Red Rooney: The Last of the Crew Part 34

But to return to Ippegoo on his distant and elevated outlook.

While he gazed at the busy groups below, our weak-minded youth observed two of the party step into kayaks which lay on the beach, push off into the bay, and commence what may be styled "kayak exercise." As Ippegoo greatly enjoyed witnessing such exercises, he threw off his lethargy, and, leaping up, quickly descended to the sh.o.r.e. The kayaks were old ones which had been found by the party on arriving at the deserted village. They had probably been left as useless by previous visitors, but Okiok's boys, Norrak and Ermigit, being energetic and ingenious fellows, had set to work with fish-bone-needles and sinew-threads, and repaired them with sealskin patches. They were now about to test their workmanship and practise their drill.

"Do they leak?" shouted Okiok, as the lads pushed off.

"Not more than I can soak up," replied Norrak, looking back with a laugh.

"Only a little," cried Ermigit, "and hoh! the water is still very cold."

"Paddle hard, and you'll soon warm it," cried Rooney.

When they had got fairly off, a spirit of emulation seized the brothers, and, without a direct challenge, they paddled side by side, gradually increasing their efforts, until they were putting forth their utmost exertions, and going through the water at racing speed.

"Well done, Norrak!" shouted the father, in rising excitement.

"Not so fast, Ermigit; not so fast," roared Simek.

Heedless of the advice, the brothers pushed on until they were brought up by the pack-ice at the mouth of the bay. Here they turned as quickly as possible, and raced back with such equal speed that they came in close together--so close that it was impossible for those on sh.o.r.e to judge which was winning as they approached.

As in all similar cases--whether on the Thames or on the Greenland seas--excitement became intense as the compet.i.tors neared the goal.

They were still a hundred yards or so from land, when Ermigit missed a stroke of his paddle. The consequence was that the kayak overturned, and Ermigit disappeared.

A kayak, as is generally known, is a very long and narrow canoe, made of a light wooden frame, and covered all over with sealskin with the exception of a single hole, in what may be called the deck, which is just big enough to admit one man. This hole is surrounded by a strip of wood, which prevents water washing into the canoe, and serves as a ledge over which the Eskimo fastens his sealskin coat. As canoe and coat are waterproof, the paddler is kept dry, even in rough weather, and these c.o.c.kle-sh.e.l.l craft will ride on a sea that would swamp an open boat.

But the kayak is easily overturned, and if the paddler is not expert in the use of his paddle, he runs a chance of being drowned, for it is not easy to disengage himself from his craft. Constant practice, however, makes most natives as expert and fearless as tight-rope dancers, and quite as safe.

No sooner, therefore, did Ermigit find himself in the water, head downwards, than, with a rapid and peculiar action of the paddle, he sent himself quite round and up on the other side into the right position-- dripping, however, like a seal emerging from the sea. He lost the race, as a matter of course. Norrak, after touching the beach, returned to Ermigit, laughing at his mishap.

"You laugh," said his brother somewhat sharply, "but you cannot do that as quickly as I did it."

Without a word of reply, Norrak threw himself on one side, vanished in the water, and came up on the other side in a decidedly shorter time.

"Well done!" cried Ermigit, who was, in truth, a good-natured fellow; "come, let us practise."

"Agreed," responded Norrak; and both brothers pushed a little nearer to land, so that their father and the others might observe and criticise their evolutions. As the exercises which they went through are practised by Eskimos in order to fit them to cope with the accidents and emergencies of actual life, we will briefly describe them.

First Norrak leaned over on one side, of course carrying the kayak with him, until his body lay on the water, in which position he maintained himself and prevented a total overset by manipulating his paddle, and then, with a downward dash of the blade and a vigorous jerk of his body, he regained his position, amid expressions of approval from the sh.o.r.e.

Having performed the same feat on the other side, he nodded to Ermigit, and said--

"Now you go to work."

Ermigit went to work so well, that even a critical judge could not have p.r.o.nounced him better or worse than his brother. After that they both repeated the complete overturn and recovery already described. In this effort, however, the lads had the free use of their paddles; but as in actual service the paddle may easily get entangled with straps and fishing cordage, a special exercise is arranged to prepare the hunter against such misfortunes.

Accordingly Norrak pushed one blade of his paddle among the straps and cordage, overset the kayak, and worked himself up again with a quick motion of the other blade. Of course this was not done either easily or quickly. Nevertheless, it was accomplished by both lads to the entire satisfaction of their critics.

Next, they performed the same feat of upsetting and recovering position with the paddle held fast behind their backs, and then with it held across the nape of the neck--and in several other positions, all of which represented cases of possible entanglement.

Sometimes, however, the paddle may be lost in an upset. This is the most serious misfortune that can befall a hunter. To prepare for it, therefore, the Eskimo boys and youths have a special drill, which Norrak now proceeded to go through. Overturning his kayak as before, he purposely let go the oar in the act, so that it floated on the water, and then, while thus inverted, he made an upward grasp, caught the paddle, pulled it down, and with it recovered his position. There would have been great danger in this if he had been alone, for in the event of his failing to catch the paddle he would probably have been drowned, but with Ermigit at hand to help, there was no danger.

Other exercises there are which the sons of Okiok were not able to practise at that time because of the weather being unsuitable. One of these consists in threading their way among sunken rocks and dashing surges; another, in breasting the billows of a tempest. It must not be supposed that all Eskimos become efficient in rough work of this kind.

Many do become exceedingly expert, others moderately so; but some there are who, although very fair seal-hunters, never become experts in the management of the kayak, and who, in cases of great difficulty, are apt to be lost during the seasons of seal-fishing.

Now, it chanced while the youths were thus training themselves for future work, that a solitary seal put up its head, as if to have a look at the state of things in general above water. It also chanced that the Eskimos were to leeward of him, and a blaze of sunshine was at their backs, so that the seal when looking towards its human foes had its eyes dazzled. Ermigit had no weapons at the time, but by good-fortune a harpoon, line, and bladder were attached to Norrak's vessel.

As the cat pounces on the unwary mouse, so Norrak, crouching low, dipped his paddle twice with noiseless vigour, and shot his craft like an arrow towards the seal. It happened to be a stupid attarsoak, and it raised its bullet head with a look that said plainly, "What, in all the ocean, is that queer thing in the sunshine?"

Half a minute brought that queer thing in the sunshine within ten yards of him. Norrak grasped the light harpoon, and sent it whistling to its mark. Truer than the needle to the pole the weapon went, carrying its line with it, and sank deep into the shoulder of the seal.

Ermigit, meanwhile, had made for the sh.o.r.e, got a lance thrown to him by the excited Okiok, received an encouraging nod from Rooney with an English recommendation to "go it," and was off again to render aid. And not a moment too soon did that aid come, for, contrary to usual experience, that seal--instead of diving, and giving them an hour's hot pursuit--made a furious a.s.sault on Norrak. Probably the spear had touched it in a tender spot. At all events the creature's ire was roused to such an extent that when it reached him it seized the kayak and tore a large hole in it. Down went the bow, as a matter of course, and up went the stern. Norrak hastily disengaged himself, so as to be ready to spring clear of the sinking wreck, and was on the point of jumping out when his brother's kayak shot past him, and Ermigit sent a spear deep into the vitals of the seal--so deep, indeed, that it turned over and died without a groan.

By that time Norrak was in the water, but he made a vigorous grasp at his brother's kayak with one hand, while with the other he clutched the line of the harpoon--for well did he know that dead seals sink, and that if it went down it would perhaps carry the bladder along with it, and so be lost.

"Give me the line, brother," said Ermigit, extending a hand.

"No. I can hold it. You make for sh.o.r.e--quick." Ermigit plied his paddle with a will, and in a few minutes reached the sh.o.r.e with Norrak, bladder, line, and seal like a huge tail behind him.

Need we say that they were received by their friends, as well as by the strange Eskimos, with enthusiasm? We think not. Neither is it necessary to comment on the enjoyment they found that night in a supper of fresh meat, and in fighting the battle, as well as a good many other battles, over again. But in the midst of it all there was a cloud on the brows of Angut, Simek, and Okiok, for their anxiety about the fate of Nunaga, p.u.s.s.i, and Tumbler was intense.

Angut was particularly restless during the night, and got up several times to take a look at the weather, as Rooney expressed it.

On one of these occasions he found the Kablunet standing by the sh.o.r.e of the calm sea.

"I don't like the look o' things," said Rooney, giving a sailor-like glance at the horizon and the sky. "It seems to me as if we were goin'

to have dirty weather."

Instead of replying to this remark, the Eskimo looked earnestly at his friend, and asked--

"Can Ridroonee tell me why the Great Spirit allows men to do evil?"

"No, Angut, no. That is beyond my knowledge. Indeed I remember puttin'

the same question, or somethin' like it, to a learned man in my country, and he said it is beyond the knowledge of the wisest men that have ever lived--so it's no wonder that it's beyond you and me."

"But the Great Spirit is good," said Angut, rather as if he were soliloquising than addressing his friend.

"Yes; He is good--_must_ be good," returned the sailor; "it cannot be otherwise."

"Then why does evil exist?" asked Angut quickly. "Why did He make evil?

You have told me He made everything."

"So He did, but evil is not a _thing_. It is a state of being, so to speak."

"It is a great mystery," said Angut.

"It would be a greater mystery," returned the seaman, "if the Great Spirit was _not_ mysterious."

"He has allowed Ujarak to carry off Nunaga, though she loves not Ujarak, and Ujarak does not love her, else he could not have treated her so badly. Why did the Great Spirit allow that?" demanded the Eskimo, with some bitterness of tone.

"I know not, Angut, yet I know it is for good, because the Great Spirit is our Great Father, and if human fathers know how to treat their children well, does the Great Father of all not know?"