Paris Talks Part 9

Unhappily this is the road most men tread.

But Baha'is must not be thus; they must rise above this condition. Actions must be more to them than words. By their actions they must be merciful and not merely by their words. They must on all occasions confirm by their actions what they proclaim in words. Their deeds must prove their fidelity, and their actions must show forth Divine light.

Let your actions cry aloud to the world that you are indeed Baha'is, for it is actions that speak to the world and are the cause of the progress of humanity.

If we are true Baha'is speech is not needed. Our actions will help on the world, will spread civilization, will help the progress of science, and cause the arts to develop. Without action nothing in the material world can be accomplished, neither can words unaided advance a man in the spiritual Kingdom. It is not through lip-service only that the elect of G.o.d have attained to holiness, but by patient lives of active service they have brought light into the world.

Therefore strive that your actions day by day may be beautiful prayers.

Turn towards G.o.d, and seek always to do that which is right and n.o.ble.

Enrich the poor, raise the fallen, comfort the sorrowful, bring healing to the sick, rea.s.sure the fearful, rescue the oppressed, bring hope to the hopeless, shelter the dest.i.tute!

This is the work of a true Baha'i, and this is what is expected of him. If we strive to do all this, then are we true Baha'is, but if we neglect it, we are not followers of the Light, and we have no right to the name.

G.o.d, who sees all hearts, knows how far our lives are the fulfilment of our words.

THE TRUE MEANING OF BAPTISM BY WATER AND FIRE

November 9th

In the Gospel according to St John, Christ has said: 'Except a man be born of water and the Spirit, he cannot enter into the Kingdom of Heaven.'(8) The priests have interpreted this into meaning that baptism is necessary for salvation. In another Gospel it is said: 'He shall baptize you with the Holy Ghost and with fire'.(9)

Thus the water of baptism and the fire are one! It cannot mean that the 'water' spoken of is physical water, for it is the direct opposite of 'fire', and one destroys the other. When in the Gospels, Christ speaks of 'water', He means that which causes life, for without water no worldly creature can live-mineral, vegetable, animal and man, one and all, depend upon water for their very being. Yes, the latest scientific discoveries prove to us that even mineral has some form of life, and that it also needs water for its existence.

Water is the cause of life, and when Christ speaks of water, He is symbolizing that which is the cause of Everlasting Life.

This life-giving water of which He speaks is like unto fire, for it is none other than the Love of G.o.d, and this love means life to our souls.

By the fire of the Love of G.o.d the veil is burnt which separates us from the Heavenly Realities, and with clear vision we are enabled to struggle onward and upward, ever progressing in the paths of virtue and holiness, and becoming the means of light to the world.

There is nothing greater or more blessed than the Love of G.o.d! It gives healing to the sick, balm to the wounded, joy and consolation to the whole world, and through it alone can man attain Life Everlasting. The essence of all religions is the Love of G.o.d, and it is the foundation of all the sacred teachings.

It was the Love of G.o.d that led Abraham, Isaac, and Jacob, that strengthened Joseph in Egypt and gave to Moses courage and patience.

Through the Love of G.o.d, Christ was sent into the world with His inspiring example of a perfect life of self-sacrifice and devotion, bringing to men the message of Eternal Life. It was the Love of G.o.d that gave Mu?ammad power to bring the Arabs from a state of animal degradation to a loftier state of existence.

G.o.d's Love it was that sustained the Bab and brought him to his supreme sacrifice, and made his bosom the willing target for a thousand bullets.

Finally, it was the Love of G.o.d that gave to the East Baha'u'llah, and is now sending the light of His teaching far into the West, and from Pole to Pole.

Thus I exhort each of you, realizing its power and beauty, to sacrifice all your thoughts, words and actions to bring the knowledge of the Love of G.o.d into every heart.

DISCOURSE AT 'L'ALLIANCE SPIRITUALISTE'

Salle de l'Athenee, St Germain, Paris, November 9th

I wish to express my grat.i.tude for your hospitality, and my joy that you are spiritually minded. I am happy to be present at a gathering such as this, a.s.sembled together to listen to a Divine Message. If you could see with the eye of truth, great waves of spirituality would be visible to you in this place. The power of the Holy Spirit is here for all. Praise be to G.o.d that your hearts are inspired with Divine fervour! Your souls are as waves on the sea of the spirit; although each individual is a distinct wave, the ocean is one, all are united in G.o.d.

Every heart should radiate unity, so that the Light of the one Divine Source of all may shine forth bright and luminous. We must not consider the separate waves alone, but the entire sea. We should rise from the individual to the whole. The spirit is as one great ocean and the waves thereof are the souls of men.

We are told in the Holy Scripture that the New Jerusalem shall appear on earth. Now it is evident that this celestial city is not built of material stones and mortar, but that it is a city not made with hands, eternal in the Heavens.

This is a prophetic symbol, meaning the coming again of the Divine Teaching to enlighten the hearts of men. It is long since this Holy Guidance has governed the lives of humanity. But now, at last, the Holy City of the New Jerusalem has come again to the world, it has appeared anew under an Eastern sky; from the horizon of Persia has its effulgence arisen to be a light to lighten the whole world. We see in these days the fulfilment of the Divine Prophecy. Jerusalem had disappeared. The heavenly city was destroyed, now it is rebuilt; it was razed to the ground, but now its walls and pinnacles have been restored, and are towering aloft in their renewed and glorious beauty.

In the Western world material prosperity has triumphed, whilst in the East the spiritual sun has shone forth.

I am very glad to see such an a.s.sembly as this in Paris, where spiritual and material progress are met together in unity.

Man-the true man-is soul, not body; though physically man belongs to the animal kingdom, yet his soul lifts him above the rest of creation. Behold how the light of the sun illuminates the world of matter: even so doth the Divine Light shed its rays in the kingdom of the soul. The soul it is which makes the human creature a celestial ent.i.ty!

By the power of the Holy Spirit, working through his soul, man is able to perceive the Divine reality of things. All great works of art and science are witnesses to this power of the Spirit.

The same Spirit gives Eternal Life.

Those alone who are baptized by the Divine Spirit will be enabled to bring all peoples into the bond of unity. It is by the power of the Spirit that the Eastern World of spiritual thought can intermingle with the Western realm of action, so that the world of matter may become Divine.

It follows that all who work for the Supreme Design are soldiers in the army of the Spirit.

The light of the celestial world makes war against the world of shadow and illusion. The rays of the Sun of Truth dispel the darkness of superst.i.tion and misunderstanding.

You are of the Spirit! To you who seek the truth, the Revelation of Baha'u'llah will come as a great joy! This teaching is of the Spirit, in it is no precept which is not of the Divine Spirit.

Spirit cannot be perceived by the material senses of the physical body, excepting as it is expressed in outward signs and works. The human body is visible, the soul is invisible. It is the soul nevertheless that directs a man's faculties, that governs his humanity.

The soul has two main faculties. (a) As outer circ.u.mstances are communicated to the soul by the eyes, ears, and brain of a man, so does the soul communicate its desires and purposes through the brain to the hands and tongue of the physical body, thereby expressing itself. The spirit in the soul is the very essence of life. (b) The second faculty of the soul expresses itself in the world of vision, where the soul inhabited by the spirit has its being, and functions without the help of the material bodily senses. There, in the realm of vision, the soul sees without the help of the physical eye, hears without the aid of the physical ear, and travels without dependence upon physical motion. It is, therefore, clear that the spirit in the soul of man can function through the physical body by using the organs of the ordinary senses, and that it is able also to live and act without their aid in the world of vision.

This proves without a doubt the superiority of the soul of man over his body, the superiority of spirit over matter.

For example, look at this lamp: is not the light within it superior to the lamp which holds it? However beautiful the form of the lamp may be, if the light is not there its purpose is unfulfilled, it is without life-a dead thing. The lamp needs the light, but the light does not need the lamp.

The spirit does not need a body, but the body needs spirit, or it cannot live. The soul can live without a body, but the body without a soul dies.

If a man lose his sight, his hearing, his hand or his foot, should his soul still inhabit the body he lives, and is able to manifest divine virtues. On the other hand, without the spirit it would be impossible for a perfect body to exist.

The greatest power of the Holy Spirit exists in the Divine Manifestations of the Truth. Through the power of the Spirit the Heavenly Teaching has been brought into the World of Humanity. Through the power of the Spirit life everlasting has come to the children of men. Through the power of the Spirit the Divine Glory has shone from East to West, and through the power of the same Spirit will the divine virtues of humanity become manifest.

Our greatest efforts must be directed towards detachment from the things of the world; we must strive to become more spiritual, more luminous, to follow the counsel of the Divine Teaching, to serve the cause of unity and true equality, to be merciful, to reflect the love of the Highest on all men, so that the light of the Spirit shall be apparent in all our deeds, to the end that all humanity shall be united, the stormy sea thereof calmed, and all rough waves disappear from off the surface of life's ocean henceforth unruffled and peaceful. Then will the New Jerusalem be seen by mankind, who will enter through its gates and receive the Divine Bounty.

I thank G.o.d that I have been present amongst you this afternoon, and I thank you for your spiritual feeling.

I pray that you may grow in Divine fervour, and that the power of unity in the Spirit will augment, so that the prophecies may be fulfilled, and that in this great century of the Light of G.o.d all the glad tidings written in the Sacred Books may come to pa.s.s. This is the glorious time of which the Lord Jesus Christ spoke when He told us to pray 'Thy Kingdom come, Thy Will be done on earth as it is in Heaven'. I hope that this is also your expectation and great desire.