Richard I Part 13

3. The Christians bound themselves to remain within their territory in peace, to make no excursions from it for warlike purposes into the interior, nor in any manner to injure or oppress the inhabitants of the surrounding country.

4. All persons who might desire to go to Jerusalem in a peaceful way as visitors or pilgrims, whether they were knights or soldiers belonging to the army, or actual pilgrims arriving at Acre from the different Christian countries of Europe, were to be allowed to pa.s.s freely to and fro, and Saladin bound himself to protect them from all harm.

5. The truce thus agreed upon was to continue in force three years, three months, three weeks, three days, and three hours; and at the end of that time, each party was released from all obligations arising under the treaty, and either was at liberty immediately to resume the war.

The signing of the treaty was the signal for general rejoicing in all divisions of the army. One of the first fruits of it was that the knights and soldiers all immediately began to form parties for visiting Jerusalem. It was obvious that all could not go at once; and Richard told the French soldiers who were under the Duke of Burgundy that he did not think they were ent.i.tled to go at all. They had done nothing, he said, to help on the war, but every thing to embarra.s.s and impede it, and now he thought that they did not deserve to enjoy any share of the fruits of it.

Three large parties were formed and they proceeded, one after the other, to visit the Holy City. There was some difficulty in respect to the first party, and it required all Saladin's authority to protect them from insult or injury by the Saracen people. The animosity and anger which they had been so long cherishing against these invaders of their country had not had time to subside, and many of them were very eager to avenge the wrongs which they had suffered. The friends and relatives of the hostages whom Richard had ma.s.sacred at Acre were particularly excited. They came in a body to Saladin's palace, and, falling on their knees before him, begged and implored him to allow them to take their revenge on the inhuman murderers, now that they had them in their power; but Saladin would not listen to them a moment. He refused their prayer in the most absolute and positive manner, and he took very effectual measures for protecting the party of Christians during the whole duration of their visit.

The question being thus settled that the Christian visitors to Jerusalem were to be protected, the excitement among the people gradually subsided; and, indeed, before long, the current of feeling inclined the other way, so that, when the second party arrived, they were received with great kindness. Perhaps the first party had taken care to conduct themselves in such a manner during their visit, and in going and returning, as to conciliate the good-will of their enemies.

At any rate, after their visit there was no difficulty, and many in the camp, who had been too distrustful of Saracenic faith to venture with them, now began to join the other parties that were forming, for all had a great curiosity to see the city for the sake of which they had encountered so many dangers and toils.

With the third party a bishop ventured to go. It was far more dangerous for a high dignitary of the Christian Church to join such an expedition than for a knight or a common soldier, both because such a man was a more obnoxious object of Mohammedan fanaticism, and thus more likely, perhaps, to be attacked, and also because, in case of an attack, being unarmed and defenseless, he would be unable to protect himself, and be less able even to act efficiently in making his escape than a military man, who, as such, was accustomed to all sorts of surprises and frays.

The bishop, however, experienced no difficulty. On the contrary, he was received with marks of great distinction. Saladin made special arrangements to do him honor. He invited him to his palace, and there treated him with great respect, and held a long conversation with him.

In the course of the conversation Saladin desired to know what was commonly said of him in the Christian camp.

"What is the common opinion in your army," he asked, "in respect to Richard and to me?"

He wished to know which was regarded as the greatest hero.

"My king," replied the bishop, "is regarded the first of all men living, both in regard to his valorous deeds and to the generosity of his character. That I can not deny. But your fame also is very exalted among us; and it is the universal opinion in our army that if you were only converted to Christianity, there would not be in the world two such princes as Richard and you."

In the course of further conversation Saladin admitted that Richard was a great hero, and said that he had a great admiration for him.

"But then," he added, "he does wrong, and acts very unwisely, in exposing himself so recklessly to personal danger, when there is no sufficient end in view to justify it. To act thus evinces rashness and recklessness rather than true courage. For myself, I prefer the reputation of wisdom and prudence rather than that of mere blind and thoughtless daring."

The bishop, in his conversation with Saladin, represented to him that it was necessary for the comfort of the pilgrims who should from time to time visit Jerusalem that there should be some public establishment to receive and entertain them, and he asked the sultan's permission to found such inst.i.tutions. Saladin acceded to this request, and measures were immediately adopted by the bishop to carry the arrangement into effect.

Richard himself did not visit Jerusalem. The reason he a.s.signed for this was that he was sick at the time. Perhaps the real reason was that he could not endure the humiliation of paying a visit, by the mere permission of an enemy, to the city which he had so long set his heart upon entering triumphantly as a conqueror.

CHAPTER XX.

THE DEPARTURE FROM PALESTINE.

1192

Richard's reasons for returning home.--Causes of internal dissension in England and Normandy.--Longchamp's disguise.--His escape from England.--Philip's oath broken.--Pretext for invading Normandy.--Proposed marriage of John and Alice.--Richard's return unannounced.--Sailing from Palestine.--Richard's apostrophe to the Holy Land.

One of the chief objects which Richard had in view in concluding the truce with Saladin was to be able to have an honorable pretext for leaving the Holy Land and setting out on his return to England. He had received many letters from his mother urging him to come, and giving him alarming accounts of the state of things both in England and Normandy.

In England, the reader will perhaps recollect that Richard, when he set out on the Crusade, had appointed his brother John regent, in connection with his mother Eleanora, but that he had also, in order to raise money, appointed several n.o.blemen of high standing and influence to offices of responsibility, which they were to exercise, in a great measure, independent of John. And, not content with appointing a suitable number of these officers, he multiplied them unnecessarily, and in some instances conveyed the same jurisdiction, as it were, to different persons, thus virtually selling the same office to two different men. Of course, this was not done openly and avowedly. The transactions were more or less covered up and concealed under different disguises. For example, after selling the post of chief justiciary, which was an office of great power and emolument, to one n.o.bleman, and receiving as much money for it as the n.o.bleman was willing to pay, he afterward appointed other n.o.blemen as a.s.sistant justiciaries, exacting, of course, a large sum of money from each of them, and granting them, in consideration of it, much the same powers as he had bestowed upon the chief justiciary. Of course, such a proceeding as this could only result in continual contentions and quarrels among the appointees, to break out as soon as Richard should be gone. But the king cared little for that, so long as he could get the money.

The quarrels did break out immediately after Richard sailed. There were various parties to them. There were Eleanora and John, each claiming to be the regent. Then there were two powerful n.o.blemen, both maintaining that they had been invested with the supreme power by virtue of the offices which they held. The name of one of them was Longchamp. He contrived to place himself, for a time, quite at the head of affairs, and the whole country was distracted by the wars which were waged between him and his partisans and the partisans of John. Longchamp was at last defeated, and was obliged to fly from the kingdom in disguise. He was found one day by some fishermen's wives, on the beach near Dover, in the disguise of an old woman, with a roll of cloth under his arm, and a yard-stick in his hand. He was waiting for a boat which was to take him across the Channel into France. He disguised himself in that way that he might not be known, and when seen from behind the metamorphosis was almost complete. The women, however, observed something suspicious in the appearance of the figure, and so contrived to come nearer and get a peep under the bonnet, and there they saw the black beard and whiskers of a man.

Notwithstanding this discovery, Longchamp succeeded in making his escape.

As to Normandy, Richard's interests were in still greater danger than in England. King Philip had taken the most solemn oaths before he left the Holy Land, by which he bound himself not to molest any of Richard's dominions, or to take any steps hostile to him, while he--that is, Richard--remained away; and that if he should have any cause of quarrel against him, he would abstain from all attempts to enforce his rights until at least six months after Richard's return.

It was only on condition of this agreement that Richard would consent to remain in Palestine in command of the Crusade, and allow Philip to return.

But, notwithstanding this solemn agreement, and all the oaths by which it was confirmed, no sooner was Philip safe in France than he commenced operations against Richard's dominions. He began to make arrangements for an invasion of some of Richard's territories in Normandy, under pretext of taking possession again of Alice's dower, which it was agreed, by the treaty made at Messina, should be restored to him. But it had also been agreed at that treaty that the time for the restoration of the dowry should be after Richard's return, so that the plans of invasion which Philip was now forming involved clearly a very gross breach of faith, committed without any pretense or justification whatever. This instance, and mult.i.tudes of others like it to be found in the histories of those times, show how little there was that was genuine and reliable in the lofty sense of honor often so highly lauded as one of the characteristics of chivalry.

In justice, however, to all concerned, it must be stated that Philip's knights and n.o.bles remonstrated so earnestly against this breach of faith, that Philip was compelled to give up his plan, and to content himself in his operations against Richard with secret intrigues instead of open war. As he knew that John was endeavoring to supplant Richard in his kingdom, he sent to him and proposed to join him in this plan, and to help him carry it into execution; and he offered him the hand of Alice, the princess whom Richard had discarded, to seal and secure the alliance. John was quite pleased with this proposal; and information of these intrigues, more or less definite, came to Richard in Palestine about the time of the battle of Jaffa, from Eleanora, who contrived in some way to find out what was going on. The tidings threw Richard into a fever of anxiety to leave Palestine and return home.

It was about the first of October that Richard set sail from Acre on his return, with a small squadron containing his immediate attendants.

He himself embarked in a war-ship. The queens, taking with them the captive princess of Cyprus and the other members of their family, went as they came, in a vessel specially arranged for them, and under the care of their old protector, Stephen of Turnham. The queens embarked first in their vessel and sailed away. Richard followed soon afterward. His plan was to leave the coast as quietly and in as private a manner as possible. If it were to be understood in France and England that he was on his return, he did not know what plans might be formed to intercept him. So he kept his departure as much as possible a secret, and the more completely to carry out this design, he gave up for the voyage all his royal style and pretensions, and dressed himself as a simple knight.

The vessels slipped away from the coast, one after another, in the evening, in a manner to attract as little attention as possible. They made but little progress during the night. In the morning the sh.o.r.e was still in view, though fast disappearing. Richard gazed upon it as he stood on the deck of his galley, and then took leave of it by stretching out his hands and exclaiming,

"Most holy land, farewell! I commend thee to G.o.d's keeping and care.

May He give me life and health to return and rescue thee from the hands of the infidel."

The effect of this apostrophe on the by-standers, and on those to whom the by-standers reported it, was excellent, and it was probably for the sake of this effect that Richard uttered it.

CHAPTER XXI.

RICHARD MADE CAPTIVE.

1192

The returning Crusaders met by a storm.--Richard's sudden change of course.--His route homeward.--King Richard traveling in disguise of a pilgrim.--Richard's enemies in Germany.--Fancied security.--Richard solicits a pa.s.sport.--Maynard's answer.--The alarm given.--King Richard's flight through Germany.--Richard concealed near Vienna.--His messenger.--Torturing the messenger.--The king a captive.--The archduke imprisons Richard in Tiernsteign.--The emperor buys the prisoner.

It was now late in the season, and the autumnal gales had begun to blow. It was but a very short time after the vessels left the port before so severe a storm came on that the fleet was dispersed, and many of the vessels were driven upon the neighboring coasts and destroyed. The Crusaders that had been left in Acre and Jaffa were rather pleased at this than otherwise. They had been indignant at Richard and the knights who were with him for having left them, to return home, and they said now that the storm was a judgment from Heaven against the men on board the vessels for abandoning their work, and going away from the Holy Land, and leaving the tomb and the cross of Christ unredeemed. Some of the ships, it is said, were thrown on the coasts of Africa, and the seamen and knights, as fast as they escaped to the sh.o.r.e, were seized and made slaves.

Richard's ship, and also the one in which the queens were embarked, being stronger and better manned than the others, weathered the gale.

After it was over, the queens' vessel steered for Sicily, where, in due time, they arrived in safety.

Richard did not intend to trust himself to go to any place where he was known. Accordingly, as soon as he found himself fairly separated from all the other vessels, he suddenly changed his course, and turned northward toward the mouth of the Adriatic Sea. He landed at the island of Corfu.[G] Here he dismissed his ship, and took three small galleys instead, to go up to the head of the Adriatic Sea, and thence to make his way homeward by land through the heart of Germany.

[Footnote G: For the situation of this island, see the map on page 164.]

He probably thought that this was the safest and best course that he could take. He did not dare to go through France for fear of Philip.

To go all the way by sea, which would require him to sail out through the Straits of Gibraltar into the Atlantic, would require altogether too long and dangerous a voyage for so late a season of the year. The only alternative left was to attempt to pa.s.s through Germany; and, as the German powers were hostile to him, it was not safe for him to undertake this unless he went in disguise.

So he sailed in the three galleys which he procured in Corfu to the head of the Adriatic Sea, and landed at a place called Zara. Here he put on the dress of a pilgrim. He had suffered his hair and beard to grow long, and this, with the flowing robes of his pilgrim's dress, and the crosier which he bore in his hand, completed his disguise.

But, though he might make himself _look_ like a pilgrim, he could not act like one. He was well provided with money, and his mode of spending it, though it might have been, perhaps, very sparing for a king, was very lavish for a pilgrim; and the people, as he pa.s.sed along, wondered who the party of strangers could be. Partly to account for the comparative ease and comfort with which he traveled, Richard pretended that he was a merchant, and, though making his pilgrimage on foot, was by no means poor.

Richard knew very well that he was incurring a great risk in attempting to pa.s.s through Germany in this way, for the country was full of his foes. The Emperor of Germany was his special enemy, on account of his having supported Tancred's cause in Sicily, the emperor himself, as the husband of the Lady Constance, having been designated by the former King of Sicily as his successor. Richard's route led, too, through the dominions of the Archduke of Austria, whom he had quarreled with and incensed so bitterly in the Holy Land.

Besides this, there were various chieftains in that part of the country, relatives of Conrad of Montferrat, whom every body believed that Richard had caused to be murdered.