Personal Memoirs of a Residence of Thirty Years with the Indian Tribes On The American Frontiers Part 37

We went down it four miles to an island and encamped. The lake is six miles long, shallow, marshy, with some wild rice and bad water. Bad as it was, we had to make tea of it.

INDIAN MANNERS.--We found but a single lodge on the island, which was occupied by a Chippewa woman and a dog. I heard her say to one of our men, in the Chippewa tongue, that there was no man in the lodge--that her husband had gone out fishing. She appeared in alarm, and soon after I saw her paddle away in a small canoe, leaving her lodge with a fire burning. On awaking in the morning, I heard the sound of talking in the lodge, and, before we embarked, the man, his wife, and two children, and an old woman came out.

Four lodges of Indians, say about twenty souls, usually make their homes at this lake, which yields them fish and wild rice. But at present the whole tendency of the Indian population is to Rice Lake. The war party mustering at that point absorbs all attention.

CHAPTER XL.

EXPLORATION OF THE RED CEDAR OR FOLLAVOINE VALLEY OF THE CHIPPEWA RIVER.

Betula Lake--Larch Lake--A war party surprised--Indian manners--Rice Lake--Indian council--Red Cedar Lake--Speeches of Wabezhais and Neenaba--Equal division of goods--Orifice for treading out rice--A live beaver--Notices of natural history--Value of the Follavoine Valley--A medal of the third President--War dance--Ornithology--A prairie country, fertile and abounding in game--Saw mills--Chippewa River--Snake--La Garde Mountain--Descent of the Mississippi--Sioux village--General impression of the Mississippi--Arrival at Prairie du Chien.

1831. BETULA LAKE. LARCH LAKE.--The 7th of August, which dawned upon us in Lake Chetac, proved foggy and cool. The thermometer at 4, 7 and 8 A.M., stood respectively at 50, 52 and 56. We found the outlet very shallow, so much so, that the canoes could with difficulty be got out while we walked. It led us by a short portage into a small lake called Betula, or Birch Lake, a sylvan little body of water having three islands, which we were just twenty-five minutes in crossing by free strokes of the paddles. Its outlet was still too shallow for any other purpose than to enable the men to lead down the empty canoes. We made a portage of twelve hundred and ninety-five yards into another lake, called Larch or Sapin Lake--which is about double the size of the former lake. We were half an hour in crossing it with an animated and free stroke of the paddle--the men's spirits rising as they find themselves getting out of these hara.s.sing defiles and portages.

A WAR PARTY SURPRISED.--We took breakfast on the beach while the canoes were for the last time being led down the outlet. We had nearly finished it on the last morsel of the fawn, and were glancing all the while over the placid and bright expanse, with its dark foliage, when suddenly a small Indian canoe, very light, and successively seven others, with a warrior in the bow and stern of each, glided from a side channel, being the outlet into its other extremity. As soon as our position was revealed, they stopped in utter amazement, and lighting their pipes began to smoke; and we, nearly as much amazed, immediately put up our flag, and Lt. Clary paraded his men. We were more than two to one on the basis of a fight. A few moments revealed our respective relations. It was the _Lac Courtorielle_ detachment of the Rice Lake war party, and gave us the first intimation of its return. It was now evident that the man on the Little Chippewa from whom we purchased the fawn was but an advanced member of the same party. As soon as they perceived our national character, they fired a salute and cautiously advanced. It proved to be the brother of Mozojeed and two of his sons, with thirteen other warriors, on their return. Each had a gun, a shot-bag and powder horn, a scalping knife and a war club, and was painted with vermilion lines on the face. The men were nearly naked, having little but the _auzeaun_ and moccasons and the leather baldric that confines the knife and necessary warlike appendages and their head gear. They had absolutely no baggage in the canoe. When the warrior leaped out, it was seen to be a mere elongated and ribbed dish of the white birch bark, and a man with one hand could easily lift it. Such a display of the Indian manners and customs on a war party, it is not one in a thousand even of those on the frontiers is ever so fortunate as to see.

They still landed under some trepidation, but I took each personally by the hand as they came up to my flag, and the ceremony was united in by Lieut. Clary, and continued by them until every gentleman of my party had been taken by the hand. The Indians understood this ceremony as a committal of friendship. I directed tobacco to be distributed to them, and immediately gathered them in council. They stated that the war party had encountered signs of Sioux outnumbering them on the lower part of the Chippewa River, and footsteps of strange persons coming. This inroad of an apparently new combination against them had alarmed the moose, which had fled before them; and that six of the party had been sent in advance while the main body lay back to await the news. From whatever cause the party had retreated, it was evidently broken up for the season; and, the object of my official visit and advice accomplished, I turned this to advantage in the interview, and left them, I trust, better prepared to understand their true duties and policy hereafter, and we crossed the lake with spirits more elevated.

RED CEDAR LAKE.--A short outlet conducted us into Red Cedar Lake, a handsome body of water which we were an hour in pa.s.sing through, say four or five miles. The men raised their songs, which had not been heard for some time. It presents some islands, which add to its picturesqueness. Formerly there stood a single red cedar on one of these, which gave the name to the lake, but no other tree of this species is known in the region. Half a mile south of its banks the Indians procure a kind of red pipe stone, similar to that brought from the _Coteau des Prairies_, but of a duller red color. We met four Indians in a canoe in pa.s.sing it, who saluted us. The outlet is filled with long flowing gra.s.s and aquatic plants. Two Indian women in a canoe who were met here guided us down its somewhat intricate channel. We observed the spiralis or eel weed and the rattlesnake leaf (scrofula weed or goodyeara) ash.o.r.e. The tulip tree and b.u.t.ternut were noticed along the banks.

INDIAN MANNERS.---In pa.s.sing down the outlet of the Red Cedar Lake we, soon after leaving our guides, met three canoes at short distances apart, two of which had a little boy in each end, and the third an old woman and child. We next met a Chippewa with his wife and child on the banks. They had landed from a canoe, evidently in fear, but, learning our character, embarked and followed us to Rice Lake. The woman had her hair hanging loose about her head, and not clubbed up in the usual fashion. I asked, and understood in reply, that this was a fashion peculiar to a band of Chippewas who live north of Rice Lake. On coming into Rice Lake we found the whole area of it, except a channel, covered with wild rice not yet ripe. We here met a number of boys and girls in a canoe, who, on seeing us, put ash.o.r.e and fled in the utmost trepidation into the tall gra.s.ses and hid themselves.

RICE LAKE, or MONOMINEKANING.--As we came in sight of the village, every canoe was put in the best trim for display. The flags were hoisted; the military canoes paid all possible devotion to Mars. There were five canoes. I led the advance, the men striking up one of their liveliest songs--which by the way was some rural ditty of love and adventure of the age of Louis XIV.--and we landed in front of the village with a flourish of air (purely a matter of ceremony) as if the Grand Mogul were coming, and they would be swallowed up. I immediately sent to the chiefs, to point out the best place for encamping, which they did.

COUNCIL AT RICE LAKE.--As soon as my tent was pitched, Neenaba, Wabezhais, and their followers, to the number of twenty-two persons, visited me, were received with a shake of the hand and a "bon-jour," and presented with tobacco. Notice was immediately given that I would meet them in council at the firing of signal guns by the military. They attended accordingly. This council was preliminary, as I intended to halt here for a couple of days, in order to put new bottoms to my canoes. I wished, also, some geographical and other information from them, prior to my final council. Neenaba agreed to draw a map of the lower part of the river, &c., denoting the lines drawn by the treaty of Prairie du Chien, and the sites of the saw-mills erected, without leave, by squatters.

NATIVE SPEECHES.--Next day (8th) the final council was held, at the usual signal. Wabezhais and Neenaba were the princ.i.p.al speakers. They both disclaimed setting themselves up against the authority or wishes of the United States. They knew the lines, and meant to keep them. But they were on the frontiers. The Sioux came out against them. They came up the river. They had last year killed a man and his two sons in a canoe, on the opposite banks of Rice Lake, where they lay concealed. Left to protect themselves, they had no choice. They must strike, or die. Their fathers had left them councils, which, although young and foolish, they must respect. They did not disregard the voice of the President. They were glad to listen to it. They were pleased that he had honored them with this visit, and this advice. This is the substance of both speeches.

Neenaba complained that the lumbermen had built mills on their land, and cut pine logs, without right. That the Indians got nothing but civil treatment, when they went to the mills, and tobacco. This young chief appears to have drawn a temporary notoriety upon himself by his position in the late war party, which is, to some extent, fallacious. His modesty is, however, a recommendation. I proposed to have invested him with a second cla.s.s medal and flag; but he brought them to me again, laying them down, and saying that he perceived that it would produce dissatisfaction and discord in his tribe; and that they were not necessary to insure his good influence and friendship for the United States. On consultation with the band, these marks of authority were finally awarded to WABEZHAIS. Presents, including the last of my dry goods, were then distributed. Among them, was a small piece of fine scarlet cloth, but too little to make a present to each. The divider of the goods, which were given in camp, who was Indian, when he came to this tore it into small strips, so as to make a head-band or baldric for each. The utmost exactness of division was observed in everything.

ORIFICES FOR TREADING OUT RICE.--I saw artificial orifices in the ground near our encampment. On inquiry, I learned that these were used for treading out the wild rice. A skin is put in these holes which are filled with ears. A man then treads out the grain. This appears to be the only part of rice making that is performed by the men. The women gather, dry, and winnow it.

A LIVE BEAVER.--The Indians brought into camp one morning, while I was at Rice Lake, a young beaver; an animal more completely amphibious, it would be difficult to find. The head and front part of the body resemble the muskrat. The fore legs are short, and have five toes. The hind legs are long, stout, and web-footed. The spine projects back in a thick ma.s.s, and terminates in a spatula-shaped tail, naked and scale-form. The animal is young, and was taken about ten days ago. Previously to being brought in, it had been taken out in a canoe into the lake, and immersed. It appeared to be cold, and shivered slightly. Its hair was saturated with water, and it made use of its fore paws in attempts to express the water, sometimes like a cat, and at others, like a squirrel.

It sat up, like the latter, on its hind legs, and ate bread in the manner of a squirrel. In this position it gave some idea of the kangaroo. Its color was a black body, brownish on the cheeks and under the body. The eye small and not very brilliant. Its cry is not unlike that of a young child. The owner said, it would eat rice and fish. It was perfectly tamed in this short time, and would run to its owner.

NOTICES OF NATURAL HISTORY.--I took out of the bed of the river, in the descent below Red Cedar Lake, a greenish substance attached to stone, having an animal organization resembling the sponge. In our descent, the men caught, and killed with their poles, a proteus. The wild rice, which fills this part of the river, is monoecious. The river abounds in muscles, among which the species of unios is common, but not of large size, so far as we observed. The forest growth improves about this point, and denotes a better soil and climate. Pine species are still present, but have become more mixed with hard wood, and what the French canoe-men denominate "Bois Franc."

VALUE OF THE FOLLEAVOINE FORK.--The name by which this tributary of the Chippewa is called, on the Lake Superior side, namely, Red Cedar, is quite inappropriate. Above Rice Lake it is characterized by the wild rice plant, and the name of Folleavoine, which we found in use on the Mississippi border, better expresses its character. The lower part of the stream appears to be not only more plenteous in the cla.s.s of resources on which an Indian population rely, but far better adapted to the purposes of agriculture, grazing, and hydraulics.

MEDAL OF THE THIRD PRESIDENT.--During the a.s.semblages at Rice Lake, I observed a lad called Ogeima Geezhick, or Chief Day, having a Jefferson medal around his neck. I called him and his father, and, while inquiring its history, put a new ribbon to it. It was probably given by the late Col. Bolvin, Indian agent at Prairie du Chien, to the chief called Peesh-a-Peevely, of Ottawa Lake. The latter died at his village, an old man, last winter. He gave it to a young man who was killed by the Sioux.

His brother having a boy named after him, namely, Ogeima Geezhick, gave it to him.

WAR-DANCE.--This ceremony, together with what is called _striking the post_, was performed during our stay. The warriors, arrayed for war, danced in a circle to the music of their drum and rattles. After making a fixed number of revolutions, they stopped simultaneously and uttered the sharp war yell. A man then stepped out, and, raising his club and striking a pole in the centre, related a personal exploit in war. The dance was then resumed, and terminated in like manner by yells, when another warrior related his exploits. This was repeated as long as there were exploits to tell. One of the warriors had seven feathers in his head, denoting that he had marched seven times against the enemy.

Another had two. One of the young men asked for Lieut. Clary's sword, and danced with it in the circle.

An old woman, sitting in a ring of women on the left, when the dancing and drumming had reached its height, could not restrain her feelings.

She rose up, and, seizing a war-club which one of the young men gallantly offered, joined the dance. As soon as they paused, and gave the war-whoop, she stepped forward and shook her club towards the Sioux lines, and related that a war party of Chippewas had gone to the Warwater River, and killed a Sioux, and when they returned they threw the scalp at her feet. A very old, deaf, and gray-headed man, tottering with age, also stepped out to tell the exploits of his youth, on the war path.

Among the dancers, I noticed a man with a British medal. It was the medal of the late Chief Peesh-a-Peevely, and had probably been given him while the British held the supremacy in the country. I explained to him that it, was a symbol of nationality, which it was now improper to display as such. That I would recognize the personal authority of it, by exchanging for it an American silver medal of equal size.

ORNITHOLOGY.--While at Rice Lake, I heard, for the first time, the meadow-lark, and should judge it a favorite place for birds obtaining their food. The thirteen striped squirrel is also common. A quant.i.ty of the fresh-water sh.e.l.ls of the lake were, at my request, brought in by the Indian girls. There was very little variety. Most of them were unios of a small size.

I found the entire population to be one hundred and forty-two souls, of whom eleven were absent.

One of the last acts of Neenaba was to present a pipe and speech, to be forwarded to the President, to request him to use his power to prevent the Sioux from crossing the lines. Having now finished repairing my canoes, I embarked on the ninth, at three o'clock in the afternoon, and went down the river four hours and a half, probably about eighteen miles, and encamped. Encountered four Indians, from whom we obtained some pieces of venison. During the night wolves set up their howls near our camp, a sure sign that we were in a deer country.

A PRAIRIE COUNTRY.--The next morning (10th Aug.) we embarked at five, and remained in our canoes till ten A.M., when we landed for breakfast.

We had now entered a prairie country, of a pleasing and picturesque aspect. We observed a red deer during the morning; we pa.s.sed many hunting encampments of the Indians, and the horns and bones of slaughtered deers, and other evidences of our being in a valuable game country. These signs continued and increased after breakfast. The river had now increased in volume, so as to allow a free navigation, and the men could venture to put out their strength in following down a current, always strong, and often rapid. We were pa.s.sing a country of sylvan attractions, of great fertility, and abounding in deer, elk, and other animals. We also saw a mink, and a flock of brant. Mr. Clary shot a turkey-buzzard, the first intimation that we had reached within the range of that bird. As evening approached we saw a racc.o.o.n on a fallen bank. We came at nightfall to the Kakabika Falls, carried our baggage across the portage, and encamped at the western end, ready to embark in the morning, having descended the river, by estimation, seventy miles.

These falls are over sandstone, a rock which has shown itself at all the rapids below Rice Lake.

SAW MILLS.--The next morning (11th) we embarked at six o'clock, and, after descending strong and rapid waters for a distance of about fifteen miles, reached the site of a saw mill. A Mr. Wallace, who with ten men was in charge of it, and was engaged in reconstructing a dam that had been carried off by the last spring freshet, represented Messrs. Rolette and Lockwood of Prairie du Chien. Another mill, he said, was constructed on a creek just below, and out of sight.

I asked Mr. Wallace where the lines between the Sioux and Chippewas crossed. He said above. He had no doubt, however, but that the land belonged to the Chippewas. He said that no Sioux had been here for seven years. At that time a mill was built here, and Sioux came and encamped at it, but they were attacked by the Chippewas and several killed, since which they have not appeared. He told us that this stream is called the FOLLEAVOINE.

The country near the mills is not, in fact, occupied by either Chippewa or Sioux, in consequence of which game is abundant on it. We saw a wolf, on turning a dense point of woods, in the morning. The animal stood a moment, and then turned and fled into the forest. After pa.s.sing the mills we saw groups of two, five and four deer, and of two wolves at separate points. Mr. Johnston shot at a flight of brant, and brought down one. The exclamations, indeed, of "_un loup! un chevreuil!"_ were continually in the men's mouths.

CHIPPEWA RIVER.--At twelve o'clock precisely we came to the confluence of this fork with the main stream. The Chippewa is a n.o.ble ma.s.s of water, flowing with a wide sweeping majesty to the Mississippi. It excites the idea of magnitude. Wide plains, and the most sylvan and picturesque hills bound the view. We abandoned our smallest canoe at this point, and, pushing into the central channel of the grand current, pursued for six hours our way to its mouth, where we encamped on a long spit of naked sand, which marked its entrance into the Mississippi.

SNAKE.--The only thing that opposed our pa.s.sage was a large serpent in the centre of the channel, whose liberty being impinged, coiled himself up, and raised his head in defiance. Its colors were greenish-yellow and brownish. It appeared to be of the thickness at the maximum of a man's wrist. The bowsman struck it with a pole, not without some trepidation at his proximity to the reptile, but it made off, apparently unhurt, or not disabled.

MONT LE GARDE.--The picturesque and gra.s.s-clad elevation called _Le Garde_ by the canoe-men, attracted our notice. It is a high hill, the top of which commands a view of the whole length of Lake Pepin, where Chippewa war parties look out for their enemies. It was from this elevation that Kewaynokwut's party spied poor Finley and his men in 1824, and there could have been no reason whatever for mistaking their character, for he had a linen tent and other unmistakeable insignia of a trader.

The Chippewa enters the Mississippi by several channels, which at this stage of the water, are formed by long sand bars, which are but a few inches above the water. The tracks of deer and elk were abundant on these bars. We had found something of this kind on a bar of the Folleavoine below the mills, where we landed to dry the doctor's herbarium and press, which had been knocked overboard in a rapid. The tracks of elk at that spot were as numerous as those of cattle in a barn yard. There are high hills on the west banks of the Mississippi opposite the entrance, and an enchanting view is had of the foot of Lake Pepin and its beautiful sh.o.r.es.

Deer appear to come on to these sand bars at night, to avoid the mosquitoes. Wolves follow them. We estimate our distance at forty miles, inclusive of the stop at the mill. We had the brant roasted on a stick for supper.

DESCENT OF THE MISSISSIPPI.--We embarked on our descent at four o'clock A.M. We pa.s.sed three canoes of Sioux men with their families. The canoes were wooden. We stopped alongside, and gave them tobacco. The women club their hair like the Chippewas, and wear short gowns of cloth.

Soon afterwards we overtook four Sioux of Wabashaw's band, in a canoe.

We stopped for breakfast at nine o'clock, under a high sh.o.r.e on the west bank. Found fine unios of a large size, very abundant on a little sandy bay. I found the _unio alatus, overtus, rugosus and gibbosus_, also some _anadontas_. The Sioux came up, and gave us to understand that a murder had been committed by the Menomonies in the mine country. Some of my voyageurs laughed outright to hear the Sioux language spoken, the sound of its frequent palatals falling very flat on men's ears accustomed only to the Algonquin.

SIOUX VILLAGE.--About two o'clock, having taken a right-hand fork of the river, we unexpectedly came to a Sioux village, consisting of a part of Wabashaw's band, under Wah-koo-ta. Landed and found a Sioux who could speak Chippewa, and serve as interpreter. I informed them of my route and the object of my visit, and of my having communicated a message with wampum and tobacco to Wabashaw. They told us that the Menomonies had killed twenty-five Foxes at Prairie du Chien a few days ago, having first made them drunk, and then cut their throats and scalped them. We encamped, at seven o'clock in the evening, under high cliffs on the west sh.o.r.e, having been fifteen hours in our canoes. Found mint among the high gra.s.s, where our tent poles were put. On the next morning we set off at half-past four o'clock, and went until ten to breakfast. At a low point of land of the sh.o.r.e, we had a view of a red fox, who scampered away gayly. He had been probably gleaning among the sh.e.l.l-fish along sh.o.r.e.

At a subsequent point we met a boat laden with Indian goods, bound to St. Peters, and manned by Canadians. The person in charge of it informed us that it was Menomonies and not Foxes who had, to the number of twenty-six, been recently murdered.

GENERAL IMPRESSION OF THE MISSISSIPPI.--The engrossing idea, in pa.s.sing down the Mississippi, is the power of its waters during the spring flood. Trees carried from above are piled on the heads of islands, and also lie, like vast stranded rocks, on its sand bars and lower sh.o.r.es.

Generally the b.u.t.t ends and roots are elevated in the air, and remain like gibbeted men by the roadside, to tell the traveler of the POWER once exerted there.

We traveled till near ten o'clock (13th) in the morning, when we reached and encamped at Prairie du Chien.

CHAPTER XLI.

Death of Mr. Monroe--Affair of the ma.s.sacre of the Menomonies by the Foxes--Descent to Galena--Trip in the lead mine country to Fort Winnebago--Gratiot's Grove--Sac and Fox disturbances--Black Hawk--Irish Diggings--Willow Springs--Vanmater's lead--An escape from falling into a pit--Mineral Point--Ansley's copper mine--Gen. Dodge's--Mr.

Brigham's--Sugar Creek--Four Lakes--Seven Mile Prairie--A night in the woods--Reach Fort Winnebago--Return to the Sault--Political changes in the cabinet--Gov. Ca.s.s called to Washington--Religious changes--G.B.

Porter appointed Governor--Natural history--Character of the new governor--Arrival of the Rev. Jeremiah Porter--Organization of a church.

1831, _Aug. 14th_. One of the first things we heard, on reaching Prairie du Chien, was the death of ex-President Monroe, which happened on the 4th of July, at the City of New York. The demise of three ex-Presidents of the revolutionary era (Jefferson, Adams, and Monroe), on this political jubilee of the republic, is certainly extraordinary, and appears, so far as human judgment goes, to lend a providential sanction to the bold act of confederated resistance to taxation and oppression, made in 1776.