Parish Papers Part 11

[Footnote A: The first Protestant missionary who visited India was Ziegenbalg, who was sent out by the Halle-Danish Missionary Society in 1705, to Tranquebar. He was joined by Plutschow in 1719. The mission was then adopted by the Society for the Propagation of the Gospel.

Grundler followed in 1720, and Schultze in 1727. The mission, in 1736, had four stations, one being in Madras; 24 native a.s.sistants; and 3517 baptized members! The great Schwartz laboured in, and extended the mission from 1749 till 1798. According to Dr Carey, 40,000 had been converted to Christianity during the last century through this mission. Dr Claudius Buchanan reckons the number as high as 80,000!]

Of the East India Company's chaplains, Claudius Buchanan alone had the courage to advocate in India the missionary cause; and his sermon preached upon the subject in 1800, in Calcutta, was then generally deemed a bold and daring step. Hindustan was closed by the East India Company against the missionaries of the Christian Church. China, too, seemed hermetically sealed against the gospel. The Jesuit mission had failed. Christianity was proscribed by an imperial edict. Protestant missions had not commenced. The language of the nation, like its walls, seemed to forbid all access to the missionary. In Africa there were but few missionaries, and these had lately arrived at the Cape.[A] In the black midnight which brooded over that miserable land, the cry of tortured slaves alone was heard. New Zealand, Australia, and the scattered islands of the Southern Seas had not yet been visited by one herald of the gospel. A solitary beacon gleaming on the ocean from the missionary ship _Duff_ had indeed been seen, but not yet welcomed by the savages of Tahiti. The mission was abandoned in 1809, and not a convert left behind! No Protestant missionary had preached to those Indian tribes beyond the Colonies, who wandered over the interminable plains which stretch from Behring's Straits to Cape Horn. Mohammedan States were all shut up against the gospel; and to forsake the Crescent for the Cross, was to die. In this thick darkness which covered heathendom, the only light to be seen--except in India--was in the far north, shed by the self-denying Moravians,--a light which streamed like a beautiful aurora over the wintry snow and ice-bound coasts of Greenland. To this gloomy picture we must add the indifference of the Protestant Church to G.o.d's ancient people. No society then existed for their conversion; and of them it might indeed be said, "This is Israel, whom no man seeketh after!"

[Footnote A: The first missionary to South Africa was George Schmidt, sent by the Moravian Brethren in 1736. He laboured alone with some success till 1743, when he was compelled by the Dutch East India Company to return to Europe. The mission was resumed in 1792, when three additional missionaries sailed for the Cape. A few others joined them in 1798. At the beginning of the century, the converts amounted to 304. The ill.u.s.trious Dr Vanderkemp, along with three other missionaries, were sent to South Africa by the London Missionary Society in 1799. The only attempts made to Christianise Western Africa previous to 1800 were by the Moravians in Guinea, in 1737; but all the missionaries, eleven in number, dying, the attempt was abandoned; and by the Scottish Missionary Society, in 1797, who sent thither six missionaries. One (Greig) was murdered, another (Brunton) returned, and went to Tartary; the rest, we believe, went to oilier spheres of labour. The Church Missionary Society entered upon this field in 1801.]

How changed is the aspect of the world now! There is hardly a spot upon earth (if we except those enslaved by Popery) where the Protestant missionary may not preach the gospel without the fear of persecution. The door of the world has been thrown open, and the world's Lord and Master commands and invites His servants to enter, and, in His name, to take possession of the nations. Since 1812, India, chiefly through the exertions of Mr Wilberforce,[A] has been made accessible to the missionaries of every Church. Christian schools and chapels have been multiplied; colleges have been inst.i.tuted; thousands have been converted to Christ; and tens of thousands instructed in Christianity. The cruelties of heathenism have been immensely lessened; infanticide prohibited; Sutteeism abolished; all Government support withdrawn from idolatry; and the Hindu law of inheritance has been altered to protect the native converts; while a new era seems to be heralded by the fact that a native Christian rajah has himself established a mission among his people.

[Footnote A: In 1812, we find from Mr Wilberforce's _Life_ (vol. iv., p. 10) how he was "busily engaged in reading, thinking, consulting, and persuading," on the renewal of the East India Company's charter.

He was fully alive to the importance of the crisis with reference to the interests of Christianity. He thus writes to his friend Mr b.u.t.terworth:--"I have been long looking forward to the period of the renewal of the East India Company's charter as to a great era, when I hoped that it would please G.o.d to enable the friends of Christianity to be the instruments of wiping away what I have long thought, next to the slave-trade, the foulest blot on the moral character of our countrymen--the suffering our fellow-subjects (nay, they even stand toward us in the closer relation of our tenants) in the East Indies to remain, without any effort on our part to enlighten and inform them, under the grossest, the darkest, and most depraving system of idolatrous superst.i.tion that almost ever existed on earth." The deepest anxiety was felt by all Christians for the issue of the debate. "I heard afterwards," he writes, "that many good men were praying for us all night." These prayers and efforts were crowned with success; and Mr Wilberforce, when communicating the joyful news to his wife, writes--"Blessed be G.o.d! we carried our question triumphantly, about three, or later, this morning!"]

All the islands in the Eastern Archipelago are now accessible to the missionary; most of them have been visited. Ceylon has flourishing congregations and schools; Madagascar has had her martyrs, and has still her indomitable confessors.

China, with its teeming millions, has also been opened to the gospel.

The way had been marvellously prepared by Dr Morrison, who as early as 1807 had commenced the study of the language which he lived to master.

Accordingly, when the conquests of Britain had obtained admission for, and secured protection to the missionaries as well as to the merchants of all nations, the previous indefatigable labours of Morrison had provided, for the immediate use of the Church of Christ, a dictionary of the language, and a translation of the Word of G.o.d. The Christian religion is tolerated by law since 1844, and may be professed freely by the natives. The gospel is now advancing in that thickly-peopled land of patience and industry, and native preachers are already proclaiming to their countrymen the tidings of salvation.

Africa has witnessed changes still more wonderful. The abolition of the British slave-trade in 1807, and of slavery in the British dominions in 1834, has removed immense barriers in the way of the gospel. The whole coasts of Africa are being girdled with the light of truth. It has penetrated throughout the south, where the French[A] and German Protestant Churches labour side by side with those of Britain to civilise the degraded Bushman, the low Hottentot, and warlike Kaffir. The chapel in Sierra Leone, built from the planks of condemned slavers, and containing 1000 worshippers, is a type of the blessings brought through Christianity to injured Africa.

[Footnote A: The missions of the French Protestant Church are situated inland from Port Natal, and along the river Caledon from its junction with the Orange River. It has gathered upwards of 2000 Bechuanas into regular church-fellowship.]

Abyssinia has also been visited with every prospect of success.

And how glorious has been the triumph of the gospel throughout the whole Pacific! In 1837, Williams was able to address royalty in these n.o.ble words--"It must impart joy to every benevolent mind to know, that by the efforts of British Christians upwards of _three hundred thousand_ of deplorably ignorant and savage barbarians, inhabiting the beautiful islands of the Pacific, have been delivered from a dark, debasing, and sanguinary idolatry, and are now enjoying the civilising influence, the domestic happiness, and the spiritual blessings which Christianity imparts. In the island of Raratonga, which I _discovered_ in 1823, there are upwards of 3000 children under Christian instruction daily; not a vestige of idolatry remains;[A] their language has been reduced to a system, and the Scriptures, with other books, have been translated. But this is only one of nearly a hundred islands to which similar blessings have been conveyed." Tens of thousands of souls more have been added to this number since these words were written! In no part of heathendom has the gospel produced, in so short a time, such wonderful fruit as in Polynesia. The labours and sacrifices of the converted natives are more striking than in any other missions. Many islands have been converted solely by means of a native agency, and are superintended by native preachers only. Let us take the Sandwich Islands as ill.u.s.trating what has been accomplished _for_ the natives, and _by_ them. The American Mission was commenced in 1824. These islands have been converted long ago to Christianity, so that not a vestige of idolatry remains, and not only do they support their own clergy and schools, but have their own Bible and Foreign Missionary Society. They raise for these objects about 4000 per annum, and support six missionaries to the heathen islands around them. The communicants in the islands amount to upwards of 25,000, and the children who attend the common schools to a still greater number.

[Footnote A: The first idol which, a catechist from Raratonga, who visited London in 1848, ever beheld, was in the Museum of the London Missionary Society.]

If we turn our eye to the great Western Continent, we see the gospel preached to its wandering Indian tribes; while the condition of Mexico and of California affords every prospect of the rapid extension of truth through kingdoms long benighted.

Mohammedan countries have also been opened to the missionary. Through the influence of Lord Aberdeen and Sir Stratford Canning, the Sultan was induced in 1844 to give religious toleration to his subjects; so that now, for the first time, a Mussulman may change his faith without incurring punishment. Several societies labour in Algiers, Egypt, Palestine, Asia Minor, Greece, and Constantinople. The Euphrates is being dried up. The Mohammedan power is tottering, and ready to fall!

When it dies and is buried, who will wear mourning at its funeral?

And how strange is the meeting between the distant East and West, the distant past and near present, visible in the fact, that it is missionaries from America who now unveil to the dwellers in the land of the Chaldees, and to the wanderers among the mountains which shadow the birth-place of the human race, that blessed faith and hope which dwelt in Abram, as he journeyed at the dawn of history from that old land, and which has returned thither again in Christian men embued with Abram's faith, after having accompanied civilisation around the globe? G.o.d's blessing has signally attended the American mission among the Nestorians. The revival of religion in their schools and churches has been great and glorious.

May we not exclaim, What hath G.o.d wrought! Yet how can any statistics carry to our hearts a sense of what has been done for immortal souls by the gospel during this eventful period? What homes have been made happy by it; what families united in the bonds of love; what sick-beds soothed; what dying beds cheered; what minds illumined, and what hearts filled with joy unspeakable, and full of glory!

In close connexion with mission work, we may state the progress made during the present century in leavening the world with the Word of G.o.d. Previous to the formation of the British and Foreign Bible Society in 1804, there was not one society in existence whose sole object was the distribution of the Bible in all lands. There are now upwards of 50 princ.i.p.al, and 9000 auxiliary Bible societies. In 1804, the Bible was accessible to only 200 millions of men. Now it exists in tongues spoken by 600 millions. The London Bible Society alone sends forth annually upwards of 1,787,000 copies. During the last sixty years it has issued 39,315,226 Bibles, in 163 different languages, and in 143 translations never before printed. Its receipts for 1862 amount to 168,443.[A]

[Footnote A: The American Bible Society circulates upwards of 600,000 copies of the Word of G.o.d annually, at home and abroad. Besides a.s.sisting in publishing translations issued by other societies, it has been at the sole expense of publishing the Armeno-Turkish, and Modern Syriac New Testament; the entire Bible for the Burmese, and also for the Sandwich Islands; the Ojibbeway New Testament; the Gospels, or some portion of the Bible, into the languages of the Sioux, Mohawks, Seneca, and Cherokee Indians.]

It surely cannot fail to fill the heart of every Christian with deepest thankfulness, to contemplate these glorious achievements. The Church, like the angel seen in prophetic vision, has been flying with the everlasting gospel to every nation, and kindred, and tongue, and people. It has given the Bible to the inhabitants of the old lands of Egypt, Ethiopia, Arabia, Palestine, Asia Minor, and Persia; to the indomitable Circa.s.sian; to the mountaineers of Affghanistan; to tribes of India speaking thirty-two different languages or dialects; to the inhabitants of Burmah, a.s.sam, and Siam; to the islanders of Madagascar and Ceylon; to the Malays and Javanese of the Eastern seas; to the millions of China, and the wandering Kalmuck beyond her great wall; to the brave New Zealander; to the teeming inhabitants of the island groups which are scattered over the Southern Pacific; to the African races, from the Cape to Sierra Leone; to the Esquimaux and Greenlander, within the Arctic circle; and to the Indian tribes of North America. All are now furnished with a translation of that wonderful volume, which, with the light of the universal living Spirit of G.o.d, at once reveals to man, in every age and clime, his lost and miserable condition, and tells him of a remedy that is adapted to meet every want of his being--to redeem him, by a moral power it alone can afford, from all sin and misery, and to bring him into the glorious fellowship of the holiness, the blessedness, and joy of Jesus Christ, and all the family of G.o.d in earth and heaven![A]

[Footnote A: The following facts regarding tract societies may be here stated:--The Religious Tract Society of London was formed in 1799.

During the first year of its operations, ending in May 1800, it had issued 200,000 tracts. What is its present working power? Its annual income from sales and benevolent contributions (12,500) is 95,000.

Its annual distribution of tracts, including handbills, from the London Depository is--in English, 20,870,074, and in foreign languages, 537,729, making an annual total of 21,407,803. It publishes tracts in 117 different languages. Taking into account the number of affiliated societies, the total probable _annual_ distribution of tracts, British and foreign, in connexion with the London Tract Society, amounts to 28,500,000. Several religious bodies in the United States maintain Tract or "Publication" Societies. But the "American Tract Society" (founded 1825) is the largest and most influential in the United States, and has a catholic const.i.tution similar to our own Tract Society. It is supported by more than 700 auxiliary societies--those in Boston, Philadelphia, and New York being large and efficient. We may add that its circulation is not confined to the United States, but extends to Mexico, Central and South America, and to those districts in the East and Asia Minor where the American missionaries are labouring. It has issued upwards of 200,000,000 of publications since its commencement.]

And now let us ask, What shall be the history of the Church during the rest of this century? Without attempting with a vain or profane hand to uncover what G.o.d has concealed, it is surely a comfort to be able to take our stand on the immovable rock of His promises to Christ, and to rejoice in the a.s.surance, that, sooner or later, His name must be glorious in all the earth!

But when? Is it too much to a.s.sert, that before the end of the present century, the gospel shall have been preached to all nations, the Bible translated into all tongues, and the last visible idol on earth cast down amidst the triumphant songs of the Church of Christ? We might expect this blessing judging only from the past, and the constantly-increasing ratio with which society advances. Yet, as revolutions in the physical world antic.i.p.ate in a single night the slow progress of ordinary causes, so, for aught we know, may G.o.d, by some evolution of His providence, make one year do the work of many.

But while we do antic.i.p.ate the most glorious results ever attained by the human race during this century, we antic.i.p.ate, also, from the signs of the time, a desperate conflict of opposing _systems_, both of truth and error. It is not a little remarkable, that never before was there such a life and strength in every system as at this moment.

Protestantism, Popery, Infidelity, and even Judaism,[A] were never so alive; _and never were alive together_ before. Does this not look like a coming struggle?[B] But what may _appear_ suddenly and unexpectedly, may nevertheless be the necessary results of long preparation; like the water or the gas, which suddenly enter a thousand city houses to refresh and illuminate them, but which are the results of years of labour in digging trenches, laying pipes, and erecting reservoirs, during all which time no streams of water or of gas were ever present to the senses.

[Footnote A: It is only within twenty-five years that _preaching_ has become common in all their synagogues, while, during the same period, ten periodicals have been started by the Jews, in different parts of the world, in defence of Judaism, in some form or other.]

[Footnote B: In a conversation which we had with Neander in 1848, (immediately before the continental revolutions,) he said, "I believe we are entering a period of unprecedented warfare, which will issue in the increased glory and purity of the Church. The light and darkness will every year be more and more separated; the one becoming more bright the other more densely dark."]

But we know from the testimony of G.o.d's Word, strengthened by the experience of past ages, how certain victory is in the end, however long and apparently doubtful the campaign may be between His kingdom and every form of evil. The day has been when "the Church" was "in the wilderness," and when within that Church four men only held fast their confidence in G.o.d, believed His word, and exhorted that Church to take possession of the land of promise, saying, "Rebel not ye against the Lord, neither fear ye the people of the land: their defence is departed from them, and the Lord is with us: fear them not." And how was that missionary sermon received? "All the congregation bade stone them with stones!" And had they done so, the world's only true lights were extinguished and lost in universal unbelief and heathenism. It was in such desperate circ.u.mstances as these that the Lord himself came to the rescue of the world, and it was then these marvellous words of promise were littered, "As truly as I live my glory will fill the earth!" The day has been, too, when "the Church" met in an upper room with shut doors, for fear of the Jews; but it was even then that its Lord said, "All power is given unto me in heaven and in earth: go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: and, lo, I am with you alway, even to the end of the world." Never more can the glory of G.o.d appear to the eyes of the weakest faith to be so dim, or the cause of Christ to be so hopeless, as it hath been in those days of old! The glory of G.o.d _is_ filling the earth, and the gospel is being preached to all nations. Mere rays of light, which we see breaking over the mountain tops in heathen lands, are beautiful in themselves; but far more beautiful to the eye of faith are the first beams of that sun which is yet to stream into every valley now lying in darkness, and steep in its glory all the habitations of men. Those notes of joy and thanksgiving, too, are beautiful which ascend from many a heart in "Kedar's wilderness afar;" but they are still more beautiful to the ear of faith as echoes from the Rock of ages, and the prophetic song uttered by "great voices in heaven," saying, "The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign for ever and ever!"

THE MYSTERY OF SORROW.

The patriarch Job experienced the darkness and mystery of sorrow when he thus spoke:--"Know now that G.o.d hath overthrown me, and hath compa.s.sed me with his net. Behold, I cry out of wrong, but I am not heard: I cry aloud, but there is no judgment. He hath fenced up my way that I cannot pa.s.s, and he hath set darkness in my paths. He hath stripped me of my glory, and taken the crown from my head. He hath destroyed me on every side, and I am gone; and mine hope hath he removed like a tree." "Even to-day is my complaint bitter; my stroke is heavier than my groaning. O that I knew where I might find him!

that I might come even to his seat!" "Behold, I go forward, but he is not there; and backward, but I cannot perceive him: on the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him. But he knoweth the way that I take: when he hath tried me, I shall come forth as gold."

The sweet singer of Israel sung in darkness when he said:--"My heart is sore pained within me; and the terrors of death are fallen upon me. Fearfulness and trembling are come upon me, and horror hath overwhelmed me. And I said, O that I had wings like a dove! for then would I fly away, and be at rest." "Thou hast laid me in the lowest pit, in darkness, in the deeps. Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth."

The prophet Jeremiah cried out of the depths of mysterious sorrow when he poured forth these lamentations:--"I am the man that hath seen affliction by the rod of his wrath. He hath led me, and brought me into darkness, but not into light. Surely against me is he turned; he turneth his hand against me all the day." "He hath set me in dark places, as they that be dead of old. He hath hedged me about, that I cannot get out; he hath made my chain heavy." "And thou hast removed my soul far off from peace: I forgat prosperity. And I said, My strength and my hope is perished from the Lord: remembering mine affliction and my misery, the wormwood and the gall. My soul hath them still in remembrance, and is humbled in me."

And did not our blessed Lord himself experience, as a man, the mystery of sorrow when he cried in Gethsemane, "If it be possible, let this cup pa.s.s from me;" and when, during that "hour and power of darkness"

on the cross, He exclaimed, "My G.o.d, my G.o.d, why hast Thou forsaken me?"

If, then, our Father visits us with any sorrow which is to us dark and mysterious, let us "not think it strange concerning the fiery trial which is to try us, as if some strange thing happened to us." Let us rather gratefully remember, that ever since our Lord has ascended up on high, and given us His Spirit to teach us and to abide with us for ever, and for our profit has recorded in His holy Word not only His acts, but also His _ways_ towards the children of men, we are enabled to see much, light piercing our greatest darkness and sorrow, and so to know G.o.d as to strengthen our faith in His wisdom and love.

I do not know any narrative in the whole Word of G.o.d which at once reveals so much of this darkness and light--of the mystery of sorrow for a time, and the solution of the mystery afterwards--as that of the sickness, death, and resurrection of Lazarus.

That family in Bethany, we know, consisted of Lazarus and his sisters, Martha and Mary. They were poor, and unknown to the great and busy world; but their riches and rank in the sight of the ministering angels were great indeed, for Jesus "loved them." This was the charter of the grandest inheritance. But though loved by Jesus, that love did not hinder them from being visited by a sudden affliction, and plunged for a while into deepest gloom. We are able in spirit to cross their lowly threshold, and to understand all that took place in that humble home: for human hearts and human sorrows are the same in every age.

Lazarus, the head of the house, is laid on a bed of sickness. We need no details to enable all who have watched the progress of disease in the beloved member of a family--and who has been exempted from this anxiety?--to realise how the symptoms of illness, treated at first perhaps lightly, would become more serious, then alarming, until foreboding thoughts of death pained every tender affection; and we can understand how advice would be asked from kind neighbours, and every possible remedy applied. But in vain! The sufferer gets worse, and the signs of approaching dissolution rapidly succeed in delirium, prostration of strength, or altered features, until the chill of hopelessness creeps over the hearts of the sisters, and hot tears fill their watching eyes, and prayers tremble upon their pale lips, as in silence they wait for the dread hour of death to their dear one! We see it all!

But ere this last moment was reached by Martha and Mary, they are full of hope that it may be averted, for they have a secret source of relief in a Physician of body and soul. So long as they have Jesus with them, they cannot despair. He is not, however, in Bethany, but at Bethabara beyond the Jordan, a day's journey off. Yet they can send for Him; and they accordingly do so, with this simple message, "Lazarus, whom thou lovest, is sick." It is enough. There is not a word of their love, or of the love of Lazarus to Him. The appeal is to His own heart. No request is proffered. Everything is left to Himself.

Did they not, however, feel a.s.sured that Jesus would manifest His love to them in the way which seemed to _them_ the best way,--nay, the one way only by which they could receive comfort, and be relieved from their anxiety and sorrow,--and that was by delivering Lazarus from sickness and death? For they could not but recall at that moment the many instances in which Jesus had displayed His power and love during the three years He had lived amidst the sorrowing and suffering in Judea; how unwearied His goodness had ever been; how "mult.i.tudes" had come to Him, and "He healed them all;" how health had flowed from His hands and His lips, and from His _very_ garments; how He had showered down His blessings upon Gentile as well as Jew, upon those who were aliens from the commonwealth of Israel, and were accounted as "dogs;"

how He had healed by merely speaking a word at a distance, and even antic.i.p.ated prayer, by restoring a dead son to his widowed mother, who had never asked or expected such a blessing. And now! will He refuse to help His own beloved friend? Shall strangers, heathen, publicans and sinners, be promptly heard and answered, and Lazarus whom He loved forgotten? Impossible! The healing word must be spoken, or Jesus himself will come and manifest Himself as mighty to save!

Who can doubt but that such were the antic.i.p.ations of Martha and Mary, when they sent in their distress the message to their Lord and Friend--"Lazarus, whom thou lovest, is sick?"

The messenger has departed. With what anxiety must they have measured out the time within which it was possible for Jesus to receive the intelligence. They who have sent far away for a physician in a critical case, when every minute was precious, can sympathise with their anxiety. Time pa.s.ses: has the Saviour yet received the tidings of their grief? Probably not, for there is no improvement in Lazarus.

The healing word has not been spoken. Time pa.s.ses: now He must have heard! Yet Lazarus is no better. Time pa.s.ses: and the messenger has returned, but without Jesus! Yet surely not without some message of consolation? some hope held out of relief? He brings neither! Jesus had said, indeed, that this sickness was not unto death, or rather, was "unto death only for the glory of G.o.d, that the Son of G.o.d might be glorified thereby." But what means this? Does it mean that Lazarus was to die? Has Jesus, then, actually refused to aid them? Though He did not promise to come, or had not spoken the word of healing, He must surely do either I It cannot be, no it _cannot_ be, that He will desert them, or leave them alone in this trial! "Jesus, tarry not!"

might have been their wailing cry: "Lazarus whom thou lovedst is sinking fast, and soon all will be over with him. Friends, neighbours, look along the road, watch the brow of that distant hill, look along that valley, and see if there are any signs of His coming?"

Alas! 'tis all in vain Lazarus is dead! And beside that silent body the two sisters are breaking their hearts. Life and death, faith and unbelief, are struggling terribly for the mastery, and strange thoughts of Christ flit across their minds like storm-clouds athwart the sun. One brother is gone, the other has not come. The one dearly loved them; the other!--they had believed in Jesus as the Messiah: they had loved Him with reverent and deep affection, they had worshipped--and now!--G.o.d of Abraham, forsake us not utterly! Our fathers trusted Thee, and were not put to shame! Oh, deliver our feet from falling, and our souls from going down to the pit! Lord, help our unbelief!

In some such form as this the storm of doubt and anguish must have torn the minds of those mourners. But the storm is not yet over; the deepest darkness has not yet come. Their brother is dead. Death with his marks, which once seen can never be mistaken, stamps every lineament of that well-known countenance. It is death's colour on the cheek; death's cold stiffness in the limbs; and no hand but his could so close those eyes and make rigid those lips. There is no swoon here!