Sagas from the Far East Part 9

THE WHITE BIRD AND HIS WIFE.

Long ages ago, there lived in a land called Fair-flower-garden, a man, who had three daughters, who minded his herds of goats (1), the three alternately.

One day, when it was the turn of the eldest sister to go with them, she fell asleep during the mid-day heat, and when she awoke, she found that one of the goats was missing. While she wandered about seeking it, she came to a place where was a great red door. When she had opened this, she found behind it, a little farther on, a great gold door. And when she had opened this, she found farther on another door all of shining mother-o'-pearl. She opened this, and beyond it again there was an emerald door, which gave entrance to a splendid palace full of gold and precious stones, dazzling to behold. Yet in all the whole palace there was no living thing save one white bird perched upon a costly table in a cage.

The bird espying the maiden, said to her, "Maiden, how camest thou hither?" And she replied, "One of my father's goats has escaped from the flock, and as I dare not go home without it, I have been seeking it every where; thus came I hither." Then the White Bird said, "If thou wilt consent to be my wife (2), I will not only tell thee where the goat is, but restore it to thee. If, however, thou refuse to render me this service, the goat is lost to thy father's flock for ever." But the maiden answered, "How can I be thy wife, seeing thou art a bird? Therefore is my father's goat lost to his flock for ever." And she went away weeping for sorrow.

The next day, when the second daughter took her turn with the herds, another goat escaped from the flock; and when she went to seek it, she also came to the strange palace and the white bird; but neither could she enter into his idea of her becoming his wife; and she therefore came home, sorrowing over the loss to the herd under her care.

The day following, the youngest daughter went forth with the goats, and a goat also strayed from her. But she, when she had come to the palace, and the white bird asked her to become his wife, with the promise of restoring her goat in case of her consent, answered him, "As a rule, creatures of the male gender keep their promises; therefore, O bird! I accept thy conditions." Thus she agreed to become his wife.

One day there was to be a great gathering, lasting thirteen days, in a temple in the neighbourhood. And when all the people were a.s.sembled together, it was found that it was just this woman, the wife of the white bird, who was more comely than all the other women. And among the men there was a mighty rider, mounted on a dappled grey horse, who was so far superior to all the rest, that when he had trotted thrice round the a.s.sembly and ridden away again, they could not cease talking of his grace and comeliness, and his mastery of his steed.

When the wife came back home again to the palace in the rock, the white bird said to her, "Among all the men and women at the festival, who was regarded to have given the proofs of superiority?" And she answered, "Among the men, it was one riding on a dappled grey horse; and among the women, it was I." Thus it happened every day of the festival, neither was there any, of men or women, that could compete with these two.

On the twelfth day, when the woman that was married to the white bird went again to the festival, she had for her next neighbour an ancient woman, who asked her how it had befallen the other days of the feast; and she told her, saying, "Among all the women none has overmatched me; but among the men, there is none to compare with the mighty rider on the dappled grey horse. If I could but have such a man for my husband, there would be nothing left to wish for all the days of my life!" Then said the ancient woman, "And why shouldst thou not have such a man for thy husband?" But she began to weep, and said, "Because I have already promised to be the wife of a white bird." "That is just right!" answered the ancient woman. "Behold, to-morrow is the thirteenth day of the a.s.sembly; but come not thou to the feast, only make as though thou wert going: hide thyself behind the emerald door. When thou seemest to be gone, the white bird will leave his perch, and a.s.suming his man's form, will go into the stable, and saddle his dappled grey steed, and ride to the festival as usual. Then come thou out of thy hiding-place, and burn his perch, and cage, and feathers; so will he have henceforth to wear his natural form." Thus the ancient woman instructed the wife of the white bird.

The next day the woman did all that she had been told, even according to the words of the ancient woman. But as she longed exceedingly to see her husband return, she placed herself behind a pillar where she could see him coming a long way. At last, as the sun began to sink quite red towards the horizon, she saw him coming on his dapple-grey horse. "How is this?" he exclaimed, as he espied her. "You got back sooner than I, then?" And she answered, "Yes, I got home the first." Then inquired he further, "Where is my perch and cage?" And she made answer, "Those have I burned in the fire, in order that thou mightest henceforth appear only in thy natural form." Then he exclaimed, "Knowest thou what thou hast done? In that cage had I left not my feathers only, but also my soul (3)!" And when she heard that, she wept sore, and besought him, saying, "Is there no means of restoration? Behold there is nothing that I could not endure to recover thy soul." And the man answered, "There is one only remedy. The G.o.ds and daemons will come to-night to fetch me, because my soul is gone from me; but I can keep them in perpetual contest for seven days and seven nights. Thou, meantime, take this stick, and with it hew and hew on at the mother-o'-pearl door without stopping or resting day or night. By the close of the seventh night thou shalt have hewn through the door, and I shall be free from the G.o.ds and daemons; but, bear in mind, that if thou cease from hewing for one single instant, or if weariness overtake thee for one moment, then the G.o.ds and daemons will carry me away with them--away from thee." Thus he spoke. Then the woman went and fetched little motes of the feather-gra.s.s, and fixed her eyelids open with them, that she might not be overtaken by slumber; and with the stick that her husband had given her she set to work, when night fell, to hew and hew on at the mother-o'-pearl door. Thus she hewed on and on, nor wearied, seven days and seven nights: only the seventh night, the motes of gra.s.s having fallen out of one of her eyes so that she could not keep the lid from closing once, in that instant the G.o.ds and daemons prevailed against her husband, and carried him off.

Inconsolable, she set forth to wander after him, crying, "Ah! my beloved husband. My husband of the bird form!" Notwithstanding that she had not slept or left off toiling for seven days and seven nights, she set out, without stopping to take rest, searching for him every where in earth and heaven (4).

At last, as she continued walking and crying out, she heard his voice answering her from the top of a mountain. And when she had toiled up to the top of the mountain, crying aloud after him, she heard him answer her from the bottom of a stream. When she came down again to the banks of the stream, still calling loudly upon him, there she found him by a sacred Obo, raised to the G.o.ds by the wayside (5). He sat there with a great bundle of old boots upon his back, as many as he could carry.

When they had met, he said to her, "This meeting with thee once more rejoices my heart. The G.o.ds and daemons have made me their water-carrier; and in toiling up and down from the river to their mountain (6) so many times, I have worn out all these pairs of boots."

But she answered, "Tell me, O beloved, what can I do to deliver thee from this bondage?"

And he answered, "There is only this remedy, O faithful one. Even that thou return now home, and build another cage like to the one that was burned, and that having built it, thou woo my soul back into it. Which when thou hast done, I myself must come back thither, nor can G.o.ds or daemons withhold me."

So she went back home, and built a cage like to the one that was burned, and wooed the soul of her husband back into it; and thus was her husband delivered from the power of the G.o.ds and daemons, and came back to her to live with her always.

"In truth that was a glorious woman for a wife!" exclaimed the Khan.

"Forgetting his health, the Well-and-wise-walking Khan hath opened his lips," replied the Siddhi-kur. And with the cry, "To escape out of this world is good!" he sped him through the air, swift out of sight.

Thus far of the Adventures of the Well-and-wise-walking Khan the seventh chapter, of how it befell the White Bird and his Wife.

TALE VIII.

When the Well-and-wise-walking Khan found that he had again missed the end and object of his labour, he proceeded yet again as heretofore to the cool grove, and having taken captive the Siddhi-kur bore him along to present to the Master and Teacher Nagarg'una. But by the way the Siddhi-kur asked him to tell a tale, and when he would not speak, craved of him the token that he willed he should tell one; which, when he had given, he told this tale, saying,--

HOW aNANDA THE WOOD-CARVER AND aNANDA THE PAINTER STROVE AGAINST EACH OTHER.

Long ages ago there lived in a kingdom which was called Kun-smon (1), a Khan named Kun-snang (2). When this Khan departed this life his son named Chamut Ssakiktschi (3) succeeded to the throne.

In the same kingdom lived a painter named ananda (4), and a wood-carver also named ananda. These men were friends of each other apparently, but jealousy reigned in their hearts.

One day, now, it befell that ananda the painter, whom to distinguish from the other, we will call by his Tibetian name of Kun-dgah instead of by his Sanskrit name of ananda, appeared before the Khan, and spoke in this wise: "O Khan, thy father, born anew into the kingdom of the G.o.ds, called me thither unto him, and straightway hearing his behest, I obeyed it." As he spoke he handed to "All-protecting" the Khan, a forged strip of writing which was conceived after this manner:--

"To my son Chotolo (5) Ssakiktschi!

"When I last parted from thee, I took my flight out of the lower life, and was born again into the kingdom of the G.o.ds (6). Here I have my abode in plenitude, yea, superabundance of all that I require. Only one thing is wanting. In order to complete a temple I am building, I find not one to adorn it cunning in his art like unto ananda our wood-carver. Wherefore, I charge thee, son Chotolo-Ssakiktschi, call unto thee ananda the wood-carver, and send him up hither to me. The way and means of his coming shall be explained unto thee by Kun-dgah the painter."

Such was the letter that Kun-dgah the painter, with crafty art, delivered to Kun-tschong (7), the Khan. Which when the Khan had read he said to him--"That the Khan, my father, is in truth born anew into the G.o.ds' kingdom is very good."

And forthwith he sent for ananda the wood-carver, and spoke thus to him: "My father, the Khan, is new born into the G.o.ds' kingdom, and is there building a temple. For this purpose he has need of a wood-carver; but can find none cunning in his art like unto thee. Now, therefore, he has written unto me to send thee straightway above unto him." With these words he handed the strip of writing into his hands.

But the Wood-carver when he had read it thought within himself, "This is indeed contrary to all rule and precedent. Do I not scent here some craft of Kun-dgah the painter? Nevertheless, shall I not find a means to provide against his mischievous intent?" Then he raised his voice, and spoke thus aloud to the Khan:--

"Tell me, O Khan, how shall I a poor Wood-carver attain to the G.o.ds'

kingdom?"

"In this," replied the Khan, "shall the Painter instruct thee."

And while the Wood-carver said within himself, "Have I not smelt thee out, thou crafty one?" the Khan sent and fetched the Painter into his presence. Then having commanded him to declare the way and manner of the journey into the G.o.ds' kingdom, the Painter answered in this wise,--

"When thou hast collected all the materials and instruments appertaining to thy calling, and hast gathered them at thy feet, thou shalt order a pile of beams of wood well steeped in spirit distilled from sesame grain to be heaped around thee. Then to the accompaniment of every solemn-sounding instrument kindle the pile, and rise to the G.o.ds' kingdom borne on obedient clouds of smoke as on a swift charger."

The Wood-carver durst not refuse the behest of the Khan; but obtained an interval of seven days in order to collect the materials and instruments of his calling, but also to consider and find out a means of avenging the astuteness of the Painter. Then he went home, and told his wife all that had befallen him.

His wife, without hesitating, proposed to him a means of evading while seeming to fulfil the decree. In a field belonging to him at a short distance from his house, she caused a large flat stone to be placed, on which the sacrifice was to be consummated. But under it by night she had an underground pa.s.sage made, communicating with the house.

When the eighth day had arrived the Khan rose and said, "This is the day that the Wood-carver is to go up to my father into the G.o.ds'

kingdom."

And all the people were a.s.sembled round the pile of wood steeped in spirit distilled from sesame grain, in the Wood-carver's field. It was a pile of the height of a man, well heaped up, and in its midst stood the Wood-carver calm and impa.s.sible, while all kinds of musical instruments sent up their solemn-sounding tones.

When the smoke of the spirit-steeped wood began to rise in concealing density, the Wood-carver pushed aside the stone with his feet, and returned to his home by the underground way his wife had had made for him.

But the Painter, never doubting but that he must have fallen a prey to the flames, rubbed his hands and pointing with his finger in joy and triumph to the curling smoke, cried out to the people,--

"Behold the spirit of our brother ananda the wood-carver, ascending on the obedient clouds as on a swift charger to the kingdom of the G.o.ds!"

And all the people followed the point of his finger with their eyes and believing his words, they cried out,--