Pioneers in Canada Part 8

In this way the great French and British explorers found it possible to travel by water from the Atlantic to the Pacific Ocean across a width of land of something like 2500 miles. The only serious walking that had to be done was the crossing somewhere or other of the Rocky Mountains, where the streams, of course, were far too precipitate in descent to be navigable. In the hot, dusty plains of a.s.siniboia and the upper Missouri region the Amerindians had introduced horses, obtained indirectly from Spanish Mexico, and these were of great service to the white pioneers, especially in their pursuit of the bison.

So much for the summer season, when the rivers were full and overflowing, and the ground consisted of bare rock, sand, or soil covered with vegetation; the abundance of navigable streams and the suitability of the country to horses rendered very little walking necessary for those who wished to traverse the Canadian Dominion from end to end.

But the winter changed these conditions, the rivers became coated with thick ice, and the ground was covered, except in steep places, with an unvarying mantle of snow. Yet transport became just as easy as in the summertime, though perhaps a trifle more fatiguing. Men and women put on snowshoes shaped like tennis rackets, and flew over the hard snow quicker than a canoe could travel, dragging after them small sledges on which their luggage was packed; or, if they had not much luggage, carrying it slung round the shoulders and scurrying away on their snowshoes even swifter for the weight they carried; or they travelled over the smooth ice of the rivers and lakes.

Winter travellers, however, were sometimes troubled with a disorder known as the snowshoe evil. This arose from the placing of an unusual strain on the tendons of the leg, occasioned by the weight of the snowshoe. It often resulted in severe inflammation of the lower leg. The local remedy was a drastic one: it was to place a piece of lighted touchwood on the most inflamed part, and to leave it there till the flesh was burnt to the nerve!

In the north and the regions round Hudson's Bay, and also in the far west-British Columbia and Alaska-there were dogs, more or less of the Eskimo breed, trained by Eskimo or by Amerindians to drag the sledges. In the months of December and January it is true that the daylight in Arctic Canada (north of Lake Athapaska) became so short that the sun at its greatest alt.i.tude only appeared for two or three hours a short distance above the horizon. But there were compensations. The brilliancy of the Aurora Borealis, even without the a.s.sistance of the moon and the stars, made some amends for that deficiency, for it was frequently so light all night that travellers could see to read a very small print (Samuel Hearne). The importance of these "Northern lights" must not be overlooked in forming an opinion on the habitability of the far north in the "dark" winter months. The display was frequent and brilliant.

The Athapaskan Indians called this phenomenon Edthin, that is to say, "reindeer". When the Aurora Borealis was particularly bright in the sky they would say that deer were plentiful in that part of the heavens. Their fancy in this respect was not quite so silly as one might think. They had learnt from experience that the Aurora Borealis was in some way connected with electricity, and experience had equally shown them that the skin of the reindeer, if briskly stroked by the hand on a dark night, would emit as many electric sparks as the back of a cat. On the other hand, the Amerindians in the southern and more temperate regions thought the Aurora Borealis was a vast concourse of "spirits of the happy day" dancing in the clouds.

Thus there were no climatic reasons why, both in summer and in winter, immense distances should not be quickly covered in Canada between the Rocky Mountains and the Atlantic Ocean. This is how a mere hundred of white pioneers opened up Canada to the knowledge of the civilized world far quicker than the same area could have been discovered in Africa or Asia. Sometimes, for about a month, between the melting of the snow and ice and the steady flowing of the rivers in the late spring, or between the uncertain autumn of November and the confirmed winter of December, there might be an interval of a few weeks in which journeys had to be made on foot under conditions of great hardship, through mud, swamp, and over sharp stones or slippery rocks.

"The plains are covered with water from the melting of the snow so suddenly, and our men suffer much, as they are continually on the march, looking after Indians in every creek and little river. The water is commonly knee deep, in some places up to the middle, and in the morning is usually covered with ice, which makes it tedious and even dangerous travelling. Some of our men lose the use of their legs while still in the prime of life", wrote one eighteenth-century pioneer, in the Canadian spring.

Severe as were the winter conditions of climate, the explorers were just as willing to travel through the winter as the summer, because in the winter they were spared the awful plague of mosquitoes and midges which still renders summer and early-autumn travel throughout the whole of Canada, from the United States borders on the south to the Arctic Ocean on the north, a severe trial, and even an unbearable degree of physical suffering.

1 The first Frenchmen visiting North America, and seeing the caribou without their horns, thought they were a kind of wild a.s.s. The reindeer of Newfoundland is a sub-species peculiar to this island.

2 Homarus america.n.u.s. The lobster of Newfoundland and the coasts of North-east America is closely related to the common lobster of British waters. These true lobsters resemble the freshwater crayfish in having their foremost pair of legs modified into large, unequal-sized claws. The European rock-lobster of the Mediterranean and French coasts (the langouste of the French) has no large claws.

3 The musk ox, which is not an ox, but a creature about midway in structure and affinities between cattle on the one hand and sheep and goats on the other, is a large beast comparatively, being the size of a small ox, but appearing very much larger than it is on account of the extremely thick coat of hair and wool. Both s.e.xes have horns, and the horns, after meeting in the middle and making more or less of a boss over the forehead, droop down at the sides of the cheeks and then turn up with sharp points. The musk ox once ranged right across the northern world, from England and Scandinavia, through Germany, Russia, and Siberia, to Alaska and North America. Many thousands of years ago, during one of the Glacial periods, it inhabited southern England. At the present day it is extinct everywhere, excepting in the eastern parts of Arctic America, not going west of the Mackenzie River nor south of Labrador. It is also found in Greenland.

4 Mazama americana, similar to, but quite distinct from, the larger mule deer of British Columbia.

5 The p.r.o.ngbuck (Antilocapra americana) is not a true antelope, though in outward appearance it resembles a large gazelle. It was called "cabri" by the French Canadians.

6 "Bears make prodigious ravages in the brush and willows; the plum trees, and every tree that bears fruit share the same fate. The tops of the oaks are also very roughly handled, broken, and torn down, to get the acorns. The havoc they commit is astonishing...." -Alex. Henry, jun.

7 Nowhere in the world are there so many kinds of grouse as in North America. In the more northern regions are several species of ptarmigan or snow partridges (Lagopus), which turn white in winter, and the spruce partridges (Canachites); in the more genial climate of the great plains of eastern Canada and in the Far West the ruffled grouse and hazel grouse (Bonasa), the sage c.o.c.ks (Centrocercus), the prairie hens (Tympanuchus), and the blue or pine grouse (Dendrapagus).

"To snare grouse requires no other process than making a few little hedges across a creek, or a few short hedges projecting at right angles from the side of an island of willows, which those birds are found to frequent. Several openings must be left in each hedge, to admit the birds to pa.s.s through, and in each of them a snare must be set; so that when the grouse are hopping along the edge of the willows to feed, which is their usual custom, some of them soon get into the snares, where they are confined till they are taken out. I have caught from three to ten grouse in a day by this simple contrivance, which requires no further attendance than going round them night and morning" (Hearne).

8 Sometimes called Amelanchier canadensis.

9 The south sh.o.r.e of Lake Superior, the whole of Lake Michigan, the west sh.o.r.e of Lake Huron, and the south coasts of Lake Erie and Lake Ontario are within the territories of the United States.

10 A remarkable eighteenth-century pioneer who joined the Indians when a boy and lived as one of them.

11 The blue fox is the Arctic fox (Canis lagopus) in its summer dress; the black fox is a beautiful variety or sub-species of the common fox (C. vulpes); so also is the red or "cross" fox. There is also common throughout the Canadian Dominion the pretty little kit fox (Canis velox).

CHAPTER VII

The Amerindians and Eskimo: the Aborigines of British North America

I have already attempted to describe in the first chapter the ancient peopling of America from north-eastern Asia, but it might be useful if I gave here some description of the Eskimo and Amerindian tribes of the Canadian Dominion at the time of its gradual discovery by Europeans, especially during the great explorations of the eighteenth and early nineteenth centuries.

It is evident that the ESKIMO-who are quite distinct from the Amerindians in physical type, language, customs, and industries-have been for thousands of years the only inhabitants of Arctic America. When the Nors.e.m.e.n came to the New World they seem to have met with Eskimo as far south as New England, but in more recent times the Eskimo have only been found inhabiting the extreme north and north-east: in Greenland, on the Labrador coast, on Baffin's Land, and along the Arctic coast of the North-American continent, between the Coppermine River and the westernmost extremity of Alaska, as well as on the opposite islands and promontories of Asia.

Their name for themselves as a people is usually "Innuit" (in Greenland, "Karalit"). Eskimo is a corruption of Eskimantsik, a northern Algonkin word meaning "eaters of raw flesh". Although their geographical range extends over a distance of about three thousand five hundred miles-from north-easternmost Asia to the east coast of Greenland-the difference in their dialects is little more than that between French and Italian; whereas the difference between the speech of one Amerindian tribe and another-even where they belong to the same language group-is very great-not less than that between German and Latin, or English and French, or even between Russian and Hindustani. This fact-of the widespread Eskimo language-makes some authorities suppose that the presence of the Eskimo in Arctic America cannot be such a very ancient event as, from other evidence, one might believe. Perhaps the bold travelling habits of the Eskimo-which makes them range over vast distances of ice and snow when hunting seals, walruses, whales, musk ox, or reindeer-enables them to keep in touch with their far-away relations.

The canoes or kayaks in which they travel (first described by the Nors.e.m.e.n in the tenth century) are made out of the hide of the seal or walrus. The leather is stretched over a framework constructed from driftwood or whales' bones. There is a hole in the middle for the man or woman to insert their legs. This hole they fill up with their bodies. If the canoe capsizes, the Eskimo cannot fall out, but bobs up immediately. He and the canoe are really "one-and-indivisible" when he is navigating the seas and lakes, plying deftly a large paddle.

In regard to food they were certainly not particular or squeamish. They loved best of all whales' blubber, or to drink the fishy-tasting oil from bodies of whales, seals, or walruses. Besides the meat of Polar bears and of any fur animals they could catch, or the musky beef of the musk ox, they devoured eagerly sea birds' eggs, Iceland moss, and even the parasitic insects of their own heads and bodies! Hearne relates that they will eat with a relish whole handfuls of maggots that have been produced in meat by the eggs of the bluebottle fly! On the other hand, they held cannibalism in horror, whereas for two-two's their Amerindian neighbours on the west and south would eat human flesh without repugnance.

The Eskimo, though occasionally tall, are as a rule stumpy and thickset, with very small hands and feet, broad faces, and projecting cheekbones, a narrow nose without the aquiline bridge of the Amerindian, slanting narrow eyes, and long heads containing large well-developed brains. In disposition the Eskimo are nearly always merry, affectionate to one another, honest, and modest. Modern travellers in the Arctic regions give them invariably a high character; but Frobisher, Davis, and the explorers of the sixteenth and seventeenth centuries accused them of treachery and an inclination to steal. Iron in any shape or form they could hardly resist taking. Moreover, if they are the same people as the Skraellings of the Norse traditions they must have been of a fiercer disposition a thousand years ago.

The Amerindians who inhabited (more or less) the rest of the Canadian Dominion, and the whole remainder of the New World, differed in physical appearance from the Eskimo mainly in being taller and better proportioned, with shorter and rounder heads, larger, fuller eyes, a bigger nose, and a handsomer personal appearance. The skin colour, as a rule, was darker and browner than the greyish- or pinkish-yellow of the Eskimo.

The various human types that went to form the Amerindian race (beside the Eskimo element in them) seem to have entered north-west America from Asia, and first to have peopled the Pacific slopes of the Rocky Mountains, after which they wandered farther and farther south till they got into a warmer climate. Then they crossed the Rocky Mountains and peopled the centre and east of what is now the United States. As they pushed their way north up the valleys of the great rivers, they no doubt killed, mingled with, or pushed back the Eskimo. At last their northernmost extensions reached to the Mackenzie River, the vicinity of Hudson's Bay, Labrador, and Newfoundland. But in all the middle, west, and even east of Canada they seem to have been relatively recent arrivals,[1] not to have inhabited the country for a great many centuries before the white man came, and all their recorded and legendary movements in North America have been from the south-west towards the north-east (after they had got across the Rocky Mountains). The few cultivated plants they had, such as maize (Indian corn), tobacco, and pumpkins, they brought with them or received from the south.

The only domestic animal possessed by either Eskimo or Amerindian was the dog. We are most of us by now familiar with the type of the Eskimo dog-a large, wolf-like animal with p.r.i.c.k ears and a bushy tail curled over its back. In this carriage of the tail the Eskimo and most other true dogs differ from wolves, with whom the tail droops between the hind quarters. But there is a small wild American wolf-the coyote-which carries its tail more upright, like that of the true dog; and the coyote seems indeed an intermediate form between the wolf and the original wild dog. Most of the domestic dogs of the Amerindians[2] (as distinguished from those of the Eskimo) seem to have been derived from the coyote or small wolf of central North America.

On the Pacific coast there were other types of domestic dog, resembling greatly breeds that are found in eastern Asia and the Pacific islands. Some of these were naked, and others grew silky hair, which was woven by the natives into cloth (see p. 323). The Eskimo dog almost certainly has been derived from northern Asia, and is closely related to the well-known Chinese breed-the chow dog-and the domestic breeds of ancient Europe. Even the commonest type of house dog in the Roman Empire was very much like an Eskimo or a chow in appearance. There is a true wild dog, however, in the Yukon province of the Canadian Dominion and in Alaska-Canis pambasileus-a dark, blackish-brown in colour. This may have been a parent of the Eskimo dog, but it is also doubtless closely allied to the original (extinct) wild dog of northern Asia, from which the chow and many other breeds are directly descended. The Eskimo never under ordinary circ.u.mstances ate their dogs; on the other hand, the Amerindians were fond of dog's flesh, and in some tribes simply bred dogs for the table.

When Europeans first reached America all these Amerindian tribes, and also the Eskimo, were still, for all practical purposes, in the Stone Age. Those who lived in the north had discovered the use of copper and had shaped for themselves knives and spear blades out of copper, but not even this metal was in use to any great extent, and for the most part they relied, down to the end of the eighteenth century, for their implements and weapons, on polished and sharpened stones, on deer's antlers, buffalo horns, sticks, sharp sh.e.l.ls, beavers' incisor teeth,[3] the claws or spines of crustaceans, flints, and suchlike substances-in short, they were leading the same life and using almost exactly the same tools as the long-since-vanished hunter races of Europe of five thousand to one hundred thousand years ago-the people who pursued the mammoth, the bison, the Irish "elk", and the other great beasts of prehistoric Europe. Indeed, North America represented to some extent, as late as a hundred years ago, what Europe must have looked like in the days of palaeolithic Man.

The AMERINDIANS of the Canadian Dominion (when the country first became known to Europeans) belonged to the following groups and tribes. The order of enumeration begins in the east and proceeds westwards. I have already mentioned the peculiar Beothiks of Newfoundland.[4] In Nova Scotia, Prince Edward Island, New Brunswick, and the Gaspe Peninsula there were the Mikmak Indians belonging to the widespread ALGONKIN family or stock. West and south of the Mikmaks, in New Brunswick and along the borders of New England, were other tribes of the Algonkin group: the Etchemins, Abenakis, Tarratines, Pen.o.bscots, Mohikans, and Adirondacks. North of these, in the eastern part of the Quebec province, on either side of the Gulf of St. Lawrence, were the Montagnais. This name, though it looks like a French word meaning "mountaineers", was also spellt Montagnet, and in various other ways, showing that it was originally a native name, p.r.o.nounced Montanye. The Montagnais in various clans extended northwards across Labrador until they touched the Eskimo, with whom they constantly fought. The interior of Labrador was inhabited by another Algonkin tribe, the Naskwapi, living in a state of rude savagery. The Algonkins proper, whose tribe gave their name to the whole stock because the French first became acquainted with them as a type, dwelt in the vicinity of Montreal, Lake Ontario, and the valley of the St. Lawrence. In upper Canada, about the great lakes and the St. Lawrence valley, were the Chippeways, or Ojibwes, and the Ottawas. West and north of Lake Michigan were the Miamis, the Potawatomis, and the Fox Indians (the Saks or Sawkis). Between Lake Winnipeg and Lake Superior were the Cheyennes (Shians); between North and South Saskatchewan, the Blackfeet or Siksika Indians (sections of which were also called Bloods, Paigans, Piegans, &c). North of Lake Winnipeg, as far as Lake Athabaska, and almost from the Rocky Mountains to the sh.o.r.es of Hudson's Bay, were the widespread tribe of the Kris, or Knistino.[5] The Gros Ventres or Big Bellies-properly called Atsina-inhabited the southern part of the middle west, between the Saskatchewan and the Missouri basins; and the Monsoni or Maskegon were found in eastern Rupert Land.

All the above-enumerated tribes, except the Beothik indigenes of Newfoundland, belong to the great and widespread ALGONKIN group. (Algonkin is a word derived from the "Algommequin" of Champlain.) In the valley of the St. Lawrence the French first encountered those Indians whom they called Huron. This was a French word meaning "crested", because these people wore their hair in a great crest over the top and back of the head, which reminded the French of the appearance of a wild boar (Hure). The real name of the Hurons, who dwelt at a later date between Lakes Huron, Erie, Ontario, and the neighbourhood of Montreal, was Waiandot (Wyandot); but they went under a variety of other names, according to the clans, such as the Eries and the Atiwandoran or Neutral Nation. They were also called the "Good" Iroquois, to distinguish them from the six other nations, the IROQUOIS proper of the French Canadians, who signalized themselves by fiendish and frightful warfare against the French and the various tribes of Algonkin Indians. The Hurons and the rest of the six tribes grouped under the name of IROQUOIS [6] were of the same stock originally, forming a separate group like that of the Algonkins, though they are supposed to be related distantly to the Dakota or Siou. Amongst the "Six Nations" or tribes banded together in warfare and policy were the celebrated "Mohawks" who dwelt on the southern borders of the St. Lawrence basin and near Lake Champlain. As the others of the six nations (including the Senekas and Onondagas) inhabited the eastern United States, well outside the limits of Canada, they need not be referred to here.

Between the South Saskatchewan, the Rocky Mountains, and Lake Superior, nearly outside the limits of the Canadian Dominion, was the great DAKOTA, or Siou group,[7] divided into the distinct tribe of a.s.siniboin or "Stone" Indians (because they used hot stones in cooking), the "Crows" or Absaroka, the Hidatsa or Minitari (also called Big Bellies, like the quite distinct Atsina of the Algonkin family), the Menomini (the most north-eastern amongst the Siouan tribes, and the first met with by the British and French Canadians south-west of Lake Superior), the Winnebagos on the southern borders of Manitoba, the Yanktons or Yanktonnais, the "Santi Siou" proper-generally calling themselves Dakota or Mdewakanton-and the "Tetons" along the northern Dakota frontier and into the Rocky Mountains-also known as Blackfeet, Sans Arcs ("without bows"), "Two-kettles", "Brules" or "Burnt" Indians, &c.

Next must be mentioned the very important and widespread ATHAPASKAN or Dene (Tinne) group, named after Lake Athapaska (or Athabaska), because that sheet of water became a great rallying place for these northern tribes. The Athapaskan group of Indians indeed represents the "Northern Indians" of the Hudson's Bay Company's reports and explorers. They drew a great distinction between the Northern Indians (the Athapaskan tribes) and the Southern Indians, which included all the other Amerindian groups dwelling to the south of the Athapaskan domain. But although nowadays so much a.s.sociated with the far north and north-west of America, the Athabaskan group evidently came from a region much farther south, and has been cut in half by other tribal movements, wars, and migrations; for the Athapaskan family also includes the Apaches and the Navaho of the south-western portions of the United States and the adjoining territories of Mexico. The northern and southern divisions of the Athapaskan group are separated by something like twelve hundred miles. The following are the princ.i.p.al tribes into which the Northern ATHAPASKAN group was divided at the time of the first explorations of the north-west. There were the Chippewayan Indians[8] round about Lake Athapaska, and the Caribou Eaters or Ethen-eldeli between Lake Athapaska and Reindeer Lake. The "Slaves", or Slave Indians of the Great Slave Lake and the upper Mackenzie River; the Beaver and Sarsi Indians (known also as the Tsekehn), about the Peace River and the northern part of Alberta province; and the Yellow Knives, or Totsan-ottine (so called from their being found with light-coloured copper knives when first discovered by Europeans), north-east of the Great Slave Lake and along the Coppermine River: the Dogribs between the Great Slave Lake and Great Bear Lake, perhaps (except in Alaska) the most northern extension of the Amerindian type towards the Arctic regions. West of the Dogribs dwelt-and still dwell-the interesting tribe of Hare Indians, or Kawcho-Tinne. They extend northwards to the Anderson River, on the verge of the Arctic Ocean. West of the lower Mackenzie River, and stretching thence to the Porcupine or Yukon Rivers, are the Squinting Indians ("Loucheux", or Kuchin), who in former times were met with much farther to the south-east than at the present day. Finally, there are the Nahani Indians, who have penetrated through the Rocky Mountains to the Stikine River, reaching thus quite close to the Pacific Ocean. This penetration northwards of groups of Athapaskan Indians into districts inhabited for the most part by Amerindian tribes differing widely in language and customs from all those east of the Rocky Mountains, explains the way in which stories of the great western sea-the Pacific-reached, by means of trading intercourse, those Amerindian tribes of the middle-west and upper Canada, and so stirred up the French and English explorers of the seventeenth and eighteenth centuries to make the marvellous journeys which are recounted in this book.

West of the Rocky Mountains, in British Columbia and Vancouver Island (besides southern Alaska), the Amerindian tribes form the Nutka-Columbian group, which is markedly distinct from the Amerindians east of the Rocky Mountains, from whom they differ widely in language, type, and culture. They are divided into quite a large number of small separate groups-the Wakashan or Nutkas of Vancouver Island and south-western British Columbia, the Shahaptian or "Nez perces" Indians of the Columbia basin, and the Chinuks of the lower Columbia River, the Salishan or "Flathead" group (including the Atnas) of the Fraser and Thompson Rivers and central British Columbia; and the Haida Indians of Queen Charlotte's Islands and the north-west coast of British Columbia. It must be remembered that these different groups are only based on the relationships of their component tribes in language or dialect, and do not always imply that the tribes belonging to them had the same customs and dispositions; but they were generally able to communicate with one another in speech, whereas if they met the Indians of another group the language might be so totally different that they could only communicate by means of signs.

AN AMERINDIAN TYPE OF BRITISH COLUMBIA

Sign and gesture language[9] was extraordinarily developed amongst all the Amerindian races from the Arctic Ocean to the Antarctic. Not only that, but they were quick to understand the purpose of pictures. They could draw maps in the sand to explain the geography of their country, and Europeans could often make them understand what they required by rough drawings. They themselves related many events by means of a picture language-the beginning of hieroglyphics; and in the south-eastern parts of Canada, as in the United States, these signs or pictographs were recorded in bead-sh.e.l.l work-the celebrated "wampum".

All these tribes, of course, varied very much in personal appearance, though not in disposition. The vanished Beothiks of Newfoundland are described as having been a good-looking tall people, with large black eyes and a skin so light, when washed free from dirt or paint, that the Portuguese compared them to gipsies; and the writer of Fabian's Chronicle, who saw two of them (brought back by Cabot) at Henry VII's Court, in 1499, took them for Englishmen when they were dressed in English clothes. It was these people-subsequently killed out by the British settlers on Newfoundland-who originated the term "Red Indians", or, in French, Peaux Rouges, because their skins, like those of so many other Amerindians, were painted with red ochre.

Many of the British Columbian peoples made themselves artificially ugly by flattening the sides of the head. To press the skull whilst it was soft, they squeezed the heads of their children between boards; others, such as the warlike tribes of the upper Missouri, had a pa.s.sion for submitting themselves to mutilation by the medicine man of the clan, in order to please the sun G.o.d. Such would submit to large strips being cut from the flesh of their shoulders, arms, or legs, or having their cheeks slashed. The result, of course, was to leave their limbs and features horribly scarred when they healed up. In some tribes, however, a young man could not obtain-or retain-a wife unless he had shown his bravery by submitting to this mutilation. Women often cut off one or more joints of their fingers to show their grief for the death of children.

In some tribes, especially of the far north-west and of the Rocky Mountains, the personal habits of men and women, or of the women only, were so filthy, and their dislike to bathing so p.r.o.nounced, that they became objects of loathing to white men; in other tribes personal cleanliness was highly esteemed, especially on the seacoast of British Columbia or along the banks of the great rivers. Usually the men were better looking and better developed than the women-for one reason, because they were better fed.

Here is a description by PETER GRANT-a pioneer of the North-West Company-of the Ojibwe Indians dwelling near the east end of Lake Superior at the beginning of the nineteenth century:-

"Their complexion is a whitish cast of copper colour, their hair black, long, straight, and of a very strong texture. The young men allow several locks of the hair to fall down over the face, ornamented with ribbons, silver brooches, &c. They gather up another lock from behind the head into a small clump, and wrap it up with very thin plates of silver, in which they fix the tail feathers of the eagle or any other favourite bird with the wearing of which they have distinguished themselves in war. They are very careful with their hair, anointing it with bears' oil, which gives it a smooth and glossy appearance. The teeth are of a beautiful ivory white, the cheeks rather high and prominent, the eyes black and lively. Their countenances are generally pleasant, and they might often be called handsome. The ears are pierced in infancy, and the lobe is extended to an unnatural size by suspending lead or any other heavy metal from the outer rim, which in time brings them down near the shoulder. The nose ornaments hang down half an inch, and nearly touch the upper lip.

"The men are bold, manly, and graceful in their gait, always carrying their bodies erect and easy. On the other hand, the women, by walking with the toes of their feet turned inwards, have a disagreeable and lame appearance. The men are specially fond of painting their faces and bodies with vermilion, white and blue clay, charcoal or soot mixed with a little grease or water. With this colour they daub the body, legs, and thighs in bars and patches, and take the greatest pains about painting the face, usually with red and black. Their skins are generally tattooed with figures representing the sun, stars, eagles, serpents, &c, especially objects which have appeared to them in their dreams. The women's faces are much less painted, usually a spot of red on each cheek and a circle of red round the roots of the hair or eyes."