Our Deportment Part 23

THE LATEST CEREMONIALS.

The latest New York form for conducting the marriage ceremony is substantially as follows:

When the bridal party has arranged itself for entrance, the ushers, in pairs march slowly up to the altar and turn to the right. Behind them follows the groom alone. When he reaches the altar he turns, faces the aisle, and watches intently for the coming of his bride. After a slight interval the bridemaids follow, in pairs, and at the altar turn to the left. After another brief interval, the bride, alone and entirely veiled, with her eyes cast down, follows her companions. The groom comes forward a few steps to meet her, takes her hand, and places her at the altar. Both kneel for a moment's silent devotion. The parents of the bride, having followed her, stand just behind her and partly to the left. The services by the clergyman now proceed as usual.

While the bride and bridegroom are pa.s.sing out of the church, the bridemaids follow slowly, each upon the arm of an usher, and they afterward hasten on as speedily as possible to welcome the bride at her own door, and to arrange themselves about the bride and groom in the reception room, half of the ladies upon her side and half upon his--the first bridemaid retaining the place of honor.

THE USHERS' DUTIES.

The ushers at the door of the reception room offer themselves as escorts to parties, who arrive slowly from the church, conducting them to the bridal party, and there presenting them by name. This announcement becomes necessary when two families and two sets of friends are brought together for the first time. If ladies are present without gentlemen, the ushers accompany them to the breakfast or refreshment room, or provide them with attendants.

At the church the ushers are the first to arrive. They stand by the inner entrance and offer their arms to escort the ladies, as they enter, to their proper seats in the church. If a lady be accompanied by a gentleman, the latter follows the usher and the lady to the seat shown her. The ushers, knowing the two families, understand where to place the nearer, and where the remoter relatives and friends of the bridal party, the groom's friends being arranged upon the right of the entrance, and the bride's upon the left. The distribution of guests places the father (or guardian) of the bride at the proper place during the ceremony.

ANOTHER FORM OF CHURCH CEREMONIALS.

The ceremonials for the entry to the church by the bridal party may be varied to suit the taste. Precedents for the style already described are found among the highest social circles in New York and other large cities, but there are brides who prefer the fashion of their grandmothers, which is almost strictly an American fashion. In this style, the bridemaids, each leaning upon the arm of a groomsman, first pa.s.s up the aisle to the altar, the ladies going to their left, and the gentlemen to their right. The groom follows with the bride's mother, or some one to represent her, leaning on his arm, whom he seats in a front pew at the left. The bride follows, clinging to the arm of her father (or near relative), who leads her to the groom. The father waits at her left and a step or two back of her, until asked to give her away, which he does by taking her right hand and placing it in that of the clergyman. After this he joins the mother of the bride in the front pew, and becomes her escort while they pa.s.s out of the church.

In case there are no bridemaids, the ushers walk into church in pairs, just in advance of the groom, and parting at the altar, half of them stand at one side and half at the other. While the clergyman is congratulating the bride, they pa.s.s out in pairs, a little in advance of the wedded couple.

WEDDINGS AT HOME.

Weddings at home vary but little from those at church. The music, the a.s.sembling of friends, the _entree_ of the bridal party to the position selected, are the same. An altar of flowers, and a place of kneeling can be easily arranged at home. The s.p.a.ce behind the altar need be no wider than is allowed for the clergyman to stand. The altar is generally only a fender or railing entirely wound and concealed by greenery or blossoms. Other floral accessories, such as the marriage-bell, horseshoe, or white dove, etc., can be arranged with ease by a skillful florist, if desired.

When the marriage ceremony is concluded, the party turn in their places and face their friends, who proceed to congratulate them. If s.p.a.ce be required, the kneeling stool and floral altar may be removed, a little later, without observation.

THE EVENING WEDDING.

If the wedding occur in the evening, the only difference in the ceremonials from those in the morning is that the ushers or groomsmen wear full evening dress, and the bridal pair retire quietly to dress for their journey before the dancing party disperses, and thus leave un.o.bserved. At the morning wedding only bridemaids, ushers and relatives remain to witness the departure of the pair.

"AT HOME" RECEPTIONS.

When the newly married couple commence life in a home of their own, it is customary to issue "at home" cards for a few evenings, at an early date after the wedding, for informal receptions. Only such persons are invited as the young couple choose to keep as friends, or perhaps only those whom they can afford to retain. This is a suitable opportunity to carefully re-arrange one's social list, and their list of old acquaintances may be sifted at the time of the beginning of housekeeping. This custom of arranging a fresh list is admitted as a social necessity, and n.o.body is offended.

CALLS.

All guests and friends who receive "at home" invitations, or who are invited to the church, are required by etiquette to call upon the family of the bride, or to leave their cards, within ten days after the wedding.

THE WEDDING RING.

All churches at present use the ring, and vary the sentiment of its adoption to suit the customs and ideas of their own rites. A jeweled ring has been for many years the sign and symbol of betrothal, but at present a plain gold circlet, with the date of the engagement inscribed within, is generally preferred. The ring is removed by the groom at the altar, pa.s.sed to the clergyman and used in the ceremony. A jeweled ring is placed upon her hand by the groom on the way home from the church, or as soon after the service as is convenient. It stands guard over its precious fellow, and is a confirmation of the first promise.

THE MARRIAGE CEREMONIALS OF A WIDOW.

The marriage ceremonials of a widow differ from that of a young lady in not wearing the veil and orange blossoms. She may be costumed in white and have her maids at the altar if she pleases. This liberty, however, has only been given her within a few years. On her wedding cards of invitation, her maiden name is used as a part of her proper name; which is done in respect to her parents. Having dropped the initials of her dead husband's name when she laid aside her mourning, she uses her Christian name. If she has sons or unmarried daughters at the time she becomes again a wife, she may prefix the last name of her children to her new one on all ceremonious occasions in which they are interested in common with herself. This respect is really due them, and etiquette permits it, although our social usages do not command its adoption. The formalities which follow the marriage of a widow can seldom be regulated in the same manner as those of a younger bride. No fixed forms can be arranged for entertainments, which must be controlled by circ.u.mstances.

INVITATIONS.

Wedding invitations should be handsomely engraved in script. Neither Old English nor German text are admissible in invitations. The following is given as the latest form for invitations:

[Ill.u.s.tration: Mr. & Mrs. Theodore Grosser _request your presence at the marriage of their daughter_, =Miss Felicia Grosser= _to_ =Mr. Julius C. Forsyth=, _on Wednesday, September 5th, at_ _12 o'clock._ _St. Luke's Church,_ _Ca.s.s Avenue._]

This invitation requires no answer. Friends living in other towns and cities receiving it, inclose their cards, and send by mail. Residents call on the family within the prescribed time, or as soon after as possible.

The invitation to the wedding breakfast is enclosed in the same envelope, generally conveyed on a square card, the same size as the sheet of note paper which bears the invitation for the ceremony after it has been once folded across the middle. The following is one of the adopted forms:

[Ill.u.s.tration: _At Home,_ _Wednesday, September 5th,_ _from 12 until 3 o'clock._ _20 Main Avenue._]

The separate cards of the bride and groom are no longer necessary.

The card of admission to the church is narrower, and is plainly engraved in large script, as follows:

[Ill.u.s.tration: _St. Luke's Church,_ _Ceremony at 12 o'clock._]

Generally only half an hour intervenes between the ceremony and the reception.

DUTIES OF THOSE INVITED.

People who receive "At Home" wedding invitations, are expected to acknowledge them as soon as received, and never fail to accept, unless for some very good reason. Guests invited to the house, or to a marriage feast following the ceremony, should not feel at liberty to decline from any whim or caprice.

REQUIREMENTS OF THE BRIDEMAIDS AND USHERS.

Bridesmaids and ushers should allow nothing but illness or some unavoidable accident to prevent them from officiating, thus showing their appreciation of the friendship which has caused their selection to this honored position. If by reason of sudden affliction, some one of the bridemaids or ushers is prevented from attending, a subst.i.tute should, if possible, be provided immediately. The reasons for this, however, should be well understood, that no opportunity may be given for uncharitable comments.

BRIDAL PRESENTS.

When bridal presents are given, they are sent to the bride previous to the day of the marriage ceremony. As the universal bridal present has fallen into disuse, this custom is not now considered obligatory, and if immediate friends and relatives desire to make presents, it should be spontaneous, and in no sense considered obligatory. These presents are not put on exhibition as formerly, but are acknowledged by the bride in a private note to the donor. It is not now considered in good form to talk about these contributions.

ARRANGEMENTS FOR THE CEREMONIES.

In weddings at churches a master of ceremonies is often provided, who is expected to be at the church as soon as the doors are opened. He arranges beforehand for the spreading of a carpet from the church door to the pavement, and if the weather be inclement, he sees that an awning is also spread. He also sees that a white ribbon is stretched across the main aisle of the church, far enough back from the altar to afford sufficient room for all invited guests to occupy the front pews of the main aisle. Sometimes an arch of flowers extends over the aisle, so as to divide those who come in wedding garments, from those who do not. The organist should be early at his post, and is expected to play during the arrival of guests. The order of the religious part of the marriage ceremony is fixed by the church in which it occurs.

THE WEDDING FEES.

There is no prescribed fee for performing the marriage ceremony. It is regulated according to the means and liberality of the bridegroom, but no less amount than five dollars should be given under any circ.u.mstances.