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3. It was several times observed, that, when they were discoursed with about G.o.d or Christ, or the things of salvation, they were presently afflicted at a dreadful rate; and hence were oftentimes outrageous, if they were permitted to be in the congregation in the time of the public worship.

4. They sometimes told at a considerable distance, yea, several miles off, that such and such persons were afflicted, which hath been found to be done according to the time and manner they related it; and they said the spectres of the suspected persons told them of it.

5. They affirmed that they saw the ghosts of several departed persons, who, at their appearing, did instigate them to discover such as (they said) were instruments to hasten their deaths, threatening sorely to afflict them if they did not make it known to the magistrates. They did affirm at the examination, and again at the trial of an accused person, that they saw the ghosts of his two wives (to whom he had carried very ill in their lives, as was proved by several testimonies), and also that they saw the ghosts of my wife and daughter (who died above three years before); and they did affirm, that, when the very ghosts looked on the prisoner at the bar, they looked red, as if the blood would fly out of their faces with indignation at him. The manner of it was thus: several afflicted being before the prisoner at the bar, on a sudden they fixed all their eyes together on a certain place of the floor before the prisoner, neither moving their eyes nor bodies for some few minutes, nor answering to any question which was asked them: so soon as that trance was over, some being removed out of sight and hearing, they were all, one after another, asked what they saw; and they did all agree that they saw those ghosts above mentioned. I was present, and heard and saw the whole of what pa.s.sed upon that account, during the trial of that person who was accused to be the instrument of Satan's malice therein.

6. In this (worse than Gallick) persecution by the dragoons of h.e.l.l, the persons afflicted were hara.s.sed at such a dreadful rate to write their names in a Devil-book presented by a spectre unto them: and one, in my hearing, said, "I will not, I will not write! It is none of G.o.d's book, it is none of G.o.d's book: it is the Devil's book, for aught I know;" and, when they steadfastly refused to sign, they were told, if they would but touch, or take hold of, the book, it should do; and, lastly, the diabolical propositions were so low and easy, that, if they would but let their clothes, or any thing about them, touch the book, they should be at ease from their torments, it being their consent that is aimed at by the Devil in those representations and operations.

7. One who had been long afflicted at a stupendous rate by two or three spectres, when they were (to speak after the manner of men) tired out with tormenting of her to force or fright her to sign a covenant with the Prince of Darkness, they said to her, as in a diabolical and accursed pa.s.sion, "Go your ways, and the Devil go with you; for we will be no more pestered and plagued about you." And, ever after that, she was well, and no more afflicted, that ever I heard of.



8. Sundry pins have been taken out of the wrists and arms of the afflicted; and one, in time of examination of a suspected person, had a pin run through both her upper and her lower lip when she was called to speak, yet no apparent festering followed thereupon, after it was taken out.

9. Some of the afflicted, as they were striving in their fits in open court, have (by invisible means) had their wrists bound fast together with a real cord, so as it could hardly be taken off without cutting.

Some afflicted have been found with their arms tied, and hanged upon an hook, from whence others have been forced to take them down, that they might not expire in that posture.

10. Some afflicted have been drawn under tables and beds by undiscerned force, so as they could hardly be pulled out; and one was drawn half-way over the side of a well, and was, with much difficulty, recovered back again.

11. When they were most grievously afflicted, if they were brought to the accused, and the suspected person's hand but laid upon them, they were immediately relieved out of their tortures; but, if the accused did but look on them, they were instantly struck down again. Wherefore they used to cover the face of the accused, while they laid their hands on the afflicted, and then it obtained the desired issue: for it hath been experienced (both in examinations and trials), that, so soon as the afflicted came in sight of the accused, they were immediately cast into their fits; yea, though the accused were among the crowd of people unknown to the sufferers, yet, on the first view, were they struck down, which was observed in a child of four or five years of age, when it was apprehended, that so many as she could look upon, either directly or by turning her head, were immediately struck into their fits.

12. An iron spindle of a woollen wheel, being taken very strangely out of an house at Salem Village, was used by a spectre as an instrument of torture to a sufferer, not being discernible to the standers-by, until it was, by the said sufferer, s.n.a.t.c.hed out of the spectre's hand, and then it did immediately appear to the persons present to be really the same iron spindle.

13. Sometimes, in their fits, they have had their tongues drawn out of their mouths to a fearful length, their heads turned very much over their shoulders; and while they have been so strained in their fits, and had their arms and legs, &c., wrested as if they were quite dislocated, the blood hath gushed plentifully out of their mouths for a considerable time together, which some, that they might be satisfied that it was real blood, took upon their finger, and rubbed on their other hand. I saw several together thus violently strained and bleeding in their fits, to my very great astonishment that my fellow-mortals should be so grievously distressed by the invisible powers of darkness. For certainly all considerate persons who beheld these things must needs be convinced, that their motions in their fits were preternatural and involuntary, both as to the manner, which was so strange as a well person could not (at least without great pain) screw their bodies into, and as to the violence also, they were preternatural motions, being much beyond the ordinary force of the same persons when they were in their right minds; so that, being such grievous sufferers, it would seem very hard and unjust to censure them of consenting to, or holding any voluntary converse or familiarity with, the Devil.

14. Their eyes were, for the most part, fast closed in their trance-fits, and when they were asked a question they could give no answer; and I do verily believe, they did not hear at that time; yet did they discourse with the spectres as with real persons, a.s.serting things and receiving answers affirmative or negative, as the matter was. For instance, one, in my hearing, thus argued _with_, and railed _at_, a spectre: "Goodw---, begone, begone, begone! Are you not ashamed, a woman of your profession, to afflict a poor creature so?

What hurt did I ever do you in my life? You have but two years to live, and then the Devil will torment your soul for this. Your name is blotted out of G.o.d's book, and it shall never be put into G.o.d's book again. Begone! For shame! Are you not afraid of what is coming upon you? I know, I know what will make you afraid,--the wrath of an angry G.o.d: I am sure that will make you afraid. Begone! Do not torment me. I know what you would have" (we judged she meant her soul): "but it is out of your reach; it is clothed with the white robes of Christ's righteousness." This sufferer I was well acquainted with, and knew her to be a very sober and pious woman, so far as I could judge; and it appears that she had not, in that fit, voluntary converse with the Devil, for then she might have been helped to a better guess about that woman abovesaid, as to her living but two years, for she lived not many months after that time. Further, this woman, in the same fit, seemed to dispute with a spectre about a text of Scripture: the apparition seemed to deny it; she said she was sure there was such a text, and she would tell it; and then said she to the apparition, "I am sure you will be gone, for you cannot stand before that text." Then was she sorely afflicted,--her mouth drawn on one side, and her body strained violently for about a minute; and then said, "It is, it is, it is," three or four times, and then was afflicted to hinder her from telling; at last, she broke forth, and said, "It is the third chapter of the Revelations." I did manifest some scruple about reading it, lest Satan should draw any thereby superst.i.tiously to improve the word of the eternal G.o.d; yet judging I might do it once, for an experiment, I began to read; and, before I had read through the first verse, she opened her eyes, and was well. Her husband and the spectators told me she had often been relieved by reading texts pertinent to her case,--as Isa. 40, 1, ch. 49, 1, ch. 50, 1, and several others. These things I saw and heard from her.

15. They were vehemently afflicted, to hinder any persons praying with them, or holding them in any religious discourse. The woman mentioned in the former section was told by the spectre I should not go to prayer; but she said I should, and, after I had done, reasoned with the apparition, "Did not I say he should go to prayer?" I went also to visit a person afflicted in Boston; and, after I was gone into the house to which she belonged, she being abroad, and pretty well, when she was told I was there, she said, "I am loath to go in; for I know he will fall into some good discourse, and then I am sure I shall go into a fit." Accordingly, when she came in, I advised her to improve all the respite she had to make her peace with G.o.d, and sue out her pardon through Jesus Christ, and beg supplies of faith and every grace to deliver her from the powers of darkness; and, before I had uttered all this, she fell into a fearful fit of diabolical torture.

16. Some of them were asked how it came to pa.s.s that they were not affrighted when they saw the _black-man_: they said they were at first, but not so much afterwards.

17. Some of them affirmed they saw the _black-man_ sit on the gallows, and that he whispered in the ears of some of the condemned persons when they were just ready to be turned off, even while they were making their last speech.

18. They declared several things to be done by witchcraft, which happened before some of them were born,--as strange deaths of persons, casting away of ships, &c.; and they said the spectres told them of it.

19. Some of them have sundry times seen a _white-man_ appearing amongst the spectres, and, as soon as he appeared, the _black-witches_ vanished: they said this white-man had often foretold them what respite they should have from their fits, as sometimes a day or two or more, which fell out accordingly. One of the afflicted said she saw him, in her fit, and was with him in a glorious place which had no candle nor sun, yet was full of light and brightness, where there was a mult.i.tude in white, glittering robes, and they sang the song in Rev.

5, 9; Psal. 110, 149. She was loath to leave that place, and said, "_How long shall I stay here? Let me be along with you._" She was grieved she could stay no longer in that place and company.

20. A young woman that was afflicted at a fearful rate had a spectre appeared to her with a white sheet wrapped about it, not visible to the standers-by until this sufferer (violently striving in her fit) s.n.a.t.c.hed at, took hold, and tore off a corner of that sheet. Her father, being by her, endeavored to lay hold upon it with her, that she might retain what she had gotten; but, at the pa.s.sing-away of the spectre, he had such a violent twitch of his hand as if it would have been torn off: immediately thereupon appeared in the sufferer's hand the corner of a sheet,--a real cloth, _visible_ to the spectators, which (as it is said) remains still to be seen.

REMARKABLE THINGS RELATING TO THE ACCUSED.

1. A woman, being brought upon public examination, desired to go to prayer. The magistrates told her they came not there to hear her pray, but to examine her in what was alleged against her relating to suspicions of witchcraft.

2. It was observed, both in times of examination and trial, that the accused seemed little affected with what the sufferers underwent, or what was charged against them as being the instruments of Satan therein, so that the spectators were grieved at their unconcernedness.

3. They were sometimes their _own image_, and not always practising upon poppets made of clouts, wax, or other materials, (according to the old methods of witchcraft); for _natural_ actions in them seemed to produce preternatural impressions on the afflicted, as biting their lips in time of examination and trial caused the sufferers to be bitten so as they produced the marks before the magistrates and spectators: the accused pinching their hands together seemed to cause the sufferers to be _pinched_; those again _stamping_ with their feet, _these_ were tormented in their legs and feet, so as they _stamped fearfully_. After all this, if the accused did but lean against the bar at which they stood, some very sober women of the afflicted complained of their b.r.e.a.s.t.s, as if their bowels were torn out; thus, some have since confessed, they were wont to afflict such as were the objects of their malice.

4. Several were accused of having familiarity with the _black-man_ in time of examination and trial, and that he whispered in their ears, and therefore they could not hear the magistrates; and that one woman accused rid (in her shape and spectre) by the place of judicature, behind the black man, in the very time when she was upon examination.

5. When the suspected were standing at the bar, the afflicted have affirmed that they saw their shapes in other places suckling a yellow bird; sometimes in one place and posture, and sometimes in another.

They also foretold that the spectre of the prisoner was going to afflict such or such a sufferer, which presently fell out accordingly.

6. They were accused by the sufferers to keep days of h.e.l.lish fasts and thanksgivings; and, upon one of their fast-days, they told a sufferer she must not eat, it was fast-day. She said she would: they told her they would choke her then, which, when she did eat, was endeavored.

7. They were also accused to hold and administer diabolical sacraments; viz., a mock-baptism and a Devil-supper, at which cursed imitations of the sacred inst.i.tutions of our blessed Lord they used forms of words to be trembled at in the very rehearsing: concerning baptism I shall speak elsewhere. At their cursed supper, they were said to have red bread and red drink; and, when they pressed an afflicted person to eat and drink thereof, she turned away her head, and spit at it, and said, "I will not eat, I will not drink: it is blood. That is not the bread of life, that is not the water of life; and I will have none of yours." Thus horribly doth Satan endeavor to have his kingdom and administrations to resemble those of our Lord Jesus Christ.

8. Some of the most _sober_ afflicted persons, when they were well, did affirm the spectres of such and such as they did complain of in their fits did appear to them, and could relate what pa.s.sed betwixt them and the apparitions, after their fits were over, and give account after what manner they were hurt by them.

9. Several of the accused would neither in time of examination nor trial confess any thing of what was laid to their charge: some would not admit of any minister to pray with them, others refused to pray for themselves. It was said by some of the confessing witches, that such as have received the Devil-sacrament can never confess: only one woman condemned, after the death-warrant was signed, freely confessed, which occasioned her reprieval for some time; and it was observable this woman had one lock of hair of a very great length, viz., four foot and seven inches long by measure. This lock was of a different color from all the rest, which was short and gray. It grew on the hinder part of her head, and was matted together like an elf-lock. The Court ordered it to be cut off, to which she was very unwilling, and said she was told if it were cut off she should die or be sick; yet the Court ordered it so to be.

10. A person who had been frequently transported to and fro by the devils for the s.p.a.ce of near two years, was struck dumb for about nine months of that time; yet he, after that, had his speech restored to him, and did depose upon oath, that, in the time while he was dumb, he was many times bodily transported to places where the witches were gathered together, and that he there saw feasting and dancing; and, being struck on the back or shoulder, was thereby made fast to the place, and could only see and hear at a distance. He did take his oath that he did, with his bodily eyes, see some of the accused at those witch-meetings several times. I was present in court when he gave his testimony. He also proved by sundry persons, that, at those times of transport, he was bodily absent from his abode, and could nowhere be found, but being met with by some on the road, at a distance from his home, was suddenly conveyed away from them.

11. The afflicted persons related that the spectres of several eminent persons had been brought in amongst the rest; but, as the sufferers said the Devil could not hurt them in their shapes, but two witches seemed to take them by each hand, and lead them or force them to come in.

12. Whiles a G.o.dly man was at prayer with a woman afflicted, the daughter of that woman (being a sufferer in the like kind) affirmed that she saw two of the persons accused at prayer to the Devil.

13. It was proved by substantial evidences against one person accused, that he had such an unusual strength (though a very little man), that he could hold out a gun with one hand behind the lock, which was near seven foot in the barrel, being as much as a l.u.s.ty man could command with both hands after the usual manner of shooting. It was also proved, that he lifted barrels of meat and barrels of mola.s.ses out of a canoe alone, and that putting his fingers into a barrel of mola.s.ses (full within a finger's length according to custom) he carried it several paces; and that he put his finger into the muzzle of a gun which was more than five foot in the barrel, and lifted up the b.u.t.t-end thereof, lock, stock, and all, without any visible help to raise it. It was also testified, that, being abroad with his wife and his wife's brother, he occasionally staid behind, letting his wife and her brother walk forward; but, suddenly coming up with them, he was angry with his wife for what discourse had pa.s.sed betwixt her and her brother: they wondering how he should know it, he said, "I know your thoughts;" at which expression, they, being amazed, asked him how he could do that; he said, "My G.o.d, whom I serve, makes known your thoughts to me."

I was present when these things were testified against him, and observed that he could not make any plea for himself (in these things) that had any weight: he had the liberty of challenging his jurors before empanelling, according to the statute in that case, and used his liberty in challenging many; yet the jury that were sworn brought him in guilty.

14. The magistrates privately examined a child of four or five years of age, mentioned in the remarks of the afflicted, sect. 11: [p. 530]

and the child told them it had a little snake which used to suck on the lowest joint of its forefinger; and, when they (inquiring where) pointed to other places, it told them not _there_ but _here_, pointing on the lowest joint of the forefinger, where they observed a deep red spot about the bigness of a flea-bite. They asked it who gave it that snake, whether the black man gave it: the child said no, its mother gave it. I heard this child examined by the magistrates.

15. It was proved by sundry testimonies against some of the accused, that, upon their malicious imprecations, wishes, or threatenings, many observable deaths and diseases, with many other odd inconveniences, have happened to cattle and other estate of such as were so threatened by them, and some to the persons of men and women.

REMARKABLE THINGS CONFESSED BY SOME SUSPECTED OF BEING GUILTY OF WITCHCRAFT.

1. It pleased G.o.d, for the clearer discovery of those mysteries of the kingdom of darkness, so to dispose, that several persons, men, women, and children, did confess their h.e.l.lish deeds, as followeth:--

2. They confessed against themselves that they were witches, told how long they had been so, and how it came about that the Devil appeared to them; viz., sometimes upon discontent at their mean condition in the world, sometimes about fine clothes, sometimes for the gratifying other carnal and sensual l.u.s.ts. Satan then, upon his appearing to them, made them fair (though false) promises, that, if they would yield to him, and sign his book, their desires should be answered to the uttermost, whereupon they signed it; and thus the accursed confederacy was confirmed betwixt them and the Prince of Darkness.

3. Some did affirm that there were some hundreds of the society of witches, considerable companies of whom were affirmed to muster in arms by beat of drum. In time of examinations and trials, they declared that such a man was wont to call them together from all quarters to witch-meetings with the sound of a diabolical trumpet.

4. Being brought to see the prisoners at the bar upon their trials, they did affirm in open court (I was then present), that they had oftentimes seen them at witch-meetings, where was feasting, dancing, and jollity, as also at Devil-sacraments; and particularly that they saw such a man ---- amongst the rest of the cursed crew, and affirmed that he did administer the sacrament of Satan to them, encouraging them to go on in their way, and they should certainly prevail. They said also that such a woman ---- was a deacon, and served in distributing the diabolical elements: they affirmed that there were great numbers of the witches.

5. They affirmed that many of those wretched souls had been baptized at Newbury Falls, and at several other rivers and ponds; and, as to the manner of administration, the great Officer of h.e.l.l took them up by the body, and, putting their heads into the water, said over them, "Thou art mine, I have full power over thee:" and thereupon they engaged and covenanted to renounce G.o.d, Christ, their sacred baptism, and the whole way of Gospel salvation, and to use their utmost endeavors to oppose the kingdom of Christ, and to set up and advance the kingdom of Satan.

6. Some, after they had confessed, were very penitent, and did wring their hands, and manifest a distressing sense of what they had done, and were by the mercies of G.o.d recovered out of those snares of the kingdom of darkness.

7. Several have confessed against their own mothers, that they were instruments to bring them into the Devil's covenant, to the undoing of them, body and soul; and some girls of eight or nine years of age did declare, that, after they were so betrayed by their mothers to the power of Satan, they saw the Devil go in their own shapes to afflict others.

8. Some of those that confessed were immediately afflicted at a dreadful rate, after the same manner with the other sufferers.

9. Some of them confessed, that they did afflict the sufferers according to the time and manner they were accused thereof; and, being asked what they did to afflict them, some said that they p.r.i.c.ked pins into poppets made with rags, wax, and other materials: one that confessed after the signing the death-warrant said she used to afflict them by clutching and pinching her hands together, and wishing in what part and after what manner she would have them afflicted, and it was done.

10. They confessed the design was laid by this witchcraft to root out the interest of Christ in New England, and that they began at the Village in order to settling the kingdom of darkness and the powers thereof; declaring that such a man ---- was to be head conjurer, and for his activity in that affair was to be crowned king of h.e.l.l, and that such a woman ---- was to be queen of h.e.l.l.

Thus I have given my reader a brief and true account of those fearful and amazing operations and intrigues of the Prince of Darkness: and I must call them so; for, let some persons be as incredulous as they please about the powerful and malicious influence of evil angels upon the minds and bodies of mankind, _sure I am_ none that observed those things above mentioned could refer them to any other head than the sovereign permission of the holy G.o.d, and the malicious operations of his and our implacable enemy. I have here related nothing more than what was acknowledged to be true by the judges that sat on the bench, and other credible persons there, which I have without prejudice or partiality represented.

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Salem Witchcraft Part 51 summary

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