Rebuilding Britain Part 1

Rebuilding Britain.

by Alfred Hopkinson.

Part I

THE COURSE

CHAPTER I

ASPIRATIONS AND FOUNDATIONS

_I think I see, as it were above the hill-tops of time, the glimmerings of the dawn of a better and a n.o.bler day for the country and the people that I love so well._--JOHN BRIGHT.

The suggestion has been made to me that in these days of rapid development, when proposals, so bewildering in their extent, for change and for reconstruction are being made, it would be useful to present in popular form and in the compa.s.s of a small volume some general statement of the character of the varied problems which have arisen and of the principles which should guide in their solution. Possibly it seemed that a long and varied life engaged in law, politics, and education, which also had touched to some slight extent on the actual work of certain departments of Government, and had offered opportunities for travel in European countries and in the East, might furnish some qualifications for such a task. It is not one that can be undertaken without a sense of inadequate knowledge, and still more inadequate power of expression; but such a challenge cannot be refused, provided that whoever accepts it believes that he has some things to say which ought to be said, some lines of thought which ought to be indicated, something to urge, the truth of which he is thoroughly convinced of. Without such conviction prevenient, "we doubt not" that books on serious subjects, even if clever, and public speech either from platform or pulpit, "do verily have the nature of sin," and the more eloquent they are the worse the offence; with it, the very incompleteness and imperfection in the mode of presentation may even stimulate others to more thought, and to make up deficiencies all the better for themselves.

In attempting such a task, it must be recognised that during the last three years the attention of so many minds has been devoted to problems of "reconstruction" after the War, so much has been written and said about them, so many suggestions made and schemes propounded, so many commissions of inquiry appointed and reports prepared, that an attempt at full treatment of the questions involved would require a cyclopaedia rather than a small volume. No one person would be able ever to read half of the valuable material already collected bearing on these problems. To deal effectively with them all would demand several lifetimes of preliminary special training. The difficulty is increased by the fact that every week brings something new or some change in the situation. Some new fact comes to light, some book or article is published, some speech made, some report issued, or even some Act pa.s.sed, which calls for consideration, and it may be for comment.

The effect of the War has undoubtedly been to evoke far more serious thought on the real problems of life, and also practical activity in dealing with many of them. The ma.s.s of literature, including of course the considered utterances of men whose words exercise the most influence in moulding the opinions and guiding the action of others, grows from day to day. If that literature consisted mainly of bitter and empty controversy, of the expression of mere opinions, the spinning of plausible theories or clever presentation of interesting speculations, it would not be necessary to trouble much about it; but so large a part contains the statement of important facts or the results of serious study and of the actual experience of those who are experts in the special subjects of which they treat, that it is impossible to pa.s.s lightly over what they write or say. There is about a large portion of this literature an air of reality, an earnest desire to get to the heart of a matter, to contribute to true knowledge of the various subjects to which the writers have devoted their attention and to find a practical solution of the problems involved. Sensationalism or mere writing for effect is the exception, not the general characteristic of what is thus being constantly published on various aspects of national reconstruction.

It is inevitable, therefore, that in any attempt to treat the subject as a whole some important suggestions will appear to have been overlooked or neglected, and that valuable sources of information and useful proposals will have escaped notice, while in other cases there will appear to be repet.i.tion, even without acknowledgment of what has already been said, and said better by others.

The justification for the attempt made in the following pages is that there are many people who have not the time or inclination to follow up special questions fully, but may be glad of a summary, and that a mere sketch-plan of the whole ground to be covered, filled in here and there in more detail, may have its use as a kind of bird's-eye view by which the relations of a number of subjects to each other and the general character of each may be seen.

For convenience of treatment and as an aid to memory the various problems to be discussed are arranged under three heads; following the old Victorian watchwords of the party which claimed to be progressive--Peace, Retrenchment, Reform.

The policy once indicated by these terms may in many cases have been discarded, and no doubt they were often used in a sense very different from that in which they must serve in our cla.s.sification. "Peace" and "Retrenchment" have been used to cover a policy which by reducing the Navy would have left us naked to our enemies and a prey to starvation within a few months from the outbreak of war; "Reform" to denote changes which pedantry or envy may urge, but which could lead to no useful practical result. In spite of this, the three words do in fact, like the words Liberty, Equality, Fraternity--whatever crimes may have been committed in their name--indicate and express three ideas that we must have definitely before us in considering what the lines of reconstruction ought to be.

The spirit--the tone of mind in which the work of reconstruction is approached--will count for much. First of all, it is essential to have hope--a real expectation not only that by strenuous effort and wise foresight the country will meet and overcome the trials which are inevitable, and the perils which threaten after as well as during the War, but also that a better and brighter future is in store. Plans must be framed and action taken under the inspiration of a firm trust that the ideals we aim at are to be realised, that the "things hoped for"

have a potential actuality. Fatalism in politics--we use the term in the original sense including ethics--is deadly, whether it is the fatalism due to a sloppy optimism which is satisfied that somehow things will come right whatever we do or leave undone, or to a paralysing pessimism which in cowardly despair accepts the triumph of evil as ordained and gives up the struggle when the prospects of victory seem dark. It would be folly not to recognise that not only now, but for years to come there will be enormous difficulties and terrible dangers to be faced; but it is possible for our hearts and minds to be filled too much with the contemplation of them instead of looking to the goal we aim at, and the steps we must take one by one to reach it.

Be not over-exquisite To cast the fashion of uncertain evils.

What need a man forestall his date of grief And run to meet what he would most avoid?

There may be rocks and breakers--"a ferment of revolution"--ahead, but the task of the pilot and the crew is to keep their eyes on the channel through them, and to work the ship in its course to the haven where they would be.

Secondly, there must be a faith to inspire action, based on a belief in an essential goodness of human nature and in its capacity for improvement. Unless such a belief were well founded, democracy would be a thing to be dreaded and resisted by every means in our power. As ground for his belief in a better day, Bright speaks--and his language is prophetic--of the people "sublime in their resolution." It is that resolution which, in spite of our unprepared condition and of all the mistakes that have been made, as well as of disasters that could not have been foreseen, and of a power in the enemy far greater and a wickedness more diabolical than anyone dreamed of, will "bring victory home."

To have watched the action of the electorate during the last fifty years leads to the conclusion that in spite of apparent vacillations it has been characterised by good sense and good feeling, and that its judgment, so far as conditions from time to time permitted of its true expression, has been sound. To go about the country now and see what earnest and useful work is being quietly done, what loss and suffering bravely borne, confirms and renews the trust in our fellow-countrymen which might be shaken if we listened only to the utterances in the Press and in Parliament.

"Trust in the people" should be a habit of mind--a rule of action tacitly adopted--not a party watchword. Tell a man or boy--more than once--that you trust him, and he will probably take it--and not without a warrant--that you don't, that in fact you have grave doubts but do not wholly despair. The phrase might be taboo on the platform to raise cheap cheers but silently recognised in the Cabinet as a guide in action. How much better would it have been all through the War, and how much better now, if there were no concealment, except when information given might a.s.sist the enemy, if we knew at once even when things went wrong! There have been times when it was necessary, in order to know at all what was really going on, to read the German reports rather than our own, subject of course to a discount. The difficulty with those German preparations is to determine whether the discount for intentional falsification should be 5 per cent. or 90 per cent. Candour, however, leads us rather to admit the former as generally nearer the mark when military operations have been the subject of them, at least until the Germans began to suffer serious defeats in the field.

It would have been far better, too, to have a.s.sumed--there was real ground for the a.s.sumption--that the nation was ready and willing at once to make any sacrifice, to submit to privation, to rouse itself to any effort if only the necessity for it were made clear, and if it could be satisfied that so far as possible the burdens would be distributed equally among all.

Increased taxation properly adjusted has almost been a general demand, but unfairness in its incidence even on comparatively small matters is intensely resented. The Food Control Ministry whose orders affect everybody's daily comfort is positively popular, while the profiteer and the food-h.o.a.rder arouse the bitterest, though perhaps not always discriminating, indignation. Skilled workmen have been almost driven to strike, not from want of patriotism, nor from desire for profit out of the War, but because of the unfairness of leaving their wage at a level often below that of the unskilled and even of casual importations. The fatal delays which were sometimes quite unnecessary, in dealing with complaints have added to the feeling of unrest. Suspicions were even aroused sometimes that delays were intentional.

A like spirit of confidence is required in the statement of "War Aims."

The higher our aims are put--if put honestly--the more earnest and complete is the response. Stated as they were by Mr. Asquith, with his usual masterly precision of language, they received a practically unanimous and enthusiastic approval. There was nothing sordid in the motives which induced the best of our youth to offer their lives for their country's cause.

Before the War it was a lack of "Trust in the people" which contributed to our unprepared condition. How much nearer would victory have been--possibly, indeed, there would have been no war--if our Government and leading men had, instead of carping at the great man who had true insight, stated plainly and calmly that great perils were threatened, that it was necessary to set our house in order, to make military training more general, to use all available knowledge in making ready the machinery which would be necessary in case war was thrust upon us suddenly! It was not "the people" who were responsible for the fact that the storm found us so unprepared. They would not have resented being told the truth, and asked to act accordingly. Even a candidate for Parliament may sometimes say what he really thinks, and yet not repel the electors, as witness one who, being asked long ago what was his view about "one man one vote," answered, "It is a good question for a school debating society. Let us talk about something important. Our first need is a strong navy; without that we should be starving, perhaps eating each other, or submitting to the most degrading terms, within a few months of the outbreak of war, and the second is the increased production of food at home to make us more self-supporting in time of need. Let us think of these things." He was elected by the votes of the artizans and agricultural labourers in a const.i.tuency where at the election before there had been a great majority for the opposing candidate, though he had no personal influence, had spent nothing in "nursing the const.i.tuency," and refused to give pledges or act as a delegate to register the instructions of any caucus. He died, politically, without abjuring his faith. It was not the electors who hastened his decease.

When a democratic Government is definitely established as in England now, the alternatives for trust are either to hold aloof in despair awaiting the debacle, to resist to the bitter end with a result like that which Stephenson said would occur if a cow attempted to stop his locomotive, or to try humbug and flattery. You do not flatter those you trust. We are not speaking of that delightful flattery practised by Irishmen out of exuberant spirits or to create a genial atmosphere, but which is so easily succeeded by equally picturesque and imaginative denunciation. To resent is as foolish as to believe either, though we must admit that it is often a pleasure to be a recipient of the one and to hear the other _facon de parler_ addressed to our opponents. For the stolid Saxon it is a good maxim to tell the truth as pleasantly as possible, but to tell it plainly, and to be honest in admitting defects and recognising dangers. We are on the whole rather an ignorant nation--probably not more so than others, if we except the Germans and possibly the Scandinavians. We are not, as a rule, clear-headed or accurate thinkers, though we have generally a large fund of practical good sense. We lack constructive imagination, but have a certain originality and real power of initiative in dealing with practical problems as they arise, and much dogged perseverance in "carrying a thing through." These, like most other general propositions, are subject to exceptions and open to many objections, but they contain a sufficient element of truth to be worth noting.

It is well plainly to recognise that if democracy is to be a blessing instead of a curse there are three conditions necessary to control and guide its action. First, with the consciousness of power there must be a deep sense of responsibility. Secondly, with freedom of action there must be a law-abiding spirit, a habit of obedience to those laws of action which control the arbitrary changeful will of the moment. The prayer of the old Greek poet is one for all time:

May my lot be to keep a reverence pure in word and deed, Controlled by laws, lofty, heaven-born, Of which the father is G.o.d alone, Not by the mortal nature of man begotten Never in oblivion lulled to sleep!

G.o.d is mighty within them and grows not old.

Thirdly, there should be an ideal of what we aim at, of what we wish the nation to become and to do, carefully thought out, and consciously set before us--its attainment the object of our efforts--and with that must be combined patient attention and steady work in planning and in taking each practical step which will tend towards its realisation. Mere captivating phrases are a will-of-the-wisp leading us to that "dangerous quag" of revolutionary change into which "even if a good man fall he will find no bottom for his feet to stand on." Reformation and revolution are "contraries" though not perhaps "contradictories." Either for the individual or the nation vague aspiration not followed by beneficent action is the kind of stimulant which destroys virility. It renders even virtue sterile, and engenders no new birth.

The Reign of Law is the best protection of Liberty. Arbitrariness--the term seems the nearest we have to express the idea, but it is not quite happy, and the use of the more expressive German word "Willkur" might be pardoned--is as great a danger in a democracy as in an autocracy, and it is less capable of remedy. The "divine right of the odd man" "to govern wrong" is too often a.s.sumed as an article of political faith. A new generation may think that to quote from an early Victorian writer is to appeal to the "dark ages"; but is there not a warning for all time in Hallam's words, "the absolute Government of the majority is in general the most tyrannical of any"? It is possible to decapitate a king who sets himself above the law, or to deport or destroy a reactionary and tyrannous aristocracy, but against the crimes or follies of an unrestrained majority there is no appeal. Chaos, "red ruin, and the breaking up of laws" follow in their steps. A general and deep sense of responsibility as well as consciousness of power among "the ma.s.ses" is a necessary condition for welfare in a country with democratic government.

More of the nation's life and development has been concentrated within the last four years than would occupy fifty years of Europe or a "cycle of Cathay" in ordinary times. It has borne sorrows and losses which would have been overwhelming had it been known beforehand how great they would be; the call for tremendous efforts for which it was totally unprepared has been answered with steady resolve and heroic sacrifice.

Faith in human nature has been confirmed. Where there has been failure it has not been through want of courage or any shrinking from duty on the part of the rank and file, but rather from deficiencies in leadership. Imaginative grasp of a position, clear and accurate thinking, leading to prompt and definite action, can hardly be claimed as special characteristics of our race, but once satisfied that a thing has got to be done, that it is "up to them" to do it, checks or defeats, labour or risks do not count. Sooner or later the task is performed. The "recoil" of the British again and again after being pressed back is the striking feature in their history. The spring is not easily wound up, but it has enormous power, and the events of to-day show that it has not lost its elasticity. But how much more might have been accomplished, how much loss and suffering prevented, had knowledge awakened more interest and a prophetic imagination guided and inspired action directed to a definite goal, had we set our ideals clearly before us and carefully thought out the steps to be taken one by one towards their realisation!

The recognition of these conditions is needed now, and will in the coming changes be needed more and more. Enthusiasm and sanity must be united to carry us safely forward. Tradition and custom will count for less either in maintaining or in preventing what is evil. Many old modes of thought, many old habits which checked us in the downward as well as hindered us in the upward path, will have been destroyed by the fire through which we have been pa.s.sing. We need a conscious plan more than ever for rebuilding and good workmanship in execution detail by detail.

Image the whole, then execute the parts.

Fancy the fabric Quite ere you build, ere steel strike fire from quartz, Ere mortar dab brick.

Then take the trowel and see that brick by brick each course is truly laid.

But we are not building a new city on unoccupied ground; there are some foundations truly laid which have withstood the fire and storm and which cannot be disturbed without both risk and useless toil. There are still edifices standing to which time has given a beauty and tradition a sanct.i.ty which newer creations cannot possess. They cannot be removed without irreparable loss. Like any other metaphor, that of rebuilding a city as compared with the action of a state, of a nation, after a time of change and trouble, is misleading if pressed too far. Progress for a nation must rather be the growth and development of a living organism adapting itself to new conditions or altered environment. We should "lop the moulder'd branch away," amputate the diseased tissue, as the true Conservative policy, and tend and foster the healthy growths with utmost care, as the true method for the Liberal who aims at improvement and fuller life.

One other thing must be said of the spirit in which the work of Reconstruction should be undertaken, which goes to the root of the whole matter, and a word must be used which we would have avoided if possible--"the word is too often profaned for me to profane it." But search for a subst.i.tute has been unavailing.

There are some words which are better unspoken, except in case of necessity, that become soiled by common use. The too ready employment of them may savour indeed of that unctuous tone which makes ordinary Englishmen and boys squirm. "Conscience" is one. When a man speaks of his conscience you at once, and quite rightly, begin to suspect him. He is probably going to refuse some hard task which others are undertaking, to do something which is offensive to his fellows, or at best, in sheer obstinacy to insist on a course of conduct which he knows cannot be justified by reason. Someone has defined "conscience" as the "deification of our prejudices"; the giving of a kind of divine authority to something we will insist on doing though it brings no good, even causes harm, to ourselves and offends and injures others, or the giving a name which should be sacred as commanding what we want to do for other reasons. A staunch Nonconformist--one of the clearest thinkers and probably the finest preacher of the last generation--how he would have hated the phrase, but one cannot pause for another!--truly said of the pa.s.sive resisters in his day, "There is a deal more of politics than of conscience in their action." Yet there are times when even the word conscience may have to be used, and no other will suffice.

Another is "Duty"--so often put forward as the excuse for people doing something stupid, probably something they have been in the habit of doing and seem unable to give up, but which is really only a nuisance to themselves and also to others. Yet there are under the abused words ideas which should be the guide of life.

The third is "Love"--an earnest and intense desire for the welfare of our fellow-men, keen joy in their happiness, keen sorrow in their troubles. The word is out and shall not, except perhaps in a quotation, be used again. To use the word lightly or without grave reason seems almost a breach of the third clause of the Decalogue, remembering what is said to be its equivalent by one who of all men who have lived had the most intimate means of knowing. All work of reconstruction must be inspired by a spirit of true philanthropy; without that the labour is in vain. There is no other motive power that can move the world in the path of true progress.

It will be said that this is both obvious and to be ignored--a plat.i.tude with a flavour of cant. Is it? Do we not hear again and again the appeal to envy and hatred as motives of action, a desire in social life to pull down, if levelling up is not immediately practicable? Is not jealousy of the success of others, whether individuals or cla.s.ses or states, again and again what really prompts a policy? Even in dealing with the countries which are our declared enemies, the desire to injure ought not to be our guide. If and when they relinquish the aims and cease from such acts as forced us into war with them and make rest.i.tution for the wrongs they have committed, the right policy is, as far as possible, having clue regard to the just claims and interest of our friends, to do what will be for their true benefit also in the long run. No doubt there is a disgraceful and fatal policy, sometimes adopted by English Governments, to be resolutely withstood--the policy of trying "to conciliate our enemies by giving away our friends." We shall hear of it again in dealing both with Ireland and with certain colonies when Germany claims their return. On the other hand, the first maxim in all negotiation, the first principle of sound diplomacy, is always to give to the other side, and give without grudging, all he wants, provided it does not interfere with what it is important for your side to secure.

Never be afraid of giving the opposing party too much, provided you get what your side really ought to have. How often has one heard in discussing a settlement the objection raised that the other party is getting too much! It is an old-time fallacy to think that practical good sense and the highest philanthropy are antagonistic; only be certain that if in any case they seem to be so, the latter is to prevail.

With a good map you may safely have Mr. Worldly Wiseman's company to the village of Morality, and visit the "judicious gentleman named Legality"

and "his charming son Civility"--yet find a straight road thence to the Celestial City without deviating to the "great town" of Carnal Policy.

An apology perhaps is due in the twentieth century for using the language of an earlier day; but everyone naturally thinks in the language in which he was brought up, and education is now no doubt sufficiently general to make allusion recognisable and translation easy.

There are still some survivals from a past generation who prefer even the "minor prophets" as literature to the most "up-to-date" modern utterances, though they have long ago relinquished the idea that there is the slightest personal merit in doing so. Even when the older language was half forgotten there were within our memory some who would use it if they could, and perhaps did so when they felt strongly, as a Scotsman in strange lands may, when deeply moved, revert to what convention insists on calling his "native doric."

The question may fairly be put to all who are dealing with proposals for reconstruction: "Is the aim you have in view definitely and clearly to promote the general benefit?" Most would no doubt be able quite honestly to answer, "Yes, that is my desire"; but we must go a step farther, "Are you willing to make that object paramount? If it were proved that in order to provide decent housing for a number of workers your dividends would be reduced, are you prepared still to urge that the required accommodation shall be provided? If the removal or the imposition of a particular tariff will benefit the community as a whole, are you prepared to vote for such a change, though owing to it the business in which you are personally interested may make less profit?" There are some men whose conduct shows that an answer could be given by them in the affirmative. When the great majority can so answer with truth, we need have no fear that the rebuilding of Britain, even if mistakes are made, will be on sound foundations.

To sum up: in considering each proposal we must first examine the spirit and the aim. Try the spirit, test the aims put before us by every means in our power; venture to measure them by the moral canons of the great thinkers and seers which have stood the test of time. Adopt the rules to which the acts of those who have benefited mankind have conformed or which have received the consent of the best--the "golden" rule, hard though it be to apply rightly and thoroughly, or Kant's principle that each act of the individual (or community) is to be tested by the standard whether or no it can be made of universal application, whether it can command approval if taken as a guide for their actions by other men or other nations as well as our own. Goodwill and Charity, to be strong and true, must begin at home, but for their full fruition require a field which has no bounds.

That man's the best Cosmopolite Who loves his native country best.