Riches of Grace Part 3

A Little Chinese Girl

EXPERIENCE NUMBER 4

She was only a little Chinese girl, like ten thousand of others in the great heathen land of which she was a native. She was the youngest of three children, and her father died while she was but a babe. The mother, being left a poor widow, was unable to support her little family. Therefore, according to Chinese custom, the son (who was the oldest of the three) was to receive the mother's attention, but the two daughters were to be sold into other homes, to become wives as soon as they were of marriageable age.

It is about the baby girl, Baulin, of whom I wish to tell you in this story. The case was put into her grandfather's hands for management, who arranged for her to go into her uncle's home, and to finally become the wife of her cousin, who was a little younger than herself. As soon as she was a few years old she was trained to help wash the clothes, cook the family rice, and clean the bowls; and at an early age she had to work many long hours in a silk-factory for only a few cents a day. These few cents helped to buy her own rice, and as her uncle was a poor man, he could not afford to support his "si-fu" (daughter-in-law) without receiving something for it. Never a day was this dear child sent to school. It was not customary to educate Chinese girls, except it should be those of greater wealth or rank.

Time went on until Baulin was about fourteen years old. In the meantime her uncle had come in contact with missionaries representing the full gospel of Jesus Christ. As he became better acquainted with the doctrine, and obtained an experience of salvation, he saw that it would not be right to enforce the marriage of Baulin to his son; the matter was to be left to their own choice, when they grew old enough to decide.

Still the responsibility was upon him to continue supporting her to the same extent that he previously had.

In the course of another year or two, Baulin not only had shown an interest in the gospel, but had a desire to take up her abode in the mission compound to a.s.sist with the cooking for the other natives who lived there. In this capacity she faithfully labored a few months, during which time she came for prayer for salvation. The missionaries in charge had found difficulty in obtaining native help for their own kitchen. One day it suddenly dawned upon the mistress of the house that Baulin might be trained for the culinary department. When the idea was suggested, this dear young girl was delighted at the thought of promotion in usefulness. Arrangements were immediately made, and the new plan proved successful. Though she did not so much as know how to pare potatoes, fry eggs, nor set the table for foreign food, yet her eager willingness to learn made her easy to teach. Her natural inability to take responsibility, to manage, and to exercise her own judgment, were points greatly against her becoming a competent cook. However, by the mistress continuing to plan the meals and to bear the general responsibility, Baulin soon developed into a very reliable and useful worker.

Two years later when the missionaries moved to another station, she was pleased to accompany them and to continue as their cook. In the meantime, however, a serious change came over her uncle, which made Baulin entertain fears concerning her former engagement for marriage.

This man, who was so dependable before, gradually became entangled in business matters, swindled others out of a considerable amount of money, resulting in his utter spiritual downfall. Instead of making efforts to rise again, he seemed to sink deeper and deeper into sin, until all hope was given up for his return. Baulin was exceedingly fond of her own people, and her relatives were not a few. But after her uncle had backslidden, she began to receive more or less persecution from her people. It so happened that the new station to which she accompanied the new missionaries was the city in which her mother lived. She was employed there as servant for a high-cla.s.s family. The mother, though having been in contact with the Christian religion for many years, still remained a rank heathen, having great faith in the worship of idols. The time came when the missionaries were about to depart on furlough to the homeland, and now a serious question confronted Baulin: "What shall I do, or what can I do?"

But before continuing this narrative, let me say here that during the three years that she was employed as cook, she made a perfect record of honesty and uprightness--something which probably can not be said of one out of a hundred of Chinese cooks. Not once was she even suspected of taking without permission, so much as a crust of bread or a spoonful of anything belonging to the foreign kitchen. When other natives of the compound would ask her for a bit of food which happened to be left in the dishes, she would never give it without first asking permission to do so. She seldom broke dishes, but when she did, she lost no time in making acknowledgment. Thus her honesty, conscientiousness, and modesty won a warm place in the hearts of those whom she served, and when she appealed to them for help in solving the problem which so perplexed her mind about the time that she must be separated from them, they gladly shared her burden. It was by seeing her stedfastness through this trial that her real worth could be appreciated more than ever before.

From a Chinese point of view, she was still under age, though she was now about eighteen. Her mother had never given up the idea that she should be married to her cousin when they both became old enough. At this time her uncle was in a backslidden state, and in all probability would insist on the marriage. The boy himself, her cousin, was growing up rather a worthless young man. He had been in school more or less, but was not extra bright. Recently his father had placed him as an apprentice in a shoeshop. He had shown no inclination whatsoever toward spiritual things, though he had had many advantages of hearing the gospel. Baulin knew that she would soon be out of employment, and this meant much to the young girl; for she was now fully self-supporting and, besides, had helped her uncle more than once in his financial straits.

To return to the former mission station, at which city most of her people lived, seemed the only open door before her. Yet this meant more persecution, and should she have to return to the silk-factory to work, she would be deprived of attending meeting, for the girls and women employed there must toil on from early morn till late at night, seven days a week.

It was when she heard that her uncle was making a business trip to the city where she was now living and where her mother also lived, that she became more anxious concerning a quick settlement of that marriage question, and it was in this that she earnestly begged the missionary to help. A meeting was called at which Baulin, her mother, her uncle, the missionary, and a few others were present. Baulin requested a written agreement signed by her mother and uncle, that the engagement to her cousin was broken, and that they should have no power to compel her engagement to any one else, but that she should have the right herself to make choice of her life companion. The question was discussed, but met with extreme opposition at first by the mother, insomuch that the girl finally declared that because she was a Christian and desired to do the right she would die rather than be compelled to marry a man who was not a Christian and one whom she did not love. The uncle's greatest objection was that he had no money to buy another girl for his son, and the son would blame his father for not having a wife ready for him, according to Chinese custom.

After several meetings, hours of discussion, and much prayer on the part of the Christians, a paper and a duplicate were finally signed, which set this dear young Christian free from her childhood engagement, and oh, what a beaming countenance she wore! Keenly did she realize it would not be easy to return to her home city and face her heathen relatives, who would all be against her on account of the step she had taken, but she was very happy in knowing that her persecution was for righteousness'

sake. Well able did she feel, through the grace of G.o.d, to meet the worst that might come.

Her joy was increased some days later, when word was received that the mission station in the same city where her people lived would be glad to use her as cook and general helper in the house. Thus she would not need to go back to the factory to earn a living, but could be employed more directly in the service of G.o.d and be under the care of the church.

I hope all who read this true story will not forget to breathe a prayer for this dear young girl, who so boldly took her stand for the truth and right, in the midst of opposition from heathen relatives. We can not but hope that she may some day be as reliable a spiritual worker as she is today a temporal worker.

Persecutions and Victories of an Evangelist

EXPERIENCE NUMBER 5

It is with pleasure and grat.i.tude that I take advantage of this opportunity of telling of G.o.d's wonderful dealings with me. It is now a little over ten years since I was converted. I had the advantage of being reared in a Christian home. My parents having been saved for a good many years.

When I first heard of people who believed the entire Word of G.o.d as it was preached in the days of the apostles, I wondered what kind of people they were. Some of the ministers were conducting some meetings not far from where we lived, and, hearing of these people, I asked my father if it would not be possible for them to come to our community.

Being surprized at my question and glad to hear that I was interested in hearing those people, he suggested that I should speak to them personally and ask them to come. These meetings were conducted about eight miles from our home.

It was a cold October day when I drove to the place with horse and buggy and asked the people to come to our town. They were glad for the invitation, and we returned to my home the same day. There was especially one thing about them which surprized me, and that was how happy and contented they seemed to be; but I was a little unwilling to believe that it was really possible for a person to enjoy religion, for my a.s.sociation with so-called Christian people had made the impression upon my mind that Christianity, or salvation, was only for those who could not enjoy themselves in the world.

When the company that were to hold the meeting came to our home, I decided to study and examine their lives to find out whether they really possessed the joy and satisfaction that I was longing for. Their quiet, devoted lives convinced me of the fact that I ought to become a Christian. Deep conviction settled down upon me in the meetings.

My mother and father, whose lives had made a deep impression upon me, pleaded with me to yield to G.o.d, but I was still unwilling to surrender.

After the meetings closed I tried to quench the Spirit by indulging in worldly pleasures and a.s.sociating with my old friends, but it seemed that the Spirit of G.o.d was working so powerfully upon me that it was impossible to resist him. I remember especially an experience one afternoon. I was brought face to face with the supreme question, Are you ready to meet G.o.d? I decided that I would not yield, but that I would enjoy the pleasure of sin and the world for some years and later become a Christian.

Not being able to quench the convictions that the Spirit of G.o.d had wrought upon me, I deliberately indulged in blasphemy, determined to make the Holy Spirit leave me, but I am glad to say that G.o.d was merciful to me in not permitting my soul to be lost. For a moment I felt as though I had committed the unpardonable sin, that heaven was closed, and that my soul was lost forever. But I turned to G.o.d with tears and a broken heart, the Spirit of G.o.d again strove with me, and my sins were mercifully forgiven. The joy of heaven filled my soul, and I received the a.s.surance that my name was written in the Book of Life.

This was November 5, 1905.

SANCTIFICATION

My soul was perfectly satisfied, and for some time I felt as though all that heaven could give to a human being in this world had been given to me. But later I began to realize the need of something more. I heard teaching on the doctrine of entire sanctification and began to study about it in the Bible. The knowledge thus obtained caused me to seek for the experience, but I did not receive it as soon as I had expected.

After some very hard struggles and much disappointment I finally concluded that the teaching was wrong in regard to this matter and that it was impossible to obtain the experience as it had been presented to me. Trying to comfort myself with this thought, I let the matter rest for a while, but I was not satisfied.

About two years after my conversion I decided that this matter should be settled between G.o.d and my soul. Going to the Lord in earnest prayer, I made a perfect consecration of all to G.o.d. The Lord began talking to my soul, and he made it clear to me that the reason why I had not obtained the experience sooner was not because the doctrine I had heard was wrong, but because I had an exaggerated idea of what sanctification really would do. I was under the impression that everything in my human nature which had caused me trouble would be removed in sanctification.

I had failed to see that in sanctification human desires are not taken away but sanctified. I saw clearly that the cause for the most of my troubles was that I had failed to discriminate between carnality and humanity.

While I was consecrating, the Lord spoke to me, not audibly but by his Spirit, and asked me if I was willing to go to Denmark with the gospel.

I was able to surrender on all points but this one, seeing that going to a foreign country would conflict with all my plans for the future.

I felt very much like Abraham when he went to Mount Moriah with his only son to offer him there upon G.o.d's altar. But seeing that this was the only way and desiring to obtain the experience, I surrendered, placed all on the altar, and immediately I was sanctified and baptized with the Holy Ghost. Praise the Lord!

There were no outward demonstrations, no special manifestations of the power of G.o.d; but the Holy Ghost, being enthroned in my heart, gave me a power over the world and self which I had not experienced heretofore.

This glorious experience I have now enjoyed for several years, and it never was more precious to me than it is at the present time.

Halleluiah!

GOING TO A FOREIGN COUNTRY

For a while I did not think more about my call to the work of G.o.d in Europe, but there was a deep longing in my soul to see people saved, and whenever time permitted I would do all the personal work I could, distributing literature, visiting people in their homes, helping in meetings, etc.

My parents being Danish, they naturally made me think more of the Scandinavian people than I otherwise would have thought, and my heart was often burdened that this glorious truth might be brought to them.

These thoughts I kept to myself, speaking only to G.o.d about the matter.

At last the burden became so heavy that I opened my heart to a minister in whom I had very much confidence, and he told me that a year before that time the Lord had clearly shown that I should go to Denmark with the gospel.

Next I opened my heart to my parents. Naturally they felt sorry that I should leave them, but in another sense they were glad to see me enter the work of the Lord. The Lord had revealed to my mother the evening of my conversion that I should preach the gospel, but she did not think that my field of labor would be in a foreign country.

An older minister, who had for some time been thinking of going to Scandinavia, asked me if it would not be possible for me to accompany him; and when the matter was brought before the church, it was finally decided that I should go. We sailed from New York Dec. 18, 1909, and arrived in Denmark, Jan. 3, 1910. This brother and his wife stayed with relatives, while I made my home with different people, some of them unsaved; and the most disagreeable thing that I met at the beginning was that I was often obliged to stay in homes where I knew I was not welcome. But in all the trials and disappointments there was one thing that especially encouraged and comforted me, and that was that I knew G.o.d had sent me to Scandinavia.

I shall never forget the first time G.o.d gave me a little favor among the people. An old gentleman expressed his desire to have me give my testimony after the sermon. I was at that time unable to express my thoughts in the Danish language, but in my heart I carried a very heavy burden for the people. With this burden on my soul I arose, and the feelings I could not express in words I expressed in tears. That evening four souls came to the altar and were gloriously saved. From that time on my services were in demand, and it was not long until a goodly number sought the Lord in the meetings.

About a year from this time a Baptist minister asked me to come to his town and hold a four days' meeting. After earnestly praying over the matter I decided to break my engagement at another place (something I do not do unless specially directed of the Lord) and to hold these meetings. Instead of holding four meetings, I held one hundred and thirty meetings, and about one hundred souls were gloriously saved.

There were a number of young men in the town who determined that they would break up the meetings, but we asked them to come and take part in the song-service, which generally commenced about a half hour before the preaching-service. Often the stores would be closed early in order that the people might be able to attend the meetings, and it was not long until nearly all the young men of the town were sitting on the front seats listening to the word with tears in their eyes.

An intoxicated man, who was sent out by a saloon-keeper to make disturbance, attacked me in front of the congregation. A young man who also was under the influence of liquor but who was in sympathy with the work I was doing, stepped to my side and offered to defend me with his fist. In anger he said to the other man, "I want to tell you that we are not going to let you disturb =our= meetings." I tried to calm them, but in spite of all I did, the man was unmercifully treated as soon as he got outside by the people whose sympathies had been won by the gospel.

PERSECUTED FOR THE GOSPEL'S SAKE

The saloon-keeper mentioned above, who almost failed in business because of the revival, tried to work out a plot against me. He had a friend who lived in the State of Michigan, to whom he wrote for information concerning my life. This man wrote back: "The minister who is preaching in your town is a professional white-slave trader, and has escaped the authorities here in America and fled to Europe." This letter was taken to the officials in Denmark, and immediately I was arrested. One of the best detectives in the kingdom and several state officials were working on the case. A number of impressions were taken of my fingers and my picture was hung up in police stations among those of professional thieves and criminals.

A very bitter persecution also broke out in the Scandinavian press.

Among the people I was generally known as "The Prophet." My aunt and cousin in Copenhagen were nearly dumbfounded one day, when, as they pa.s.sed one of the large printing-houses in the city, they saw on the news bulletin of a prominent daily in large bold type, which could be read at a long distance, the following: