Prison Memoirs of an Anarchist Part 69

The streets are deserted; the city is asleep. In the fog and rain, the gray buildings resemble the prison walls, the tall factory chimneys standing guard like monster sentinels. I hasten away from the hated sight, and wander along the docks. The mist weaves phantom shapes, and I see a mult.i.tude of people and in their midst a boy, pale, with large, l.u.s.trous eyes. The crowd curses and yells in frenzied pa.s.sion, and arms are raised, and blows rain down on the lad's head. The rain beats heavier, and every drop is a blow. The boy totters and falls to the ground. The wistful face, the dreamy eyes--why, it is Czolgosz!

Accursed spot! I cannot die here. I must to New York, to be near my friends in death!

XI

Loud knocking wakes me.

"Say, Mister," a voice calls behind the door, "are you all right?"

"Yes."

"Will you have a bite, or something?"

"No."

"Well, as you please. But you haven't left your room going on two days now."

Two days, and still alive? The road to death is so short, why suffer? An instant, and I shall be no more, and only the memory of me will abide for a little while in this world. _This_ world? Is there another? If there is anything in Spiritualism, Carl will learn of it. In the prison we had been interested in the subject, and we had made a compact that he who is the first to die, should appear in spirit to the other. Pretty fancy of foolish man, born of immortal vanity! Hereafter, life after death--children of earth's misery. The disharmony of life bears dreams of peace and bliss, but there is no harmony save in death. Who knows but that even then the atoms of my lifeless clay will find no rest, tossed about in s.p.a.ce to form new shapes and new thoughts for aeons of human anguish.

And so Carl will not see me after death. Our compact will not be kept, for nothing will remain of my "soul" when I am dead, as nothing remains of the sum when its units are gone. Dear Carl, he will be distraught at my failure to come to Detroit. He had arranged a lecture there, following Cleveland. It is peculiar that I should not have thought of wiring him that I was unable to attend. He might have suspended preparations. But it did not occur to me, and now it is too late.

The Girl, too, will be in despair over my disappearance. I cannot notify her now--I am virtually dead. Yet I crave to see her once more before I depart, even at a distance. But that also is too late. I am almost dead.

I dress mechanically, and step into the street. The brilliant sunshine, the people pa.s.sing me by, the children playing about, strike on my consciousness with pleasing familiarity. The desire grips me to be one of them, to partic.i.p.ate in their life. And yet it seems strange to think of myself as part of this moving, breathing humanity. Am I not dead?

I roam about all day. At dusk I am surprised to find myself near the Girl's home. The fear seizes me that I might be seen and recognized. A sense of guilt steals over me, and I shrink away, only to return again and again to the familiar spot.

I pa.s.s the night in the park. An old man, a sailor out of work, huddles close to me, seeking the warmth of my body. But I am cold and cheerless, and all next day I haunt again the neighborhood of the Girl. An irresistible force attracts me to the house. Repeatedly I return to my room and s.n.a.t.c.h up the weapon, and then rush out again. I am fearful of being seen near the "Den," and I make long detours to the Battery and the Bronx, but again and again I find myself watching the entrance and speculating on the people pa.s.sing in and out of the house. My mind pictures the Girl, with her friends about her. What are they discussing, I wonder. "Why, myself!" it flits through my mind. The thought appalls me. They must be distraught with anxiety over my disappearance. Perhaps they think me dead!

I hasten to a telegraph office, and quickly pen a message to the Girl: "Come. I am waiting here."

In a flurry of suspense I wait for the return of the messenger. A little girl steps in, and I recognize Tess, and inwardly resent that the Girl did not come herself.

"Aleck," she falters, "Sonya wasn't home when your message came. I'll run to find her."

The old dread of people is upon me, and I rush out of the place, hoping to avoid meeting the Girl. I stumble through the streets, retrace my steps to the telegraph office, and suddenly come face to face with her.

Her appearance startles me. The fear of death is in her face, mute horror in her eyes.

"Sasha!" Her hand grips my arm, and she steadies my faltering step.

XII

I open my eyes. The room is light and airy; a soothing quiet pervades the place. The portieres part noiselessly, and the Girl looks in.

"Awake, Sasha?" She brightens with a happy smile.

"Yes. When did I come here?"

"Several days ago. You've been very sick, but you feel better now, don't you, dear?"

Several days? I try to recollect my trip to Buffalo, the room on the Bowery. Was it all a dream?

"Where was I before I came here?" I ask.

"You--you were--absent," she stammers, and in her face is visioned the experience of my disappearance.

With tender care the Girl ministers to me. I feel like one recovering from a long illness: very weak, but with a touch of joy in life. No one is permitted to see me, save one or two of the Girl's nearest friends, who slip in quietly, pat my hand in mute sympathy, and discreetly retire. I sense their understanding, and am grateful that they make no allusion to the events of the past days.

The care of the Girl is unwavering. By degrees I gain strength. The room is bright and cheerful; the silence of the house soothes me. The warm sunshine is streaming through the open window; I can see the blue sky, and the silvery cloudlets. A little bird hops upon the sill, looks steadily at me, and chirps a greeting. It brings back the memory of d.i.c.k, my feathered pet, and of my friends in prison. I have done nothing for the agonized men in the dungeon darkness--have I forgotten them? I have the opportunity; why am I idle?

The Girl calls cheerfully: "Sasha, our friend Philo is here. Would you like to see him?"

I welcome the comrade whose gentle manner and deep sympathy have endeared him to me in the days since my return. There is something unutterably tender about him. The circle had christened him "the philosopher," and his breadth of understanding and non-invasive personality have been a great comfort to me.

His voice is low and caressing, like the soft crooning of a mother rocking her child to sleep. "Life is a problem," he is saying, "a problem whose solution consists in trying to solve it. Schopenhauer may have been right," he smiles, with a humorous twinkle in his eyes, "but his love of life was so strong, his need for expression so compelling, he had to write a big book to prove how useless is all effort. But his very sincerity disproves him. Life is its own justification. The disharmony of life is more seeming than real; and what is real of it, is the folly and blindness of man. To struggle against that folly, is to create greater harmony, wider possibilities. Artificial barriers circ.u.mscribe and dwarf life, and stifle its manifestations. To break those barriers down, is to find a vent, to expand, to express oneself.

And that is life, Aleck: a continuous struggle for expression. It mirrors itself in nature, as in all the phases of man's existence. Look at the little vine struggling against the fury of the storm, and clinging with all its might to preserve its hold. Then see it stretch toward the sunshine, to absorb the light and the warmth, and then freely give back of itself in multiple form and wealth of color. We call it beautiful then, for it has found expression. That is life, Aleck, and thus it manifests itself through all the gradations we call evolution.

The higher the scale, the more varied and complex the manifestations, and, in turn, the greater the need for expression. To suppress or thwart it, means decay, death. And in this, Aleck, is to be found the main source of suffering and misery. The hunger of life storms at the gates that exclude it from the joy of being, and the individual soul multiplies its expressions by being mirrored in the collective, as the little vine mirrors itself in its many flowers, or as the acorn individualizes itself a thousandfold in the many-leafed oak. But I am tiring you, Aleck."

"No, no, Philo. Continue; I want to hear more."

"Well, Aleck, as with nature, so with man. Life is never at a standstill; everywhere and ever it seeks new manifestations, more expansion. In art, in literature, as in the affairs of men, the struggle is continual for higher and more intimate expression. That is progress--the vine reaching for more sunshine and light. Translated into the language of social life, it means the individualization of the ma.s.s, the finding of a higher level, the climbing over the fences that shut out life. Everywhere you see this reaching out. The process is individual and social at the same time, for the species lives in the individual as much as the individual persists in the species. The individual comes first; his clarified vision is multiplied in his immediate environment, and gradually permeates through his generation and time, deepening the social consciousness and widening the scope of existence. But perhaps you have not found it so, Aleck, after your many years of absence?"

"No, dear Philo. What you have said appeals to me very deeply. But I have found things so different from what I had pictured them. Our comrades, the movement--it is not what I thought it would be."

"It is quite natural, Aleck. A change has taken place, but its meaning is apt to be distorted through the dim vision of your long absence. I know well what you miss, dear friend: the old mode of existence, the living on the very threshold of the revolution, so to speak. And everything looks strange to you, and out of joint. But as you stay a little longer with us, you will see that it is merely a change of form; the essence is the same. We are the same as before, Aleck, only made deeper and broader by years and experience. Anarchism has cast off the swaddling bands of the small, intimate circles of former days; it has grown to greater maturity, and become a factor in the larger life of Society. You remember it only as a little mountain spring, around which cl.u.s.tered a few thirsty travelers in the dreariness of the capitalist desert. It has since broadened and spread as a strong current that covers a wide area and forces its way even into the very ocean of life.

You see, dear Aleck, the philosophy of Anarchism is beginning to pervade every phase of human endeavor. In science, in art, in literature, everywhere the influence of Anarchist thought is creating new values; its spirit is vitalizing social movements, and finding interpretation in life. Indeed, Aleck, we have not worked in vain. Throughout the world there is a great awakening. Even in this socially most backward country, the seeds sown are beginning to bear fruit. Times have changed, indeed; but encouragingly so, Aleck. The leaven of discontent, ever more conscious and intelligent, is moulding new social thought and new action. To-day our industrial conditions, for instance, present a different aspect from those of twenty years ago. It was then possible for the masters of life to sacrifice to their interests the best friends of the people. But to-day the spontaneous solidarity and awakened consciousness of large strata of labor is a guarantee against the repet.i.tion of such judicial murders. It is a most significant sign, Aleck, and a great inspiration to renewed effort."

The Girl enters. "Are you crooning Sasha to sleep, Philo?" she laughs.

"Oh, no!" I protest, "I'm wide awake and much interested in Philo's conversation."

"It is getting late," he rejoins. "I must be off to the meeting."

"What meeting?" I inquire,