Rastignac the Devil Part 7

"I don't know. Wake Mapfabvisheen up, but let the good father sleep.

He seems tired after his spiritual labors and doubtless deserves a rest."

Doused with a bucket of cold water the little Ssa.s.saror staggered to his feet. Seeing Archambaud, he embraced him. "Ah, Archambaud, old baby-abductor, my sweet goose-bagger, my ears tingle to see you again!"

They did. Red and blue sparks flew off his ear-feathers.

"What is the meaning of this?" sternly interrupted Mapfarity. He pointed at the dirt swept into the corners.

Mapfabvisheen drew himself up to his full dignity, which wasn't much.

"Good Father Jules was making his circuits," he said. "You know he travels around the country and hears confession and sings Ma.s.s for us poor egg-stealers who have been unlucky enough to fall into the clutches of some rich and greedy and anti-social Giant who is too stingy to hire servants, but captures them instead, and who won't allow us to leave the premises until our servitude is over...."

"Cut it!" thundered Mapfarity. "I can't stand around all day, listening to the likes of you. My feet hurt too much. Anyway, you know I've allowed you to go into town every week-end. Why don't you see a priest then?"

Mapfabvisheen said, "You know very well the closest town is ten kilometers away and it's full of Pantheists. There's not a priest to be found there."

Rastignac groaned inwardly. Always it was thus. You could never hurry these people or get them to regard anything seriously.

Take the case they were wasting their breath on now. Everybody knew the Church had been outlawed a long time ago because it opposed the use of the Skins and certain other practices that went along with it.

So, no sooner had that been done than the Ssa.s.sarors, anxious to establish their check-and-balance system, had made arrangements through the Minister of Ill-Will to give the Church unofficial legal recognizance.

Then, though the aborigines had belonged to that pantheistical organization known as the Sons of Good And Old Mother Nature, they had all joined the Church of the Terrans. They operated under the theory that the best way to make an inst.i.tution innocuous was for everybody to sign up for it. Never persecute. That makes it thrive.

Much to the Church's chagrin, the theory worked. How can you fight an enemy who insists on joining you and who will also agree to everything you teach him and then still worship at the other service? Supposedly driven underground, the Church counted almost every Landsman among its supporters from the Kings down.

Every now and then a priest would forget to wear his Skin out-of-doors and be arrested, then released later in an official jail-break. Those who refused to cooperate were forcibly kidnapped, taken to another town and there let loose. Nor did it do the priest any good to proclaim boldly who he was. Everybody pretended not to know he was a fugitive from justice. They insisted on calling him by his official pseudonym.

However, few priests were such martyrs. Generations of Skin-wearing had sapped the ecclesiastical vigor.

The thing that puzzled Rastignac about Father Jules was the sacrament wine. Neither he nor anybody else in L'Bawpfey, as far as he knew, had ever tasted the liquid outside of the ceremony. Indeed, except for certain of the priests, n.o.body even knew how to make wine.

He shook the priest awake, said, "What's the matter, Father?"

Father Jules burst into tears. "Ah, my boy, you have caught me in my sin. I am a drunkard."

Everybody looked blank. "What does that word _drunkard_ mean?"

"It means a man who's d.a.m.ned enough to fill his Skin with alcohol, my boy, fill it until he's no longer a man but a beast."

"Alcohol? What is that?"

"The stuff that's in the wine, my boy. You don't know what I'm talking about because the knowledge was long ago forbidden except to us of the cloth. Cloth, he says! Bah! We go around like everybody, naked except for these extradermal monstrosities which reveal rather than conceal, which not only serve us as clothing but as mentors, parents, censors, interpreters, and, yes, even as priests. Where's a bottle that's not empty? I'm thirsty."

Rastignac stuck to the subject "Why was the making of this alcohol forbidden?"

"How should I know?" said Father Jules. "I'm old, but not so ancient that I came with the Six Flying Stars.... Where is that bottle?"

Rastignac was not offended by his crossness. Priests were notorious for being the most ill-tempered, obstreperous, and unstable of men.

They were not at all like the clerics of Earth, whom everybody knew from legend had been sweet-tempered, meek, humble, and obedient to authority. But on L'Bawpfey these men of the Church had reason to be out of sorts. Everybody attended Ma.s.s, paid their t.i.thes, went to confession, and did not fall asleep during sermons. Everybody believed what the priests told them and were as good as it was possible for human beings to be. So, the priests had no real incentive to work, no evil to fight.

Then why the prohibition against alcohol?

"_Sacre Bleu!_" groaned Father Jules. "Drink as much as I did last night and you'll find out. Never again, I say. Ah, there's another bottle, hidden by a providential fate under my traveling robe. Where's that corkscrew?"

Father Jules swallowed half of the bottle, smacked his lips, picked up his Skin from the floor, brushed off the dirt and said, "I must be going, my sons. I've a noon appointment with the bishop, and I've a good twelve kilometers to travel. Perhaps one of you gentlemen has a car?"

Rastignac shook his head and said he was sorry but their car was tired and had, besides, thrown a shoe. Father Jules shrugged philosophically, put on his Skin and reached out again for the bottle.

Rastignac said, "Sorry, Father. I'm keeping this bottle."

"For what?" asked father Jules.

"Never mind. Say I'm keeping you from temptation."

"Bless you, my son, and may you have a big enough hangover to show you the wickedness of your ways."

Smiling, Rastignac watched the Father walk out. He was not disappointed. The priest had no sooner reached the huge door than his Skin fell off and lay motionless upon the stone.

"Ah," breathed Rastignac. "The same thing happened to Mapfabvisheen when he put his on. There must be something about the wine that deadens the Skins, makes them fall off."

After the padre had left, Rastignac handed the bottle to Mapfarity.

"We're dedicated to breaking the law most illegally, brother. So I'm asking you to a.n.a.lyze this wine and find out how to make it."

"Why not ask Father Jules?"

"Because priests are pledged never to reveal the secret. That was one of the original agreements whereby the Church was allowed to remain on L'Bawpfey. Or, at least that's what my parish priest told me. He said it was a good thing, as it removed an evil from man's temptation. He never did say why it was so evil. Maybe he didn't know.

"That doesn't matter. What does matter is that the Church has inadvertently given us a weapon whereby we may free Man from his bondage to the Skins and it has also given itself once again a chance to be really persecuted and to flourish on the blood of its martyrs."

"Blood?" said Lusine, licking her lips. "The Churchmen drink blood?"

Rastignac did not explain. He could be wrong. If so, he'd feel less like a fool if they didn't know what he thought.

Meanwhile, there were the first steps to be taken for the unskinning of an entire planet.

IX

Later that day the mucketeers surrounded the castle but they made no effort to storm it. The following day one of them knocked on the huge front door and presented Mapfarity with a summons requiring them to surrender. The Giant laughed, put the doc.u.ment in his mouth and ate it. The server fainted and had to be revived with a bucket of cold water before he could stagger back to report this tradition-shattering reception.

Rastignac set up his underground so it could be expanded in a hurry.

He didn't worry about the blockade because, as was well known, Giants'

castles had all sorts of subterranean tunnels and secret exits. He contacted a small number of priests who were willing to work for him.

These were congenital rebels who became quite enthusiastic when he told them their activities would result in a fierce persecution of the Church.

The majority, however, clung to their Skins and said they would have nothing to do with this extradermal-less devil. They took pride and comfort in that term. The vulgar phrase for the man who refused to wear his Skin was "devil," and, by law and logic, the Church could not be a.s.sociated with a devil. As everybody knew, the priests have always been on the side of the angels.

Meanwhile, the Devil's band slipped out of the tunnels and made raids.