Pearl-Maiden Part 7

"No, no, the thought is horrible," answered Ithiel, holding up his hands. "It is better, far better that she should be a Christian than one of that fanatic and blood-spilling faith." This he said, because among the Essenes the use of oil was held to be unclean. Also above all things, they loathed the offering of life in sacrifice to G.o.d; who, although they did not acknowledge Christ--perhaps because He was never preached to them, who would listen to no new religion--practised the most of His doctrines with the greatest strictness.

"The matter is too hard for me," he went on. "I must lay it before a full Court of the hundred curators, and what they decide, that will be done. Still, this is our rule: to a.s.sist those who need and to show mercy, to accord succour to such as deserve it, and to give food to those in distress. Therefore, whatever the Court, which it will take three days to summon, may decide, in the meanwhile I have the right to give you, and those with you, shelter and provision in the guest-house.

As it chances, it is situated in that part of the village where dwell the lowest of our brethren, who are permitted to marry, so there you will find company of your own s.e.x."

"I shall be glad of it," answered Nehushta drily. "Also I should call them the highest of the brethren, since marriage is a law of G.o.d, which G.o.d the Father has inst.i.tuted, and G.o.d the Son has blessed."

"I may not wrangle, I may not wrangle," replied Ithiel, declining the encounter; "but certainly, that is a lovely babe. Look. Its eyes are open and they are beautiful as flowers"; and again he bent down and kissed the child, then added with a groan of remorse, "Alas! sinner that I am, I am defiled; I must purify myself and do penance."

"Why?" asked Nehushta shortly.

"For two reasons: I have touched your dress, and I have given way to earthly pa.s.sion and embraced a child--twice. Therefore, according to our rule, I am defiled."

Then Nehushta could bear it no more.

"Defiled! you puppet of a foolish rule! It is the sweet babe that is defiled! Look, you have fouled its garments with your grimy hand and made it weep by p.r.i.c.king it with your beard. Would that your holy rule taught you how to handle children and to respect honest women who are their mothers, without whom there would be no Essenes."

"I may not wrangle," said Ithiel, nervously; for now woman was appearing before him in a new light; not as an artful and a fickle, but as an angry creature, reckless of tongue and not easy to be answered. "These matters are for the decision of the curators. Have I not told you so?

Come, let us be going. I will drive the oxen, although it is not time to loose them from the plough, and do you and your companion walk at a distance behind me. No, not behind--in front, that I may see that you do not drop the babe, or suffer it to come to any harm. Truly it is sweet to look at, and, may G.o.d forgive me, I do not like to lose sight of its face, which, it seems to me, resembles that of my sister when she was also in arms."

"Drop the babe!" began Nehushta; then understanding that this victim of a rule already loved it dearly, and would suffer much before he parted with it, pitying his weakness, she said only, "Be careful that you do not frighten it with your great oxen, for you men who scorn women have much to learn."

Then, accompanied by the nurse, she stalked ahead in silence, while Ithiel followed after at a distance, leading the cattle by the hide loops about their horns, lest in their curiosity or eagerness to get home, they should do some mischief to the infant or wake it from its slumbers. In this way they proceeded to the lower part of the village, till they came to a good house--empty as it chanced--where guests were accommodated in the best fashion that this kind and homely folk could afford. Here a woman was summoned, the wife of one of the lower order of the Essenes, to whom Ithiel spoke, holding his hand before his eyes, as though she were not good to look at. To her, from a distance, he explained the case, bidding her to provide all things needful, and to send a man to bring in the husband of the nurse with the beasts of burden, and attend to his wants and theirs. Then, warning Nehushta to be very careful of the infant and not to expose it to the sun, he departed to report the matter to the curators, and to summon the great Court.

"Are all of them like this?" asked Nehushta of the woman, contemptuously.

"Yes, sister," she answered, "fools, every one. Why, of my own husband I see little; and although, being married, he ranks but low among them, the man is forever telling me of the faults of our s.e.x, and how they are a snare set for the feet of the righteous, and given to the leading of these same righteous astray, especially if they be not their own husbands. At times I am tempted indeed to prove his words true. Oh! it would not be difficult for all their high talk; I have learned as much as that, for Nature is apt to make a mock of those who deny Nature, and there is no parchment rule that a woman cannot bring to nothing. Yet, since they mean well, laugh at them and let them be, say I. And now come into the house, which is good, although did women manage it, it would be better."

So Nehushta went into that house with the nurse and her husband, and there for several days dwelt in great comfort. Indeed, there was nothing that she or the child, or those with them, could want which was not provided in plenty. Messages reached her even, through the woman, to ask if she would wish the rooms altered in any way, and when she said that there was not light enough in that in which the child slept, some of the elders of the Essenes arrived and pierced a new window in the wall, working very hard to finish the task before sunset. Also even the husband of the nurse was not allowed to attend to his own beasts, which were groomed and fed for him, till at length he grew so weary of doing nothing, that on the third day he went out to plough with the Essenes and worked in the fields till dark.

It was on the fourth morning that the full Court gathered in the great meeting-house, and Nehushta was summoned to appear before it, bringing the babe with her. Thither she went accordingly, to find the place filled with a hundred grave and reverend men, all clad in robes of the purest white. In the lower part of that large chamber she sat alone upon a chair, while before her upon benches ranged one above the other, so that all could see, were gathered the hundred curators.

It seemed that Ithiel had already set out the case, since the President at once began to question her on various points of her story, all of which she was able to explain to the satisfaction of the Court. Then they debated the matter among themselves, some of them arguing that as the child was a female, as well as its nurse, neither of them could properly be admitted to the care of the community, especially as both were of the Christian faith, and it was stipulated that in this faith they should remain. Others answered that hospitality was their first duty, and that he would be weak indeed who was led aside from their rule by a Libyan woman of middle age and an infant of a few months. Further, that the Christians were a good people, and that there was much in their doctrines which tallied with their own. Next, one made a strange objection--namely, that if they adopted this child they would learn to love it too much, who should love G.o.d and their order only. To this another answered, Nay, they should love all mankind, and especially the helpless.

"Mankind, not womankind," was the reply; "for this infant will grow into a woman."

Now they desired Nehushta to retire that they might take the votes.

Before she went, however, holding up the child that all could see it as it lay smiling in her arms, she implored them not to reject the prayer of a dead woman, and so deprive this infant of the care of the relative whom that departed lady had appointed to be its guardian, and of the guidance and directing wisdom of their holy Order. Lastly, she reminded them that if they thrust her out, she must carry the infant to its grandfather, who, if he received it at all, would certainly bring it up in the Jewish faith, and thereby, perhaps, cause it to lose its soul, the weight of which sin would be upon their heads.

After this Nehushta was led away to another chamber and remained there a long while, till at length she was brought back again by one of the curators. On entering the great hall her eyes sought the face of Ithiel, who had not been allowed to speak, since the matter having to do with a great-niece of his own, it was held that his judgment might be warped.

Seeing that he smiled, and evidently was well pleased, she knew her cause was won.

"Woman," said the President, "by a great majority of this Court we have come to an irrevocable decision upon the matter that has been laid before it by our brother Ithiel. It is, for reasons which I need not explain, that on this point our rule may be stretched so far as to admit the child Miriam to our care, even though it be of the female s.e.x, which care is to endure until she comes to a full age of eighteen years, when she must depart from among us. During this time no attempt will be made to turn her from her parents' faith in which she has been baptised. A house will be given you to live in, and you will be supplied with the best we have for the use of our ward Miriam and yourself. Twice a week a deputation of the curators will visit the house, and stay there for an hour to see that the health of the infant is good, and that you are doing your duty by it, in which, if you fail, you will be removed. It is prayed that you will not talk to these curators on matters which do not concern the child. When she grows old enough the maid Miriam will be admitted to our gatherings, and instructed also by the most learned amongst us in all proper matters of letters and philosophy, on which occasions you will sit at a distance and not interfere unless your care is required.

"Now, that every one may know our decision, we will escort you back to your house, and to show that we have taken the infant under our care, our brother Ithiel will carry it while you walk behind and give him such instruction in this matter as may be needful."

Accordingly a great procession was formed, headed by the President and ended by the priests. In the centre of the line marched Ithiel bearing the babe Miriam, to his evident delight, and Nehushta, who instructed him so vigorously that at length he grew confused and nearly let it fall. Thereon, setting this detail of the judgment at defiance, Nehushta s.n.a.t.c.hed it from his arms, calling him a clumsy and ignorant clown only fit to handle an ox. To this Ithiel made no answer, nor was he at all wroth, but finished the journey walking behind her and smiling foolishly.

Thus was the child Miriam, who afterwards came to be called the Queen of the Essenes, royally escorted to her home. But little did these good men know that it was not a house which they were giving her, but a throne, built of the pure gold of their own gentle hearts.

CHAPTER VI

CALEB

It may be wondered whether any girl who was ever born into the world could boast a stranger or a happier upbringing than Miriam. She was, it is true, motherless, but by way of compensation Fate endowed her with several hundred fathers, each of whom loved her as the apple of his eye. She did not call them "Father" indeed, a term which under the circ.u.mstances they thought incorrect. To her, one and all, they went by the designation of "Uncle," with their name added if she happened to know it, if not as Uncle simply. It cannot be said, however, that Miriam brought peace to the community of the Essenes. Indeed, before she had done with them she rent it with deep and abiding jealousies, to the intense but secret delight of Nehushta, who, although she became a person of great importance among them as the one who had immediate charge of their jewel, could never forgive them certain of their doctrines or their habit of persistent interference.

The domiciliary visits which took place twice a week, and, by special subsequent resolution pa.s.sed in full Court, on the Sabbath also, were, to begin with, the subject of much covert bitterness. At first a standing committee was appointed to make these visits, of whom Ithiel was one. Before two years had gone by, however, much murmuring arose in the community upon this matter. It was pointed out in language that became vehement--for an Essene--that so much power should not be left in the hands of one fixed set of individuals, who might become careless or prejudiced, or, worst of all, neglectful of the welfare of the child who was the guest not of them only, but of the whole order. It was demanded, therefore, that this committee should change automatically every month, so that all might serve upon it in turn, Ithiel, as the blood-relation of Miriam, remaining its only permanent member. This proposal was opposed by the committee, but as no one else would vote for them the desired alteration was made. Further, to be removed temporarily, or for good, from its roster was thenceforth recognised as one of the punishments of the order.

Indeed, the absurdities to which its existence gave rise, especially as the girl grew in years, sweetness and beauty, cannot be numbered. Thus, every visiting member must wash his whole person and clothe himself in clean garments before he was allowed to approach the child, "lest he should convey to her any sickness, or impure substance, or odour."

Then there was much trouble because some members were discovered to be ingratiating themselves with Miriam by secretly presenting her with gifts of playthings, some of them of great beauty, which they fashioned from wood, sh.e.l.ls, or even hard stones. Moreover, they purveyed articles of food such as they found the child loved; and this it was that led to their detection, for, having eaten of them, she was ill. Thereupon Nehushta, enraged, disclosed the whole plot, using the most violent language, and, amidst murmurs of "Shame on them!" designating the offenders by name. They were removed from their office, and it was decreed that henceforth any gifts made to the child must be offered to her by the committee as a whole, and not by a single individual, and handed over in their name by Ithiel, her uncle.

Once, when she was seven years old, and the idol of every brother among the Essenes, Miriam fell ill with a kind of fever which often strikes children in the neighbourhood of Jericho and the Dead Sea. Among the brethren were several skilful and famous physicians, who attended her night and day. But still the fever could not be abated, and at last, with tears, they announced that they feared for the child's life. Then indeed there was lamentation among the Essenes. For three days and three nights did they wrestle in constant prayer to G.o.d that she might be spared, many of them touching nothing but water during all that time.

Moreover, they sat about at a distance from her house, praying and seeking tidings. If it was bad they beat their b.r.e.a.s.t.s, if good they gave thanks. Never was the sickbed of a monarch watched with more care or devotion than that of this little orphan, and never was a recovery--for at length she did recover--received with greater thankfulness and joy.

This was the truth. These pure and simple men, in obedience to the strict rule they had adopted, were cut off from all the affections of life. Yet, the foundation-stone of their doctrine being Love, they who were human must love something, so they loved this child whom they looked upon as their ward, and who, as there was none other of her age and s.e.x in their community, had no rival in their hearts. She was the one joy of their laborious and ascetic hours; she represented all the sweetness and youth of this self-renewing world, which to them was so grey and sapless. Moreover, she was a lovely maid, who, wherever she had been placed, would have bound all to her.

The years went by and the time came when, in obedience to the first decree, Miriam must be educated. Long were the discussions which ensued among the curators of the Essenes. At length three of the most learned of their body were appointed to this task, and the teaching began. As it chanced, Miriam proved an apt pupil, for her memory was good, and she had a great desire to learn many things, more especially history and languages, and all that has to do with nature. One of her tutors was an Egyptian, who, brought up in the priests' college at Thebes, when on a journey to Judaea had fallen sick near Jericho, been nursed by the Essenes and converted to their doctrine. From him Miriam learnt much of their ancient civilisation, and even of the inner mysteries of the Egyptian religion, and of its high and secret interpretations which were known only to the priests. The second, Theophilus by name, was a Greek who had visited Rome, and he taught her the tongues and literature of those countries. The third, all his life long had studied beasts and birds and insects, and the workings of nature, and the stars and their movements, in which things he instructed her day by day, taking her abroad with him that examples of each of them might be before her eyes.

Lastly, when she grew older, there was a fourth master, who was an artist. He taught Miriam how to model animals, and even men, in the clay of the Jordan, and how to carve them out in marble, and something of the use of pigments. Also this man, who was very clever, had a knowledge of singing and instrumental music, which he imparted to her in her odd hours. Thus it came about that Miriam grew learned and well acquainted with many matters of which most girls of her day and years had never even heard. Nor did she lack knowledge of the things of her own faith, though in these the Essenes did not instruct her further than its doctrines tallied with their own. Of the rest, Nehushta told her something; moreover, on several occasions Christian travellers or preachers visited this country to address the Essenes or the other Jews who dwelt there. When they learned her case, these showed themselves very eager to inform her of the Christian doctrine. Among them was one old man who had heard the preaching of Jesus Christ, and been present at His Crucifixion, to all of which histories the girl listened with eagerness, remembering them to the last hour of her life.

Further, and perhaps this was the best part of her education, she lived in the daily company of Nature. But a mile or two away spread the Dead Sea, and along its melancholy and lifeless sh.o.r.es, fringed with the white trunks of trees that had been brought down by Jordan, she would often walk. Before her day by day loomed the mountains of Moab, while behind her were the fantastic and mysterious sand-hills of the desert, backed again by other mountains and that grey, tormented country which stretches between Jericho and Jerusalem. Quite near at hand also ran the broad and muddy Jordan, whose fertile banks were clothed in spring with the most delicious greenery and haunted by kingfishers, cranes, wildfowl, and many other birds. About these banks, too, stretching into the desert land beyond, the flowers of the field grew by myriads, at different periods of the year carpeting the whole earth with various colours, brilliant as are those of the rainbow. These it was her delight to gather, and even to cultivate in the garden of her house.

Thus wisdom, earthly and divine, was gathered in Miriam's heart till very soon its light began to shine through her eyes and face, making them ever more tender and beautiful. Nor did she lack charm and grace of person. From the first, in stature she was small and delicate, pale also in complexion; but her dark hair was plenteous and curling, and her eyes were large and of a deep and tender blue. Her hands and feet were very slender, and her every gesture quick and agile as that of a bird. Thus she grew up loving all things and beloved by all; for even the flowers which she tended and the creatures that she fed, seemed in her to find a friend.

Now of so much learning and all this system of solemn ordered hours, Nehushta did not approve. For a while she bore with it, but when Miriam was about eleven years of age, she spoke her mind to the Committee and through them to the governing Court of Curators.

Was it right that a child should be brought up thus, she asked, and turned into a grave old woman whilst, quite heedless of such things, others of her age were occupied with youthful games? The end of it might be that her brain would break and she would die or become crazy, and then what good would so much wisdom do her? It was necessary that she should have more leisure and other children with whom she could a.s.sociate.

"White-bearded hermits," she added with point, "were not suitable as sole companions to a little maid."

Thereon followed much debate and consultation with the doctors, who agreed that friends of her own years should be found for the child.

This, however, proved difficult, since among these Essenes were no other girls. Therefore those friends must be of the male s.e.x. Here too were difficulties, as at that time, of the lads adopted by this particular community which they were destined to join in after days, there was but one of equal birth with Miriam. Now so far as concerned their own order the Essenes thought little of social distinctions, or even of the differences of blood and race. But Miriam was not of their order; she was their guest, no more, to whom they stood in the place of parents, and who would go from them out into the great world. Therefore, notwithstanding their childlike simplicity, being, many of them, men experienced in life, they did not think it right that she should mix with those of lower breeding.

This one lad, Caleb by name, was born in the same year as Miriam, when Cuspius Fadus became governor on the death of Agrippa. His father was Jew of very high rank named Hilliel, who, although he sided from time to time with the Roman party, was killed by them, or perished among the twenty thousand who were trampled to death at the Feast of the Pa.s.sover at Jerusalem, when c.u.ma.n.u.s, the Procurator, ordered his soldiers to attack the people. Thereon the Zealots, who considered him a traitor, managed to get possession of all his property, so that his son Caleb, whose mother was dead, was brought in a dest.i.tute condition by one of her friends to Jericho. There, as she could not dispose of him otherwise, he was given over to the Essenes, to be educated in their doctrine, and, should he wish it, to enter their order when he reached full age. This lad, it was now decreed, should become the playmate of Miriam, a decision that pleased both of them very well.

Caleb was a handsome child with quick, dark eyes that watched everything without seeming to watch, and black hair which curled upon his shoulders. He was clever also and brave; but though he did his best to control his temper, by nature very pa.s.sionate and unforgiving. Moreover, that which he desired he would have, if by any means it could be obtained, and was faithful in his loves as in his hates. Of these hates Nehushta was one. With all the skill of a Libyan, whose only book is that of Nature and men's faces, she read the boy's heart at once and said openly that he might come to be the first in any cause--if he did not betray it--and that when G.o.d mixed his blood of the best, lest Caesar should find a rival He left out the salt of honesty and filled up the cup with the wine of pa.s.sion. When these sayings were repeated to Caleb by Miriam, who thought them to be a jest fit to tease her playmate with, he did not fly into one of his tempers, as she had hoped, but only screwed up his eyelids after his fashion in certain moods, and looked black as the rain-storm above Mount Nebo.

"Did you hear, Caleb?" asked Miriam, somewhat disappointed.

"Oh, yes! Lady Miriam," for so he had been ordered to call her. "I heard. Do you tell that old black woman that I will lead more causes than she ever thought of, for I mean to be the first everywhere. Also that whatever G.o.d left out of my cup, at least He mixed it with a good memory."

When Nehushta heard this, she laughed and said that it was true enough, only he that tried to climb several ladders at once generally fell to the ground, and that when a head had said good-bye to its shoulders, the best of memories got lost between the two.

Miriam liked Caleb, but she never loved him as she did the old men, her uncles, or Nehushta, who to her was more than all. Perhaps this may have been because he never grew angry with her whatever she might say or do, never even spoke to her roughly, but always waited on her pleasure and watched for her wish. Still, of all companions he was the best. If Miriam desired to walk by the Dead Sea, he would desire the same. If she wanted to go fishing in the Jordan, he would make ready the baits or net, and take the fishes off the hook--a thing she hated. If she sought a rare flower, Caleb would hunt it out for days, although she knew well that in himself he did not care for flowers, and when he had found it, would mark the spot and lead her there in triumph. Also there was this about him, as she was soon quick enough to learn: he worshipped her.

Whatever else might be false, that note in his nature rang true. If one child could love another, then Caleb loved Miriam, first with the love of children, then as a man loves a woman. Only--and this was the sorrow of it--Miriam never loved Caleb. Had she done so both their stories would have been very different. To her he was a clever companion and no more.

What made the thing more strange was that he loved no one else, except, mayhap, himself. In this way and in that the lad soon came to learn his own history, which was sad enough, with the result that if he hated the Romans who had invaded the country and trampled it beneath their heel, still more did he hate those of the Jews who looked upon his father as their enemy and had stolen all the lands and goods that were his by right. As for the Essenes who reared and protected him, so soon as he came to an age when he could weigh such matters, he held them in contempt, and because of their continual habit of bathing themselves and purifying their garments, called them the company of washer-women. On him their doctrines left but a shallow mark. He thought, as he explained to Miriam, that people who were in the world should take the world as they found it, without dreaming ceaselessly of another world to which, as yet, they did not belong; a sentiment that to some extent Nehushta shared.