Quiet Talks on Following the Christ Part 2

There's something peculiar in that word sympathy. It's a warm word. It has a soft cushion to it. It is a help word. There's something in it that makes you think of a warm strong hand helping, of a soft padding cushioning the sharp edges where they touch your flesh. It makes you think of a tender, fine spirit breathing in and through your own spirit, even as the soft south wind in the spring warms you, and the bracing mountain wind in the summer brings you new life.

Our Lord Jesus had this great trait of sympathy with His fellows. He _could_ have it, for He had been through all their experiences. He knew the commonplace round of daily life so common to all the race. Nazareth taught Him that, through thirty of His thirty-three years,--ten-elevenths of His life. He knew temptation, cunning, subtle, stormy, persistent. He knew the inner longings of a nature awakening, and yet what it meant to be held down by outer circ.u.mstances. He knew the sharp test of waiting, long waiting. He knew hunger and bodily weariness, and the pinch of scanty funds. He was homeless at a time when a home would have been most grateful. He knew what it meant to have the life-plan broken, and something else, a bitter something else thrust in its place.

And he knew, too, the sweets of human life, of human love, of the helpfulness of others' sympathy, of the Father's pleased smile, of the Holy Spirit's indwelling, of the wondrous inner peace that follows obedience in hard places, of the joys of service, of the delight of being able to sympathize. His experience ran through the whole diapason of human feelings, and so He can find a key-note in every one of its tones for the sweet rich symphony of sympathy.

There is again an exception to be noted here. There could be no fellow-feeling in choosing wrong, or in yielding to the low or base or selfish. He is the Lone Man there. Does this make all the stronger His sympathy with us in our upper reach out of such things? Surely it does.

The exception makes it stand out more sharply that our Lord Jesus felt our feelings. Wherever you are, however tight the corner, or narrow the road, or lonely the way, or keen the suffering, you can always stop and say: "He was here. He was here _first_, and _most_. He understands." As you kneel and look up, you can remember that there's a Man on the throne, a fellow-man, with a human heart like mine, and like yours. He understands.

He feels. With utmost reverence let it be said, there's more of G.o.d since our Lord Jesus went back. Human experience has been taken up into the person of G.o.d.

And let me remind you again, that the "Follow Me" here will mean nothing less than fellowship in the sufferings of our fellows, fellowship to the point of radically affecting our lives. Sympathy will go deeper than a sense of pity for those less fortunate, and a giving to them a warm hand and a good lift up. The poor woman, living in a slum district, being visited by a mission visitor, spoke for the universal human heart when she said earnestly, "We don't want _things_; we want _love_." As we get up close to our Lord Jesus there will come the indwelling in us of the spirit that controlled Him. We will see through His eyes, we will feel with His heart, our hands will reach out to grasp other human hands with the impulse of His touch upon them. We shall know the exquisite pain of real sympathy with men in need, and the great joy of sharing and making lighter their load.

When You Don't Have To.

The second outward trait of our Lord Jesus' character was _sacrifice_.

This is not something different from what has been said; it is only going a step further, indeed going the last step that He could go, in both His sympathy with men and His obedience to His Father. It helps to remember what sacrifice means; not suffering merely, though it includes suffering; not privation simply, though it may include this, too. There is much suffering and privation where there is no sacrifice. Sacrifice means doing something to help some one else when it takes some of your life-blood, and when you don't have to, except the have-to of love.

Sacrifice was so woven into the very fabric of Jesus' life that wherever you cut in some of the red threads stick out. It was the never-absent undertone of His life, from earliest years until the tragic close. But the undertone rose higher and grew stronger until at the last it became the dominant, the only tone to be heard. He gave His life out on the cross that so men might be saved from the terrible result of their sin, when He didn't have to, except the have-to of His great heart.

I have spoken of sacrifice as one of the two outward, manward traits of His character. But the truth is His Calvary sacrifice faced three ways: upward, inward and outward. It faced toward the Father, for it was carrying out the Father's plan, and that lets us see not only the Father's love, but His estimate, as the world's administrator of justice, of the horribleness of the sin which He was so freely forgiving.[15] It faced in toward Himself, for it was the purity and perfection of the life poured out that gave the peculiar meaning to His death, and it was His sympathetic love that led Him up that steep hill. It faced outward, for the love of it was meant to break men's hearts and bend their stubborn wills, and so it did and has.

His sympathy--love suffering--came to have a new meaning as He went to the last extreme in His suffering. Sympathy is sometimes spoken of as putting yourself in the other's place so as to help him better. Our Lord Jesus did this. He did it as none other did, or could. He actually put Himself in our place on the cross. He experienced what would have come to us had He not taken our place. He suffered the suffering that belongs to us because of our sin. He felt the feelings that came through sin working out to its bitter end. Indeed He went beyond our own feelings here. For because He consented to suffer as a guilty sinner, we, who trust His precious blood, are spared that awful experience.

Calvary was sympathy to the extreme of sacrifice. But both words, "sympathy" and "sacrifice," get new depths of meaning at Calvary. This red shuttle thread of sacrifice will appear again and again in the fabric which His "Follow Me" weaves out for us. What a character He calls us to!

What strength of friendship to insist on our coming up close to Himself!

Is it possible? Surely not. He is so far beyond us. Yet there is a way, only one, the way of the dependent life, depending on Him to reproduce His own likeness in us. And our giving Him a free hand in doing it.

There is one word that could be used to cover all of this, if we only knew its full, rich, sweet meaning. That is the little understood, the much misunderstood, much belittled-in-use word, "love." All that has been said of the character of our Lord Jesus can be found inside that four-lettered word. Each trait spoken of is but a fresh spelling of love, some one side of it. Love planned the dependent life, and only love can live it truly. Love longs to please love, regardless of any sacrifice involved. Obedience is the active rhythm of love on the street of life.

Purity is the inner heart of love; and the fully rounded character is the maturity of love. Sympathy is the heart of love beating in perfect rhythm with your own, and sacrifice is love giving its very life gladly out to save yours. Some day we shall know how much is meant by the sentence, "G.o.d is love."

A little child of a Christian home came one day to his mother, asking what it meant to "believe on the Lord Jesus." She thought a moment how to make the answer simple to the child, and then said, "It means thinking about Him, and loving Him." Sometime after, the little fellow was noticed sitting very quietly, apparently much absorbed in thought, and his mother said, "What are you doing, my son?" With child-like simplicity he said in a quiet tone, "I'm believing on the Lord Jesus." And a warm flush of feeling came to the mother's heart as she realized the practical tender meaning to her son, of the word "believing."

May we be great enough to be as little children while I adapt that mother's language here: Following our Lord Jesus is thinking about Him and loving Him. As we come to know the meaning of love we shall find that following is loving. The "Follow Me" life is the love life. But we must learn the meaning of love before that sentence will grip us.

The closer we follow Him the closer we will come to knowing what love is.

The nearer we get to Him the nearer we get to its meaning. We will know it as we know Him. When we come into His presence, face to face, its simple full meaning will flash upon us with a great simple surprise.

Let us follow on to know it, that we may know Him. Let us live it and so we shall live Him. And in so living we shall know it and Him; we shall know love, and Jesus, and G.o.d.

The Long, Rough Road He Trod

The Book's Story.

It wasn't always a rough road, of course. But as you look at it from end to end, the roughness of it is what takes your eye most, and takes great hold of your heart. The smooth places here and there make you feel that it was a rough road. And yet, rough though it really was, the roughness was eased by the love in the heart of the Man that trod it; though not eased for the soles of His feet, nor for hands and face. For there was th.o.r.n.y roughness at the sides as He pushed through, as well as steep roughness under foot.

And it may not seem so long at first. But the longer you look, the sharper your eyes get to see how great was the distance He had to come, from where He was, down to where we were.

Let me take a little sea room, and go back a bit so we can see the full length, and the real roughness, of the road He came. And lest some of you may think that the telling of the first part of it has the sound of a fairy tale, let me tell you that it is simply the story of what actually took place, as told in the pages of this old Book of G.o.d. It will be a help if you will keep your copy of the Bible at hand, and turn thoughtfully to its pages now and then as we talk.

There is a rare simplicity in the way in which the story of the Bible is told. And it helps to remember that the Bible is never concerned with chronology, nor with scientific process but only with giving pictures of moral or spiritual conditions among men as seen from above. And chiefly it is concerned with giving a picture of G.o.d, in His power and patience and gentleness, and in His great justice and right in dealing with everybody.

Yet the picture and the language never clash with the facts of nature and of life as dug out by student or scientist.

It is a great help in talking about these things of G.o.d, and of human life, not to have any theories to fit and press things into, but simply to take the Book's story, and to tell it over again in the language of our generation. It simplifies things quite a bit not to try to fit G.o.d into your philosophy, but to accept His own story of life. It not only greatly simplifies one's outlook, it gives you such sure footing, such steadiness.

Any other footing may go out from under your feet any time. But the old Book of G.o.d "standeth sure," never more sure than to-day when it was never more riddled at, and mined under. But neither bullets nor mining have affected the Book itself. The only harm has been in the kick-back of the firing, upon those standing close by.

I am frank to confess my own ignorance of the great truths we are talking over here, save for the Bible itself, and the response to it within my own spirit, and the further response to it in human life all over the earth to-day West and East. Human life is a faithful mirror, accurately reflecting to-day just the conditions found in this old Book. No book so faithfully and accurately describes the workings and feelings of the human mind and heart of to-day in our western world, and in all the world, as this Book, written so long ago in the language of the East. Its finger still gives accurately the pulse beat of the race. And it helps, too, to tell the story in the simple way in which this Book itself does, as a story.

G.o.d on a Wooing Errand.

G.o.d and man used to live together in a garden. It was a most wonderful garden, full of trees and flowers and fruit, of singing birds with rare feathers and songs, of beasts that had never yet learned fear, nor to make others feel it, and a beautiful river of living water. The name given it indicates that it was a most delightful spot.[16] G.o.d and man used to live together in this garden. They talked and walked and worked together. Man helped G.o.d in putting the finishing touches on His work of creation. It was the first school, with G.o.d Himself as teacher.[17] G.o.d and man used to have a trysting time under the trees in the twilight. But one evening when G.o.d came for the usual bit of fellowship the man was not there. G.o.d was there.[18] He had not gone away, and He has never gone away. Man had gone away, and G.o.d was left lonely standing under the tree of life.

A friend, in whose home we were, told of her little daughter's remark one day. The mother had been teaching her that there is only one G.o.d. The child seemed surprised and on being told again, said in her childlike simplicity, "I think He must be very lonesome." Well, the child was right in the word used. G.o.d is lonesome, though for an utterly different reason than was in the child's mind. G.o.d was lonesome that day, left standing alone under the trees of the garden. He is lonesome for fellowship with every one who stays away from Himself. That homely human word may well express to us the longing of His heart.

Man went away from G.o.d that day, then he wandered farther away, then he lost his way back, then he didn't want to come back. And away from G.o.d his ideas about G.o.d got badly confused. His eyes grew blind to G.o.d's pleading face, his ears dull and then deaf to G.o.d's voice. His will got badly warped and bent out of shape morally, and his life sadly hurt by the sin he had let in.[19]

And all this was very hard on G.o.d.[20] It _grieved_ Him at His heart. He sent many messengers, one after another, through long years, but they were treated as badly as they could be.[21] And at last G.o.d said to Himself, "What more can I do? This is what I will do. I'll go down Myself and live among them, and woo them back Myself." And so it was done. One day He wrapped about Himself the garb of our humanity, and came in amongst us as one of ourselves.[22] And He became known amongst us as Jesus. He had spoken the world into being; now, in John's simple homely language, He pitched His tent amongst our tents as our near neighbour and kinsman.[23]

Our Lord Jesus was the face of G.o.d looking into ours, the voice of G.o.d speaking into the ears of our hearts, the hand of G.o.d reached down to make a way back and then lead us along the way back again, the heart of G.o.d coming in touch to warm ours and make us willing to go back.

It was a long road He came, as long as the distance we had gone away from Him. And no measuring stick has yet been whittled out that can tell that distance. We want to look a bit at the last lap of the road, the earth-lap. It runs from the Bethlehem plain where He came in, to the Olivet hilltop where He slipped away again up and back, for a time, until things are ready for the next step in His plan.

The Rough Places.

The bit of earth-road began to get pretty rough before He had quite gotten here. The pure gentle virgin-mother was under cruelly hurting suspicion on the point about which a woman is properly most sensitive, and that too by the one who was nearest to her. I've wondered why Joseph, too, was not told of the plan of G.o.d when Mary was, and so she be spared this sore suspicion. I think it was because he simply _could_ not have taken it in beforehand, though he rose so n.o.bly when he was told. Her experience was unavoidable, humanly speaking.

That hastily improvised cradle was in rather a rough spot for both mother and babe. The hasty fleeing for several days and nights to Egypt, with those heart-rending cries of the grief-stricken mothers of Bethlehem haunting their ears, the cautious return, and then apparently the change of plans from a home in historic Bethlehem to the much less favoured village of Nazareth,--it was all a pretty rough beginning on a very rough road. It was a sort of prophetic beginning. There proved to be blood-shedding at both ends, and each time innocent blood, too.

The word Nazareth has become a high fence hiding from view thirty of the thirty-three years. Was this the dead-level, monotonous stretch of the road, from the time of the early teens on to the full maturity of thirty?

Yet it proved later to have a dangerously rough place on the precipice side of the town. It seems rather clear that Joseph and Mary would have much preferred some other place, their own family town, cultured Bethlehem, for rearing this child committed to their care. But the serious danger involved decided the choice of the less desirable town for their home.[24]

But the roughest part began when our Lord Jesus turned His feet from the shaded seclusion of Nazareth, and turned into the open road. At once came the Wilderness, the place of terrific temptation, and of intense spirit conflict. The fact of temptation was intensified by the length of it.

Forty long days the lone struggle lasted. The time test is the hardest test. The greatest strength is the strength that wears, doesn't wear out.

That Wilderness had stood for sin's worst scar on the earth's surface.

Since then it has stood for the most terrific and lengthened-out siege-attack by the Evil One upon a human being. Satan himself came and rallied all the power of cunning and persistence at his command. He did his d.a.m.nable worst and best.