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On the 14th of May, warrants were issued against Daniel Andrew; George Jacobs, Jr.; his wife, Rebecca Jacobs; Sarah Buckley, wife of William Buckley; and Mary Whittredge, daughter of said Buckley,--all of Salem Village; Elizabeth Hart, wife of Isaac Hart, of Lynn; Thomas Farrar, Sr., also of Lynn; Elizabeth Colson, of Reading; and Bethiah Carter, of Woburn. There is nothing of special interest among the few papers that are on file relating to Hart, Colson, or Carter. The constable made return that he had searched the houses of Daniel Andrew and George Jacobs, Jr., but could not find them. He brought in forthwith the bodies of Sarah Buckley, Mary Whittredge, and Rebecca Jacobs.

Farrar and the rest were brought in shortly afterwards.

Daniel Andrew was one of the leading men of the village, and the warrant against him was proof that soon none would be too high to be reached by the prosecutors. He felt that it was in vain to attempt to resist their destructive power; and, getting notice in some way of the approach of the constable, with his near neighbor, friend, and connection, George Jacobs, Jr., effected his escape, and found refuge in a foreign country.

Rebecca, the wife of George Jacobs, Jr., was the victim of a partial derangement. Her daughter Margaret was already in jail. Her husband had escaped by a hurried flight, and his father was in prison awaiting his trial. She was left in a lonely and unprotected condition, in a country but thinly settled, in the midst of woods. The constable came with his warrant for her. She was driven to desperation, and was inclined to resist; but he persuaded her to go with him by holding out the inducement that she would soon be permitted to return. Four young children, one of them an infant, were left in the house; but those who were old enough to walk followed after, crying, endeavoring to overtake her. Some of the neighbors took them into their houses. The imprisonment of a woman in her situation and mental condition was an outrage; but she was kept in irons, as they all were, for eight months. Her mother addressed an humble but earnest and touching pet.i.tion to the chief-justice of the court at Salem, setting forth her daughter's condition; but it was of no avail. Afterwards, she addressed a similar memorial to "His Excellency Sir William Phips, Knight, Governor, and the Honorable Council sitting at Boston," in the following terms:--

"_The Humble Pet.i.tion of Rebecca Fox, of Cambridge, showeth_, that, whereas Rebecca Jacobs (daughter of your humble pet.i.tioner) has, a long time,--even many months,--now lain in prison for witchcraft, and is well known to be a person crazed, distracted, and broken in mind, your humble pet.i.tioner does most humbly and earnestly seek unto Your Excellency and to Your Honors for relief in this case.



"Your pet.i.tioner,--who knows well the condition of her poor daughter,--together with several others of good repute and credit, are ready to offer their oaths, that the said Jacobs is a woman crazed, distracted, and broken in her mind; and that she has been so these twelve years and upwards.

"However, for (I think) above this half-year, the said Jacobs has lain in prison, and yet remains there, attended with many sore difficulties.

"Christianity and nature do each of them oblige your pet.i.tioner to be very solicitous in this matter; and, although many weighty cases do exercise your thoughts, yet your pet.i.tioner can have no rest in her mind till such time as she has offered this her address on behalf of her daughter.

"Some have died already in prison, and others have been dangerously sick; and how soon others, and, among them, my poor child, by the difficulties of this confinement may be sick and die, G.o.d only knows.

"She is uncapable of making that shift for herself that others can do; and such are her circ.u.mstances, on other accounts, that your pet.i.tioner, who is her tender mother, has many great sorrows, and almost overcoming burdens, on her mind upon her account; but, in the midst of all her perplexities and troubles (next to supplicating to a good and merciful G.o.d), your pet.i.tioner has no way for help but to make this her afflicted condition known unto you. So, not doubting but Your Excellency and Your Honors will readily hear the cries and groans of a poor distressed woman, and grant what help and enlargement you may, your pet.i.tioner heartily begs G.o.d's gracious presence with you; and subscribes herself, in all humble manner, your sorrowful and distressed pet.i.tioner,

REBECCA FOX."

No heed was paid to this pet.i.tion; and the unfortunate woman remained in jail until--after the delusion had pa.s.sed from the minds of the people--a grand jury found a bill against her, on which she was brought to trial, Jan. 3, 1693, and acquitted. There is no more disgraceful feature in all the proceedings than the long imprisonment of this woman, her being brought to trial, and the obdurate deafness to humanity and reason of the chief-justice, the governor, and the council.

No papers are found relating to the examination of Thomas Farrar; but the following deposition shows the manner in which prosecutions were got up:--

"THE DEPOSITION OF ANN PUTNAM, who testifieth and saith, that, on the 8th of May, 1692, there appeared to me the apparition of an old, gray-headed man, with a great nose, which tortured me, and almost choked me, and urged me to write in his book; and I asked him what was his name, and from whence he came, for I would complain of him; and he told me he came from Lynn, and people do call him 'old Father Pharaoh;' and he said he was my grandfather, for my father used to call him father: but I told him I would not call him grandfather; for he was a wizard, and I would complain of him. And, ever since, he hath afflicted me by times, beating me and pinching me and almost choking me, and urging me continually to write in his book."

"We, whose names are underwritten, having been conversant with Ann Putnam, have heard her declare what is above written,--what she said she saw and heard from the apparition of old Pharaoh,--and also have seen her tortures, and perceived her h.e.l.lish temptations, by her loud outcries, 'I will not write, old Pharaoh,--I will not write in your book.'

THOMAS PUTNAM, ROBERT MORRELL."

She had heard this person spoken of as "old Father Pharaoh," with his "great nose;" and, from a mere spirit of mischief,--for the fun of the thing,--cried out upon him. Many of the doc.u.ments exhibit a levity of spirit among these girls, which show how hardened and reckless they had become. The following depositions are ill.u.s.trative of this state of mind among them:--

"THE DEPOSITION OF CLEMENT COLDUM, aged sixty years, or thereabout.--Saith that, on the 29th of May, 1692, being at Salem Village, carrying home Elizabeth Hubbard from the meeting behind me, she desired me to ride faster. I asked her why. She said the woods were full of devils, and said, 'There!' and 'There they be!' but I could see none. Then I put on my horse; and, after I had ridden a while, she told me I might ride softer, for we had outridden them. I asked her if she was not afraid of the Devil. She answered me, 'No: she could discourse with the Devil as well as with me,' and further saith not. This I am ready to testify on oath, if called thereto, as witness my hand.

"CLEMENT COLDUM."

"THE TESTIMONY OF DANIEL ELLIOT, aged twenty-seven years or thereabouts, who testifieth and saith, that I, being at the house of Lieutenant Ingersoll, on the 28th of March, in the year 1692, there being present one of the afflicted persons, who cried out and said, 'There's Goody Procter.' William Raymond, Jr., being there present, told the girl he believed she lied, for he saw nothing. Then Goody Ingersoll told the girl she told a lie, for there was nothing. Then the girl said she did it for sport,--they must have some sport."

Sarah Buckley was examined May 18, and her daughter Mary Whittredge probably on the same day. We have Parris's report of the proceedings in reference to the former. The only witnesses against her were the afflicted children. They performed their grand operation of going into fits, and being carried to the accused and subjected to her touch; Ann Putnam, Susanna Sheldon, and Mary Warren enacting the part in succession. Sheldon cried out, "There is the black man whispering in her ear!" The magistrates and all beholders were convinced. She was committed to prison, and remained in irons for eight months before a trial, which resulted in her acquittal. So eminently excellent was the character of Goodwife Buckley, that her arrest and imprisonment led to expressions in her favor as honorable to those who had the courage to utter them as to her. The following certificates were given, previous to her trial, by ministers in the neighborhood:--

"These are to certify whom it may or shall concern, that I have known Sarah, the wife of William Buckley, of Salem Village, more or less, ever since she was brought out of England, which is above fifty years ago; and, during all that time, I never knew nor heard of any evil in her carriage, or conversation unbecoming a Christian: likewise, she was bred up by Christian parents all the time she lived here at Ipswich. I further testify, that the said Sarah was admitted as a member into the church of Ipswich above forty years since; and that I never heard from others, or observed by myself, any thing of her that was inconsistent with her profession or unsuitable to Christianity, either in word, deed, or conversation, and am strangely surprised that any person should speak or think of her as one worthy to be suspected of any such crime that she is now charged with. In testimony hereof I have here set my hand this 20th of June, 1692.

WILLIAM HUBBARD."

"Being desired by Goodman Buckley to give my testimony to his wife's conversation before this great calamity befell her, I cannot refuse to bear witness to the truth; viz., that, during the time of her living in Salem for many years in communion with this church, having occasionally frequent converse and discourse with her, I have never observed myself, nor heard from any other, any thing that was unsuitable to a conversation becoming the gospel, and have always looked upon her as a serious, G.o.dly woman.

"JOHN HIGGINSON."

"Marblehead, Jan. 2, 1692/3.--Upon the same request, having had the like opportunity by her residence many years at Marblehead, I can do no less than give the alike testimony for her pious conversation during her abode in this place and communion with us.

SAMUEL CHEEVER."

William Hubbard was the venerable minister of Ipswich, described by Hutchinson as "a man of learning, and of a candid and benevolent mind, accompanied with a good degree of catholicism." He is described by another writer as "a man of singular modesty, learned without ostentation." He will be remembered with honor for his long and devoted service in the Christian ministry, and as the historian of New England and of the Indian wars.

John Higginson was worthy of the t.i.tle of the "Nestor of the New-England clergy." He was at this time seventy-six years old, and had been a preacher of the gospel fifty-five years. For thirty-three years he had been pastor of the First Church in Salem, of which his father was the first preacher. No character, in all our annals, shines with a purer l.u.s.tre. John Dunton visited him in 1686, and thus speaks of him: "All men look to him as a common father; and old age, for his sake, is a reverend thing. He is eminent for all the graces that adorn a minister. His very presence puts vice out of countenance; his conversation is a glimpse of heaven." The fact, that, while his colleague, Nicholas Noyes, took so active and disastrous a part in the prosecutions, he, at an early stage, discountenanced them, shows that he was a person of discrimination and integrity. That he did not conceal his disapprobation of the proceedings is demonstrated, not only by the tenor of his attestation in behalf of Goodwife Buckley, but by the decisive circ.u.mstance that the "afflicted children" cried out against his daughter Anna, the wife of Captain William Dolliver, of Gloucester; got a warrant to apprehend her; and had her brought to the Salem jail, and committed as a witch. They never struck at friends, but were sure to punish all who were suspected to disapprove of the proceedings. How long Mrs. Dolliver remained in prison we are not informed. But it was impossible to break down the influence or independence of Mr. Higginson. It is not improbable that he believed in witchcraft, with all the other divines of his day; but he feared not to bear testimony to personal worth, and could not be brought to co-operate in violence, or fall in with the spirit of persecution. The weight of his character compelled the deference of the most heated zealots, and even Cotton Mather himself was eager to pay him homage.

Four years afterwards, he thus writes of him: "This good old man is yet alive; and he that, from a child, knew the Holy Scriptures, does, at those years wherein men use to be twice children, continue preaching them with such a manly, pertinent, and judicious vigor, and with so little decay of his intellectual abilities, as is indeed a matter of just admiration."

Samuel Cheever was a clergyman of the highest standing, and held in universal esteem through a long life.

From pa.s.sages incidentally given, it has appeared that it was quite common, in those times, to attribute accidents, injuries, pains, and diseases of all kinds, to an "evil hand." It was not confined to this locality. When, however, the public mind had become excited to so extraordinary a degree by circ.u.mstances connected with the prosecutions in 1692, this tendency of the popular credulity was very much strengthened. Believing that the sufferer or patient was the victim of the malignity of Satan, and it also being a doctrine of the established belief that he could not act upon human beings or affairs except through the instrumental agency of some other human beings in confederacy with him, the question naturally arose, in every specific instance, Who is the person in this diabolical league, and doing the will of the Devil in this case? Who is the witch? It may well be supposed, that the suffering person, and all surrounding friends, would be most earnest and anxious in pressing this question and seeking its solution. The accusing girls at the village were thought to possess the power to answer it. This gave them great importance, gratified their vanity and pride, and exalted them to the character of prophetesses. They were ready to meet the calls made upon them in this capacity; would be carried to the room of a sick person; and, on entering it, would exclaim, on the first return of pain, or difficulty of respiration, or restless motion of the patient, "There she is!"

There is such a one's appearance, choking or otherwise tormenting him or her. If the minds of the accusing girls had been led towards a new victim, his or her name would be used, and a warrant issued for his apprehension. If not, then the name of some one already in confinement would be used on the occasion. It was also a received opinion, that, while ordinary fastenings would not prevent a witch from going abroad, "in her apparition," to any distance to afflict persons, a redoubling of them might. Whenever one of the accusing girls pretended to see the spectres of persons already in jail afflicting any one, orders would forthwith be given to have them more heavily chained.

Every once in a while, a wretched prisoner, already suffering from bonds and handcuffs, would be subjected to additional manacles and chains. This was one of the most cruel features in these proceedings.

It is ill.u.s.trated by the following doc.u.ment:--

"THE DEPOSITION OF BENJAMIN HUTCHINSON, who testifieth and saith, that my wife was much afflicted, presently after the last execution, with violent pains in her head and teeth, and all parts of her body; but, on sabbath day was fortnight in the morning, she being in such excessive misery that she said she believed that she had an evil hand upon her: whereupon I went to Mary Walcot, one of our next neighbors, to come and look to see if she could see anybody upon her; and, as soon as she came into the house, she said that our two next neighbors, Sarah Buckley and Mary Whittredge, were upon my wife. And immediately my wife had ease, and Mary Walcot was tormented. Whereupon I went down to the sheriff, and desired him to take some course with those women, that they might not have such power to torment: and presently he ordered them to be fettered, and, ever since that, my wife has been tolerable well; and I believe, in my heart, that Sarah Buckley and Mary Whittredge have hurt my wife and several others by acts of witchcraft.

"Benjamin Hutchinson owned the above-written evidence to be the truth, upon oath, before the grand inquest, 15-7, 1692."

The evidence is quite conclusive, from considerations suggested by the foregoing doc.u.ment, and indications scattered through the papers generally, that all persons committed on the charge of witchcraft were kept heavily ironed, and otherwise strongly fastened. Only a few of the bills of expenses incurred are preserved. Among them we find the following: For mending and putting on Rachel Clenton's fetters; one pair of fetters for John Howard; a pair of fetters each for John Jackson, Sr., and John Jackson, Jr.; eighteen pounds of iron for fetters; for making four pair of iron fetters and two pair of handcuffs, and putting them on the legs and hands of Goodwife Cloyse, Easty, Bromidg, and Green; chains for Sarah Good and Sarah Osburn; shackles for ten prisoners; and one pair of irons for Mary c.o.x. When we reflect upon the character of the prisoners generally,--many of them delicate and infirm, several venerable for their virtues as well as years,--and that they were kept in this cruelly painful condition from early spring to the middle of the next January, and the larger part to the May of 1693, in the extremes of heat and cold, exposed to the most distressing severities of both, crowded in narrow, dark, and noisome jails under an acc.u.mulation of all their discomforts, restraints, privations, exposures, and abominations, our wonder is, not that many of them died, but that all did not break down in body and mind.

Sarah Buckley and her daughter were not brought to trial until after the power of the prosecution to pursue to the death had ceased. They were acquitted in January, 1692. Their goods and chattels had all been seized by the officers, as was the usual practice, at the time of their arrest. In humble circ.u.mstances before, it took their last shilling to meet the charges of their imprisonment. They, as all others, were required to provide their own maintenance while in prison; and, after trial and acquittal, were not discharged until all costs were paid. Five pounds had to be raised, to satisfy the claims of the officers of the court and of the jails, for each of them. The result was, the family was utterly impoverished. The poor old woman, with her aged husband, suffered much, there is reason to fear, from absolute want during all the rest of their days. Their truly Christian virtues dignified their poverty, and secured the respect and esteem of all good men. The Rev. Joseph Green has this entry in his diary: "Jan.

2, 1702.--Old William Buckley died this evening. He was at meeting the last sabbath, and died with the cold, I fear, for want of comforts and good tending. Lord forgive! He was about eighty years old. I visited him and prayed with him on Monday, and also the evening before he died. He was very poor; but, I hope, had not his portion in this life." The e.j.a.c.u.l.a.t.i.o.n, "Lord forgive!" expresses the deep sense Mr.

Green had, of which his whole ministry gave evidence, of the inexpressible sufferings and wrongs brought upon families by the witchcraft prosecutions. The case of Sarah Buckley, her husband and family, was but one of many. The humble, harmless, innocent people who experienced that fearful and pitiless persecution had to drink of as bitter a cup as ever was permitted by an inscrutable Providence to be presented to human lips. In reference to them, we feel as an a.s.surance, what good Mr. Green humbly hoped, that "they had not their portion in this life." Those who went firmly, patiently, and calmly through that great trial without losing love or faith, are crowned with glory and honor.

The examination and commitment of Mary Easty, on the 21st of April, have already been described. For some reason, and in a way of which we have no information, she was discharged from prison on the 18th of May, and wholly released. This seems to have been very distasteful to the accusing girls. They were determined not to let it rest so; and put into operation their utmost energies to get her back to imprisonment. On the 20th of May, Mercy Lewis, being then at the house of John Putnam, Jr., was taken with fits, and experienced tortures of unprecedented severity. The particular circ.u.mstances on this occasion, as gathered from various depositions, ill.u.s.trate very strikingly the skilful manner in which the girls managed to produce the desired effect upon the public mind.

Samuel Abbey, a neighbor, whether sent for or not we are not informed, went to John Putnam's house that morning, about nine o'clock. He found Mercy in a terrible condition, crying out with piteous tones of anguish, "Dear Lord, receive my soul."--"Lord, let them not kill me quite."--"Pray for the salvation of my soul, for they will kill me outright." He was desired to go to Thomas Putnam's house to bring his daughter Ann, "to see if she could see who it was that hurt Mercy Lewis." He found Abigail Williams with Ann, and they accompanied him back to John Putnam's. On the way, they both cried out that they saw the apparition of Goody Easty afflicting Mercy Lewis. When they reached the scene, they exclaimed, "There is Goody Easty and John Willard and Mary Whittredge afflicting the body of Mercy Lewis;" Mercy at the time laboring for breath, and appearing as choked and strangled, convulsed, and apparently at the last gasp. "Thus," says Abbey, "she continued the greatest part of the day, in such tortures as no tongue can express." Mary Walcot was sent for. Upon coming in, she cried out, "There is the apparition of Goody Easty choking Mercy Lewis, pressing upon her b.r.e.a.s.t.s with both her hands, and putting a chain about her neck." A message was then despatched for Elizabeth Hubbard. She, too, saw the shape of Goody Easty, "the very same woman that was sent home the other day," aided in her diabolical operations by Willard and Whittredge, "torturing Mercy in a most dreadful manner." Intelligence of the shocking sufferings of Mercy was circulated far and wide, and people hurried to the spot from all directions. Jonathan Putnam, James Darling, Benjamin Hutchinson, and Samuel Braybrook reached the house during the evening, and found Mercy "in a case as if death would have quickly followed." Occasionally, Mercy would have a respite; and, at such intervals, Elizabeth Hubbard would fill the gap. "These two fell into fits by turns; the one being well while the other was ill." Each of them continued, all the while, crying out against Goody Easty, uttering in their trances vehement remonstrances against her cruel operations, representing her as bringing their winding-sheets and coffins, and threatening to kill them "if they would not sign to her book." Their acting was so complete that the bystanders seem to have thought that they heard the words of Easty, as well as the responses of the girls; and that they saw the "winding-sheet, coffin," and "the book." In the general consternation, Marshal Herrick was sent for. What he saw, heard, thought, and did, appears from the following:--

"May 20, 1692.--THE TESTIMONY OF GEORGE HERRICK, aged thirty-four or thereabouts, and JOHN PUTNAM, JR., of Salem Village, aged thirty-five years or thereabouts.--Testifieth and saith, that, being at the house of the above-said John Putnam, both saw Mercy Lewis in a very dreadful and solemn condition, so that to our apprehension she could not continue long in this world without a mitigation of those torments we saw her in, which caused us to expedite a hasty despatch to apprehend Mary Easty, in hopes, if possible, it might save her life; and, returning the same night to said John Putnam's house about midnight, we found the said Mercy Lewis in a dreadful fit, but her reason was then returned. Again she said, 'What! have you brought me the winding-sheet, Goodwife Easty? Well, I had rather go into the winding-sheet than set my hand to the book;' but, after that, her fits were weaker and weaker, but still complaining that she was very sick of her stomach. About break of day, she fell asleep, but still continues extremely sick, and was taken with a dreadful fit just as we left her; so that we perceived life in her, and that was all."

Edward Putnam, after stating that the grievous afflictions and tortures of Mercy Lewis were charged, by her and the other four girls, upon Mary Easty, deposes as follows:--

"I myself, being there present with several others, looked for nothing else but present death for almost the s.p.a.ce of two days and a night. She was choked almost to death, insomuch we thought sometimes she had been dead; her mouth and teeth shut; and all this very often until such time as we understood Mary Easty was laid in irons."

Mercy's fits did not cease immediately upon Easty's being apprehended, but on her being committed to prison and chains by the magistrate in Salem.

An examination of distances, with the map before us, will show the rapidity with which business was despatched on this occasion. Abbey went to John Putnam, Jr.'s house at nine o'clock in the morning of May 20. He was sent to Thomas Putnam's house for Ann, and brought her and Abigail Williams back with him. Mary Walcot was sent for to the house of her father, Captain Jonathan Walcot, and went up at one o'clock, "about an hour by sun." Then Elizabeth Hubbard, who lived at the house of Dr. Griggs, "was carried up to Constable John Putnam's house:"

Jonathan Putnam, James Darling, Benjamin Hutchinson, and Samuel Braybrook got there in the evening, as they say, "between eight and eleven o'clock." In the mean time, Marshal Herrick had arrived. Steps were taken to get out a warrant. John Putnam and Benjamin Hutchinson went to Salem to Hathorne for the purpose. They must have started soon after eight. Hathorne issued the warrant forthwith. It is dated May 20. Herrick went with it to the house of Isaac Easty, made the arrest, sent his prisoner to the jail in Salem, and returned himself to John Putnam's house "about midnight;" staid to witness the apparently mortal sufferings of Mercy until "about break of day;" returned to Salem; had the examination before Hathorne, at Thomas Beadle's: the whole thing was finished, Mary Easty in irons, information of the result carried to John Putnam's, and Mercy's agonies ceased that afternoon, as Edward Putnam testifies.

I have given this particular account of the circ.u.mstances that led to and attended Mary Easty's second arrest, because the papers belonging to the case afford, in some respects, a better insight of the state of things than others, and because they enable us to realize the power which the accusing girls exercised. The continuance of their convulsions and spasms for such a length of time, the large number of persons who witnessed and watched them in the broad daylight, and the perfect success of their operations, show how thoroughly they had become trained in their arts. I have presented the occurrences in the order of time, so that, by estimating the distances traversed and the period within which they took place, an idea can be formed of the vehement earnestness with which men acted in the "hurrying distractions of amazing afflictions" and overwhelming terrors. This instance also gives us a view of the horrible state of things, when any one, however respectable and worthy, was liable, at any moment, to be seized, maligned, and destroyed.

Mary Easty had previously experienced the malice of the persecutors.

For two months she had suffered the miseries of imprisonment, had just been released, and for two days enjoyed the restoration of liberty, the comforts of her home, and a re-union with her family. She and they, no doubt, considered themselves safe from any further outrage.

After midnight, she was roused from sleep by the unfeeling marshal, torn from her husband and children, carried back to prison, loaded with chains, and finally consigned to a dreadful and most cruel death.

She was an excellent and pious matron. Her husband, referring to the transaction nearly twenty years afterwards, justly expressed what all must feel, that it was "a h.e.l.lish molestation."

One of the most malignant witnesses against Mary Easty was "Goodwife Bibber." She obtruded herself in many of the cases, acting as a sort of outside member of the "accusing circle," volunteering her aid in carrying on the persecutions. It was an outrage for the magistrates or judges to have countenanced such a false defamer. There are, among the papers, doc.u.ments which show that she ought to have been punished as a calumniator, rather than be called to utter, under oath, lies against respectable people. The following deposition was sworn to in Court:--

"THE TESTIMONY OF JOSEPH FOWLER, who testifieth that Goodman Bibber and his wife lived at my house; and I did observe and take notice that Goodwife Bibber was a woman who was very idle in her calling, and very much given to tattling and tale-bearing, making mischief amongst her neighbors, and very much given to speak bad words, and would call her husband bad names, and was a woman of a very turbulent, unruly spirit."

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Salem Witchcraft Part 32 summary

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