Ringan Gilhaize, or, The Covenanters Part 17

CHAPTER x.x.xIX

It was on the Wednesday that my father came home from Edinburgh. On Friday the farmer lads and their fathers continued coming over to our house to hear the news, and all their discourse was concerning the manifest foretaste of papistry which was in the praying of the prayers, that an obdurate prince and an alien Arminian prelate were attempting to thrust into their mouths, and every one spoke of renewing the Solemn League and Covenant, which, in the times of the Reformation and the dangers of the Spanish Armada, had achieved such great things for THE TRUTH AND THE WORD.

On Sat.u.r.day, Mr Sundrum, our minister, called for my father about twelve o'clock. He had heard the news, and also that my father had come back. I was doing something on the green, I forget now what it was, when I saw him coming towards the door, and I ran into the house to tell my father, who immediately came out to meet him.

Little pa.s.sed in my hearing between them, for, after a short inquiry concerning how my father had fared in the journey, the minister took hold of him by the arm, and they walked together into the fields, where, when they were at some distance from the house, Mr Sundrum stopped, and began to discourse in a very earnest and lively manner, frequently touching the palm of his left hand with the fingers of his right, as he spoke to my father, and sometimes lifting both his hands as one in amaze, e.j.a.c.u.l.a.t.i.n.g. to the heavens.

While they were thus reasoning together, worthy Ebenezer Muir came towards the house, but, observing where they were, he turned off and joined them, and they continued all three in vehement deliberation, in so much that I was drawn by the thirst of curiosity to slip so near towards them that I could hear what pa.s.sed; and my young heart was pierced at the severe terms in which the minister was condemning the ringleaders of the riot, as he called the adversaries of popedom in Edinburgh, and in a manner rebuking my honest father as a sower of sedition.

My father, however, said stiffly, for he was not a man to controvert with a minister, that in all temporal things he was a true and leil subject, and in what pertained to the King as king, he would stand as stoutly up for as any man in the three kingdoms; but against a usurpation of the Lord's rights, his hand, his heart, and his father's sword, that had been used in the Reformation, were all alike ready.

Old Ebenezer Muir tried to pacify him, and reasoned in great gentleness with both, expressing his concern that a presbyterian minister could think that the attempt to bring in prelacy, and the reading of court-contrived prayers, was not a meddling with things sacred and rights natural, which neither prince nor potentate had authority to do.

But Mr Sundrum was one of those that longed for the flesh-pots of Egypt, and the fat things of a lordly hierarchy; and the pacific remonstrances of the pious old man made him wax more and more wroth at what he hatefully p.r.o.nounced their rebellious inclinations; at which bitter words both my father and Ebenezer Muir turned from him, and went together to the house with sadness in their faces, leaving him to return the way he had come alone--a thing which filled me with consternation, he having ever before been treated and reverenced as a pastor ought always to be.

What comment my father and the old man made on his conduct when they were by themselves I know not; but on the Sabbath morning the kirk was filled to overflowing, and my father took me with him by the hand, and we sat together on the same form with Ebenezer Muir, whom we found in the church before us.

When Mr Sundrum mounted into the pulpit, and read the psalm and said the prayer, there was nothing particular; but when he prepared to preach, there was a rustle of expectation among all present, for the text he chose was from Romans, chapter xiii. and verses 1 and 2; from which he made an endeavour to demonstrate, as I heard afterwards, for I was then too young to discern the matter of it myself, the duty and advantages of pa.s.sive obedience--and, growing warm with his ungospel rhetoric, he began to rail and to daud the pulpit in condemnation of the spirit which had kithed in Edinburgh.

Ebenezer Muir and my father tholed with him for some time; but at last he so far forgot his place and office, that they both rose and moved towards the door. Many others did the same, and presently the whole congregation, with the exception of a very few, also began to move, so that the kirk skayled; and from that day, so long as Mr Sundrum continued in the parish, he was as a leper and an excommunicant.

Meanwhile the alarm was spreading far and wide, and a blessed thing it was for the shire of Ayr, though it caused its soil to be soakened with the blood of martyrs, that few of the ministers were like the time-serving Mr Sundrum, but trusty and valiant defenders of the green pastures whereon they had delighted, like kind shepherds, to lead their confiding flocks, and to cherish the young lambs thereof with the tender embraces of a holy ministry. Among the rest, that G.o.dly and great saint, Mr Swinton of Garnock, our neighbour parish, stood courageously forward in the gap of the broken fence of the vineyard, announcing, after a most weighty discourse, on the same day on which Mr Sundrum preached the erroneous doctrine of pa.s.sive obedience, that next Sabbath he would administer the sacrament of the Lord's Supper, not knowing how long it might be in the power of his people to partake of it. Every body around accordingly prepared to be present on that occasion, and there was a wonderful congregation. All the adjacent parishes in succession did the same thing Sabbath after Sabbath, and never was there seen, in the memory of living man, such a zealous devotion and strictness of life as then reigned throughout the whole West Country.

At last the news came, that it was resolved among the great and faithful at Edinburgh to renew the Solemn League and Covenant; and the ministers of our neighbourhood having conferred together concerning the same, it was agreed among them, that the people should be invited to come forward on a day set apart for the purpose, and that as the kirk of Irvine was the biggest in the vicinage, the signatures both for the country and that town should be received there. Mr d.i.c.kson, the minister, than whom no man of his day was more brave in the Lord's cause, accordingly made the needful preparation, and appointed the time.

In the meanwhile the young men began to gird themselves for war. The swords that had rested for many a day were drawn from their idle places; and the women worked together, that their brothers and their sons might be ready for the field; but at their work, instead of the ancient lilts, they sung psalms and G.o.dly ballads. However, as I mean not to enter upon the particulars of that awakening epoch, but only to show forth the pure and the holy earnestness with which the minds of men were then actuated, I shall here refer the courteous reader to the annals and chronicles of the time,--albeit the truth in them has suffered from the alloy of a base servility.

CHAPTER XL

The sixteenth day of June, in the year of our Lord 1638, was appointed for the renewal at Irvine of the Solemn League and Covenant. On the night before, my five elder brothers, who were learning trades at Glasgow and Kilmarnock, came home that they might go up with their father to the house of G.o.d, in order to set down their names together; me and my four sisters, the rest of his ten children, were still biding with our mother and him at the mailing.

From my grandfather's time there had been a by-common respect among the neighbours for our family on his account; and that morning my brother Jacob, who happened to be the first that went, at break of day, to the door, was surprised to see many of the cotters and neighbouring farmer lads already a.s.sembled on the lone, waiting to walk with us to the town, as a token of their reverence for the principles and the memory of that departed worthy; and they were all belted and armed with swords like men ready for battle.

Seeing such a concourse of the neighbours, instead of making exercise in the house, my father, as the morning was bright and lown, bade me carry the Bible and a stool to the d.y.k.eside, that our friends might have room to join us in worship,--which I did accordingly, placing the stool under the ash-tree, at the corner of the stack-yard, and by all those who were present on that occasion the spot was ever afterwards regarded as a hallowed place. Truly there was a scene and a sight there not likely to be soon forgotten; for the awful cause that had brought together that meeting was a thing which no man who had a part therein could ever in all his days forget.

My father chose the seventy-sixth psalm, and when it was sung, he opened the Scriptures in Second Kings, and read aloud, with a strong voice, the twenty-third chapter, and every one likened Josiah to the old King, and Jehoahaz to his son Charles, by whose disregard of the Covenant the spirit of the land was then in such tribulation; and at the conclusion, instead of kneeling to pray, as he was wont, my father stood up, and, as if all temporal things were then of no account, he only supplicated that the work they had in hand for that day might be approved and sanctified.

The worship being over, the family returned into the house, and having partaken of a repast of bread and milk, my father put on his father's sword, and my brothers, who had brought weapons of their own home with them, also belted themselves for the road. I was owre young to be yet trysted for war, so my father led me out by the hand, and walking forward, followed by my brothers, the neighbours, two and two, fell into the rear, and the women, in their plaids, came mournful and in tears at some short distance behind.

As we were thus proceeding towards the main road, we heard the sound of a drum and fife, and saw over the hedge of the lane that leads to the clachan, a white banner waving aloft with the words, "SOLEMN LEAGUE AND COVENANT" painted thereon; at the sight of which my father was much disturbed, saying,--"This is some silly device of Nahum Chapelrig, that, if we allow to proceed, may bring scoff and scorn upon the cause as we enter the town;" and with that, dropping my hand, he ran forward and stopped their vain bravery; for it was, as he had supposed, the work of Nahum, who was marching, like a man of war, at the head of his band.

However, on my father's remonstrance, he consented to send away his sounding instruments and idle banner, and to walk composedly along with us.

As we reached the town-end port, we fell in with a vast number of other persons, from different parts of the country, going to sign the Covenant, and, on a cart, worthy Ebenezer Muir and three other aged men like himself, who, being all of our parish, it was agreed that they should alight and walk to the kirk at the head of those who had come with my father. While this was putting in order, other men and lads belonging to the parish came and joined us, so that, to the number of more than a hundred, we went up the town together.

When we arrived at the Tolbooth, we were obligated, with others, to halt for some time, by reason of the great crowd at the Kirkgatefoot waiting to see if the magistrates, who were then sitting in council, would come forth and go to the kirk; and the different crafts and burgesses, with their deacons, were standing at the Cross in order to follow them, if they determined, in their public capacity, to sign the Covenant, according to the pious example which had been set to all in authority by the magistrates and town-council of Edinburgh three days before. We had not, however, occasion to be long detained; for it was resolved, with a unanimous heart, that the provost should sign in the name of the town, and that the bailies and councillors should, in their own names, sign each for himself; so they came out, with the town-officers bearing their battle-axes before them, and the crafts, according to their privilege, followed them to the kirk.

The men of our parish went next; but on reaching the kirk-yard yett, it was manifest that, large as the ancient fabric was, it would not be able to receive a moite of the persons a.s.sembled. G.o.dly Mr David d.i.c.kson, the minister, had, however, provided for this; and on one of the old tombs, on the south side of the kirk, he had ordered a table and chair to be placed, where that effectual preacher, Mr Livingstone, delivered a great sermon,--around him the mult.i.tude from the country parishes were congregated; but my father being well acquainted with Deacon Auld of the wrights, was invited by him to come into his seat in the kirk, where he carried me in with him, and we heard Mr d.i.c.kson himself.

Of the strain and substance of his discourse I remember nothing, save only the earnestness of his manner; but well do I remember the awful sough and silence that was in the kirk when, at the conclusion of the sermon, he prepared to read the words of the Covenant.

"Now," said he, when he had come to the end, and was rolling it up, "as no man knoweth how long, after this day, he may be allowed to partake of the sacrament of the Supper, the elders will bring forward the elements; and it is hoped that sisters in Christ will not come to communion till the brethren are served, who, as they take their seats at the Lord's table, are invited to sign their names to this solemn charter of the religious rights and liberties of G.o.d's people in Scotland."

He then came down from the pulpit with the parchment in his hand, and going to the head of the sacramental table, he opened it again, and laid it down over the elements of the bread and wine which the elders had just placed there; and a minister, whose name I do not well recollect, sitting at his right hand, holding an inkstand, presented him with a pen, which, when he had taken, he prayed in silence for the s.p.a.ce of a minute, and then, bending forward, he signed his name; having done so, he raised himself erect and said, with a loud voice, holding up his right hand, "Before G.o.d and these witnesses, in truth and holiness, I have sworn to keep this Covenant." At that moment a solemn sound rose from all the congregation, and every one stood up to see the men, as they sat at the table, put down their names.

CHAPTER XLI

From the day on which the Covenant was signed, though I was owre young to remember the change myself, I have heard it often said that a great alteration took place in the morals and manners of the Covenanters. The Sabbath was observed by them with far more than the solemnity of times past; and there was a strictness of walk and conversation among them, which showed how much in sincerity they were indeed regenerated Christians. The company of persons inclined to the prelatic sect was eschewed as contagious, and all light pastimes and gayety of heart were suppressed, both on account of their tendency to sinfulness, and because of the danger with which the Truth and the Word were threatened by the Arminian Antichrist of the King's government.

But the more immediate effect of the renewal of the Solemn League and Covenant was the preparation for defence and resistance, which the deceitful policy of that false monarch, King Charles the First, taught every one to know would be required. The men began to practise firing at b.u.t.ts and targets, and to provide themselves with arms and munitions of war; while, in order to maintain a life void of offence in all temporal concerns, they were by ordinare obedient and submissive to those in authority over them, whether holding jurisdiction from the King, or in virtue of baronies and feudalities.

In this there was great wisdom; for it left the sin of the provocation still on the heads of the King and his evil counsellors, in so much that even, when the General a.s.sembly, holden at Glasgow, vindicated the independence and freedom of Christ's kingdom, by continuing to sit in despite of the dissolution p.r.o.nounced by King Charles' commissioner, the Marquis Hamilton, and likewise by decreeing the abolition of prelacy as an abomination, there was no political blame wherewith the people, in their capacity of subjects to their earthly prince, could be wyted or brought by law to punishment.

In the meantime, the King, who was as fey as he was false, mustered his forces, and his rampant high-priest, Laud, was, with all the voices of his prelatic emissaries, inflaming the honest people of England to wage war against our religious freedom. The papistical Queen of Charles was no less busy with the priesthood of her crafty sect, and aids and powers, both of men and money, were raised wherever they could be had, in order to reinstall the discarded episcopacy of Scotland.

The Covenanters, however, were none daunted, for they had a great ally in the Lord of Hosts; and, with Him for their captain, they neither sought nor wished for any alien a.s.sistance, though they sent letters to their brethren in foreign parts, exhorting them to unite in the Covenant, and to join them for the battle. General Lesley, in Gustavus Adolphus' army, was invited by his kinsman, the Lord Rothes, to come home, that, if need arose, he might take the temporal command of the Covenanters.

The King having at last, according to an ancient practice of the English monarchs, when war in old times was proclaimed against the Scots, summoned his n.o.bles to attend him with their powers at York, the Covenanters girded their loins, and the whole country rung with the din of the gathering of an host for the field.

One Captain Bannerman, who had been with Lesley in the armies of Gustavus, was sent from Edinburgh to train the men in our part; and our house being central for the musters of the three adjacent parishes, he staid a night in the week with us at Quharist for the s.p.a.ce of better than two months, and his military discourse greatly instructed our neighbours in the arts and stratagems of war.

He was an elderly man, of a sedate character, and had gone abroad with an uncle from Montrose when he was quite a youth. In his day he had seen many strange cities, and places of wonderful strength to withstand the force of sieges. But, though bred a soldier, and his home in the camp, he had been himself but seldom in the field of battle. In appearance he was tall and lofty, and very erect and formal; a man of few words, but they were well chosen; and he was patient and pains-taking; of a contented aspect, somewhat hard-favoured, and seldom given to smile. To little children he was, however, bland and courteous; taking a pleasure in setting those that were of my age in battle array, for he had no pastime, being altogether an instructive soldier; or, as William, my third brother, used to say, who was a free out-spoken lad, Captain Bannerman was a real dominie o' war.

Besides him, in our country-side, there was another officer, by name Hepburn, who had also been bred with the great Gustavus, sent to train the Covenanters in Irvine; but he was of a more mettlesome humour, and lacked the needful douceness that became those who were banding themselves for a holy cause; so that when any of his disciples were not just so list and brisk as they might have been, which was sometimes the case, especially among the weavers, he thought no shame, even on the Golf-fields, before all the folks and onlookers, to curse and swear at them as if he had been himself one of the King's cavaliers, and they no better than ne'erdoweels receiving the wages of sin against the Covenant. In sooth to say, he was a young man of a disorderly nature, and about seven months after he left the town twa misfortunate creatures gave him the wyte of their bairns.

Yet, for all the regardlessness of his ways and moral conduct, he was much beloved by the men he had the training of; and, on the night before he left the town, lies were told of a most respect.i.t and pious officer of the town's power, if he did not find the causey owre wide when he was going home, after partaking of Captain Hepburn's pay-way supper. But how that may have been is little of my business at present to investigate; for I have only spoken of Hepburn, to notify what happened in consequence of a brag he had with Bannerman, anent the skill of their respective disciples, the which grew to such a controversy between them, that nothing less would satisfy Hepburn than to try the skill of the Irvine men against ours, and the two neighbouring parishes of Garnock and Stoneyholm. Accordingly a day was fixt for that purpose, and the Craiglands-croft was the place appointed for this probation of soldiership.

On the morning of the appointed day the country folk a.s.sembled far and near, and Nahum Chapelrig, at the head of the lads of his clachan, was the first on the field. The sight to my young eyes was as the greatest show of pageantry that could be imagined; for Nahum had, from the time of the covenanting, been gathering arms and armour from all quarters, and had thereby not only obtained a glittering breastplate for himself, but three other coats of mail for the like number of his fellows; and when they were coming over the croft, with their fife and drum, and the banner of the Covenant waving aloft in the air, every one ran to behold such splendour and pomp of war; many of the women, that were witnesses among the mult.i.tude, wept at such an apparition of battles dazzling our peaceful fields.

My father, with my five brothers, headed the Covenanters of our parish.

There was no garnish among that band. They came along with austere looks and douce steps, and their belts were of tanned leather. The hilts of many of their swords were rusty, for they had been the weapons of their forefathers in the raids of the Reformation. As my father led them to their station on the right flank of Nahum Chapelrig's array, the crowd of onlookers fell back, and stood in silence as they pa.s.sed by.

Scarcely had they halted, when there was a rushing among the onlookers, and presently the townsmen, with Hepburn on horseback, were seen coming over the brow of the Gowan-brae. They were scant the strength of the country folk by more than a score; but there was a band of sailor boys with them that made the number greater; so that, when they were all drawn up together forenent the countrymen, they were more than man for man.

It is not to be suppressed nor denied, that, in the first show of the day, Hepburn got far more credit and honour than old sedate Bannerman; for his lads were lighter in the heel, glegger in the eye, and brisker in the manoeuvres of war: moreover, they were all far more similar in their garb and appearance, which gave them a seeming compactness that the countrymen had nothing like. But when the sham contest began, it was not long till Bannerman's disciples showed the proofs of their master's better skill to such a mark, that Hepburn grew hot, and so kindled his men by reproaches, that there was like to have been fighting in true earnest; for the blood of the country folk was also rising. Their eyes grew fierce, and they muttered through their teeth.

Old Ebenezer Muir, who was among the mult.i.tude, observing that their blood was heating, stepped forward, and lifting up his hand, cried, "Sirs, stop;" and both sides instanter made a pause. "This maunna be,"

said he. "It may be sport to those who are by trade soldiers to try the mettle o' their men, but ye're a covenanted people, obligated by a grievous tyranny to quit your spades and your looms only for a season; therefore be counselled, and rush not to battle till need be, which may the Lord yet prevent."