Practical Religion Part 33

Some of G.o.d's family are still _upon earth_. They are scattered to and fro in the midst of a wicked world, a few in one place and a few in another. All are more or less occupied in the same way, according to the measure of their grace. All are running a race, doing a work, warring a warfare, carrying a cross, striving against sin, resisting the devil, crucifying the flesh, struggling against the world, witnessing for Christ, mourning over their own hearts, hearing, reading, and praying, however feebly, for the life of their souls. Each is often disposed to think no cross so heavy as his own, no work so difficult, no heart so hard. But each and all hold on their way,--a wonder to the ignorant world around them, and often a wonder to themselves.

But, however divided G.o.d's family may be at present in dwelling-place and local habitation, it is still one family. Both parts of it are still one in character, one in possessions, and one in relation to G.o.d. The part in heaven has not so much superiority over the part on earth as at first sight may appear. The difference between the two is only one of degree.

(_a_) Both parts of the family love the same Saviour, and delight in the same perfect will of G.o.d. But the part on earth loves with much imperfection and infirmity, and lives by faith, not by sight.--The part in heaven loves without weakness, or doubt, or distraction. It walks by sight and not by faith, and sees what it once believed.

(_b_) Both parts of the family are saints. But the saints on earth are often poor weary pilgrims, who find the "flesh l.u.s.ting against the spirit and the spirit l.u.s.ting against the flesh, so that they cannot do the things they would." (Gal. v. 17.) They live in the midst of an evil world, and are often sick of themselves and of the sin they see around them.--The saints in heaven, on the contrary, are delivered from the world, the flesh, and the devil, and enjoy a glorious liberty. They are called "the spirits of just men made perfect." (Heb. xii. 23.)

(_c_) Both parts of the family are alike G.o.d's children. But the children in heaven have learned all their lessons, have finished their appointed tasks, have begun an eternal holiday.--The children on earth are still at school. They are daily learning wisdom, though slowly and with much trouble, and often needing to be reminded of their past lessons by chastis.e.m.e.nt and the rod. Their holidays are yet to come.

(_d_) Both parts of the family are alike G.o.d's soldiers. But the soldiers on earth are yet militant. Their warfare is not accomplished.

Their fight is not over. They need every day to put on the whole armour of G.o.d.--The soldiers in heaven are all triumphant. No enemy can hurt them now. No fiery dart can reach them. Helmet and shield may both be laid aside. They may at last say to the sword of the Spirit, "Rest and be still." They may at length sit down, and need not to watch and stand on their guard.

(2) Last, but not least, both parts of the family are alike safe and secure. Wonderful as this may sound, it is true. Christ cares as much for His members on earth as His members in heaven. You might as well think to pluck the stars out of heaven, as to pluck one saint, however feeble, out of Christ's hand. Both parts of the family are alike secured by "an everlasting covenant ordered in all things and sure." (2 Sam.

xxiii. 5.) The members on earth, through the burden of the flesh and the dimness of their faith, may neither see, nor know, nor feel their own safety. But they are safe, though they may not see it. The whole family is "kept by the power of G.o.d, through faith unto salvation." (1 Peter i.

5.) The members yet on the road are as secure as the members who have got home. Not one shall be found missing at the last day. The words of the Christian poet shall be found strictly true:--

"More happy, but not more secure, The glorified spirits in heaven."

Before I leave this part of my subject, I ask every reader of this paper to understand thoroughly the present position of G.o.d's family, and to form a just estimate of it. Learn not to measure its numbers or its privileges by what you see with your eyes. You see only a small body of believers in this present time. But you must not forget that a great company has got safe to heaven already, and that when all are a.s.sembled at the last day they will be "a mult.i.tude which no man can number."

(Rev. vii. 9.) You only see that part of the family which is struggling on earth. You must never forget that the greater part of the family has got home and is resting in heaven.--You see the militant part, but not the triumphant. You see the part that is carrying the cross, but not the part which is safe in Paradise. The family of G.o.d is far more rich and glorious than you suppose. Believe me, it is no small thing to belong to the "whole family in heaven and earth."

III. I will now pa.s.s on to the last thing which I promised to consider.--_What are the future prospects_ of the whole family in heaven and earth?

The future prospects of a family! What a vast amount of uncertainty these words open up when we look at any family now in the world! How little we can tell of the things coming on any of us! What a mercy that we do not know the sorrows and trials and separations through which our beloved children may have to pa.s.s, when we have left the world! It is a mercy that we do not know "what a day may bring forth," and a far greater mercy that we do not know what may happen in twenty years.

(Prov. xxvii. 1.) Alas, foreknowledge of the future prospects of our belongings would spoil many a family gathering, and fill the whole party with gloom!

Think how many a fine boy, who is now the delight of his parents, will by and by walk in the prodigal's footsteps, and never return home! Think how many a fair daughter, the joy of a mother's heart, will follow the bent of her self-will after a few years, and insist on some miserably mistaken marriage! Think how disease and pain will often lay low the loveliest of a family circle, and make her life a burden and weariness to herself, if not to others! Think of the endless breaches and divisions arising out of money matters! Alas, there is many a life-long quarrel about a few pounds, between those who once played together in the same nursery! Think of these things. The "future prospects" of many a family which meets together every Christmas are a solemn and serious subject. Hundreds, to say the least, are gathering together for the last time: when they part, they will never meet again.

But, thank G.o.d, there is one great family whose "prospects" are very different. It is the family of which I am speaking in this paper, and commending to your attention. The future prospects of the family of G.o.d are not uncertain. They are good, and only good,--happy, and only happy.

Listen to me, and I will try to set them in order before you.

(_a_) The members of G.o.d's family shall all be _brought safe home_ one day. Here upon earth they may be scattered, tried, tossed with tempests, and bowed down with afflictions. But not one of them shall perish. (John x. 28.) The weakest lamb shall not be left to perish in the wilderness: the feeblest child shall not be missing when the muster-roll is brought out at the last day. In spite of the world, the flesh, and the devil, the whole family shall get home. "If, when we were enemies, we were reconciled to G.o.d by the death of His Son, much more, being reconciled, we shall be saved by His life." (Rom. v. 10.)

(_b_) The members of G.o.d's family _shall all have glorious bodies_ one day. When the Lord Jesus Christ comes the second time, the dead saints shall all be raised and the living shall all be changed. They shall no longer have a vile mortal body, full of weaknesses and infirmities: they shall have a body like that of their risen Lord, without the slightest liability to sickness and pain. They shall no longer be clogged and hindered by an aching frame, when they want to serve G.o.d: they shall be able to serve Him night and day without weariness, and to attend upon Him without distraction. The former things will have pa.s.sed away. That word will be fulfilled, "I make all things new." (Rev. xxi. 5.)

(_c_) The members of G.o.d's family shall all be _gathered into one company_ one day. It matters nothing where they have lived or where they have died. They may have been separated from one another both by time and s.p.a.ce. One may have lived in tents, with Abraham, Isaac, and Jacob, and another travelled by railway in our own day. One may have laid his bones in an Australian desert, and another may have been buried in an English churchyard. It makes no difference. All shall be gathered together from north and south, and east and west, and meet in one happy a.s.sembly, to part no more. The earthly partings of G.o.d's family are only for a few days. Their meeting is for eternity. It matters little where we live. It is a time of scattering now, and not of gathering. It matters little where we die. All graves are equally near to Paradise.

But it does matter much whether we belong to G.o.d's family. If we do we are sure to meet again at last.

(_d_) The members of G.o.d's family shall all be _united in mind and judgment_ one day. They are not so now about many little things. About the things needful to salvation there is a marvellous unity among them.

About many speculative points in religion, about forms of worship and Church government, they often sadly disagree. But there shall be no disagreement among them one day. Ephraim shall no longer vex Judah, nor Judah Ephraim. Churchmen shall no more quarrel with Dissenters, nor Dissenters with Churchmen. Partial knowledge and dim vision shall be at an end for ever. Divisions and separations, misunderstandings and misconstructions, shall be buried and forgotten. As there shall only be one language, so there shall only be one opinion. At last, after six thousand years of strife and jangling, perfect unity and harmony shall be found. A family shall at length be shown to angels and men in which all are of one mind.

(_e_) The members of G.o.d's family shall all be _perfected in holiness_ one day. They are not literally perfect now, although "complete in Christ." (Col. ii. 10.) Though born again, and renewed after the image of Christ, they offend and fall short in many things. (James iii, 2.) None know it better than they do themselves. It is their grief and sorrow that they do not love G.o.d more heartily and serve Him more faithfully. But they shall be completely freed from all corruption one day. They shall rise again at Christ's second appearing without any of the infirmities which cleave to them in their lives. Not a single evil temper or corrupt inclination shall be found in them. They shall be presented by their Head to the Father, without spot, or wrinkle, or any such thing,--perfectly holy and without blemish,--fair as the moon, and clear as the sun. (Eph. v. 27; Cant. v. 10.) Grace, even now, is a beautiful thing, when it lives, and shines, and flourishes in the midst of imperfection. But how much more beautiful will grace appear when it is seen pure, unmixed, unmingled, and alone! And it shall be seen so when Christ comes to be glorified in His saints at the last day.

(_f_) Last, but not least, the members of G.o.d's family shall all be _eternally provided for_ one day. When the affairs of this sinful world are finally wound up and settled, there shall be an everlasting portion for all the sons and daughters of the Lord almighty. Not even the weakest of them shall be overlooked and forgotten. There shall be something for everyone, according to his measure. The smallest vessel of grace, as well as the greatest, shall be filled to the brim with glory.

The precise nature of that glory and reward it would be folly to pretend to describe. It is a thing which eye has not seen, nor mind of man conceived. Enough for us to know that each member of G.o.d's family, when he awakes up after His Master's likeness, shall be "satisfied." (Psalm xvii. 15.) Enough, above all, to know that their joy, and glory, and reward shall be for ever. What they receive in the day of the Lord they will never lose. The inheritance reserved for them, when they come of age, is "incorruptible, undefiled, and fadeth not away." (1 Peter i. 4.)

These prospects of G.o.d's family are great realities. They are not vague shadowy talk of man's invention. They are real true things, and will be seen as such before long. They deserve your serious consideration.

Examine them well.

Look round the families of earth with which you are acquainted, the richest, the greatest, the n.o.blest, the happiest. Where will you find one among them all which can show prospects to compare with those of which you have just heard. The earthly riches, in many a case, will be gone in a hundred years hence. The n.o.ble blood, in many a case, will not prevent some disgraceful deed staining the family name. The happiness, in many a case, will be found hollow and seeming. Few, indeed, are the homes which have not a secret sorrow, or "a skeleton in the closet."

Whether for present possessions or future prospects, there is no family so well off as "the whole family in heaven and earth." Whether you look at what they have now, or will have hereafter, there is no family like the family of G.o.d.

My task is done. My paper is drawing to a close. It only remains to close it with a few words of practical application. Give me your attention for the last time. May G.o.d bless what I am going to say to the good of your soul!

(1) I ask you a plain question. Take it with you to every family gathering which you join at any season of the year. Take it with you, and amidst all your happiness make time for thinking about it. It is a simple question, but a solemn one,--_Do you yet belong to the family of G.o.d_?

To the family of G.o.d, remember! This is the point of my question. It is no answer to say that you are a Protestant, or a Churchman, or a Dissenter. I want to hear of something more and better than that. I want you to have some soul-satisfying and soul-saving religion,--a religion that will give you peace while you live, and hope when you die. To have such peace and hope you must be something more than a Protestant, or a Churchman, or a Dissenter. You must belong to "the family of G.o.d."

Thousands around you do not belong to it, I can well believe. But that is no reason why you should not.

If you do not yet belong to G.o.d's family, I invite you this day to join it without delay. Open your eyes to see the value of your soul, the sinfulness of sin, the holiness of G.o.d, the danger of your present condition, the absolute necessity of a mighty change. Open your eyes to see these things, and repent this very day.--Open your eyes to see the great Head of G.o.d's family, even Christ Jesus, waiting to save your soul. See how He has loved you, lived for you, died for you, risen again for you, and obtained complete redemption for you. See how He offers you free, full, immediate pardon, if you will believe in Him. Open your eyes to see these things. Seek Christ at once. Come and believe on Him, and commit your soul to His keeping this very day.

I know nothing of your family or past history. I know not where you go to spend your leisure weeks, or what company you are going to be in. But I am bold to say, that if you join the family of G.o.d you will find it the best and happiest family in the world.

(2) If you really belong to the whole family in heaven and earth, count up your privileges, and _learn to be more thankful_. Think what a mercy it is to have something which the world can neither give nor take away,--something which makes you independent of sickness or poverty,--something which is your own for evermore. The old family fireside will soon be cold and tenantless. The old family gatherings will soon be past and gone for ever. The loving faces we now delight to gaze on are rapidly leaving us. The cheerful voices which now welcome us will soon be silent in the grave. But, thank G.o.d, if we belong to Christ's family there is a better gathering yet to come. Let us often think of it, and be thankful!

The family gathering of all G.o.d's people will make amends for all that their religion now costs them. A meeting where none are missing,--a meeting where there are no gaps and empty places,--a meeting where there are no tears,--a meeting where there is no parting,--such a meeting as this is worth a fight and a struggle. And such a meeting is yet to come to "the whole family in heaven and earth."

In the meantime let us strive to live worthy of the family to which we belong. Let us labour to do nothing that may cause our Father's house to be spoken against. Let us endeavour to make our Master's name beautiful by our temper, conduct, and conversation. Let us love as brethren, and abhor all quarrels. Let us behave as if the honour of "the family"

depended on our behaviour.

So living, by the grace of G.o.d, we shall make our calling and election sure, both to ourselves and others. So living, we may hope to have an abundant entrance, and to enter harbour in full sail, whenever we change earth for heaven. (2 Peter i. 11.) So living, we shall recommend our Father's family to others, and perhaps by G.o.d's blessing incline them to say, "We will go with you."

XVII

OUR HOME!

"_Lord, Thou hast been our dwelling-place in all generations._"

Psalm xc. 1.

There are two reasons why the text which heads this paper should ring in our hearts with special power. It is the first verse of a deeply solemn Psalm,--the first bar of a wondrous piece of spiritual music. How others feel when they read the ninetieth Psalm I cannot tell. It always makes me lean back in my chair and think.

For one thing, this ninetieth Psalm is the only Psalm composed by "Moses, the man of G.o.d."[12] It expresses that holy man's feelings, as he saw the whole generation whom he had led forth from Egypt, dying in the wilderness. Year after year he saw that fearful judgment fulfilling, which Israel brought on itself by unbelief:--"Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against Me, doubtless ye shall not come into the land." (Num. xiv. 29.) One after another he saw the heads of the families whom he had led forth from Egypt, laying their bones in the desert. For forty long years he saw the strong, the swift, the wise, the tender, the beautiful, who had crossed the Red Sea with him in triumph, cut down and withering like gra.s.s. For forty years he saw his companions continually changing, consuming, and pa.s.sing away. Who can wonder that he should say, "Lord, Thou art our dwelling-place." We are all pilgrims and strangers upon earth, and there is none abiding. "Lord, Thou art our home."

12: I am quite aware that I have no direct authority for this statement, except the prefatory heading at the beginning of the Psalm. However ancient those headings may be, it is agreed among learned men that they were not given by inspiration, and must not be regarded as a part of G.o.d's Word. There is, nevertheless, a curious amount of agreement among critics, that in the case of this ninetieth Psalm the tradition about its authorship is not without foundation.

For another thing, the ninetieth Psalm forms part of the Burial Service of the Church of England. Whatever fault men may find with the Prayer-book, I think no one can deny the singular beauty of the Burial Service. Beautiful are the texts which it puts into the minister's mouth as he meets the coffin at the churchyard gate, and leads the mourners into G.o.d's house. Beautiful is the chapter from the first Epistle to the Corinthians about the resurrection of the body. Beautiful are the sentences and prayers appointed to be read as the body is laid in its long home. But specially beautiful, to my mind, are the Psalms which are selected for reading when the mourners have just taken their places in church. I know nothing which sounds so soothing, solemnizing, heart-touching, and moving to man's spirit, at that trying moment, as the wondrous utterance of the old inspired law-giver: "Lord, Thou hast been our dwelling-place." "Lord, Thou art our home."

I want to draw from these words two thoughts that may do the readers of this paper some good. An English home is famous all over the world for its happiness and comfort. It is a little bit of heaven left upon earth.

But even an English home is not for ever. The family nest is sure to be taken down, and its inmates are sure to be scattered. Bear with me for a few short minutes, while I try to set before you the best, truest, and happiest home.