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M. Alexandre, the French critic, may argue valiantly that Zuloaga must not be compared with Goya, that their methods and themes are dissimilar. True, but those witches (Les Sorcieres de San Millan) are in the key of Goya, not manner, but subject-matter--a hideous crew. At once you think of the _Caprichos_ of Goya. The hag with the distaff, whose head is painted with a fidelity worthy of Holbein; the monkey profile of the witch crouching near the lantern, that repulsive creature in spectacles--Goya spectacles; the pattern hasn't varied since his days--these ladies and their companions, especially that anonymous one in a hood, coupled with the desperate dreariness of the background, a country dry and hard as a volcanic cinder, make a formidable ensemble. Zuloaga relates that the beldames screeched and fought in his studio when he posed them. You exclaim while looking at them: "How now, you secret black and midnight hags!" h.e.l.l hovers hard by; each witch of the unholy trio has the evil eye.
As a painter of dwarfs Zuloaga has not been surpa.s.sed by any one but Velasquez. His Gregorio, the monster with the huge head, the sickening, livid, globular eye, the comical pose--you exclaim: What a brush! The picture palpitates with reality, an ugly reality, for the tall old couple are not prepossessing. The topography of the country is minutely observed. But this painter does not wreak himself in ugliness or morbidities; he is singularly happy in catching the att.i.tudes and gestures of the peasants as they return from the vintage; of picadors, matadors, chulos, in the ring or lounging, smoking, awaiting the signal. The large and celebrated family group of the matador Gallito--which is to remain permanently in the Hispanic Society's museum--is a superb exemplar of the synthetic and rhythmic art of the Spaniard. Each character is seized and rendered. The strong silhouettes melt into a harmonious arabesque; the tonal gamut is nervous, strong, fiery; the dull gold background is a foil for the scale of colour notes. It is a striking picture. Very striking, too, is the portrait of Breval as Carmen, though it is the least Spanish picture in the collection; Breval is pictured on the stage, the lights from below playing over her features. The problem is solved, as Besnard or Degas has solved it, successfully, but in purely personal manner. It is the picture in the Metropolitan Museum that is bound to attract attention, as it is a technical triumph; but it is not very characteristic.
We saw dark-eyed, graceful manolas on balconies--this truly Spanish motive in art, as Spanish as is the Madonna Italian--over which are thrown gorgeous shawls, smiling, flirting; with languorous eyes and provocative fans, they sit ensconced as they sat in Goya's time and centuries before Goya, the Eternal Feminine of Spain. Zuloaga is her latest interpreter. Isn't Candida delicious in green, with black head-dress of lace--isn't she bewitching? Her stockings are green. The wall is a most miraculous adumbration of green. Across the room is another agent of disquiet in Nile green, Mercedes by name. Her aquiline nose, black eyes, and the flowers she wears at the side of her head bewilder; the sky, clouds, and landscape are all very lovely.
This is a singularly limpid, loose, flowing picture. It has the paint quality sometimes missing in the bold, fat ma.s.sing of the Zuloaga colour chords. The Montmartre Cafe concert singer is a sterling specimen of Zuloaga's portraiture. He is unconventional in his poses; he will jam a figure against the right side of the frame (as in the portrait of Marthe Morineau) or stand a young lady beside an ornamental iron gate in an open park (not a remarkable portrait, but one that pleases the ladies because of the textures). The head of the old actor capitally suggests the Spanish mummer. And the painter's cousin, Esperanza! What cousins he boasts! We recall The Three Cousins, with its laughing trio and the rich colour scheme. Our recollection, too, of The Piquant Retort, and its brown and scarlet harmonies; of the Promenade After the Bull-fight, which has the cla.s.sical balance and s.p.a.ced charm of Velasquez; and that startling Street of Love overbalances any picture except one in this exhibition, and that is The Bull-fighter's Family. The measuring eye of Zuloaga, his tremendous vitality, his sharp, superb transference to canvas of the life he has elected to represent and interpret are at first sight dazzling. The performance is so supreme--remember, not in a niggling, technical sense--a half-dozen men beat him at mere pyrotechnics and lace _fioritura_--that his limitations, very marked in his case, are overlooked. You have drunk a hearty Spanish wine; oil to the throat, confusion to the senses. You do not at first miss the soul; it is not included in the categories of Senor Zuloaga. Zuloaga, like his contemporary farther north, Anders Zorn, is a man as well as a painter; the conjunction is not too frequent. The grand manner is surely his. He has the modulatory sense, and Christian Brinton notes his sonorous acid effects. He paints beggars, dwarfs, work-girls, n.o.blemen, bandits, dogs, horses, lovely women, gitanas, indolent Carmens; but real, not the pasteboard and foot-lights variety of Merimee and Bizet. Zuloaga's Spain is not a second-hand Italy, like that of so many Spanish painters. It is not all bric-a-brac and moonlight and chivalric tinpot helmets. It is the real Spain of to-day, the Spain that has at last awakened to the light of the twentieth century after sleeping so long, after sleeping, notwithstanding the desperate nudging it was given a century ago by the realist Goya. Now, Zuloaga is not only stepping on his country's toes, but he is recording the impressions he makes. He, too, is a realist, a realist with such magic in his brush that it would make us forgive him if he painted the odour of garlic.
Have you seen his Spanish Dancers? Not the dramatic Carmencita of Sargent, but the creature as she is, with her simian gestures, her insolence, her vulgarity, her teeth--and the shrill scarlet of the bare gum above the gleaming white, His street scenes are a transcript of the actual facts, and inextricably woven with the facts is a sense of the strange beauty of them all. His wine harvesters, venders of sacred images, or that fascinating canvas My Three Cousins--before these, also before the Promenade After the Bull-fight, you realise that by some miracle of nature the intensity of Goya and his sense of life, the charm of Velasquez and his sober dignity are recalled by the painting of a young Spanish artist who a decade ago was unknown. Nor is Zuloaga an eclectic. His force and individuality are too patent for us to entertain such a heresy. A glance at Jacques-Emile Blanche's portrait of the Spanish painter explains other things. There is the physique of a man who can work many hours a day before an easel; there are the penetrating eyes of an observer, spying eyes, slightly cruel; the head is an intellectual one, the general conformation of the face harmonious and handsome. The body is that of an athlete, but not of the bull-necked sort we see in Goya. The temperament suggested is impetuous, controlled by a strong will; it has been fined down by study and the enforced renunciations of poverty-haunted youth. Above all, there is race; race in the proud, resolute bearing, race in the large, firm, supple, and nervous hands. Indeed, the work of Zuloaga is all race. He is the most Spanish painter since Goya.
IX. CHARDIN
Zola, as reported by George Moore, said of Degas: "I cannot accept a man who shuts himself up all his life to draw a ballet girl as ranking co-equal in dignity and power with Flaubert, Daudet, and Goncourt."
This remark gives us the cue for Zola's critical endowment; despite his a.s.severations his naturalism was only skin deep. He, too, was swayed by his literary notions concerning the importance of the subject. In painting the theme may count for little and yet a great picture result; in Zola's field there must be an appreciable subject, else no fiction. But what cant it is to talk about "dignity." Zola admits ingrained romanticism. He would not see, for instance, that the Degas ballet girls are on the same plane as the Ingres odalisques; that a still-life by Chardin outweighs a big canvas by David; and it must be admitted that the world is on the side of Zola. The heresy of the subject will never be stamped out, the painted anecdote will always win the eye of the easily satisfied majority.
It may be remembered that the great Spaniard began his apprenticeship to art by copying still-life, which he did in a superlative manner; his Bodegones, or kitchen pieces, testify to this. Chardin, who led as laborious an existence as Degas, shutting himself away from the world, studied surfaces with an intensity that Zola, the apostle of realism, would have misunderstood. Later the French painter devoted himself with equal success to genre and figure subjects; but for him there was no such category as still-life. Everything of substance, shape, weight, and colour is alive for the eye that observes, and, except Velasquez, Vermeer, and a few others, no man was endowed with the eye of Jean Baptiste Simeon Chardin, an eye microscopic in intensity and that saw the beautiful in the homely.
Edmond Pilon has published a comprehensive little monograph in the series Les Maitres de L'Art. M. Pilon is as sympathetic as he is just in his critical estimates of the man and his work. There is not much to relate of the quotidian life of the artist. His was not a romantic or a graceful figure among his contemporaries, the pastellist La Tour, Fragonard, and the rest, nor had his personality a jot of the mysterious melancholy of Watteau. His artistic ancestry was Dutch; in the footsteps of De Hooch, the younger Teniers, Vermeer, Terburg, Kalf, he trod, rather plodded, producing miracles of light, colour, finish. A long patience his career, he never indulged in brilliancy for the mere sake of brilliancy; nevertheless he was an amazing virtuoso of the brush. He was born in the Rue de Seine, Paris, November 2,1699. His father, Jean Chardin, a joiner, was a man of artistic instinct whose furniture and marquetrie were admired and in demand. The lad began his tuition under Cazes, but soon went to the atelier of Coypel. Later he worked under the eye of Carle Vanloo in the restoration of the large gallery at Fontainebleau. His painting of a barber-chirurgeon's sign drew upon him the notice of several artists of influence and he became a member of the Academy of St. Luc. When he exhibited for the first time in public, in the Place Dauphine, 1728, Watteau had been dead seven years; Coypel, Allegrain, Vanloo, Troy, and the imitators of the pompous art of Le Brun were the vogue. Colour had become a conventional abstraction; design, of the most artificial sort, the prime requisite for a sounding reputation. The un.o.btrusive art of Chardin, who went to nature not to books for his inspiration, was not appreciated. He was considered a belated Dutchman, though his superior knowledge of values ought to have proved him something else.
Diderot, alone among the critics of his epoch, saluted him in company with the great Buffon as a man whom nature had taken into her confidence.
In 1728 he was received at the Academy as painter of fruit and flowers. He married his first wife, Marguerite Saintan, in 1731, and his son, J.B. Chardin, was born the same year. In 1735 he lost his wife and infant daughter, and the double blow drove him into retirement, but he exposed his pictures from time to time. He was made counsellor of the Academy in 1743, and in 1744 married the second time, a widow, Francoise Marguerite Pouget by name. This was a happy marriage; Madame Chardin, a sensible, good-tempered bourgeoise, regulated the household accounts, and brought order and peace into the life of the lonely artist. Hereafter he painted without interruptions.
He received from the king a pension of five hundred francs, his son obtained the prix de Rome for a meritorious canvas, and if he had had his father's stable temperament he would have ended an admirable artist. But he was reckless, and died at Venice in a mysterious manner, drowned in a ca.n.a.l, whether by murder or suicide no one knew.
Chardin never recovered his spirits after this shock. The king offered him lodging in the gallery of the Louvre (Logement No. 12). This was accepted, as much as he disliked leaving his comfortable little house in the Rue Princesse. As he aged he suffered from various ailments and his eyes began to give him trouble; then it was he took up pastels.
December 6, 1779, he died, his wife surviving him until 1791.
He was a man of short stature, broad-shouldered and muscular. Liked by his friends and colleagues for his frankness, there was a salt savour in his forthright speech--he never learned to play the courtier. His manners were not polished, a certain rusticity clung to him always, but his honesty was appreciated and he held positions of trust.
Affectionate, slow--with the Dutch slowness praised by Rodin--and tenacious, he set out to conquer a small corner in the kingdom of art, and to-day he is first among the Little Masters. This too convenient appellation must not cla.s.s him with such myopic miniaturists as Meissonier. There are breadth of style, rich humanity, largeness of feeling, apart from his remarkable technique, that place him in the company of famous portrait painters. He does not possess what are called "general ideas"; he sounds no tragic chords; he has no spoor of poetry, but he sees the exterior world steadily; he is never obvious, and he is a sympathetic interpreter in the domestic domain and of character. His palette is as aristocratic as that of Velasquez: the music he makes, like that of the string quartet, borders on perfection.
At his debut he so undervalued his work that Vanloo, after reproaching the youth for his modesty, paid him double for a picture. Another time he gave a still-life to a friend in exchange for a waistcoat whose flowery pattern appealed to him. His pictures did not fetch fair prices during his lifetime; after more than half a century of hard work he left little for his widow. Nor in the years immediately subsequent to that of his death did values advance much. The engraver Wille bought a still-life for thirty-six livres, a picture that to-day would sell for thousands of dollars. At the beginning of the last century, in 1810, when David was ruler of the arts in Paris, the two masterpieces in pastel, now in the Louvre, the portraits of Chardin aux besicles, and the portrait of Marguerite Pouget, his second spouse, could have been bought for twenty-four francs. In 1867 at the Laperlier sale the Pourvoyeuse was sold for four thousand and fifty francs to the Louvre, and forty years later the Louvre gave three hundred and fifty thousand francs to Madame Emile Trepard for Le Jeune Homme au Violon and l'Enfant au Toton. Diderot truly prophesied that the hour of reparation would come.
He is a master of discreet tonalities and a draughtsman of the first order. His lighting, more diffused than Rembrandt's, is the chief actor in his scene. With it he accomplishes magical effects, with it he makes beautiful copper caldrons, humble vegetables, leeks, carrots, potatoes, onions, shining rounds of beef, hares, and fish become eloquent witnesses to the fact that there is nothing dead or ugly in nature if the vision that interprets is artistic. It is said that no one ever saw Chardin at work in his atelier, but his method, his _facture_ has been ferreted out though never excelled. He employs the division of tones, his _couches_ are fat and his colour is laid on lusciously. His colour is never hot; coolness of tone is his chief allurement. Greuze, pa.s.sing one of his canvases at an exhibition, a long time regarded it and went away, heaving a sigh of envy. The frivolous "Frago," who studied with Chardin for a brief period, even though he left him for Boucher, admired his former master without understanding him. Decamps later exclaimed in the Louvre: "The whites of Chardin! I don't know how to recapture them." He might have added the silvery grays. M. Pilon remarks that as in the case of Vermeer the secret of Chardin tones has never been surprised. The French painter knew the art of modulation, while his transitions are bold; he enveloped his objects in atmosphere and gave his shadows a due share of luminosity. He placed his colours so that at times his work resembles mosaic or tapestry. He knew a century before the modern impressionists the knack of juxtaposition, of opposition, of tonal division; his science was profound. He must have studied Watteau and the Dutchmen closely. Diderot was amazed to find that his surpa.s.sing whites were neither black nor white, but a neuter--but by a subtle transposition of tones looked white. Chardin worked from an acc.u.mulation of notes, but there are few sketches of his in existence, a _sanguine_ or two. The paucity of the Velasquez sketches has piqued criticism. Like Velasquez, Chardin was of a reflective temperament, a slow workman and a patient corrector.
The intimate charm of the Chardin interiors is not equalled even in the Vermeer canvases. At the Louvre, which contains at least thirty of the masterpieces, consider the sweetness of Le Benedicite, or the three pastels, and then turn to the fruits, flowers, kitchen utensils, game, or to La Raie Ouverte, that magnificent portrait of a skatefish, with its cat slyly stealing over opened oysters, the table-cloth of such vraisemblance that the knife balanced on the edge seems to lie in a crease. What bulk, what destiny, what _chatoyant_ tones! Here are qualities of paint and vision pictorial, vision that has never been approached; paint without rhetoric, paint sincere, and the expression in terms of beautiful paint of natural truths. In Chardin's case--by him the relativity of mundane things was accepted with philosophic phlegm--an onion was more important than an angel, a copper stew-pan as thrilling as an epic. And then the humanity of his youth holding a fiddle and bow, the exquisite textures of skin and hair, and the glance of the eyes. You believe the story told of his advice to his confrere: "Paint with sentiment." But he mixed his sentiment with lovely colours, he is one of the chief glories of France as a colourist.
X. BLACK AND WHITE.
I
Some Frenchman has called the theatre a book reversed. It is a happy epigram. By a similar a.n.a.logy the engraving or mezzotint might be described as a reversed picture. And with still more propriety black and white reproductions may be compared to the pianoforte in the hands of a skilful artist. The pianoforte can interpret in cooler tones orchestral scores. It gives in its all-formal severity the line; the colour is only suggested. But such is the tendency of modern music toward painting that the success of a pianoforte virtuoso to-day depends upon his ability to arouse within his listeners' imagination the idea of colour--in reality, the emotional element. The engraver evokes colour by his cunning interplay of line and cross hatching; the mezzotinter by his disposition of dark ma.s.ses and white s.p.a.ces.
Indeed, the mezzotint by reason of its warm, more sympathetic, and ductile medium has always seemed more colourful in his plates than the most laboriously executed steel engravings. In this sense the sc.r.a.per beats the burin, while the etcher, especially if he be a painter, attains a more personal vision than either one of these processes.
"The stone was made for the mystics," say the Pennells. The revival of lithography by contemporary artists of fame is very welcome.
Above all, the appeal of engraving, mezzotint, and etching is to the refined. It is an art of a peculiarly intimate character. Just as some prefer the exquisite tonal purity and finished performances of the Kneisel String Quartet to the blare and thunder of the Philharmonic Society; just as some enjoy in silence beautiful prose more than our crude drama, so the lovers of black and white may feel themselves a distinctive cla.s.s. They have at their elbow disposed in portfolios or s.p.a.ced on walls the eloquent portraiture, the world's masterpieces, marine views, and landscapes. There is no better way to study painting historically than in the cabinet of an engraving collector.
Furthermore, divested of bad or mediocre paint--many famous pictures by famous names are mere cartoons, the paint peeled or peeling off--the student and amateur penetrates to the very marrow of the painter's conception, to the very skeleton of his technical methods.
PIRANESI
I
"Battlements that on their restless fronts bore stars" is a line from Wordsworth that Thomas de Quincey approvingly quotes in regard to his opium-induced "architectural dreams," and, aptly enough, immediately after a page devoted to Piranesi, the etcher, architect, and visionary. You may find this page in The Confessions of an English Opium Eater, that book of terror, beauty, mystification, and fudge (De Quincey deluded himself quite as much as his readers in this autobiography, which, like the confessions of most distinguished men, must not be taken too literally): "Many years ago," he wrote, "when I was looking over Piranesi's Antiquities of Rome, Mr. Coleridge, who was standing by, described to me a set of plates by that artist, called his Dreams, which record the scenery of his own soul during the delirium of a fever. Some of them (described only from memory of Mr.
Coleridge's account) represented vast Gothic halls, on the floor of which stood all sorts of engines and machinery expressive of enormous power put forth and resistance overcome. Creeping along the sides of the walls, you perceived a staircase, and upon it, groping his way upward, was Piranesi himself. Follow the stairs a little farther and you perceive it to come to a sudden, abrupt termination, without any bal.u.s.trade, and allowing no step onward to him who had reached the extremity, except into the depths below. Whatever is to become of poor Piranesi? You suppose, at least, that his labours must in some way terminate here. But raise your eyes, and behold a second flight of stairs still higher, on which again Piranesi is perceived, by this time standing on the very brink of the abyss. Again elevate your eyes, and a still more aerial flight of stairs is beheld, and again is poor Piranesi on his aspiring labours, and so on, until the unfinished stairs and Piranesi both are lost in the upper gloom of the hall."
This plate was evidently one of the Carceri set--sixteen in all--which the etcher improvised after some severe cerebral malady. What would we not give to have heard the poet of Kubla Khan describing the fantastic visions of the Venetian artist to the English opium eater! The eloquence of the prose pa.s.sage we have transcribed has in it some faint echoes of Coleridge's golden rumble. That these two men appreciated the Italian is something; perhaps they saw chiefly in his work its fantastic side. There was no saner craftsman than Piranesi apart from certain of his plates; no more solid construction in a print can be shown than his various interpretations of the cla.s.sic ruins of Rome, the temples at Paestum. He was a great engraver and etcher whose pa.s.sion was the antique. He deliberately withdrew from all commerce with the ideas and art of his own times. He loved architecture for architecture's sake; not as a decoration, not as a background for humanity, but as something personal. It was for him what the human face was for Rembrandt and Velasquez. That he was called the Rembrandt of Architecture is but another testimony to the impression he made upon his contemporaries, though the t.i.tle is an unhappy one. Piranesi even in his own little fenced-off coign of art is not comparable to the etcher of the Hundred Guilder print, nor are there close a.n.a.logies in their respective handling of darks and lights.
It might be nearer the mark to call Piranesi--though all such comparisons are thorns in the critical flesh--the Salvator Rosa of architecture, for there is much of Salvator's unbridled violence, fantasy, and genius for deforming the actual that is to be encountered in some of Piranesi's works. His was not a cla.s.sic temperament. The serene, airy, sun-bathed palaces and temples which Claude introduced into his foregrounds are seldom encountered in Piranesi. A dark Gothic imagination his, Gothic and often cruel. In his etching of public buildings at Rome or elsewhere, while he is not always faultless in drawing or scrupulous in observation, such was the sincerity and pa.s.sion of the man that he has left us the n.o.blest transcriptions of these stately edifices and monuments. It is in the rhythmic expression of his personal moods that his sinister romantic imaginings are revealed, and with a detail and fulness that are positively overwhelming.
It should not be forgotten that in the eighteenth and in the early part of the nineteenth centuries Piranesi achieved widespread popularity. He was admired outside of Italy, in England, in France, and Germany. A generation that in England read Vathek and Mrs.
Radcliffe, supped on the horrors of Melmoth and Frankenstein, knew E.T.W. Hoffmann and the German romantic literature, could be relied on to take up Piranesi, and for his lesser artistic side. Poe knew his work and Baudelaire; we see that for De Quincey he was a kindred spirit. The English mezzotinter John Martin must have studied him closely, also Gustave Dore.
The Carceri (1750) of Piranesi are indoor compositions, enclosed s.p.a.ces in which wander aimlessly or deliriously the wraiths of d.a.m.ned men, not a whit less wretched nor awful than Dante's immemorial mob.
Piranesi shows us cavernous abodes where appalling engines of torture fill the foreground, while above, at vertiginous heights, we barely discern perilous pa.s.sageways, haunted windows peering out upon the high heavens, stone-fretted ceilings that are lost in a magic mist. By a sort of diabolic modulation the artist conducts our eye from these dizzy angles and granitic convolutions down tortuous and tumultuous staircases that seemingly wind about the axis of eternity. To traverse them would demand an eternity and the nerves of a madman. Lower barbaric devices reveal this artist's temperament. He is said to have executed the prison set "during the delirium of fever." This is of the same calibre as the clotted nonsense about Poe composing when intoxicated or Liszt playing after champagne. It is a credible anecdote for Philistines who do not realise that even the maddest caprice, whether in black and white, marble, music, or verse, must be executed in silence and cold blood. Piranesi simply gave wing to his fancy, recalling the more vivid of his nightmares--as did Coleridge, De Quincey, Poe, Baudelaire, and the rest of the drug-steeped choir.
We recall one plate of Piranesi's in which a miserable devil climbs a staircase suspended over an abyss; as he mounts each step the lower one crumbles into the depths below.
The agony of the man (do you recall The Torture by Hope of Villiers de l'Isle-Adam?) is shown in his tense, crouching att.i.tude, his hands clawing the masonry above him. Nature is become a monstrous fever, existence a shivering dread. You overhear the crash of stone into the infernal cellarage--where awaits the hunted wretch perhaps a worse fate than on the pinnacles above. It is a companion piece to Martin's Sadak searching for the Waters of Oblivion. Another plate depicts with ingenuity terraces superimposed upon terraces, archways s.p.a.ced like ma.s.sive music, narrow footways across which race ape-like men, half naked, eagerly preparing some terrible punishments for criminals handcuffed and guarded. They are to walk a sharp-spiked bridge.
Gigantic chains swing across stony precipices, a lamp depends from a roof whose outlines are merged in the gray dusk of dreams. There is cruelty, horror, and a sense of the wickedly magnificent in the ensemble. What crimes were committed to merit such atrocious punishment? The boldness and clearness of it all! With perspicacity George Saintsbury wrote of Flaubert's Temptation of Saint Anthony: "It is the best example of dream literature that I know--most writers who have tried this style have erred, inasmuch as they have endeavoured to throw a portion of the mystery with which the waking mind invests dreams over the dream itself. Any one's experience is sufficient to show that this is wrong. The events of dreams, as they happen, are quite plain and matter of fact, and it is only in the intervals that any suspicion occurs to the dreamer."
Certainly Piranesi remembered his dreams. He is a realist in his delineation of details, though the sweep and breadth of an ideal design are never absent. He portrays ladders that scale bulky joists, poles of incredible thickness, cyclopean block and tackling. They are of wood, not metal nor marble, for the art of Piranesi is full of discriminations. Finally, you weary. The eye gorged by all the mystic engines, hieroglyphs of pain from some impossible inquisition--though not once do we see a monkish figure--all these anonymous monkey men scurrying on what errand Piranesi alone knows; these towering arches, their foundations resting on the crest of h.e.l.l (you feel the tremendous impact of the architectural ma.s.s upon the earth--no mean feat to represent or rather to evoke the sense of weight, of pressure on a flat surface); the m.u.f.fled atmosphere in these prisons from which no living prisoner emerges; of them all you weary, for the normal brain can only stand a certain dose of the delirious and the melancholy. This aspect, then, of Piranesi's art, black magic in all its potency, need no longer detain us. His Temples of Paestum sound a less morbid key than his Carceri, and as etchings quite outrank them.
II
Giambattista Piranesi was born at Venice in 1720. Bryan says that about 1738 his father sent him to Rome, where he studied under Valeriani, through whom he acquired the style of Valeriani's master, Marco Ricci of Belluno. With Vasi, a Sicilian engraver, he learned that art. Ricci and Pannini were much in vogue, following the example of Claude in his employment of ruins as a picturesque element in a composition. But Piranesi excelled both Ricci and Pannini. He was an architect, too, helping to restore churches, and this accounts for the proud t.i.tle, Architect of Venice, which may be seen on some of his plates. He lived for a time in Venice, but Rome drew him to her with an imperious call. And, notwithstanding the opposition of his father, to Rome he went, and for forty years devoted himself to his master pa.s.sion, the pictorial record of the beloved city, the ancient portions of which were fast vanishing owing to time and the greed of their owners. This was Piranesi's self-imposed mission, begun as an exalted youth, finished as an irritable old man. Among his architectural restorations, made at the request of Clement XIII, were the two churches of Santa Maria del Popolo and Il Priorato. Lanciani says that Il Priorato is "a ma.s.s of monstrosities inside and out." It is his etching, not his labour as an architect, that will make Piranesi immortal. He seems to have felt this, for he wrote that he had "executed a work which will descend to posterity and will last so long as there will be men desirous of knowing all that has survived the ruins of the most famous city of the universe."
In the black-and-white portrait of the etcher by F. Polonzani, we see a full-cheeked man with a well-developed forehead, the features of the cla.s.sic Roman order, the general expression not far removed from a sort of sullen self-satisfaction. But the eyes redeem. They are full, l.u.s.trous, penetrating, and introspective. The portrait etched by the son of Piranesi, after a statue, discovers him posed in a toga, the general effect being cla.s.sic and consular. His life, like that of all good workmen in art, was hardly an eventful one. He married precipitately and his wife bore him two sons (Francesco, the etcher, born at Rome, 1748--Bryan gives the date as 1756--died at Paris, 1810) and a daughter (Laura, born at Rome, 1750--date of death unknown).
These children were a consolation to him. Both were engravers.
Francesco frequently a.s.sisted his father in his work, and Bryan says that Laura's work resembled her father's. She went to Paris with her brother and probably died there. She left some views of Rome.
Francesco, with his brother Pietro, attempted to found an academy in Paris and later a terra cotta manufactory.
The elder Piranesi was of a quarrelsome disposition. He wrangled with an English patron, Viscount Charlemont, and, like Beethoven, destroyed t.i.tle-pages when he became displeased with the subject of his dedications. He was decorated with the Order of Christ and was proud of his membership in the London Society of Antiquaries. It is said that the original copper plates of his works were captured by a British man-of-war during the Napoleonic conflict. This probably accounts for the dissemination of so many revamped and coa.r.s.ely executed versions of his compositions. His besetting fault was a tendency toward an Egyptian blackness in his composition. Fond of strong contrasts as was John Martin, he is, at times, as great a sinner in the handling of his blacks. An experimenter of audacity, Piranesi's mastery of the technique of etching has seldom been equalled, and even in his inferior work the skilful printing atones for many defects. The remarkable richness and depth of tone, brought about by continuous and innumerable bitings, and other secret processes known only to himself, make his plates warm and brilliant.
n.o.bility of form, grandeur of ma.s.s, a light and shade that is positively dramatic in its dispersion over wall and tower, are the characteristic marks of this unique etcher. He could not resist the temptation of dotting with figures the huge s.p.a.ces of his ruins. They dance or recline or indulge in uncouth gestures. His shadows are luminous--you may gaze into them; his high lights caught on some projection or salient cornice or silvering the August porticoes of a vanished past, all these demonstrate his feeling for the dramatic. And dramatic is the impression evoked as you study the majestic temples that were Paestum, the bare, ruined arches and pillars that were Rome.
It is Paestum that is the more vivid. It tallies, too, with the Piranesi plates; while Rome has visibly changed since his day. His original designs for chimneys, Diverse Maniere d'Adornare i Camini, are p.r.o.nounced by several critics as "foolish and vulgar." He left nearly two thousand etchings, and died at Rome November 9, 1778. His son erected a mediocre statue by Angolin for his tomb in Il Priorato.
A ma.n.u.script life of Piranesi, which was in London about 1830, is now lost. Bryan's dictionary gives a partial list of his works "as published both by himself in Rome and by his sons in Paris. The plates pa.s.sed from his sons first to Firmin-Didot, and ultimately into the hands of the Papal Government."