Rabbi and Priest Part 21

Mendel, who had been requested to tie the solemn knot, had refused to do so and had absented himself. The ceremony was, therefore, performed by the Rabbi of another congregation, who hurried through the short service with almost eager haste. Jentele kissed the weeping bride, Itzig embraced his son-in-law.

Suddenly the father tottered and with a moan fell to the ground. His face became livid, his eyes sank in their sockets, his blue lips frothed, and his whole body shook with agony.

"The cholera! the cholera!" shouted those nearest him, and while many fled for their lives, a dozen willing hands lifted up the prostrate beadle and endeavored by every means in their power to restore him to consciousness. In vain were all their ministrations, in vain their prayers and exhortations. For a short while Itzig suffered intense agony, then his shrunken form became rigid, his head fell back, his homely and shrivelled features relaxed into a hideous grin, and the unfortunate beadle travelled the way of the hundreds he had in his time borne to this very spot.[12]

FOOTNOTES:

[Footnote 11: Wallace, p. 78.]

CHAPTER XVII.

COMMON-SENSE VS. SUPERSt.i.tION.

In spite of the sacrifice, in spite of the fanaticism of the gentiles and the equally great superst.i.tion of the Jews, the plague continued with unabated violence. But few families in Kief had been spared a visit from the dread reaper.

On the Sabbath following the events just narrated, the Israelites went to their places of worship as usual, and ardent prayers for deliverance ascended to the Almighty. Mendel, notwithstanding his youth, officiated in the place of the departed Rabbi Jeiteles, and on this occasion he formally entered upon the duties of his honorable office.

Sermons, as we understand them, were not in vogue among the Russian Jews, and lectures in the synagogue on topics unconnected with religion or morality had not been dreamed of. Jeiteles would at times discourse upon some knotty point in the _Torah_, and on the more important holidays expound the meaning of certain ceremonials. When Mendel ascended the pulpit, the stricken congregation, with hushed and eager expectation, awaited his words.

Mendel began by alluding to the sad demise of the beloved Rabbi. He spoke of his great heart, of his benevolence and wisdom, and as his powerful and sympathetic voice rang through the vast synagogue, few were the eyes that were not suffused with tears.

"Friends," he continued, "in an epidemic such as is at present raging in our midst, our thoughts are naturally directed to _Adonai_, and we implore His mercy. If such a misfortune tends to turn our prayers heavenward, to arouse our humanity towards our suffering fellow-men, then indeed the evil may become a blessing in disguise. But if you lay the blame of your misfortunes to G.o.d alone, and believe that He inflicts His creatures with disease because He is angry with the world, you degrade the Lord into an angry, revengeful Being of human type, instead of the grand and supreme _Adonai Echod_ whom our forefathers worshipped.

"The many absurd observances of which you have been guilty, and which culminated in the marriage at the cemetery, are blasphemous. I will tell you why. If G.o.d has really sent this trouble, it is done for a wise purpose, and G.o.d will know when to remove the infliction without such barbaric ceremonies to propitiate Him. If, on the other hand, your own negligence of the laws of health is to blame, then absurd rites, even though sanctioned by a wonder-working Rabbi of some distant city, are of no avail; but the only effective way to terminate the trouble is to investigate our way of living, and to correct whatever we find prejudicial to our well-being."

That this new and hitherto unheard-of doctrine should cause a profound sensation was but natural. A murmur through the audience showed plainly that sentiment was divided upon the subject. Mendel, disregarding the interruption, continued. In clear and concise terms he pointed out the historical fact that throughout all the epidemics of the past, Israel, by the perfection of her sanitary laws, enjoyed almost an immunity from disease. He hurriedly enumerated the many excellent Mosaic laws concerning diet and cleanliness, and endeavored to show that the ablest physicians of modern times could not improve upon these commands. Then he spoke of the recent discoveries by the German doctors, and the promulgation of the new theory that contagious diseases were due to the existence of germs which could only be exterminated by certain well-defined means, prominent among which was cleanliness. While he spoke his audience hung breathlessly upon his words, and, as they gazed upon the inspired countenance of the young man, they felt that he expounded the truth, and they believed in him.

"And now, my friends," continued Mendel, "let us drop superst.i.tion and subst.i.tute common-sense. Let us show our gentile neighbors that we can combat this epidemic with intelligence. In the first place, let us determine upon some well-defined plan. Let us organize. With unity of purpose much can be accomplished. The greatest danger of the disease lies in its contagious nature. Our first duty, therefore, is to isolate those who are sick. In this way the spreading of the plague may be checked. There is nothing new in this plan. Moses commanded that all persons suffering with infectious diseases should be placed outside of the camp of Israel. That you have not already resorted to this means shows rather a kind heart than a quick wit.

"You have doubtless observed that those living upon the swampy ground near the river mourn a greater number of departed than those dwelling further inland. That locality must, therefore, exercise a prejudicial influence upon the health of the people. It is here that the poor and dest.i.tute live. Let us care for them. Let the more wealthy and more fortunate families take into their houses those to whom Providence has been less bountiful. You whose daily business takes you to the hovels of the poor, know how wretched and filthy they are, how even the healthy can scarcely bear the foulness of their atmosphere. How great must be the power of such pest-holes to extend the plague when once it finds a foothold there! Let us tear down those hovels. There are enough rich men among you to build new and better houses. You have heard that many have become ill through drinking the water from the wells. Water you must drink; but a German doctor tells us that heat will kill the germs of disease. Let us, therefore, boil all the water we drink and diminish the tendency to sickness in that way. Finally, it is necessary to avoid all excesses, to live temperately, to observe strict cleanliness. Thus you may cheat the plague of a great number of victims. G.o.d sends the good, my friends, but we bring the evil upon ourselves. This evening I shall be pleased to see at my house all those who are willing to devote their time and money to the great cause, and we will there discuss the ways and means of driving out the cholera, and thus avenging the death of our beloved and regretted Rabbi Jeiteles."

Such enthusiasm as greeted the speaker when he descended from the pulpit had never been known in the synagogue. His manner as well as his words, his beauty and imposing presence as well as his profound and magnetic intellect, had carried the hearts of his auditors. The men clasped him warmly by the hand and promised their co-operation, and the women in the gallery gave vent to their approval in a no less hearty manner. When the Sabbath service came to a close, the only sentiment among the members of the congregation was in favor of immediate action.

The news of the sermon spread rapidly through the community, and the other congregations became interested and promised their support.

The young Rabbi still lived with his mother-in-law, and a large company a.s.sembled at the house to carry out the plans suggested by him that morning. The meeting included all the wealthy and influential men of the quarter, and they entered into the spirit of the new ideas with as much enthusiasm as they had displayed in the superst.i.tious observances of a few days before. Those willing to take an active part in the great hygienic work were divided by Mendel into committees, one of which was to undertake the arduous work of isolation and of providing willing and capable nurses to wait upon the sick; another to superintend the disinfection or removal of the wretched hovels in the lower portion of the Jewish quarter; a third to visit the families into which the scourge had already forced an entrance, and inculcate such lessons of cleanliness as would materially lessen the chances of further contagion.

Mendel placed himself at the head of all these bodies, so that he might the better direct their actions. He then explained to them in detail the various theories that had been advanced throughout the civilized world as to the cause of the cholera and the methods employed in western countries to combat the disease. He had read much and his powerful memory had retained all that was useful and important, and he spoke with such decision that all those pious men, among whom any delving outside of the sacred limits of the Talmud was strictly prohibited, now listened, in open-mouthed wonder, to the instruction of their youthful sage without once demanding whence he had obtained his knowledge. It sufficed them to know that they now possessed a tangible weapon with which to fight their dreaded enemy, and they were ready to follow their leader wherever he chose to conduct them.

The great work was begun without delay. Before undertaking it, however, it was necessary to obtain the Governor's consent to the improvements, and to Mendel fell the task of calling upon the mighty man at his palace.

When Alexander II. ascended his father's throne, his first important act was to appoint new Governors of the various provinces, for it was a notorious fact that the heads of these departments were as a rule totally unfit to direct the affairs with which they were entrusted. He replaced the old and corrupt Governors by young and vigorous men, heartily in accord with his ideas of reform. General Pomeroff, a friend and stanch admirer of the Emperor while he was still Czarewitch, was selected to govern the influential province of Kief. Pomeroff was a strikingly handsome man, progressive in his views, humane in the treatment of his subordinates, quick to perceive merit where it existed and anxious to a.s.sist in any work which promised to redound to the credit of his province. With this man Mendel sought an interview. It was with difficulty that he gained admittance to the presence of the august ruler, into whose sanctum no Jew had yet entered, but after a long delay he succeeded in meeting the Governor face to face.

"Your excellency," said Mendel, in a quiet and dignified manner, speaking in perfect Russian, "I come to seek your a.s.sistance in a matter of great importance to a large cla.s.s of your subjects."

The Governor, surprised as much by the purity of language as by the temerity of the Jew, looked at the young man, scrutinizingly, for some moments.

"What do you wish?" he asked, at length. "Make your application short, for I have much to do."

Mendel unfolded his views briefly to the astonished Governor. He expressed his desire to rid the Jewish quarter as far as practicable from the effects of the plague.

"The cholera has almost run its course," he said, "and while our efforts might have been impotent to check its ravages during its early course, they may serve to prevent its further spread and to diminish the number of its victims. We are amply provided with willing hands and with the necessary money, but we desire your excellency's sanction, and your permission to remove those hovels from our quarter which are dangerous to the general health of its inhabitants."

Governor Pomeroff had arisen and was striding up and down his apartment.

When Mendel concluded, he stopped and held out his hand.

"Give me your hand," he said; "you are a man after my own heart. Go on with your work, and I will give instructions that no one shall interfere with you. If you need a.s.sistance, call upon me and I will do what I can for you."

"I thank your excellency," replied Mendel, overjoyed, "but your good-will is all we ask. The cholera is a frightful evil, and if we succeed in lessening its ravages we shall be well repaid for our trouble."

"I expect you to come and report to me from time to time," said the Governor, so far forgetting his dignity as to accompany the Jew to the door.

Mendel bowed and left the apartment. In the ante-room, a number of servants had collected, and no sooner did the young man appear than they began to banter and annoy him. It was perfectly legitimate for the serfs to derive as much amus.e.m.e.nt from the Jews as possible.

"Here comes the Jew," cried one, "and by the Holy St. Peter he is still alive."

"Well, Jew," said another, seizing Mendel by the beard; "by what charms did you force your way into the Governor's presence? Impudence is a great characteristic of your race."

At that moment the door opened and Governor Pomeroff appeared at the threshold.

He severely rebuked the astonished servants for their rude behavior, apologized to Mendel for the indignities he had been obliged to endure, and sent a guard with him to conduct him to his home.

The Rabbi returned to his people with a light and happy heart. He had been more than successful, for he had gained a friend in the Governor, and his mind lost itself in visions of the good this powerful ally would enable him to effect.

FOOTNOTES:

[Footnote 12: Herzberg-Fraenkel's "Polnische Juden" cites a similar incident.]

CHAPTER XVIII.

THE GOVERNOR'S PROJECT.

Great were the energy and zeal which the Hebrew community of Kief displayed in carrying out the plans of their young Rabbi. Mendel himself led them on with an ardor that knew no abatement. He visited the most dangerous pest-holes, helped to move the sick, brought relief and consolation to the suffering and bereaved, while ever at his side was his wife, Recha. Her devotion to the cause was only second to the love she bore her husband. Undaunted by the awful fate that had befallen her father, she followed Mendel into the thickest of the danger and like a ministering angel brought comfort and relief. Their example was contagious. Young and old, male and female, vied with one another in doing good and in mitigating suffering. The superst.i.tious dread with which they had formerly regarded the disease had disappeared and with it much of the danger which fear or an over-wrought imagination causes. A large building was secured and fitted up as a hospital. Thither the sick were conveyed and there kept in strict quarantine. It was not difficult to find nurses among those who had already had the disease, when told that they need not fear its recurrence.

Many of the miserable dwellings of the poor were demolished and the ground cleansed and fumigated, their former inhabitants in the meanwhile finding ample accommodations in the synagogues or in the houses of the wealthy. There was not a family of well-to-do Jews that did not harbor a number of those who were thus summarily deprived of shelter. Every well which might have become contaminated was filled up with earth and stone, and strict injunctions were issued to use no water that had not been thoroughly boiled. The schools were temporarily closed to avoid the danger of infection, exercise in the fields was recommended, and so well were all these regulations observed that at the end of six weeks the Jewish quarter was practically free from the disease, while the grim monster still raged among the families of the less prudent gentiles.

Then the work of reconstructing what had been demolished was taken up.

Thanks to the offerings of Hirsch Bensef and his friends, money was not lacking and willing hands were found to supply the necessary manual labor. Where wretched huts and unpainted hovels had offended the eye, unpretentious but clean and comfortable dwellings now were seen. The lower portion of the town had been entirely remodelled and vied in point of neatness with the more aristocratic quarter. As home after home was completed, the former inmates took possession and great was the rejoicing. It was impossible, however, to do away with all the poor hovels that abounded in the Jewish quarter: such an undertaking would have required a vast amount of money and years of labor. It was only where the need was most pressing that the work of regeneration was carried on.

The sad fact soon forced itself on Mendel that the portion of Kief allotted to the Jews was entirely inadequate for the fifteen thousand inhabitants who were condemned to dwell there. So overcrowded were some of the houses that it seemed a miracle that the death-rate had not been even greater; yet there seemed to be no remedy for the evil. The limits had been fixed by the government and against its decree who dared appeal? By _Rosh-Hashana_ (New Year's) there was not a single case of cholera in the Jewish quarter. One morning, several days after the New Year festival, Mendel sat in his snug parlor with his wife and her mother, speaking hopefully of the coming time.