Patrician and Plebeian Part 2

The operation of economic conditions upon a society is usually very slow, and frequently the changes that it brings about may be detected only after the lapse of centuries. This fact is nowhere more apparent than in the development of the Virginia aristocracy, and we find that its distinctive character had not been fully formed until after the Revolution. Pride, however, is a failing so natural to humanity that its development may be a matter of a few years only. Conditions in the colony could not fail to produce, even in the first generations of Virginians, all the dignity and self esteem of an old established aristocracy. William Byrd I, Daniel Parke, "King" Carter were every whit as proud as were Randolph, Madison or Jefferson.

It is interesting to note how careful were the Virginians of the 17th century not to omit in doc.u.ments and legal papers any term of distinction to which a man was ent.i.tled. If he possessed two t.i.tles he was usually given both. Thus Thomas Willoughby is alluded to in the records of Lower Norfolk County as "Lieutenant Thomas Willoughby, gentleman." The term "esquire" was used only by members of the Council, and was the most honorable and respectful which could be obtained in Virginia, implying a rank which corresponded with the n.o.bility in England. It invested those that bore it with dignity and authority such as has been enjoyed by the aristocrats of few countries. The respect shown to the leading men of the colony is evinced by an incident which befell Colonel William Byrd I, in 1685.

One Humphrey Chamberlaine, a man of good birth, became angry with Byrd, and drew his sword in order to attack him. The man was immediately seized and put in jail. At his hearing before the court he declared in palliation of his act that he was a stranger in the country and ignorant of its customs, but the justices thought this a poor excuse, declaring that "no stranger, especially an English gentleman, could be insensible of ye respect and reverence due to so honorable a person" as Col. Byrd. Chamberlaine was fined heavily.[68]

The arrogance of these early aristocrats is shown even more strikingly by the conduct of Col. John Custis in 1688. As collector of duties on the Eastern Sh.o.r.e he had been guilty of great exactions, extorting from the merchants unjust and unreasonable fees. This had proceeded so far that it was reacting unfavorably upon commerce, and when foreign traders began to avoid entirely that part of the colony, the people of Accomack in alarm drew up a paper of grievances which they intended to present to the House of Burgesses. Custis one day seeing this paper posted in public, flew into a great rage and tore it down, at the same time shaking his cane at the crowd that had a.s.sembled around him and using many threatening words. In this Custis was not only infringing on the rights of the people, but he was offering a distinct affront to the House of Burgesses. Yet so great was the awe that his authority and dignity inspired, that the people of Accomack not only allowed him to keep the paper, but "being terrified and affrighted drew up no other aggreivances att that time."[69]

Robert Carter was another planter whose "extraordinary pride and ambition" made many enemies. Governor Nicholson accuses him of "using several people haughtily, sometimes making the justices of the peace of the county wait two or three hours before they can speak to him."... "In contempt of him," he adds, "he is sometimes called 'King'

Carter."[70]

Beyond doubt this haughtiness was chiefly the result of the life upon the plantation. The command that the planter possessed over the lives of scores of servants and slaves could not fail to impress him with a feeling of respect for his own importance. John Bernard, the traveller, shows that he understood this matter clearly. "Woe," he says, "to the man who lives constantly with inferiors! He is doomed never to hear himself contradicted, never to be told unwelcome truth, never to sharpen his wits and learn to control his temper by argument with equals. The Colonial Cavaliers were little kings, and they proved the truth of the saying of the royal sage of Rome that the most difficult of tasks is to lead life well in a palace."[71]

Political conditions also tended to the same result, for the leading men of the colony were possessed of extraordinary influence and power.

Many of the prominent families of the 17th century were related to each other and they formed a compact little oligarchy that at times controlled the affairs of the colony at will.

But as time went on a decided change took place in the nature of the Virginian's pride. During the 18th century he gradually lost that arrogance that had been so characteristic of him in the age of Nicholson and Spotswood. At the time of the Revolution are found no longer men that do not hesitate to trample under foot the rights of others as Custis, Byrd, and Carter had done. Nothing could be more foreign to the nature of Washington or Jefferson than the haughtiness of the typical Virginia planter of an earlier period. But it was arrogance only that had been lost, not self-respect or dignity. The Virginian of the later period had a most exalted conception of what a man should be, and they respected themselves as exemplifiers of their ideals, but they were always ready to accord to others the same reverence they paid themselves. The change that had taken place is shown in the lack of pretence and self-a.s.sertion in judges, councillors, in college presidents and other dignitaries. Thomas Nelson Page, in speaking of the fully developed Virginia gentleman, says, "There was the foundation of a certain pride, based on self-respect and consciousness of power. There were nearly always the firm mouth with its strong lines, the calm, placid, direct gaze, the quiet speech of one who is accustomed to command and have his commands obeyed."[72]

This change was beyond doubt the result of the increased political resistance which the aristocracy encountered during the 18th century.

Within a few years after the founding of Jamestown the wealthy planters may be noted as a body distinct from the other settlers.

Immediately after the downfall of the Virginia Company of London they became a powerful force in the colony, and when, a few years later, Governor Harvey tried to curb them, not only did they resist him successfully, but they eventually brought upon him financial and political ruin. This state of affairs was due largely to the vast superiority of the merchant settlers to the lower cla.s.s of immigrants, both in intelligence and in wealth. Those English traders that made their home in the colony, became at once leaders politically and socially. Not infrequently they became burgesses, justices, or even members of the Council after a few years' residence only, taking their place quite naturally by the side of those that had come over previously. This condition of affairs continued until late in the century. Bacon the rebel was made a councillor, although he lived in Virginia less than two years altogether, while the Lees, the Washingtons and many others obtained places of influence and power as soon as they reached the colony. On the other hand, the middle cla.s.s did not become a factor of very great importance in the government until the surrender of the colony to the Parliamentary Commissioners in 1652. The bulk of the immigrants during the first half of the 17th century were indentured servants, brought over to cultivate the tobacco fields. They came, most of them, from the ignorant laboring cla.s.s of England, and were incapable, even after the expiration of their term of indenture, of taking an intelligent part in governmental affairs. It is true that many free families of humble means came to the colony in this period, but their numbers were not great enough to counterbalance the power of the leading planters. These families formed the nucleus of what later became an energetic middle cla.s.s, but not until their ranks were recruited by thousands of servants, did they develop into a really formidable body.

It was the Commonwealth Period that gave to the middle cla.s.s its first taste of power. After the surrender of the colony to Parliament, the House of Burgesses was made the ruling body in Virginia, in imitation of conditions in England. Since the Burgesses were the representatives of the common people, it might naturally be inferred that the rich planters would be excluded from any share in the government. Such, however, was not the case. By a conveniently rapid change of front the most prominent men of the colony retained much of their old influence, and the rabble, lacking leaders of ability, were forced to elect them to places of trust and responsibility. But the Commonwealth Period helped to organize the middle cla.s.s, to give it a sense of unity and a desire for a share in the government. At the time of Bacon's Rebellion it had grown in numbers and strength, despite the oppression of the Restoration Period, and showed, in a way never to be forgotten, that it would no longer submit pa.s.sively to tyranny or injustice.

Although England entered upon a policy of repression immediately after the submission of the insurgents, which for some years threatened to take from the common people every vestige of political liberty, it was at this very time that the House of Burgesses began that splendid struggle for its rights that was eventually to make it the supreme power in the colony. Even in the waning years of the 17th century it is evident that the middle cla.s.s had become a power in political affairs that must always be taken into account. The discontented Berkeley party turned to it for support against the King's Commissioners after Bacon's Rebellion; Culpeper, at the risk of Charles' displeasure, compromised with it; Nicholson sought its support in his memorable struggle with the Virginia aristocracy. In the 18th century through the House of Burgesses its influence slowly but steadily advanced. Governor Spotswood had once to beg the pardon of the Burgesses for the insolence of the members of the Council in wearing their hats in the presence of a committee of the House.[73]

Governor Dinwiddie expressed his surprise, when the mace bearer one day entered the supreme court, and demanded that one of the judges attend upon the House, whose servant he was.[74] Before the outbreak of the Revolution the House of Burgesses had become the greatest power in the colony. It is then a matter of no surprise that the rich planters lost the arrogant spirit which had formerly characterized them. Long years of vigorous opposition from a powerful middle cla.s.s had taught them to respect the privileges and feelings of others. They were no longer at such a height above their humbler neighbors. The spirit of democracy, which was fostered by the long resistance to the English government, had so pervaded Virginia society, that even before the open rupture with the mother country many of the aristocratic privileges of the old families had been swept away. And when the war broke out, the common cause of liberty in a sense placed every man upon the same footing. An anecdote related by Major Anbury, one of the British officers captured at Saratoga and brought to Virginia, ill.u.s.trates well the spirit of the times. "From my observations," he says, "in my late journey, it appeared to me, that before the war, the spirit of equality or levelling principle was not so prevalent in Virginia, as in the other provinces; and that the different cla.s.ses of people in the former supported a greater distinction than those of the latter; but since the war, that principle seems to have gained great ground in Virginia; an instance of it I saw at Col. Randolph's at Tuckahoe, where three country peasants, who came upon business, entered the room where the Colonel and his company were sitting, took themselves chairs, drew near the fire, began spitting, pulling off their country boots all over mud, and then opened their business, which was simply about some continental flour to be ground at the Colonel's mill: When they were gone, some one observed what great liberties they took; he replied it was unavoidable, the spirit of independence was converted into equality, and every one who bore arms, esteemed himself upon a footing with his neighbor, and concluded by saying; 'No doubt, each of these men conceives himself, in every respect, my equal.'"[75]

One of the most fertile sources of error in history is the tendency of writers to confound the origin of inst.i.tutions with the conditions that brought them into life. In nothing is this more apparent than in the various theories advanced in regard to the development of chivalry during the Middle Ages. The fundamentals of chivalry can be traced to the earliest period of German history. Many Teutonic writers, imbued with a pride in their ancestors, have pointed out the respect for women, the fondness for arms, the regard for the oppressed and unfortunate, of the people of the Elbe and the Rhine. Chivalry, they say, was but the expansion, the growth of characteristics natural and individual with their forefathers.[76] This is erroneous. The early Germanic customs may have contained the germ of chivalry, but that germ was given life only by conditions that came into operation centuries after the Teutons had deserted their old habits and mode of life and had taken on some of the features of civilization.

Chivalry was the product of feudalism. It was that system that gave birth to the n.o.ble sentiments, the thirst for great achievements, the spirit of humanity that arose in the 10th and 11th centuries.

Feudalism, although it was the cause of much that was evil, also produced in the hearts of men sentiments that were n.o.ble and generous.

If it delivered Europe into the hands of a host of ruthless and savage barons, that trod under foot the rights of the common people, it alone gave rise to the sentiment of honor which was so conspicuous from the 10th to the 13th centuries.

Similarly it is erroneous to look to England for the explanation of chivalry in Virginia. This spirit was almost entirely a development in the colony. The settlers of the 17th century, even of the better cla.s.s were by no means characterized by gallantry and honor. The mortal enemy of chivalry is commerce, for the practical common-sense merchant looks with contempt upon the Quixotic fancies of a Bayard. His daily life, his habits of thought, his a.s.sociations tend to make him hostile to all that glittering fabric of romance reared in the Middle Ages. He abhors battles and wars, for they are destructive to his trade. He may be honest, but he cares little for the idealistic honor of the days of knighthood. He ascribes to woman no place of superiority in society.

We have already seen that the Virginia aristocracy had its origin largely in the emigration of English merchants to the colony, and we should naturally expect to find the planters of the 17th century lacking in the spirit of chivalry. Such indeed was the case.

The Virginians were not a race of fighters. It was their misfortune to be subjected to frequent and murderous attacks from a savage race living in close proximity to them, and on this account were compelled to keep alive the military spirit, but they never entered into war with the feeling of joy that characterized the warriors of the Middle Ages. Throughout the entire colonial period there was a numerous body of militia, which was considered the bulwark of the people both against the Indians and against attack from European armies. Its commanders were selected from the leading planters of each community and at times it numbered thousands of men. It never, however, presented a really formidable fighting force, for it was at all times lacking in discipline, owing to the fact that the people were so scattered and the country so thinly settled that it was impossible for them to meet often for military exercises. Repeated laws requiring the militia to drill at stated periods created great discontent, and were generally disobeyed. The a.s.sembly, even in times of war, shirked the responsibility of furnishing the companies with arms, while the people were far too indifferent to purchase them for themselves. At times the English government would send guns and powder and armor from the royal a.r.s.enal, and then only would the colony be in a position to repel foreign invasion. Governor Nicholson speaks of the utter insufficiency of the militia, and spent a large part of his time in reorganizing it, but conditions were so adverse that he met with little success. Governor Spotswood, who had served under the Duke of Marlborough and was an experienced soldier, also endeavored to increase the efficiency of the militia and under his leadership better discipline was obtained than before, but even he could effect no permanent improvement. When the test of war came the militia was found to be of no practical use. The companies could not be a.s.sembled quickly enough to repel a sudden invasion, and when a considerable body was gotten together desertion was so common that the force immediately melted away. In the French and Indian War Governor Dinwiddie soon learned that no dependence whatever could be placed in the old organization and turned his attention to recruiting and arming new companies. The Virginia troops that were driven from Fort Duquesne, those that fought with Braddock, and those that held back the attacks of the Indians along the frontier of the Shenandoah Valley were in no way connected with the old militia.

This distaste of the colonists for war is shown clearly by the consistent opposition of the a.s.sembly to all measures either of defense or of military aggression. On more than one occasion they were commanded by the English kings to render aid to other colonies in America. Thus in 1695, when there was grave danger that the French would invade New York the Virginians were directed to send men and money to aid the Northern colony, which was a bulwark to all the English possessions in America. It was only after repeated and peremptory demands and even threats that any a.s.sistance at all was sent, and then it was miserably insufficient. In 1696 the burgesses were shameless enough to a.s.sert that an attempt to impress men for service in New York would probably be the means of frightening most of the young freemen from the colony, even causing many to desert their wives and children.[77] Governor Spotswood met with great opposition in his attempt to aid South Carolina and North Carolina when those colonies were threatened with extermination by the savage attacks of the Indians. And in later years, when there was imminent danger of an invasion of Virginia itself by the French with their savage allies, Governor Dinwiddie was never able to persuade the a.s.sembly to provide adequate means of defence. Not until the news of ma.s.sacres of defenceless women and children upon the frontier struck terror to every family in Virginia did the legislators vote money for a body of men to drive back the enemy. And even then so n.i.g.g.ardly were they in their appropriations that with the insufficient means granted him even the patient and frugal Washington was unable to prevent the continuance of the murderous raids of the Indians. In the Revolutionary War the same spirit prevailed. Virginia was not willing to raise and equip a standing army to defend her soil from the English invaders and as a consequence fell an easy victim to the first hostile army that entered her borders. The resistance offered to Cornwallis was shamefully weak, and the Virginians had the mortification of seeing their plantations and their towns devastated by an army that should have been driven back with ease. The militia to which the safety of Virginia was entrusted, like similar troops from the other states, proved ill disciplined, ill armed and cowardly.[78]

Although it was the House of Burgesses that offered the most strenuous opposition at all periods to the improvement of the military organization, a large measure of blame must be placed upon that wealthy clique of men represented by the Council. The commissioned officers were invariably selected from the wealthiest and most influential planters, and it was they alone that could keep alive the military spirit, that could drill the companies, that could enforce the discipline that was so essential to efficiency. It is true that the Council usually favored the measures proposed by various governors for bettering the militia and for giving aid to neighboring colonies, but this was due more to a desire to keep in harmony with the executive than to military ardour. And it is significant that when troops were enlisted for distant expeditions, the wealthy planters were conspicuous by their absence. We see not the slightest inclination on their part to rush into the conflict for the love of fighting and adventure that was so typical of the aristocrat of the Middle Ages. They were more than content to stay at home to attend to the business of the plantation and to leave to humbler hands the task of defending helpless families of the frontiers. But the economic and political conditions in the colony were destined to work a change in this as in other things in the Virginia planter. The gradual loss of the mercantile instinct, the habit of command acquired by the control of servants and slaves, and the long use of political power, the growth of patriotism, eventually instilled into him a chivalric love of warfare not unlike that of the knights of old. It is impossible to say when this instinct first began to show itself. Perhaps the earliest evidence that the warlike spirit was stirring in the b.r.e.a.s.t.s of the planters is given in 1756, when two hundred gentlemen, moved by the pitiful condition of the defenseless families of the Shenandoah Valley, formed a volunteer company, and marched against the Indians.

It is probable that the expedition did not succeed in encountering the enemy, but it was of much value in animating the lower cla.s.s of people with greater courage.[79] In the Revolutionary War the change had become quite apparent. It is to the Old Dominion that the colonies turn for the commander-in-chief of their armies. The Lees, Morgan and other Virginia aristocrats were among the most gallant leaders of the American army. But the development was even then far from its climax.

Not until the Civil War do we note that dash, that gallantry, and bravery that made the Virginia gentleman famous as a warrior. Then it was that the chivalrous Stuart and the reckless Mosby rivaled the deeds of Bayard and of Rupert. Then it was that each plantation gave forth its willing sacrifice of men for the defense of the South, and thousands of the flower of Virginia aristocracy shed their blood upon the battle field. And Virginia produced for this great struggle a galaxy of chieftains seldom equalled in the world's history. Robert E.

Lee, "Stonewall" Jackson, Johnston and many other great generals show that warfare had become natural to the people of the Old Dominion.

Even more striking is the development of duelling in Virginia. The history of chivalry in Europe is indissolubly connected with thousands of tournaments and duels. It was the ambition of each knight to increase his fame by triumphing over as many warriors as possible. He looked upon these fights as the greatest pleasure of his existence, and his training and education were intended largely to prepare him for them. As years pa.s.sed and the feudal baron gave place to the aristocratic lord, the tournament was no longer indulged in, but as its successor the custom of duelling continued unabated. It remained, as it had been for centuries, the acknowledged way for gentlemen to settle difficulties. At the very time that the best cla.s.s of settlers was coming to Virginia, duelling was in high favor with the English aristocracy. It was a common event for two gentlemen who were suitors for the hand of the same lady to settle the matter by mortal combat, and this was considered not only proper, but the highest compliment that could be paid the lady's charms. Angry joustings were frequent in places of amus.e.m.e.nt or even upon the streets. In London the ring in Hyde Park, the back of Montague House, and the Barns Elms were the favorite places for these combats.[80]

That the custom was not continued in Virginia adds convincing testimony to the evidence that the best cla.s.s of immigrants to the colony were not members of the English aristocracy. Had many country gentlemen or n.o.blemen settled in the Old Dominion, duelling would have been as common on the banks of the James as it was in London. The most careful investigation has been able to bring to light evidence of but five or six duels in Virginia during the entire colonial period.[81]

In 1619 Capt. Edward Stallings was slain in a duel with Mr. William Epes at Dancing Point. Five years later Mr. George Harrison fought a duel with Mr. Richard Stephens. "There was some words of discontent between him and Mr. Stephens, with some blows. Eight or ten days after Mr. Harrison sent a challenge to Stephens to meet him in a place, which was made mention of, they meeting together it so fell out that Mr. Harrison received a cut in the leg which did somewhat grieve him, and fourteen days after he departed this life."[82]

After this fatal affair the custom of duelling died out almost entirely in the colony. Had there been many of these encounters frequent mention beyond doubt would have been made of them. Any deaths resulting from them could hardly have escaped mention in the records, and the general interest that always attaches itself to such affairs would have caused them to find a place in the writings of the day.

Beverley, Hugh Jones, John Clayton and other authors who described the customs of colonial Virginia made no mention of duelling. Only a few scattered instances of challenges and encounters have been collected, gleaned largely from the county records, and these serve to show that duelling met with but little favor. Most of the challenges were not accepted and provoked usually summary and harsh punishment at the hands of the law. In 1643 a commissioner was disabled from holding office for having challenged a councillor.[83] Some years later Capt.

Thomas Hackett sent a challenge by his son-in-law, Richard Denham, to Mr. Daniel Fox, while the latter was sitting in the Lancaster County court. The message was most insulting in its wording and ended by declaring that if Fox "had anything of a gentleman or manhood" in him he would render satisfaction in a personal encounter with rapiers. One of the justices, Major Carter, was horrified at these proceedings. He addressed Denham in words of harsh reproval, "saying that he knew not how his father would acquit himself of an action of that nature, which he said he would not be ye owner of for a world." Denham answered in a slighting way "that his father would answer it well enough ...

whereupon ye court conceivinge ye said Denham to be a partye with his father-in-law ... adjudged ye said Denham to receive six stripes on his bare shoulder with a whip." The course pursued by Fox in this affair is of great interest. Had duelling been in vogue he would have been compelled to accept the challenge or run the risk of receiving popular contempt as a coward. He could not have ignored the message on grounds of social superiority, for Hackett ranked as a gentleman. Yet he requested the court to arrest Hackett, "him to detain in safe custody without baile or mainprize," in order to save himself from the risk of a personal attack.[84] A similar case occurred in 1730, when Mr. Solomon White entered complaint in the Princess Anne County court against Rodolphus Melborne for challenging him "with sword and pistoll." The court ordered the sheriff to arrest Melborne and to keep him in custody until he entered bond in the sum of 50 pounds as security for good behavior for twelve months.[85]

But though the Virginia gentleman, in the days when he still retained the prosaic nature of the merchant, frowned upon duelling, it was inevitable that in time he must become one of its greatest advocates.

The same conditions that instilled into him a taste for war, could not fail in the end to make him fond of duelling. We are not surprised then to find that, at the period of the Revolutionary War, duelling began to grow in popularity in Virginia and that from that time until the Civil War appeals to the code were both frequent and deadly.

Writers have sought to find a reason for this change in the military customs introduced by a long war, or in the influence of the French.

There can be no doubt, however, that the rapid increase of duelling at this time was due to the fact that conditions were ripe for its reception. A spirit had been fostered by the life upon the plantation which made it distasteful to gentlemen to turn to law for redress for personal insults. The sense of dignity, of self reliance there engendered, made them feel that the only proper retaliation against an equal was to be found in a personal encounter.

Perhaps the most beautiful, the most elevating feature of the chivalry of the Middle Ages was the homage paid to women. The knight always held before him the image of his lady as an ideal of what was pure and good, and this ideal served to make him less a savage and more a good and true man. Although he was rendered no less brave and warlike by this influence, it inclined him to tenderness and mercy, acting as a curb to the ferocity that in his fathers had been almost entirely unrestrained. It made him recognize the sacredness of womanhood. The true value of the wife and the mother had never before been known. In none of the ancient communities did women attain the position of importance that they occupied in the age of chivalry, for neither the Roman matron nor the Greek mother could equal the feudal lady in dignity and influence.

And this was the direct outcome of the feudal system. The ancient baron led a life of singular isolation, for he was separated in his fortress home from frequent intercourse with other men of equal rank, and around him were only his serfs and retainers, none of whom he could make his companions. The only equals with whom he came in contact day after day were his wife and children. Naturally he turned to them for comradeship, sharing with them his joys and confiding to them his sorrows. If he spent much of his time in hunting, or in fishing, or in fighting he always returned to the softening influence of his home, and it was inevitable, under these conditions, that the importance of the female s.e.x should increase.[86]

As we have seen, the Virginia plantation bore a striking a.n.a.logy to the feudal estate. The planter, like the baron, lived a life of isolation, coming into daily contact not even with his nearest neighbors. His time was spent with his servants and slaves. He too could turn only to his family for companionship, and inevitably, as homage and respect for women had grown up among the feudal barons, so it developed in Virginia.

There is no proof that the colonists of the 17th century regarded womanhood in any other than a commonplace light. They a.s.signed to their wives and daughters the same domestic lives that the women of the middle cla.s.ses of England led at that time. Predominated by the instinct of commerce and trade, they had little conception of the chivalric view of the superiority of the gentle s.e.x, for in this as in other things they were prosaic and practical.

The early Virginians did not hesitate to subject gossiping women to the harsh punishment of the ducking stool. In 1662 the a.s.sembly pa.s.sed an Act requiring wives that brought judgments on their husbands for slander to be punished by ducking.[87] In 1705 and again in 1748 the county courts were authorized to construct ducking stools if they thought fit.[88] That the practice was early in vogue is shown by the records of the county courts. We read in the Northampton records for 1634 the following, "Upon due examination it is thought fitt by the board that said Joane Butler shall be drawen over the Rings Creeke at the starn of a boat or canoux."

How inconsistent with all the ideals of chivalry was that action of Bacon in his war with Governor Berkeley which won for his men the contemptuous appellation of "White Ap.r.o.ns!" Bacon had made a quick march on Jamestown and had surprised his enemies there. His force, however, was so small that he set to work immediately constructing earthworks around his camp. While his men were digging, "by several small partyes of horse (2 or 3 in a party, for more he could not spare) he fetcheth into his little league, all the prime men's wives, whose husbands were with the Governour, (as Coll. Bacons lady, Madm.

Bray, Madm. Page, Madm. Ballard, and others) which the next morning he presents to the view of there husbands and ffriends in towne, upon the top of the smalle worke hee had cast up in the night; where he caused them to tarey till he had finished his defense against his enemies shott, ... which when completed, and the Governour understanding that the gentle women were withdrawne in to a place of safety, he sends out some 6 or 700 of his soulders, to beate Bacon out of his trench."[89]

The fact that Bacon's family was one of great prominence in the colony makes this ungallant action all the more significant. His uncle, Nathaniel Bacon, was a leader in political affairs, being one of Berkeley's most trusted advisers. He himself had been a member of the Council. It is true that his harsh treatment of the ladies brought upon him some censure, yet it is highly indicative of the lack of chivalry of the times, that a gentleman should have been willing to commit such a deed. How utterly impossible this would have been to George Washington or Thomas Jefferson, typical Virginians a hundred years later!

It remained to Berkeley, however, the so-called "Cavalier Governor"

of Virginia, to strike the most brutal blow at womanhood. After the failure of Bacon's Rebellion, when the insurgents were being hunted down by the implacable anger of the Governor, Major Chiesman, one of the most prominent of the rebels, was captured. "When the Major was brought into the Governours presence, and by him demanded, what made him to ingage in Bacon's designs? Before that the Major could frame an answer to the Governours demand; his wife steps in and tould his honour that it was her provocations that made her husband joyne in the cause that Bacon contended for; ading, that if he had not bin influenced by her instigations, he had never don that which he had done. Therefore (upon her bended knees) she desired of his honour, that since what her husband had done, was by her means, and so, by consequence, she most guilty, that she might be hanged, and he pardoned." Had Berkeley had one atom of gallantry or chivalry in his nature, he would have treated this unfortunate woman with courtesy.

Even though he condemned her husband to the gallows, he would have raised her from her knees and palliated her grief as best he could with kind words. That he spurned her with a vile insult shows how little this "Cavalier" understood of the sacredness of womanhood.[90]

Some years later an incident occurred which, as Bishop Meade well remarks, speaks ill for the chivalry and decorum of the times.[91] A dispute arose between Col. Daniel Parke and Commissary Blair, the rector of the church at Williamsburg. Mr. Blair's wife, having no pew of her own in the church, was invited by Mr. Ludlow, of Green Spring, to sit with his family during the services. Col. Parke was the son-in-law of Mr. Ludlow, and one Sunday, with the purpose of insulting the rector, he seized Mrs. Blair rudely by the arm, and dragged her out of the pew, saying she should no longer sit there.

This ungallant act is made all the more cowardly by the fact that Mr.

Blair was not present at the time. We learn with pleasure that Mr.

Ludlow, who was also probably absent, was greatly offended at his son-in-law for his brutal conduct. The incident is the more suggestive in that both Col. Parke and Mrs. Blair were members of leading families in the colony.

In matters of courtship there was little of romance and chivalry.

Women did not care for the formalities and petty courtesies of the gallant suitor. Alsop, in describing the maids of Maryland, whose social life was quite similar to that of their sisters of Virginia, says, "All complimental courtships drest up in critical rarities are meer strangers to them. Plain wit comes nearest to their genius; so that he that intends to court a Maryland girle, must have something more than the tautologies of a long-winded speech to carry on his design, or else he may fall under the contempt of her frown and his own windy discourse."

We will not attempt to trace through successive years the chivalric view of womanhood. The movement was too subtle, the evidences too few.

At the period of the Revolutionary War, however, it is apparent that a great change was taking place. The Virginia gentleman, taught by the experience of many years, was beginning to understand aright the reverence due the n.o.bleness, the purity, the gentleness of woman. He was learning to accord to his wife the unstinted and sincere homage that her character deserved.

It is unfortunate that we should be compelled to rely to so great an extent upon the testimony of travelers for our data regarding the domestic life of the Virginia aristocracy of the 18th century. These writers were frequently superficial observers and almost without exception failed to understand and sympathize with the society of the colony. Some were prejudiced against the Virginians even before they set foot upon the soil of the Old Dominion, and their dislike is reflected in their writings, while few tarried long enough to grasp fully the meaning of the inst.i.tutions and customs of the people. They dwelt long on those things that they found displeasing, and pa.s.sed over in silence those distinctive virtues with which they were not in harmony. It is not surprising then that they failed to grasp the dignity and importance of the place filled by the Virginia woman. When they spoke of her their criticisms were usually favorable, but only too often they ignored her entirely. The gifted John Bernard, however, was more penetrating than the others. "Of the planters' ladies," he said, "I must speak in terms of unqualified praise; they had an easy kindness of manner, as far removed from rudeness as from reserve, which being natural to them ... was the more admirable.... To the influence of their society I chiefly attribute their husbands'

refinement."[92]

To understand fully the sentiment of respect for womanhood that finally became so p.r.o.nounced a trait of the Virginia gentleman, it is necessary to turn to Southern writers. Thomas Nelson Page, in "The Old South," draws a beautiful and tender picture of the ante-bellum matron and her influence over her husband. "What she was," he says, "only her husband knew, and even he stood before her in dumb, half-amazed admiration, as he might before the inscrutable vision of a superior being. What she really was, was known only to G.o.d. Her life was one long act of devotion--devotion to G.o.d, devotion to her husband, devotion to her children, ... devotion to all humanity. She was the head and front of the church; ... she regulated her servants, fed the poor, nursed the sick, consoled the bereaved. The training of her children was her work. She watched over them, led them, governed them.... She was at the beck and call of every one, especially her husband, to whom she was guide, philosopher, and friend."

Dr. George Bagby pays to the Virginia woman a tribute not less beautiful. "My rambles before the war made me the guest of Virginians of all grades. Brightest by far of the memories of those days ... is that of the Virginia mother. Her delicacy, tenderness, freshness, gentleness; the absolute purity of her life and thought, typified in the spotless neatness of her apparel and her every surrounding, it is quite impossible to convey. Withal, there was about her a naivete mingled with sadness, that gave her a surpa.s.sing charm."[93]

Further evidence is unnecessary. Enough has been said to show clearly that in the matter of gallantry a great change took place among the wealthy Virginia planters during the colonial period; that in the 17th century they were by no means chivalrous in their treatment of women; that at the time of the Revolution and in succeeding years homage to the gentler s.e.x was an important part of the social code. It is but one more link in the long chain of evidence that shows that society in Virginia was not an imitation of society in England, but was a development in the colony; that the Virginia aristocracy was not a part of the English aristocracy transplanted to the sh.o.r.es of the New World, but a growth produced by local conditions.

A study of the spirit of honor in the colony leads us to the same conclusion. It is not difficult to demonstrate that during the greater part of the colonial period the Virginia aristocracy was not characterized by the chivalric conception of what was honorable. The mercantile atmosphere that they brought with them from England was not well suited to this spirit. None were quicker to seize an unfair advantage in a bargain, and the English and Dutch merchants that traded with the Virginians made repeated complaints of unfair treatment. So great were their losses by the system of credit then in vogue in the colony that it was the custom for traders to employ factors, whose business it was to recover bad debts from the planters, and prolonged lawsuits became very frequent. The use of tobacco as money caused a great amount of trouble, and the Virginians were not slow to take advantage of any fluctuation in the value of their medium of exchange. This was the occasion of great injustice and suffering.

It was the standing complaint of the clergy that they were defrauded of a part of their salaries at frequent intervals by the varying price of tobacco.