Our Profession and Other Poems Part 24

The smallest type of manhood that lives, (If manhood it may be called,) Is that which knows no power but wealth That is measured in stocks and gold; It looks in disdain on a working man Who declines to bend his knee, Though in honor's scales he may outweigh The scorner, in great degree.

There's a wealth that far surpa.s.ses all The houses and stocks and gold, That ever was on the market placed, To be by a hireling sold; 'Tis the wealth of manhood, n.o.ble, free, And an independent mind That scorns to swerve from justice and truth, But faithfully serves mankind.

PIOUS PIE POEM PUNS.

Dedicated to my Ex-Pier.

One pious afternoon in June When pyronomics held full sway, My pilot, fancy, led me on To seek new fields, piebald and gay.

The pianet rested in shade, The lark, piano-voiced, sang not, But pining for some genial maid To pioneer me to a spot,

Where pine or oak might shield from heat, My thoughts turned piously to where Pierian pleasures one might meet, And pious converse jointly share.

Pyrometers were all at home-- No doubt the figures mounted high-- She sighed and said she could not roam, Then pitt (i) ed me with cherry pie.

Piacular may she not be, And thus escape the eternal pyre, No pirate's heart would dance with glee Like mine, to see that maid--Ex-Pier.

FIDELITY.

A Legend of Trinity Lake, Poundridge, N. Y.

Read at a Farmers' Picnic, Trinity Lake, Sept. 1, 1891.

The Rippowams were a tribe of Indians living along the Sound near Stamford and Norwalk, Ct., and extended their territory for some miles northward. The Kitchewonks were a tribe living on the Hudson, near Sing Sing and Peekskill, N. Y., and found their way eastward. In the early days of the Indian occupation of these lands the Rippowams followed up the stream running from the three lakes--Round Pond, Middle Pond, and Lower Pond--while the Kitchewonks followed that branch of the Croton which finds its source in Cross Pond, now Lake Kitchewan. For the possession of these grounds there were frequent battles between these tribes, as the lake-land abounded in fish and game. The intercourse between these tribes, both belonging to the Mohegans, was very limited, at first, but in course of time became more frequent and friendly. A lime and marble ridge separates Lake Kitchewan from the three lower lakes and forms a watershed between the Hudson and the sound.

In recent years a dam was constructed by the Stamford Water Co., and the three lakes were made into one, and very appropriately called thereafter, Trinity. The lakes are supplied almost entirely by springs, as no streams of any size empty into them.

For several years, in the spring time, a floating island appeared in Trinity, upon which vegetation grew abundantly. This island sank upon the approach of cold weather and remained in a state of hibernation until the spring came. Some person or persons who had no love for the romantic, curious, and beautiful, loaded it so heavily with stones that it sank to rise no more.

In its departure the lake sustained the loss of an attraction which is known in but few lakes in the world.

A large rock, estimated to weigh eight or ten tons, is so nicely poised upon another rook, upon a high point about fifty rods west of the lake, that a gentle pressure of the hand will cause it to rock perceptibly.

Directly opposite the picnic grounds are precipitous rocks, below which the waters are extremely deep.--THE AUTHOR.

When the infant world in its swaddling band Of mist and cloud and storm, a.s.sumed its forms of sea and land, And the lakes and streams were born, In this western world, on the eastern sh.o.r.e, Four leagues from the inland sea, Came a liquid crown set with jewels four, But in union only three; For the northern gem was a solitaire And barred from the lesser three, By a marble wall wrought strong and fair By the hand of Divinity.

A silver thread from the Trinity Ran southward through the wood, Till it lost its flow in the land-locked sea, And was merged in old Neptune's flood; But the northern gem in a mystic race Sent a message toward the west, And linked itself in the kind embrace Of the Hudson grandly dressed.

Ten thousand moons had waxed and waned And flung on the mirror sheet A train of beauty, with no discord stained Since creation stood complete.

Here antlered deer had slaked their thirst And fought their imaged form; Here rolling tones of thunder burst, As a harbinger of storm; Here song of bird and sigh of breeze Had ne'er met human ear; The beast on land, the fowl on trees Dwelt here in peace and knew no fear.

Brave Kitchewonks had traced their way Along the stream that westward ran, While Rippowams pursued their prey Until this lake-land was their van.

'Twas here Mohegan met again The blood that in Mohegan flowed, But each regarded not the vein, Though kinsmen, foes they firmly stood.

This lake-land, rich in fish and game, Was ground for strife and war and blood; From west and south the warriors came In battle paint and surly mood.

The Kitchewonks near northern lake Upon the Rippowams looked down, And hoped their power and pride to break E'er harvest-moon had fully grown.

ALMETA on the western stream Now mourned her absent PONOMO, For harvest-moon had sent its gleam Across the Hudson's tidal flow, And at its full he was to come, And her to lake-land safely guide, Where they should make their future home, And she should there become his bride.

But he had with Rippowams' band, Marched forth to meet her kinsmen dear, And face to face they sternly stand Prepared for battle-storm severe.

Her heart bid her to dare the shock And seek him near the hostile camp; Her mind her heart would basely mock, And boding fears her ardor damp; The bondage of her heart so great Her coward mind could never free; She heeds no danger, dares all fate, And this her brief soliloquy:

"I know that tribal laws demand My life if I should thither flee, I must obey that great command-- G.o.d's higher law--fidelity.

No other lips my lips have pressed, No other arms encircled me, Since he my maiden form caressed And each breathed vows of constancy.

For me at each returning moon He journeyed through the forest wild, Braved dangers that my heart hath won, And now I must not be defiled By any doubt or any fear That death or suffering may bring.

I'd count such sacrifice not dear If I must be an offering.

"What though my blood may stain the soil, Devotion mark me for a slave Through weary years to strive and toil, Or fate should sink me 'neath the wave!

'Twere better far that such should be Than I should violate my heart And all that's sacred unto me By acting a base traitor's part.

I must away, I must away To meet him by the silvery lake!

'Tis crime for me to longer stay I will not, cannot now forsake."

She speeds along the forest trail Where warriors late in painted form, Had marched through Kitchewan's fair vale To meet their foes in battle-storm.

Her eyes are watchful to survey, Her ears detect the lightest sound, Her heart and mind to her betray Where barriers to her flight are found.

She shuns them all by tact and skill; Most gladly she to him will prove The power that's in a woman's will, The faith that's in a woman's love.

From hill and ledge she scans the ground While dangers seem her faith to mock; But highest point by her is found, She stands upon the swaying rock, Which seems unsteady 'neath her feet, And makes her doubt if she can stand To make inspection so complete, She may discern PONOMO'S band.

The trembling rock and trembling heart Are firmly fixed, no power can move; But from its crest she must depart In search of him her heart doth love.

She stands beside the central lake Along whose sh.o.r.es the war-whoop rang, And softly for her own heart's sake, This song of harvest-moon she sang:

"The hunter's moon now floods the night Turns darkness into day, The wood and lake in mellow light, Charm grief and care away.

"The sparkling water's silvery gleam My sorrow soothes for me, And lifts my soul in fancy's dream To thoughts so pure and free.

"So bright the light that fills the night, The song-birds sweetly sing; From tree to tree they take their flight On swift yet noiseless wing.

"Now come, PONOMO, come to me, I wait your coming here; You promised 'neath this hemlock tree, At midnight to appear.

"My heart, my life, my all is yours, And you are all to me; Faith trusts your promise and a.s.sures Unchanged fidelity.

"I know your heart is warm and true, Your love not cold or dumb, No earthly power can it subdue; I know that you will come."

She hears a footstep drawing near; Her voice is mute, her song is done, She waits, PONOMO to appear, In shadowed silence all alone.

Beneath lugubrious hemlock shade Her heart beats with expectancy, And Kitchewonk's own dusky maid Trusts Rippowam's fidelity.

He comes! She sees him near the lake; She knows his form, his step, his voice; No other charm for her could make Her heart and soul so much rejoice.

They meet beside the water's edge Where hemlock boughs in silence nod, And there with mutual vow and pledge, In presence of their living G.o.d, They join the hand, the heart, the life, While harvest-moon a witness stood, That he the husband, she the wife, Should share in life's vicissitude.

That sacred pledge was heard on high And written by an angel hand, Nor priest, nor king, nor majesty, Could marriage rites perform more grand.

No tribal laws or priestly hand Can rivet adverse hearts in one; Compulsion has no iron band So strong it may not be undone; But ties of mutual interest That spring spontaneous from the soul, Are never by themselves oppressed, Their silken cords have full control.