Pausanias, the Spartan; The Haunted and the Haunters Part 13

At length, Antagoras, kissing the hem of her robe, said,--

"Maiden of Byzantium,--like thee then, I will love, though without hope. I will not, I dare not, profane thy presence by prayers which pain thee, and seem to me, having heard thee, almost guilty, as if proffered to some nymph circling in choral dance the moonlit mountain-tops of Delos. But ere I depart, and tell thy father that my suit is over, O place at least thy right hand in mine, and swear to me, not the bride's vow of faith and troth, but that vow which a virgin sister may pledge to a brother, mindful to protect and to avenge her. Swear to me, that if this haughty Spartan, contemning alike men, laws, and the household G.o.ds, should seek to constrain thy purity to his will; if thou shouldst have cause to tremble at power and force; and fierce desire should demand what gentle love would but reverently implore,--then, Cleonice, seeing how little thy father can defend thee, wilt thou remember Antagoras, and through him, summon around thee all the majesty of h.e.l.las? Grant me but this prayer, and I leave thee, if in sorrow, yet not with terror."

"Generous and n.o.ble Chian," returned Cleonice as her tears fell upon the hand he extended to her,--"why, why do I so ill repay thee? Thy love is indeed that which enn.o.bles the heart that yields it, and her who shall one day recompense thee for the loss of me. Fear not the power of Pausanias: dream not that I shall need a defender, while above us reign the G.o.ds, and below us lies the grave. Yet, to appease thee, take my right hand, and hear my oath. If the hour comes when I have need of man's honour against man's wrong, I will call on Antagoras as a brother."

Their hands closed in each other; and not trusting himself to speech, Antagoras turned away his face, and left the room.

CHAPTER V.

For some days, an appearance at least of harmony was restored to the contending factions in the Byzantine camp.

Pausanias did not dismiss Gongylus from the government of the city; but he sent one by one for the more important of the Ionian complainants, listened to their grievances, and promised redress. He adopted a more popular and gracious demeanour, and seemed, with a n.o.ble grace, to submit to the policy of conciliating the allies.

But discontent arose from causes beyond his power, had he genuinely exerted it, to remove. For it was a discontent that lay in the hostility of race to race. Though the Spartan Equals had preached courtesy to the Ionians, the ordinary manner of the Spartan warriors was invariably offensive to the vain and susceptible confederates of a more polished race. A Spartan, wherever he might be placed, unconsciously a.s.sumed superiority. The levity of an Ionian was ever displeasing to him. Out of the actual battle-field, they could have no topics in common, none which did not provoke irritation and dispute.

On the other hand, most of the Ionians could ill conceal their disaffection, mingled with something of just contempt at the notorious and confessed incapacity of the Spartans for maritime affairs, while a Spartan was yet the commander of the fleet. And many of them, wearied with inaction, and anxious to return home, were willing to seize any reasonable pretext for desertion. In this last motive lay the real strength and safety of Pausanias. And to this end his previous policy of arrogance was not so idle as it had seemed to the Greeks, and appears still in the page of history. For a Spartan really anxious to preserve the preeminence of his country, and to prevent the sceptre of the seas pa.s.sing to Athens, could have devised no plan of action more sagacious and profound than one which would disperse the Ionians, and the Athenians themselves, and reduce the operations of the Grecian force to that land warfare in which the Spartan pre-eminence was equally indisputable and undisputed. And still Pausanias, even in his change of manner, plotted and intrigued and hoped for this end. Could he once sever from the encampment the Athenians and the Ionian allies, and yet remain with his own force at Byzantium until the Persian army could collect on the Phrygian frontier, the way seemed clear to his ambition. Under ordinary circ.u.mstances, in this object he might easily have succeeded. But it chanced that all his schemes were met with invincible mistrust by those in whose interest they were conceived, and on whose co-operation they depended for success. The means adopted by Pausanias in pursuit of his policy were too distasteful to the national prejudices of the Spartan government, to enable him to elicit from the national ambition of that government sufficient sympathy with the object of it. The more he felt himself uncomprehended and mistrusted by his countrymen, the more personal became the character, and the more unscrupulous the course, of his ambition. Unhappily for Pausanias moreover, the circ.u.mstances which chafed his pride, also thwarted the satisfaction of his affections and his criminal ambition was stimulated by that less guilty pa.s.sion which shared with it the mastery of a singularly turbulent and impetuous soul. Not his the love of sleek, gallant, and wanton youth; it was the love of man in his mature years, but of man to whom love till then had been unknown. In that large and dark and stormy nature all pa.s.sions once admitted took the growth of t.i.tans. He loved as those long lonely at heart alone can love; he loved as love the unhappy when the unfamiliar bliss of the sweet human emotion descends like dew upon the desert. To him Cleonice was a creature wholly out of the range of experience. Differing in every shade of her versatile humour from the only women he had known, the simple, st.u.r.dy, uneducated maids and matrons of Sparta, her softness enthralled him, her anger awed. In his dreams of future power, of an absolute throne and unlimited dominion, Pausanias beheld the fair Byzantine crowned by his side. Fiercely as he loved, and little as the _sentiment_ of love mingled with his _pa.s.sion_, he yet thought not to dishonour a victim, but to elevate a bride. What though the laws of Sparta were against such nuptials, was not the hour approaching when these laws should be trampled under his armed heel?

Since the contract with the Persians, which Gongylus a.s.sured him Xerxes would joyously and promptly fulfil, Pausanias already felt, in a soul whose arrogance arose from the consciousness of powers that had not yet found their field, as if he were not the subject of Sparta, but her lord and king. In his interviews with Cleonice, his language took a tone of promise and of hope that at times lulled her fears, and communicated its sanguine colourings of the future to her own dreams.

With the elasticity of youth, her spirits rose from the solemn despondency with which she had replied to the reproaches of Antagoras.

For though Pausanias spoke not openly of his schemes, though his words were mysterious, and his replies to her questions ambiguous and equivocal, still it seemed to her, seeing in him the hero of all h.e.l.las, so natural that he could make the laws of Sparta yield to the weight of his authority, or relax in homage to his renown, that she indulged the belief that his influence would set aside the iron customs of his country. Was it too extravagant a reward to the conqueror of the Mede to suffer him to select at least the partner of his hearth? No, Hope was not dead in that young breast. Still might she be the bride of him whose glory had dazzled her n.o.ble and sensitive nature, till the faults that darkened it were lost in the blaze. Thus insensibly to herself her tones became softer to her stern lover, and her heart betrayed itself more in her gentle looks. Yet again were there times when doubt and alarm returned with more than their earlier force--times when, wrapt in his lurid and absorbing ambition, Pausanias escaped from his usual suppressed reserve--times when she recalled that night in which she had witnessed his interview with the strangers of the East, and had trembled lest the altar should be kindled upon the ruins of his fame. For Cleonice was wholly, ardently, sublimely Greek, filled in each crevice of her soul with its lovely poetry, its beautiful superst.i.tion, its heroic freedom. As Greek, she had loved Pausanias, seeing in him the lofty incarnation of Greece itself. The descendant of the demiG.o.d, the champion of Plataea, the saviour of h.e.l.las--theme for song till song should be no more--these attributes were what she beheld and loved; and not to have reigned by his side over a world would she have welcomed one object of that evil ambition which renounced the loyalty of a Greek for the supremacy of a king.

Meanwhile, though Antagoras had, with no mean degree of generosity, relinquished his suit to Cleonice, he detected with a jealous vigilance the continued visits of Pausanias, and burned with increasing hatred against his favoured and powerful rival. Though, in common with all the Greeks out of the Peloponnesus, he was very imperfectly acquainted with the Spartan const.i.tution, he could not be blinded, like Cleonice, into the belief that a law so fundamental in Sparta, and so general in all the primitive States of Greece, as that which forbade intermarriage with a foreigner, could be cancelled for the Regent of Sparta, and in favour of an obscure maiden of Byzantium.

Every visit Pausanias paid to Cleonice but served, in his eyes, as a prelude to her ultimate dishonour. He lent himself, therefore, with all the zeal of his vivacious and ardent character, to the design of removing Pausanias himself from Byzantium. He plotted with the implacable Uliades and the other Ionian captains to send to Sparta a formal mission stating their grievances against the Regent, and urging his recall. But the altered manner of Pausanias deprived them of their just pretext; and the Ionians, more and more under the influence of the Athenian chief, were disinclined to so extreme a measure without the consent of Aristides and Cimon. These two chiefs were not pa.s.sive spectators of affairs so critical to their ambition for Athens--they penetrated into the motives of Pausanias in the novel courtesy of demeanour that he adopted, and they foresaw that if he could succeed in wearing away the patience of the allies and dispersing the fleet, yet without giving occasion for his own recall, the golden opportunity of securing to Athens the maritime ascendancy would be lost. They resolved, therefore, to make the occasion which the wiles of the Regent had delayed; and towards this object Antagoras, moved by his own jealous hate against Pausanias, worked incessantly. Fearless and vigilant, he was ever on the watch for some new charge against the Spartan chief ever relentless in stimulating suspicion, aggravating discontent, inflaming the fierce, and arguing with the timid. His less exalted station allowed him to mix more familiarly with the various Ionian officers than would have become the high-born Cimon, and the dignified repute of Aristides. Seeking to distract his mind from the haunting thought of Cleonice, he flung himself with the ardour of his Greek temperament into the social pleasures, which took a zest from the design that he carried into them all. In the banquets, in the sports, he was ever seeking to increase the enemies of his rival, and where he charmed a gay companion, there he often enlisted a bold conspirator.

Pausanias, the unconscious or the careless object of the Ionian's jealous hate, could not resist the fatal charm of Cleonice's presence; and if it sometimes exasperated the more evil elements of his nature, at other times it so lulled them to rest, that had the Fates given him the rightful claim to that single treasure, not one guilty thought might have disturbed the majesty of a soul which, though undisciplined and uncultured, owed half its turbulence and half its rebellious pride to its baffled yearnings for human affection and natural joy. And Cleonice, unable to shun the visits which her weak and covetous father, despite his promised favour to the suit of Antagoras, still encouraged; and feeling her honour, at least, if not her peace, was secured by that ascendancy which, with each successive interview between them, her character more and more a.s.serted over the Spartan's higher nature, relinquished the tormenting levity of tone whereby she had once sought to elude his earnestness, or conceal her own sentiments. An interest in a fate so solemn, an interest far deeper than mere human love, stole into her heart and elevated its instincts.

She recognized the immense compa.s.sion which was due to the man so desolate at the head of armaments, so dark in the midst of glory.

Centuries roll, customs change, but, ever since the time of the earliest mother, woman yearns to be the soother.

CHAPTER VI.

It was the hour of the day when between the two princ.i.p.al meals of the Greeks men surrendered themselves to idleness or pleasure; when groups formed in the market-place, or crowded the barbers' shops to gossip and talk of news; when the tale-teller or ballad-singer collected round him on the quays his credulous audience; when on playgrounds that stretched behind the taverns or without the walls the more active youths a.s.sembled, and the quoit was hurled, or mimic battles waged with weapons of wood, or the Dorians weaved their simple, the Ionians their more intricate or less decorous, dances. At that hour Lysander, wandering from the circles of his countrymen, walked musingly by the sea-sh.o.r.e.

"And why," said the voice of a person who had approached him unperceived, "and why, O Lysander, art thou absent from thy comrades, thou model and theme of the youths of Sparta, foremost in their manly sports, as in their martial labours?"

Lysander turned and bowed low his graceful head, for he who accosted him was scarcely more honoured by the Athenians, whom his birth, his wealth, and his popular demeanour dazzled, than by the plain sons of Sparta, who, in his simple garb, his blunt and hasty manner, his professed admiration for all things Spartan, beheld one Athenian at least congenial to their tastes.

"The child that misses its mother," answered Lysander," has small joy with its playmates. And I, a Spartan, pine for Sparta."

"Truly," returned Cimon, "there must be charms in thy n.o.ble country of which we other Greeks know but little, if amidst all the luxuries and delights of Byzantium thou canst pine for her rugged hills. And although, as thou knowest well, I was once a sojourner in thy city as amba.s.sador from my own, yet to foreigners so little of the inner Spartan life is revealed, that I pray thee to satisfy my curiosity and explain to me the charm that reconciles thee and thine to inst.i.tutions which seem to the Ionians at war with the pleasures and the graces of social life."[26]

"Ill can the native of one land explain to the son of another why he loves it," returned Lysander. "That which the Ionian calls pleasure is to me but tedious vanity; that which he calls grace, is to me but enervate levity. Me it pleases to find the day, from sunrise to night, full of occupations that leave no languor, that employ, but not excite. For the morning, our gymnasia, our military games, the chace--diversions that brace the limbs and leave us in peace fit for war--diversions, which, unlike the brawls of the wordy Agora, bless us with the calm mind and clear spirit resulting from vigorous habits, and ensuring jocund health. Noon brings our simple feast, shared in public, enlivened by jest; late at eve we collect in our Leschae, and the winter nights seem short, listening to the old men's talk of our sires and heroes. To us life is one serene yet active holiday. No Spartan condescends to labour, yet no Spartan can womanise himself by ease. For us, too, differing from you Ionian Greeks, for us women are companions, not slaves. Man's youth is pa.s.sed under the eyes and in the presence of those from whom he may select, as his heart inclines, the future mother of his children. Not for us your feverish and miserable ambitions, the intrigues of demagogues, the drudgery of the mart, the babble of the populace; we alone know the quiet repose of heart. That which I see everywhere else, the gnawing strife of pa.s.sion, visits not the stately calm of the Spartan life. We have the leisure, not of the body alone, but of the soul. Equality with us is the all in all, and we know not that jealous anguish--the desire to rise one above the other. We busy ourselves not in making wealth, in ruling mobs, in ostentatious rivalries of state, and gaud, and power--struggles without an object. When we struggle it is for an end. Nothing moves us from our calm, but danger to Sparta, or woe to h.e.l.las. Harmony, peace, and order--these are the graces of our social life. Pity us, O Athenian!"

Cimon had listened with profound attention to a speech unusually prolix and descriptive for a Spartan; and he sighed deeply as it closed. For that young Athenian, destined to so renowned a place in the history of his country, was, despite his popular manners, no favourer of the popular pa.s.sions. Lofty and calm, and essentially an aristocrat by nature and opinion, this picture of a life unruffled by the restless changes of democracy, safe and aloof from the shifting humours of the mult.i.tude, charmed and allured him. He forgot for the moment those counter propensities which made him still Athenian--the taste for magnificence, the love of women, and the desire of rule. His busy schemes slept within him, and he answered:

"Happy is the Spartan who thinks with you. Yet," he added, after a pause, "yet own that there are amongst you many to whom the life you describe has ceased to proffer the charms that enthrall you, and who envy the more diversified and exciting existence of surrounding States. Lysander's eulogiums shame his chief Pausanias."

"It is not for me, nor for thee, whose years scarce exceed my own, to judge of our elders in renown," said Lysander, with a slight shade over his calm brow. "Pausanias will surely be found still a Spartan, when Sparta needs him; and the heart of the Heracleid beats under the robe of the Mede."

"Be frank with me, Lysander; thou knowest that my own countrymen often jealously accuse me of loving Sparta too well. I imitate, say they, the manners and dress of the Spartan, as Pausanias those of the Mede.

Trust me then, and bear with me, when I say that Pausanias ruins the cause of Sparta. If he tarry here longer in the command he will render all the allies enemies to thy country. Already he has impaired his fame and dimmed his laurels; already, despite his pretexts and excuses, we perceive that his whole nature is corrupted. Recall him to Sparta, while it is yet time--time to reconcile the Greeks with Sparta, time to save the hero of Plataea from the contaminations of the East. Preserve his own glory, dearer to thee as his special friend than to all men, yet dear to me, though an Athenian, from the memory of the deeds which delivered h.e.l.las."

Cimon spoke with the blunt and candid eloquence natural to him, and to which his manly countenance and earnest tone and character for truth gave singular effect.

Lysander remained long silent. At length he said, "I neither deny nor a.s.sent to thine arguments, son of Miltiades. The Ephors alone can judge of their wisdom."

"But if we address them, by message, to the Ephors, thou and the n.o.bler Spartans will not resent our remonstrances?"

"All that injures Pausanias Lysander will resent. Little know I of the fables of poets, but Homer is at least as familiar to the Dorian as to the Ionian, and I think with him that between friends there is but one love and one anger."

"Then are the frailties of Pausanias dearer to thee than his fame, or Pausanias himself dearer to thee than Sparta--the erring brother than the venerable mother."

Lysander's voice died on his lips; the reproof struck home to him.

He turned away his face, and with a slow wave of his hand seemed to implore forbearance. Cimon was touched by the action and the generous embarra.s.sment of the Spartan; he saw, too, that he had left in the mind he had addressed thoughts that might work as he had designed, and he judged by the effect produced on Lysander what influence the same arguments might effect addressed to others less under the control of personal friendship. Therefore, with a few gentle words, he turned aside, continued his way, and left Lysander alone.

Entering the town, the Athenian threaded his path through some of the narrow lanes and alleys that wound from the quays towards the citadel, avoiding the broader and more frequented streets. The course he took was such as rendered it little probable that he should encounter any of the higher cla.s.ses, and especially the Spartans, who from their const.i.tutional pride shunned the resorts of the populace. But as he came nearer the citadel stray Helots were seen at times, emerging from the inns and drinking houses, and these stopped short and inclined low if they caught sight of him at a distance, for his hat and staff, his majestic stature, and composed step, made them take him for a Spartan.

One of these slaves, however, emerging suddenly from a house close by which Cimon pa.s.sed, recognized him, and retreating within abruptly, entered a room in which a man sat alone, and seemingly in profound thought; his cheek rested on one hand, with the other he leaned upon a small lyre, his eyes were bent on the ground, and he started, as a man does dream-like from a reverie, when the Helot touched him and said abruptly, and in a tone of surprise and inquiry,--

"Cimon, the Athenian, is ascending the hill towards the Spartan quarter."

"The Spartan quarter! Cimon!" exclaimed Alcman, for it was he. "Give me thy cap and hide."

Hastily enduing himself in these rough garments, and drawing the cap over his face, the Mothon hurried to the threshold, and, seeing the Athenian at the distance, followed his footsteps, though with the skill of a man used to ambush he kept himself unseen--now under the projecting roofs of the houses, now skirting the wall, which, heavy with b.u.t.tresses, led towards the outworks of the citadel. And with such success did he pursue his track that when Cimon paused at last at the place of his destination, and gave one vigilant and searching glance around him, he detected no living form.

He had then reached a small s.p.a.ce of table-land on which stood a few trees of great age--all that time and the encroachments of the citadel and the town had spared of the sacred grove which formerly surrounded a rude and primitive temple, the grey columns of which gleamed through the heavy foliage. Pa.s.sing, with a slow and cautious step, under the thick shadow of these trees, Cimon now arrived before the open door of the temple, placed at the east so as to admit the first beams of the rising sun. Through the threshold, in the middle of the fane, the eye rested on the statue of Apollo, raised upon a lofty pedestal and surrounded by a rail--a statue not such as the later genius of the Athenian represented the G.o.d of light, and youth, and beauty; not wrought from Parian marble, or smoothest ivory, and in the divinest proportions of the human form, but rude, formal, and roughly hewn from the wood of the yew-tree--some early effigy of the G.o.d, made by the simple piety of the first Dorian colonisers of Byzantium. Three forms stood mute by an altar, equally homely and ancient, and adorned with horns, placed a little apart, and considerably below the statue.

As the shadow of the Athenian, who halted at the threshold, fell long and dark along the floor, the figures turned slowly, and advanced towards him. With an inclination of his head Cimon retreated from the temple; and, looking round, saw ab.u.t.ting from the rear of the building a small cell or chamber, which doubtless in former times had served some priestly purpose, but now, doorless, empty, desolate, showed the utter neglect into which the ancient shrine of the Dorian G.o.d had fallen amidst the gay and dissolute Byzantians. To this cell Cimon directed his steps; the men he had seen in the temple followed him, and all four, with brief and formal greeting, seated themselves, Cimon on a fragment of some broken column, the others on a bench that stretched along the wall.

"Peers of Sparta," said the Athenian, "ye have doubtless ere this revolved sufficiently the grave matter which I opened to you in a former conference, and in which, to hear your decision, I seek at your appointment these sacred precincts."

"Son of Miltiades," answered the blunt Polydorus, "you inform us that it is the intention of the Athenians to despatch a messenger to Sparta demanding the instant recall of Pausanias. You ask us to second that request. But without our aid the Athenians are masters to do as they will. Why should we abet your quarrel against the Regent?"

"Friend," replied Cimon, "we, the Athenians, confess to no quarrel with Pausanias; what we demand is to avoid all quarrel with him or yourselves. You seem to have overlooked my main arguments. Permit me to reurge them briefly. If Pausanias remains, the allies have resolved openly to revolt; if you, the Spartans, a.s.sist your chief, as methinks you needs must do, you are at once at war with the rest of the Greeks.

If you desert him you leave h.e.l.las without a chief, and we will choose one of our own. Meanwhile, in the midst of our dissensions, the towns and states well affected to Persia will return to her sway; and Persia herself falls upon us as no longer an united enemy but an easy prey.

For the sake, therefore, of Sparta and of Greece, we entreat you to co-operate with us; or rather, to let the recall of Pausanias be effected more by the wise precaution of the Spartans than by the fierce resolve of the other Greeks. So you save best the dignity of your State, and so, in reality, you best serve your chief. For less shameful to him is it to be recalled by you than to be deposed by us."

"I know not," said Gelon, surlily, "what Sparta hath to do at all with this foreign expedition; we are safe in our own defiles."

"Pardon me, if I remind you that you were scarcely safe at Thermopylae, and that had the advice Demaratus proffered to Xerxes been taken, and that island of Cithera, which commands Sparta itself, been occupied by Persian troops, as in a future time, if Sparta desert Greece, it may be, you were undone. And, wisely or not, Sparta is now in command at Byzantium, and it behoves her to maintain, with the dignity she a.s.sumes, the interests she represents. Grant that Pausanias be recalled, another Spartan can succeed him. Whom of your countrymen would you prefer to that high post, if you, O Peers, aid us in the dismissal of Pausanias?[27]

Notes: