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Paris Talks Part 7

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If we are caused joy or pain by a friend, if a love prove true or false, it is the soul that is affected. If our dear ones are far from us-it is the soul that grieves, and the grief or trouble of the soul may react on the body.

Thus, when the spirit is fed with holy virtues, then is the body joyous; if the soul falls into sin, the body is in torment!

When we find truth, constancy, fidelity, and love, we are happy; but if we meet with lying, faithlessness, and deceit, we are miserable.

These are all things pertaining to the soul, and are not bodily ills.

Thus, it is apparent that the soul, even as the body, has its own individuality. But if the body undergoes a change, the spirit need not be touched. When you break a gla.s.s on which the sun shines, the gla.s.s is broken, but the sun still shines! If a cage containing a bird is destroyed, the bird is unharmed! If a lamp is broken, the flame can still burn bright!



The same thing applies to the spirit of man. Though death destroy his body, it has no power over his spirit-this is eternal, everlasting, both birthless and deathless.

As to the soul of man after death, it remains in the degree of purity to which it has evolved during life in the physical body, and after it is freed from the body it remains plunged in the ocean of G.o.d's Mercy.

From the moment the soul leaves the body and arrives in the Heavenly World, its evolution is spiritual, and that evolution is: The approaching unto G.o.d.

In the physical creation, evolution is from one degree of perfection to another. The mineral pa.s.ses with its mineral perfections to the vegetable; the vegetable, with its perfections, pa.s.ses to the animal world, and so on to that of humanity. This world is full of seeming contradictions; in each of these kingdoms (mineral, vegetable and animal) life exists in its degree; though when compared to the life in a man, the earth appears to be dead, yet she, too, lives and has a life of her own. In this world things live and die, and live again in other forms of life, but in the world of the spirit it is quite otherwise.

The soul does not evolve from degree to degree as a law-it only evolves nearer to G.o.d, by the Mercy and Bounty of G.o.d.

It is my earnest prayer that we may all be in the Kingdom of G.o.d, and near Him.

THE SPIRITUAL MEETINGS IN PARIS

November 4th

All over Europe today one hears of meetings and a.s.semblies, and societies of all kinds are formed. There are those interested in commerce, science, and politics, and many others. All these are for material service, their desire being for the progress and enlightenment of the world of matter.

But rarely does a breath from the spirit world breathe upon them. They seem unconscious of the Divine Voice, careless concerning the things of G.o.d. But this meeting in Paris is a truly spiritual one. The Divine Breath is poured forth in your midst, the light of the Kingdom is shining in all hearts. The Divine love of G.o.d is a power among you, and with souls athirst, ye receive the glad tidings of great joy.

You are all met here with one accord, heart drawn to heart, souls overflowing with Divine love, working and longing for the unity of the world.

Verily this a.s.sembly is a spiritual one! It is like unto a beautiful perfumed garden! On it the Heavenly Sun sheds the golden rays, and the warmth thereof penetrates and gladdens each waiting heart. The love of Christ, which pa.s.seth all knowledge, is among you, the Holy Spirit is your help.

Day by day this meeting will grow and become more powerful until gradually its spirit will conquer the whole world!

Try with all your hearts to be willing channels for G.o.d's Bounty. For I say unto you that He has chosen you to be His messengers of love throughout the world, to be His bearers of spiritual gifts to man, to be the means of spreading unity and concord on the earth. Thank G.o.d with all your hearts that such a privilege has been given unto you. For a life devoted to praise is not too long in which to thank G.o.d for such a favour.

Lift up your hearts above the present and look with eyes of faith into the future! Today the seed is sown, the grain falls upon the earth, but behold the day will come when it shall rise a glorious tree and the branches thereof shall be laden with fruit. Rejoice and be glad that this day has dawned, try to realize its power, for it is indeed wonderful! G.o.d has crowned you with honour and in your hearts has He set a radiant star; verily the light thereof shall brighten the whole world!

THE TWO KINDS OF LIGHT

November 5th

Today the weather is gloomy and dull! In the East there is continual sunshine, the stars are never veiled, and there are very few clouds. Light always rises in the East and sends forth its radiance into the West.

There are two kinds of light. There is the visible light of the sun, by whose aid we can discern the beauties of the world around us-without this we could see nothing.

Nevertheless, though it is the function of this light to make things visible to us, it cannot give us the power to see them or to understand what their various charms may be, for this light has no intelligence, no consciousness. It is the light of the intellect which gives us knowledge and understanding, and without this light the physical eyes would be useless.

This light of the intellect is the highest light that exists, for it is born of the Light Divine.

The light of the intellect enables us to understand and realize all that exists, but it is only the Divine Light that can give us sight for the invisible things, and which enables us to see truths that will only be visible to the world thousands of years hence.

It was the Divine Light which enabled the prophets to see two thousand years in advance what was going to take place and today we see the realization of their vision. Thus it is this Light which we must strive to seek, for it is greater than any other.

It was by this Light that Moses was enabled to see and comprehend the Divine Appearance, and to hear the Heavenly Voice which spoke to him from the Burning Bush.(6)

It is of this Light Mu?ammad is speaking when he says, 'Allah is the light of the Heavens, and of the Earth'.

Seek with all your hearts this Heavenly Light, so that you may be enabled to understand the realities, that you may know the secret things of G.o.d, that the hidden ways may be made plain before your eyes.

This light may be likened unto a mirror, and as a mirror reflects all that is before it, so this Light shows to the eyes of our spirits all that exists in G.o.d's Kingdom and causes the realities of things to be made visible. By the help of this effulgent Light all the spiritual interpretation of the Holy Writings has been made plain, the hidden things of G.o.d's Universe have become manifest, and we have been enabled to comprehend the Divine purposes for man.

I pray that G.o.d in His mercy may illumine your hearts and souls with His glorious Light, then shall each one of you shine as a radiant star in the dark places of the world.

SPIRITUAL ASPIRATION IN THE WEST

'Abdu'l-Baha said:

You are very welcome! From Eastern lands I have come to the West to sojourn awhile among you. In the East it is often said that the people of the West are without spirituality, but I have not found it thus. Thank G.o.d, I see and feel that there is much spiritual aspiration among the Western peoples, and that in some cases their spiritual perception is even keener than among their Eastern brothers. If the teaching given in the East had been conscientiously spread in the West the world today would be a more enlightened place.

Although in the past all the great Spiritual Teachers have arisen in the East, there are still many men there who are quite devoid of spirituality.

With regard to the things of the spirit they are as lifeless as a stone; nor do they wish to be otherwise, for they consider that man is only a higher form of animal and that the things of G.o.d concern him not.

But man's ambition should soar above this-he should ever look higher than himself, ever upward and onward, until through the Mercy of G.o.d he may come to the Kingdom of Heaven. Again, there are men whose eyes are only open to physical progress and to the evolution in the world of matter.

These men prefer to study the resemblance between their own physical body and that of the ape, rather than to contemplate the glorious affiliation between their spirit and that of G.o.d. This is indeed strange, for it is only physically that man resembles the lower creation, with regard to his intellect he is totally unlike it.

Man is always progressing. His circle of knowledge is ever widening, and his mental activity flows through many and varied channels. Look what man has accomplished in the field of science, consider his many discoveries and countless inventions and his profound understanding of natural law.

In the world of art it is just the same, and this wonderful development of man's faculties becomes more and more rapid as time goes on. If the discoveries, inventions and material accomplishments of the last fifteen hundred years could be put together, you would see that there has been greater advancement during the last hundred years than in the previous fourteen centuries. For the rapidity with which man is progressing increases century by century.

The power of the intellect is one of G.o.d's greatest gifts to men, it is the power that makes him a higher creature than the animal. For whereas, century by century and age by age man's intelligence grows and becomes keener, that of the animal remains the same. They are no more intelligent today then they were a thousand years ago! Is there a greater proof than this needed to show man's dissimilarity to the animal creation? It is surely as clear as day.

As for the spiritual perfections they are man's birthright and belong to him alone of all creation. Man is, in reality, a spiritual being, and only when he lives in the spirit is he truly happy. This spiritual longing and perception belongs to all men alike, and it is my firm conviction that the Western people possess great spiritual aspiration.

It is my fervent prayer that the star of the East will shed its brilliant rays on the Western world, and that the people of the West may arise in strength, earnestness, and courage, to help their brethren in the East.

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Paris Talks Part 7 summary

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