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"Pelham," he said, when he joined me, "do you remember at Lady--'s one night, I said I would introduce you to my sister? I had no opportunity then, for we left the house before she returned from the refreshment room. May I do so now?"

I need not say what was my answer. I followed Glanville into the next room; and to my inexpressible astonishment and delight, discovered in his sister the beautiful, the never-forgotten stranger I had seen at Cheltenham.

For once in my life I was embarra.s.sed--my bow would have shamed a major in the line, and my stuttered and irrelevant address, an alderman in the presence of His Majesty. However, a few moments sufficed to recover me, and I strained every nerve to be as agreeable and seduisant as possible.

After I had conversed with Miss Glanville for some time, Lady Roseville joined us. Stately and Juno-like as was that charming personage in general, she relaxed into a softness of manner to Miss Glanville, that quite won my heart. She drew her to a part of the room, where a very animated and chiefly literary conversation was going on--and I, resolving to make the best of my time, followed them, and once more found myself seated beside Miss Glanville. Lady Roseville was on the other side of my beautiful companion; and I observed that, whenever she took her eyes from Miss Glanville, they always rested upon her brother, who, in the midst of the disputation and the disputants, sat silent, gloomy, and absorbed.

The conversation turned upon Scott's novels; thence on novels in general; and finally on the particular one of Anastasius.

"It is a thousand pities" said Vincent, "that the scene of that novel is so far removed from us. Could the humour, the persons, the knowledge of character, and of the world, come home to us, in a national, not an exotic garb, it would be a more popular, as it is certainly a more gifted work, than even the exquisite novel of Gil Blas. But it is a great misfortune for Hope that--

"'To learning he narrowed his mind, And gave up to the East what was meant for mankind.'

"One often loses, in admiration at the knowledge of peculiar costume, the deference one would have paid to the masterly grasp of universal character."

"It must require," said Lady Roseville, "an extraordinary combination of mental powers to produce a perfect novel."

"One so extraordinary," answered Vincent, "that, though we have one perfect epic poem, and several which pretend to perfection, we have not one perfect novel in the world. Gil Blas approaches more to perfection than any other (owing to the defect I have just mentioned in Anastasius); but it must be confessed that there is a want of dignity, of moral rect.i.tude, and of what I may term moral beauty, throughout the whole book. If an author could combine the various excellencies of Scott and Le Sage, with a greater and more metaphysical knowledge of morals than either, we might expect from him the perfection we have not yet discovered since the days of Apuleius."

"Speaking of morals," said Lady Roseville, "do you not think every novel should have its distinct but, and inculcate, throughout, some one peculiar moral, such as many of Marmontel's and Miss Edgeworth's?"

"No!" answered Vincent, "every good novel has one great end--the same in all--viz. the increasing our knowledge of the heart. It is thus that a novel writer must be a philosopher. Whoever succeeds in shewing us more accurately the nature of ourselves and species, has done science, and, consequently, virtue, the most important benefit; for every truth is a moral. This great and universal end, I am led to imagine, is rather crippled than extended by the rigorous attention to the one isolated moral you mention.

"Thus Dryden, in his Essay on the Progress of Satire, very rightly prefers Horace to Juvenal, so far as instruction is concerned; because the miscellaneous satires of the former are directed against every vice--the more confined ones of the latter (for the most part) only against one. All mankind is the field the novelist should cultivate--all truth, the moral he should strive to bring home. It is in occasional dialogue, in desultory maxims, in deductions from events, in a.n.a.lysis of character, that he should benefit and instruct. It is not enough--and I wish a certain novelist who has lately arisen would remember this--it is not enough for a writer to have a good heart, amiable sympathies, and what are termed high feelings, in order to shape out a moral, either true in itself, or beneficial in its inculcation. Before he touches his tale, he should be thoroughly acquainted with the intricate science of morals, and the metaphysical, as well as the more open, operations of the mind. If his knowledge is not deep and clear, his love of the good may only lead him into error; and he may pa.s.s off the prejudices of a susceptible heart for the precepts of virtue. Would to G.o.d that people would think it necessary to be instructed before they attempt to instruct. 'Dire simplement que la vertu est vertu parce qu'elle est bonne en son fonds, et le vice tout au contraire, ce n'est pas les faire connoitre.' For me, if I was to write a novel, I would first make myself an acute, active, and vigilant observer of men and manners. Secondly, I would, after having thus noted effects by action in the world, trace the causes by books, and meditation in my closet. It is then, and not till then, that I would study the lighter graces of style and decoration; nor would I give the rein to invention, till I was convinced that it would create neither monsters of men nor falsities of truth. For my vehicles of instruction or amus.e.m.e.nt, I would have people as they are--neither worse nor better--and the moral they should convey, should be rather through jest or irony, than gravity and seriousness. There never was an imperfection corrected by portraying perfection; and if levity or ridicule be said so easily to allure to sin, I do not see why they should not be used in defence of virtue. Of this we may be sure, that as laughter is a distinct indication of the human race, so there never was a brute mind or a savage heart that loved to indulge in it." [Note: The Philosopher of Malmesbury express a very different opinion of the origin of laughter, and, for my part, I think his doctrine, in great measure, though not altogether--true.--See Hobbes on Human Nature, and the answer to him in Campbell's Rhetoric.]

Vincent ceased.

"Thank you, my lord," said Lady Roseville, as she took Miss Glanville's arm and moved from the table. "For once you have condescended to give us your own sense, and not other people's; you have scarce made a single quotation."

"Accept," answered Vincent, rising--

"'Accept a miracle instead of wit.'"

CHAPTER LIII.

Oh! I love!--Methinks This word of love is fit for all the world, And that for gentle hearts, another name Should speak of gentler thoughts than the world owns.--P. B. Sh.e.l.ley.

For me, I ask no more than honour gives, To think me yours, and rank me with your friends,--Shakspeare

Callous and worldly as I may seem, from the tone of these memoirs, I can say, safely, that one of the most delicious evenings I ever spent, was the first of my introduction to Miss Glanville. I went home intoxicated with a subtle spirit of enjoyment that gave a new zest and freshness to life. Two little hours seemed to have changed the whole course of my thoughts and feelings.

There was nothing about Miss Glanville like a heroine--I hate your heroines. She had none of that "modest ease," and "quiet dignity," and "English grace" (Lord help us!) of which certain writers speak with such applause. Thank Heaven, she was alive. She had great sense, but the playfulness of a child; extreme rect.i.tude of mind, but with the tenderness of a gazelle: if she laughed, all her countenance, lips, eyes, forehead, cheeks laughed too: "Paradise seemed opened in her face:" if she looked grave, it was such a lofty and upward, yet sweet and gentle gravity, that you might (had you been gifted with the least imagination,) have supposed, from the model of her countenance, a new order of angels between the cherubim and the seraphim, the angels of Love and Wisdom. She was not, perhaps, quite so silent in society as my individual taste would desire; but when she spoke, it was with a propriety of thought and diction which made me lament when her voice had ceased. It was as if something beautiful in creation had stopped suddenly.

Enough of this now. I was lazily turning (the morning after Lady Roseville's) over some old books, when Vincent entered. I observed that his face was flushed, and his eyes sparkled with more than their usual brilliancy. He looked carefully round the room, and then approaching his chair towards mine, said, in a low tone--"Pelham, I have something of importance on my mind which I wish to discuss with you; but let me entreat you to lay aside your usual levity, and pardon me if I say affectation; meet me with the candour and plainness which are the real distinctions of your character."

"My Lord Vincent," I replied, "there is, in your words, a depth and solemnity which pierce me, through one of N--'s best stuffed coats, even to the very heart. Let me ring for my poodle and some eau de Cologne, and I will hear you as you desire, from the alpha to the omega of your discourse."

Vincent bit his lip, but I rung, had my orders executed, and then settling myself and my poodle on the sofa, I declared my readiness to attend to him.

"My dear friend," said he, "I have often seen that, in spite of all your love of pleasure, you have your mind continually turned towards higher and graver objects; and I have thought the better of your talents, and of your future success, for the little parade you make of the one, and the little care you appear to pay to the other: for

"''tis a common proof, That lowliness is young Ambition's ladder.'

"I have also observed that you have, of late, been much to Lord Dawton's; I have even heard that you have been twice closeted with him. It is well known that that person entertains hopes of leading the Opposition to the grata arva of the Treasury benches; and notwithstanding the years in which the Whigs have been out of office, there are some persons who pretend to foresee the chance of a coalition between them and Mr. Gaskell, to whose principles it is also added that they have been gradually a.s.similating."

Here Vincent paused a moment, and looked full at me. I met his eye with a glance as searching as his own. His look changed, and he continued.

"Now, listen to me, Pelham: such a coalition never can take place. You smile; I repeat it. It is my object to form a third party; perhaps while the two great sects 'antic.i.p.ate the cabinet designs of fate,' there may suddenly come by a third, 'to whom the whole shall be referred.' Say that you think it not impossible that you may join us, and I will tell you more."

I paused for three minutes before I answered Vincent. I then said--"I thank you very sincerely for your proposal: tell me the names of two of your designed party, and I will answer you."

"Lord Lincoln and Lord Lesborough."

"What!" said I--"the Whig, who says in the Upper House, that whatever may be the distresses of the people, they shall not be gratified at the cost of one of the despotic privileges of the aristocracy. Go to!--I will have none of him. As to Lesborough, he is a fool and a boaster--who is always puffing his own vanity with the windiest pair of oratorical bellows that ever were made by air and bra.s.s, for the purpose of sound and smoke, 'signifying nothing.' Go to!--I will have none of him either."

"You are right in your judgment of my confreres," answered Vincent; "but we must make use of bad tools for good purposes."

"No--no!" said I; "the commonest carpenter will tell you the reverse."

Vincent eyed me suspiciously. "Look you!" said he: "I know well that no man loves better than you place, power, and reputation. Do you grant this?"

"I do!" was my reply.

"Join with us; I will place you in the House of Commons immediately: if we succeed, you shall have the first and the best post I can give you.

Now--'under which king, Bezonian, speak or die!'"

"I answer you in the words of the same worthy you quote," said I--"'A foutra for thine office.'--Do you know, Vincent, that I have, strange as it may seem to you, such a thing as a conscience? It is true I forget it now and then; but in a public capacity, the recollection of others would put me very soon in mind of it. I know your party well. I cannot imagine--forgive me--one more injurious to the country, nor one more revolting to myself; and I do positively affirm, that I would sooner feed my poodle on paunch and liver, instead of cream and frica.s.see, than be an instrument in the hands of men like Lincoln and Lesborough; who talk much, who perform nothing--who join ignorance of every principle of legislation to indifference for every benefit to the people:--who are full of 'wise saws,' but empty of 'modern instances'--who level upwards, and trample downwards--and would only value the ability you are pleased to impute to me, in the exact proportion that a sportsman values the ferret, that burrows for his pleasure, and destroys for his interest.

Your party sha'n't stand!"

Vincent turned pale--"And how long," said he, "have you learnt 'the principles of legislation,' and this mighty affection for the 'benefit of the people?'"

"Ever since," said I, coldly, "I learnt any thing! The first piece of real knowledge I ever gained was, that my interest was incorporated with that of the beings with whom I had the chance of being cast: if I injure them, I injure myself: if I can do them any good, I receive the benefit in common with the rest. Now, as I have a great love for that personage who has now the honour of addressing you, I resolved to be honest for his sake. So much for my affection for the benefit of the people. As to the little knowledge of the principles of legislation, on which you are kind enough to compliment me, look over the books on this table, or the writings in this desk, and know, that ever since I had the misfortune of parting from you at Cheltenham, there has not been a day in which I have spent less than six hours reading and writing on that sole subject. But enough of this--will you ride to-day?"

Vincent rose slowly--

"'Gli arditi (said he) tuoi voti Gia noti mi sono; Ma inveno a quel trono, Tu aspiri con me Trema per te!'"

"'Io trema' (I replied out of the same opera)--'Io trema--di te!'"

"Well," answered Vincent, and his fine high nature overcame his momentary resentment and chagrin at my reception of his offer--"Well, I honour your for your sentiments, though they are opposed to my own. I may depend on your secrecy?"

"You may," said I.

"I forgive you, Pelham," rejoined Vincent: "we part friends."

"Wait one moment," said I, "and pardon me, if I venture to speak in the language of caution to one in every way so superior to myself. No one, (I say this with a safe conscience, for I never flattered my friend in my life, though I have often adulated my enemy)--no one has a greater admiration for your talents than myself; I desire eagerly to see you in the station most fit for their display; pause one moment before you link yourself, not only to a party, but to principles that cannot stand. You have only to exert yourself, and you may either lead the opposition, or be among the foremost in the administration. Take something certain, rather than what is doubtful; or at least stand alone:--such is my belief in your powers, if fairly tried, that if you were not united to those men, I would promise you faithfully to stand or fall by you alone, even if we had not through all England another soldier to our standard; but--"

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Pelham Part 33 summary

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