it was so bad that the servants of Fitzherbert, one of his customers, resolved to protest. They chose a little black boy to carry their remonstrance; but the boy waited at table one day when Foote was present, and returning to his companions, said, "This is the finest man I have ever seen. I will not deliver your message; I will drink his beer." From Foote the transition was easy to Garrick, whom Johnson, as usual, defended against the attacks of others. He maintained that Garrick's reputation for avarice, though unfounded, had been rather useful than otherwise. "You despise a man for avarice, but you do not hate him." The clamour would have been more effectual, had it been directed against his living with splendour too great for a player.

Johnson went on to speak of the difficulty of getting biographical information. When he had wished to write a life of Dryden, he applied to two living men who remembered him. One could only tell him that Dryden had a chair by the fire at Will's Coffee-house in winter, which was moved to the balcony in summer. The other (Cibber) could only report that he remembered Dryden as a "decent old man, arbiter of critical disputes at Will's."

Johnson and Wilkes had one point in common--a vigorous prejudice against the Scotch, and upon this topic they cracked their jokes in friendly emulation. When they met upon a later occasion (1781), they still pursued this inexhaustible subject. Wilkes told how a privateer had completely plundered seven Scotch islands, and re-embarked with three and sixpence. Johnson now remarked in answer to somebody who said "Poor old England is lost!" "Sir, it is not so much to be lamented that old England is lost, as that the Scotch have found it." "You must know, sir," he said to Wilkes, "that I lately took my friend Boswell and showed him genuine civilized life in an English provincial town. I turned him loose at Lichfield, that he might see for once real civility, for you know he lives among savages in Scotland and among rakes in London." "Except," said Wilkes, "when he is with grave, sober, decent people like you and me." "And we ashamed of him," added Johnson, smiling.

Boswell had to bear some jokes against himself and his countrymen from the pair; but he had triumphed, and rejoiced greatly when he went home with Johnson, and heard the great man speak of his pleasant dinner to Mrs. Williams. Johnson seems to have been permanently reconciled to his foe. "Did we not hear so much said of Jack Wilkes," he remarked next year, "we should think more highly of his conversation. Jack has a great variety of talk, Jack is a scholar, and Jack has the manners of a gentleman. But, after hearing his name sounded from pole to pole as the phoenix of convivial felicity, we are disappointed in his company. He has always been at _me_, but I would do Jack a kindness rather than not.

The contest is now over."

In fact, Wilkes had ceased to play any part in public life. When Johnson met him next (in 1781) they joked about such dangerous topics as some of Wilkes's political performances. Johnson sent him a copy of the _Lives_, and they were seen conversing _tete-a-tete_ in confidential whispers about George II. and the King of Prussia. To Boswell's mind it suggested the happy days when the lion should lie down with the kid, or, as Dr.

Barnard suggested, the goat.

In the year 1777 Johnson began the _Lives of the Poets_, in compliance with a request from the booksellers, who wished for prefaces to a large collection of English poetry. Johnson asked for this work the extremely modest sum of 200 guineas, when he might easily, according to Malone, have received 1000 or 1500. He did not meet Boswell till September, when they spent ten days together at Dr. Taylor's. The subject which specially interested Boswell at this time was the fate of the unlucky Dr. Dodd, hanged for forgery in the previous June. Dodd seems to have been a worthless charlatan of the popular preacher variety. His crime would not in our days have been thought worthy of so severe a punishment; but his contemporaries were less shocked by the fact of death being inflicted for such a fault, than by the fact of its being inflicted on a clergyman. Johnson exerted himself to procure a remission of the sentence by writing various letters and pet.i.tions on Dodd's behalf. He seems to have been deeply moved by the man's appeal, and could "not bear the thought" that any negligence of his should lead to the death of a fellow-creature; but he said that if he had himself been in authority he would have signed the death-warrant, and for the man himself, he had as little respect as might be. He said, indeed, that Dodd was right in not joining in the "cant" about leaving a wretched world. "No, no," said the poor rogue, "it has been a very agreeable world to me." Dodd had allowed to pa.s.s for his own one of the papers composed for him by Johnson, and the Doctor was not quite pleased. When, however, Seward expressed a doubt as to Dodd's power of writing so forcibly, Johnson felt bound not to expose him. "Why should you think so? Depend upon it, sir, when any man knows he is to be hanged in a fortnight, it concentrates his mind wonderfully." On another occasion, Johnson expressed a doubt himself as to whether Dodd had really composed a certain prayer on the night before his execution. "Sir, do you think that a man the night before he is to be hanged cares for the succession of the royal family? Though he _may_ have composed this prayer then. A man who has been canting all his life may cant to the last; and yet a man who has been refused a pardon after so much pet.i.tioning, would hardly be praying thus fervently for the king."

The last day at Taylor's was characteristic. Johnson was very cordial to his disciple, and Boswell fancied that he could defend his master at "the point of his sword." "My regard for you," said Johnson, "is greater almost than I have words to express, but I do not choose to be always repeating it. Write it down in the first leaf of your pocket-book, and never doubt of it again." They became sentimental, and talked of the misery of human life. Boswell spoke of the pleasures of society. "Alas, sir," replied Johnson, like a true pessimist, "these are only struggles for happiness!" He felt exhilarated, he said, when he first went to Ranelagh, but he changed to the mood of Xerxes weeping at the sight of his army. "It went to my heart to consider that there was not one in all that brilliant circle that was not afraid to go home and think; but that the thoughts of each individual would be distressing when alone." Some years before he had gone with Boswell to the Pantheon and taken a more cheerful view. When Boswell doubted whether there were many happy people present, he said, "Yes, sir, there are many happy people here. There are many people here who are watching hundreds, and who think hundreds are watching them." The more permanent feeling was that which he expressed in the "serene autumn night" in Taylor's garden. He was willing, however, to talk calmly about eternal punishment, and to admit the possibility of a "mitigated interpretation."

After supper he dictated to Boswell an argument in favour of the negro who was then claiming his liberty in Scotland. He hated slavery with a zeal which the excellent Boswell thought to be "without knowledge;" and on one occasion gave as a toast to some "very grave men" at Oxford, "Here's to the next insurrection of negroes in the West Indies." The hatred was combined with as hearty a dislike for American independence.

"How is it," he said, "that we always hear the loudest yelps for liberty amongst the drivers of negroes?" The harmony of the evening was unluckily spoilt by an explosion of this prejudice. Boswell undertook the defence of the colonists, and the discussion became so fierce that though Johnson had expressed a willingness to sit up all night with him, they were glad to part after an hour or two, and go to bed.

In 1778, Boswell came to London and found Johnson absorbed, to an extent which apparently excited his jealousy, by his intimacy with the Thrales.

They had, however, several agreeable meetings. One was at the club, and Boswell's report of the conversation is the fullest that we have of any of its meetings. A certain reserve is indicated by his using initials for the interlocutors, of whom, however, one can be easily identified as Burke. The talk began by a discussion of an antique statue, said to be the dog of Alcibiades, and valued at 1000_l_. Burke said that the representation of no animal could be worth so much. Johnson, whose taste for art was a vanishing quant.i.ty, said that the value was proportional to the difficulty. A statue, as he argued on another occasion, would be worth nothing if it were cut out of a carrot. Everything, he now said, was valuable which "enlarged the sphere of human powers." The first man who balanced a straw upon his nose, or rode upon three horses at once, deserved the applause of mankind; and so statues of animals should be preserved as a proof of dexterity, though men should not continue such fruitless labours.

The conversation became more instructive under the guidance of Burke. He maintained what seemed to his hearers a paradox, though it would be interesting to hear his arguments from some profounder economist than Boswell, that a country would be made more populous by emigration.

"There are bulls enough in Ireland," he remarked incidentally in the course of the argument. "So, sir, I should think from your argument,"

said Johnson, for once condescending to an irresistible pun. It is recorded, too, that he once made a bull himself, observing that a horse was so slow that when it went up hill, it stood still. If he now failed to appreciate Burke's argument, he made one good remark. Another speaker said that unhealthy countries were the most populous. "Countries which are the most populous," replied Johnson, "have the most destructive diseases. That is the true state of the proposition;" and indeed, the remark applies to the case of emigration.

A discussion then took place as to whether it would be worth while for Burke to take so much trouble with speeches which never decided a vote.

Burke replied that a speech, though it did not gain one vote, would have an influence, and maintained that the House of Commons was not wholly corrupt. "We are all more or less governed by interest," was Johnson's comment. "But interest will not do everything. In a case which admits of doubt, we try to think on the side which is for our interest, and generally bring ourselves to act accordingly. But the subject must admit of diversity of colouring; it must receive a colour on that side. In the House of Commons there are members enough who will not vote what is grossly absurd and unjust. No, sir, there must always be right enough, or appearance of right, to keep wrong in countenance." After some deviations, the conversation returned to this point. Johnson and Burke agreed on a characteristic statement. Burke said that from his experience he had learnt to think better of mankind. "From my experience," replied Johnson, "I have found them worse on commercial dealings, more disposed to cheat than I had any notion of; but more disposed to do one another good than I had conceived." "Less just, and more beneficent," as another speaker suggested. Johnson proceeded to say that considering the pressure of want, it was wonderful that men would do so much for each other. The greatest liar is said to speak more truth than falsehood, and perhaps the worst man might do more good than not.

But when Boswell suggested that perhaps experience might increase our estimate of human happiness, Johnson returned to his habitual pessimism.

"No, sir, the more we inquire, the more we shall find men less happy."

The talk soon wandered off into a disquisition upon the folly of deliberately testing the strength of our friend's affection.

The evening ended by Johnson accepting a commission to write to a friend who had given to the Club a hogshead of claret, and to request another, with "a happy ambiguity of expression," in the hopes that it might also be a present.

Some days afterwards, another conversation took place, which has a certain celebrity in Boswellian literature. The scene was at Dilly's, and the guests included Miss Seward and Mrs. Knowles, a well-known Quaker Lady. Before dinner Johnson seized upon a book which he kept in his lap during dinner, wrapped up in the table-cloth. His attention was not distracted from the various business of the hour, but he hit upon a topic which happily combined the two appropriate veins of thought. He boasted that he would write a cookery-book upon philosophical principles; and declared in opposition to Miss Seward that such a task was beyond the sphere of woman. Perhaps this led to a discussion upon the privileges of men, in which Johnson put down Mrs. Knowles, who had some hankering for women's rights, by the Shakspearian maxim that if two men ride on a horse, one must ride behind. Driven from her position in this world, poor Mrs. Knowles hoped that s.e.xes might be equal in the next. Boswell reproved her by the remark already quoted, that men might as well expect to be equal to angels. He enforces this view by an ill.u.s.tration suggested by the "Rev. Mr. Brown of Utrecht," who had observed that a great or small gla.s.s might be equally full, though not holding equal quant.i.ties. Mr. Brown intended this for a confutation of Hume, who has said that a little Miss, dressed for a ball, may be as happy as an orator who has won some triumphant success.[1]

[Footnote 1: Boswell remarks as a curious coincidence that the same ill.u.s.tration had been used by a Dr. King, a dissenting minister.

Doubtless it has been used often enough. For one instance see _Donne's Sermons_ (Alford's Edition), vol. i., p. 5.]

The conversation thus took a theological turn, and Mrs. Knowles was fortunate enough to win Johnson's high approval. He defended a doctrine maintained by Soame Jenyns, that friendship is a Christian virtue. Mrs.

Knowles remarked that Jesus had twelve disciples, but there was _one_ whom he _loved_. Johnson, "with eyes sparkling benignantly," exclaimed, "Very well indeed, madam; you have said very well!"

So far all had gone smoothly; but here, for some inexplicable reason, Johnson burst into a sudden fury against the American rebels, whom he described as "rascals, robbers, pirates," and roared out a tremendous volley, which might almost have been audible across the Atlantic.

Boswell sat and trembled, but gradually diverted the sage to less exciting topics. The name of Jonathan Edwards suggested a discussion upon free will and necessity, upon which poor Boswell was much given to worry himself. Some time afterwards Johnson wrote to him, in answer to one of his lamentations: "I hoped you had got rid of all this hypocrisy of misery. What have you to do with liberty and necessity? Or what more than to hold your tongue about it?" Boswell could never take this sensible advice; but he got little comfort from his oracle. "We know that we are all free, and there's an end on't," was his statement on one occasion, and now he could only say, "All theory is against the freedom of the will, and all experience for it."

Some familiar topics followed, which play a great part in Boswell's reports. Among the favourite topics of the sentimentalists of the day was the denunciation of "luxury," and of civilized life in general.

There was a disposition to find in the South Sea savages or American Indians an embodiment of the fancied state of nature. Johnson heartily despised the affectation. He was told of an American woman who had to be bound in order to keep her from savage life. "She must have been an animal, a beast," said Boswell. "Sir," said Johnson, "she was a speaking cat." Somebody quoted to him with admiration the soliloquy of an officer who had lived in the wilds of America: "Here am I, free and unrestrained, amidst the rude magnificence of nature, with the Indian woman by my side, and this gun, with which I can procure food when I want it! What more can be desired for human happiness?" "Do not allow yourself, sir," replied Johnson, "to be imposed upon by such gross absurdity. It is sad stuff; it is brutish. If a bull could speak, he might as well exclaim, 'Here am I with this cow and this gra.s.s; what being can enjoy greater felicity?'" When Johnson implored Boswell to "clear his mind of cant," he was attacking his disciple for affecting a serious depression about public affairs; but the cant which he hated would certainly have included as its first article an admiration for the state of nature.

On the present occasion Johnson defended luxury, and said that he had learnt much from Mandeville--a shrewd cynic, in whom Johnson's hatred for humbug is exaggerated into a general disbelief in real as well as sham n.o.bleness of sentiment. As the conversation proceeded, Johnson expressed his habitual horror of death, and caused Miss Seward's ridicule by talking seriously of ghosts and the importance of the question of their reality; and then followed an explosion, which seems to have closed this characteristic evening. A young woman had become a Quaker under the influence of Mrs. Knowles, who now proceeded to deprecate Johnson's wrath at what he regarded as an apostasy. "Madam,"

he said, "she is an odious wench," and he proceeded to denounce her audacity in presuming to choose a religion for herself. "She knew no more of the points of difference," he said, "than of the difference between the Copernican and Ptolemaic systems." When Mrs. Knowles said that she had the New Testament before her, he said that it was the "most difficult book in the world," and he proceeded to attack the unlucky proselyte with a fury which shocked the two ladies. Mrs. Knowles afterwards published a report of this conversation, and obtained another report, with which, however, she was not satisfied, from Miss Seward.

Both of them represent the poor doctor as hopelessly confuted by the mild dignity and calm reason of Mrs. Knowles, though the triumph is painted in far the brightest colours by Mrs. Knowles herself. Unluckily, there is not a trace of Johnson's manner, except in one phrase, in either report, and they are chiefly curious as an indirect testimony to Boswell's superior powers. The pa.s.sage, in which both the ladies agree, is that Johnson, on the expression of Mrs. Knowles's hope that he would meet the young lady in another world, retorted that he was not fond of meeting fools anywhere.

Poor Boswell was at this time a water-drinker by Johnson's recommendation, though unluckily for himself he never broke off his drinking habits for long. They had a conversation at Paoli's, in which Boswell argued against his present practice. Johnson remarked "that wine gave a man nothing, but only put in motion what had been locked up in frost." It was a key, suggested some one, which opened a box, but the box might be full or empty. "Nay, sir," said Johnson, "conversation is the key, wine is a picklock, which forces open the box and injures it. A man should cultivate his mind, so as to have that confidence and readiness without wine which wine gives." Boswell characteristically said that the great difficulty was from "benevolence." It was hard to refuse "a good, worthy man" who asked you to try his cellar. This, according to Johnson, was mere conceit, implying an exaggerated estimate of your importance to your entertainer. Reynolds gallantly took up the opposite side, and produced the one recorded instance of a Johnsonian blush. "I won't argue any more with you, sir," said Johnson, who thought every man to be elevated who drank wine, "you are too far gone." "I should have thought so indeed, sir, had I made such a speech as you have now done," said Reynolds; and Johnson apologized with the aforesaid blush.

The explosion was soon over on this occasion. Not long afterwards, Johnson attacked Boswell so fiercely at a dinner at Reynolds's, that the poor disciple kept away for a week. They made it up when they met next, and Johnson solaced Boswell's wounded vanity by highly commending an image made by him to express his feelings. "I don't care how often or how high Johnson tosses me, when only friends are present, for then I fall upon soft ground; but I do not like falling on stones, which is the case when enemies are present." The phrase may recall one of Johnson's happiest ill.u.s.trations. When some one said in his presence that a _conge d'elire_ might be considered as only a strong recommendation: "Sir,"

replied Johnson, "it is such a recommendation as if I should throw you out of a two-pair of stairs window, and recommend you to fall soft."

It is perhaps time to cease these extracts from Boswell's reports. The next two years were less fruitful. In 1779 Boswell was careless, though twice in London, and in 1780, he did not pay his annual visit. Boswell has partly filled up the gap by a collection of sayings made by Langton, some pa.s.sages from which have been quoted, and his correspondence gives various details. Garrick died in January of 1779, and Beauclerk in March, 1780. Johnson himself seems to have shown few symptoms of increasing age; but a change was approaching, and the last years of his life were destined to be clouded, not merely by physical weakness, but by a change of circ.u.mstances which had great influence upon his happiness.

CHAPTER V.

THE CLOSING YEARS OF JOHNSON'S LIFE.

In following Boswell's guidance we have necessarily seen only one side of Johnson's life; and probably that side which had least significance for the man himself.

Boswell saw in him chiefly the great dictator of conversation; and though the reports of Johnson's talk represent his character in spite of some qualifications with unusual fulness, there were many traits very inadequately revealed at the Mitre or the Club, at Mrs. Thrale's, or in meetings with Wilkes or Reynolds. We may catch some glimpses from his letters and diaries of that inward life which consisted generally in a long succession of struggles against an oppressive and often paralysing melancholy. Another most noteworthy side to his character is revealed in his relations to persons too humble for admission to the tables at which he exerted a despotic sway. Upon this side Johnson was almost entirely loveable. We often have to regret the imperfection of the records of

That best portion of a good man's life, His little, nameless, unremembered acts Of kindness and of love.

Everywhere in Johnson's letters and in the occasional anecdotes, we come upon indications of a tenderness and untiring benevolence which would make us forgive far worse faults than have ever been laid to his charge. Nay, the very asperity of the man's outside becomes endeared to us by the a.s.sociation. His irritability never vented itself against the helpless, and his rough impatience of fanciful troubles implied no want of sympathy for real sorrow. One of Mrs. Thrale's anecdotes is intended to show Johnson's harshness:--"When I one day lamented the loss of a first cousin killed in America, 'Pr'ythee, my dear,' said he, 'have done with canting; how would the world be the worse for it, I may ask, if all your relations were at once spitted like larks and roasted for Presto's supper?' Presto was the dog that lay under the table while we talked."

The counter version, given by Boswell is, that Mrs. Thrale related her cousin's death in the midst of a hearty supper, and that Johnson, shocked at her want of feeling, said, "Madam, it would give _you_ very little concern if all your relations were spitted like those larks, and roasted for Presto's supper." Taking the most unfavourable version, we may judge how much real indifference to human sorrow was implied by seeing how Johnson was affected by a loss of one of his humblest friends. It is but one case of many. In 1767, he took leave, as he notes in his diary, of his "dear old friend, Catherine Chambers," who had been for about forty-three years in the service of his family. "I desired all to withdraw," he says, "then told her that we were to part for ever, and, as Christians, we should part with prayer, and that I would, if she was willing, say a short prayer beside her. She expressed great desire to hear me, and held up her poor hands as she lay in bed, with great fervour, while I prayed, kneeling by her, in nearly the following words"--which shall not be repeated here--"I then kissed her," he adds.

"She told me that to part was the greatest pain that she had ever felt, and that she hoped we should meet again in a better place. I expressed, with swelled eyes, and great emotion of kindness, the same hopes. We kissed and parted--I humbly hope to meet again and part no more."

A man with so true and tender a heart could say serenely, what with some men would be a mere excuse for want of sympathy, that he "hated to hear people whine about metaphysical distresses when there was so much want and hunger in the world." He had a sound and righteous contempt for all affectation of excessive sensibility. Suppose, said Boswell to him, whilst their common friend Baretti was lying under a charge of murder, "that one of your intimate friends were apprehended for an offence for which he might be hanged." "I should do what I could," replied Johnson, "to bail him, and give him any other a.s.sistance; but if he were once fairly hanged, I should not suffer." "Would you eat your dinner that day, sir?" asks Boswell. "Yes, sir; and eat it as if he were eating with me. Why there's Baretti, who's to be tried for his life to-morrow.

Friends have risen up for him upon every side; yet if he should be hanged, none of them will eat a slice of plum-pudding the less. Sir, that sympathetic feeling goes a very little way in depressing the mind."

Boswell ill.u.s.trated the subject by saying that Tom Davies had just written a letter to Foote, telling him that he could not sleep from concern about Baretti, and at the same time recommending a young man who kept a pickle-shop. Johnson summed up by the remark: "You will find these very feeling people are not very ready to do you good. They _pay_ you by _feeling_." Johnson never objected to feeling, but to the waste of feeling.