Oscar Wilde: Art and Morality Part 1

Oscar Wilde: Art and Morality.

Edited by Stuart Mason.

ART AND MORALITY

"Why do you always write poetry? Why do you not write prose? Prose is so much more difficult."

These were the words of Walter Pater to Oscar Wilde on the occasion of their first meeting during the latter's undergraduate days at Oxford.[1]

Those were "days of lyrical ardours and of studious sonnet-writing,"

wrote Wilde, in reviewing one of Pater's books some years later,[2]

"days when one loved the exquisite intricacy and musical repet.i.tions of the ballade, and the vilanelle with its linked long-drawn echoes and its curious completeness; days when one solemnly sought to discover the proper temper in which a triolet should be written; delightful days, in which, I am glad to say, there was far more rhyme than reason."

Oscar Wilde was never a voluminous writer--"writing bores me so," he once said to Andre Gide--and at the time of which he speaks he had published little except some occasional verses in his University magazines. Then, in 1881, came his volume of collected poems, followed at intervals during the next nine or ten years by a collection of fairy stories and some essays in the leading reviews.

"I did not quite understand what Mr. Pater meant," he continues, "and it was not till I had carefully studied his beautiful and suggestive essays on the Renaissance that I fully realised what a wonderful self-conscious art the art of English prose-writing really is, or may be made to be."

It has been suggested that it was his late apprenticeship to an art that requires life-long study which rendered Wilde's prose so insincere, resembling more the conscious artifice of the modern French school than the restrained, yet jewelled style of Pater, whom he claimed as his master in prose.

It was not till 1890 that he published his first and only novel, _The Picture of Dorian Gray_, with its strangeness of colour and its pa.s.sionate suggestion flickering like lightning through the gloom of the subject. The Puritans and the Philistines, who scented veiled improprieties in its paradoxes, were shocked; but it delighted the connoisseur and the artist, wearied as they were with the hum-drum accounts of afternoon tea parties and the love affairs of the curate.

That such a master of prose and scholarship as Pater should have written in terms of commendation of _Dorian Gray_ is sufficient to prove how free from offence the story really is. In the original version of the story one pa.s.sage struck Pater as being indefinite and likely to suggest evil to evil minds. This paragraph Wilde elaborated, but he refused to suppress a single sentence of what he had written. "No artist is consciously wrong," he declared.

A similar incident is recorded as early as 1878. Shairp, the Professor of Poetry at Oxford, suggested some improvements in Wilde's Newdigate Prize Poem _Ravenna_. Wilde listened to all the suggestions with courtesy, and even took notes of them, but he went away and had the poem printed without making a single alteration in it.

_The Picture of Dorian Gray_ first appeared on June 20th, 1890, in _Lippincott's Monthly Magazine_ for July. It was published in America by the J.B. Lippincott Company of Philadelphia simultaneously with the English edition of the same magazine issued by Messrs. Ward, Lock and Co.

A few weeks before the publication of his romance Wilde wrote a letter to a publisher stating that his story would appear in Lippincott's on the following 20th of June, and that after three months the copyright reverted to him. The publication of _Dorian Gray_ would "create a sensation," he wrote; he was "going to add two additional chapters," and would the publishing house with whom he was corresponding care to consider it?

Unfortunately the letter bears no indication of the house to which it was sent. However, on the 1st of July in the following year _The Picture of Dorian Gray_ was published in book form by Messrs. Ward, Lock and Co.

In this form it contained seven new chapters. The binding was of a rough grey paper, the colour of cigarette ash, with back of parchment vellum.

The gilt lettering and design was by Charles Ricketts. A sumptuous _edition de luxe_, limited to two hundred and fifty copies, signed by the author, was also issued, the covers being similar to the ordinary edition but the gilt tooling more elaborate.

In March, 1891, Wilde had written "A Preface to 'Dorian Gray'" in the _Fortnightly Review_, in which he enunciated his creed as an artist.

This preface is included in all impressions of _Dorian Gray_ which contain twenty chapters.

Wilde was indeed a true prophet when he foretold that his story would create a sensation. Though it occupied but a hundred pages in a monthly periodical, it was reviewed as fully as any _chef d'oeuvre_ of a leading novelist. In one of his letters Wilde says that out of over two hundred press cuttings which he received in reference to _Dorian Gray_ he took public notice of only three. But it is impossible to doubt but that he was thinking of his critics when he gave vent to his views on journalists, and the att.i.tude of the British public towards art, in his essay on _The Soul of Man_ a few months later. "A work of art is the unique result of a unique temperament," he writes. "Its beauty comes from the fact that the author is what he is.... The moment that an artist takes notice of what other people want, and tries to supply the demand, he ceases to be an artist."

He considers it to be an impertinence for the public (represented by the journalist) who knows nothing about art to criticise the artist and his work. In this country, he declares that the arts that have escaped best from the "aggressive, offensive and brutalising" attempts on the part of the public to interfere with the individual as an artist, are the arts in which the public takes no interest. He gives poetry as an instance, and declares that we have been able to have fine poetry because the public does not read it, and consequently does not influence it. But,

"In the case of the novel and the drama, arts in which the public does take an interest, the result of the exercise of popular authority has been absolutely ridiculous. No country produces such badly written fiction, such tedious, common work in the novel-form.... It must necessarily be so. The popular standard is of such a character that no artist can get to it. It is at once too easy and too difficult to be a popular novelist. It is too easy, because the requirements of the public as far as plot, style, psychology, treatment of life, and treatment of literature are concerned are within the reach of the very meanest capacity and the most uncultivated mind. It is too difficult, because to meet such requirements the artist would have to do violence to his temperament, would have to write not for the artistic joy of writing, but for the amus.e.m.e.nt of half-educated people, and so would have to suppress his individualism, forget his culture, annihilate his style, and surrender everything that is valuable in him....

"The one thing that the public dislikes is novelty. Any attempt to extend the subject-matter of art is extremely distasteful to the public; and yet the vitality and progress of art depend in a large measure on the continual extension of subject-matter. The public dislikes novelty because it is afraid of it.... A fresh mode of Beauty is absolutely distasteful to the public, and whenever it appears it gets so angry and bewildered that it always uses two stupid expressions--one is that the work of art is grossly unintelligible; the other, that the work of art is grossly immoral.

When the public says a work is grossly unintelligible, it means that the artist has said a beautiful thing that is new; when the public describes a work as grossly immoral, it means that the artist has said or made a beautiful thing that is true. The former expression has reference to style; the latter to subject-matter.

But it probably uses the words very vaguely, as an ordinary mob will use ready-made paving-stones. _There is not a single real poet or prose-writer of this_ (the nineteenth) _century on whom the British public has not solemnly conferred diplomas of immorality_.... Of course, the public is very reckless in the use of the word.... An artist is, of course, not disturbed by it. The true artist is a man who believes absolutely in himself, because he is absolutely himself. But I can fancy that if an artist produced a work of art in England, that immediately on its appearance was recognised by the public, through its medium, which is the public press, as a work that was quite intelligible and highly moral, he would begin seriously to question whether in its creation he had really been himself at all, and consequently whether the work was not quite unworthy of him, and either of a thoroughly second-rate order or of no artistic value whatsoever."

Wilde then goes on to discuss the use of other words by journalists seeking to describe the work of an artist. These are the words "exotic,"

"unhealthy," and "morbid."[3] He disposes of each in turn. Briefly he says, that the public is morbid, the artist is never morbid. The word "exotic" merely expresses the rage of the momentary mushroom against the immortal, entrancing and exquisitely lovely orchid. "_And,_" he concludes, "_what the public calls an unhealthy novel is always a beautiful and healthy work of art._"

[1] Oscar Wilde matriculated at Magdalen College, Oxford, October 17, 1874, and took his B.A. degree on November 28, 1878. Pater was at the time a Fellow and Tutor of Brasenose.

[2] _The Speaker_, Vol I., No. 12, page 319. March 22, 1890.

[3] _The Times_, February 23rd, 1893, in reviewing "Salome", said: "It is an arrangement in blood and ferocity, morbid, bizarre, repulsive and very offensive." Wilde replied (_Times_, March 2nd), "The opinions of English critics on a French work of mine have, of course, little, if any interest for me."

In _The Soul of Man_ he wrote: "To call an artist morbid because he deals with morbidity as his subject matter, is as silly as if one called Shakespeare mad because he wrote 'King Lear.'"

_One of the results of the extraordinary tyranny of authority is that words are absolutely distorted from their proper and simple meaning, and are used to express the obverse of their right signification._

A STUDY IN PUPPYDOM.[4]

Time was (it was in the '70's) when we talked about Mr. Oscar Wilde; time came (it was in the '80's) when he tried to write poetry and, more adventurous, we tried to read it; time is when we had forgotten him, or only remember him as the late editor of the _Woman's World_--a part for which he was singularly unfitted, if we are to judge him by the work which he has been allowed to publish in _Lippincott's Magazine_, and which Messrs. Ward, Lock and Co., have not been ashamed to circulate in Great Britain. Not being curious in ordure, and not wishing to offend the nostrils of decent persons, we do not propose to a.n.a.lyse "The Picture of Dorian Gray": that would be to advertise the developments of an esoteric prurience. Whether the Treasury or the Vigilance Society will think it worth while to prosecute Mr. Oscar Wilde or Messrs. Ward, Lock and Co., we do not know; but on the whole we hope they will not.

The puzzle is that a young man of decent parts, who enjoyed (when he was at Oxford), the opportunity of a.s.sociating with gentlemen, should put his name (such as it is) to so stupid and vulgar a piece of work. Let n.o.body read it in the hope of finding witty paradox or racy wickedness.

The writer airs his cheap research among the garbage of the French _Decadents_ like any drivelling pedant, and he bores you unmercifully with his prosy rigmaroles about the beauty of the Body and the corruption of the Soul. The grammar is better than Ouida's; the erudition equal: but in every other respect we prefer the talented lady who broke off with "pious aposiopesis" when she touched upon "the horrors which are described in the pages of Suetonius and Livy"--not to mention the yet worse infamies believed by many scholars to be accurately portrayed in the lost works of Plutarch, Venus, and Nicodemus, especially Nicodemus.

Let us take one peep at the young men in Mr. Oscar Wilde's story. Puppy No. 1 is the painter of the picture of Dorian Gray; Puppy No. 2 is the critic (a courtesy lord, skilled in all the knowledge of the Egyptians and aweary of all the sins and pleasures of London); Puppy No. 3 is the original, cultivated by Puppy No. 1 with a "romantic friendship". The Puppies fall a-talking: Puppy No. 1 about his art, Puppy No. 2 about his sins and pleasures and the pleasures of sin, and Puppy No. 3 about himself--always about himself, and generally about his face, which is "brainless and beautiful". The Puppies appear to fill up the intervals of talk by plucking daisies and playing with them, and sometimes by drinking "something with strawberry in it." The youngest Puppy is told that he is charming; but he mustn't sit in the sun for fear of spoiling his complexion. When he is rebuked for being a naughty, wilful boy, he makes a pretty _moue_--this man of twenty! This is how he is addressed by the Blase Puppy at their first meeting:

"Yes, Mr. Gray, the G.o.ds have been good to you. But what the G.o.ds give they quickly take away.... When your youth goes, your beauty will go with it, and then you will suddenly discover that there are no triumphs left for you.... Time is jealous of you, and wars against your lilies and roses. You will become sallow, and hollow-cheeked, and dull-eyed.

You will suffer horribly."[5]

Why, bless our souls! haven't we read something of this kind somewhere in the cla.s.sics? Yes, of course we have! But in what recondite author?

Ah--yes--no--yes, it _was_ in Horace! What an advantage it is to have received a cla.s.sical education! And how it will astonish the Yankees!

But we must not forget our Puppies, who have probably occupied their time in lapping "something with strawberry in it." Puppy No. 1 (the Art Puppy) has been telling Puppy No. 3 (the Doll Puppy) how much he admires him. What is the answer? "I am less to you than your ivory Hermes or your silver Faun. You will like them always. How long will you like me?

Till I have my first wrinkle, I suppose. I know now that when one loses one's good looks, whatever they may be, one loses everything.... I am jealous of the portrait you have painted of me. Why should it keep what I must lose?... Oh, if it was only the other way! If the picture could only change, and I could be always what I am now!"[6]

No sooner said than done! The picture _does_ change: the original doesn't. Here's a situation for you! Theophile Gautier could have made it romantic, entrancing, beautiful. Mr. Stevenson could have made it convincing, humorous, pathetic. Mr. Anstey could have made it screamingly funny. It has been reserved for Mr. Oscar Wilde to make it dull and nasty. The promising youth plunges into every kind of mean depravity, and ends in being "cut" by fast women and vicious men. He finishes with murder: the New Voluptuousness always leads up to blood-shedding--that is part of the cant. The gore and gashes wherein Mr. Rider Haggard takes a chaste delight are the natural diet for a cultivated palate which is tired of mere licentiousness. And every wickedness of filthiness committed by Dorian Gray is faithfully registered upon his face in the picture; but his living features are undisturbed and unmarred by his inward vileness. This is the story which Mr. Oscar Wilde has tried to tell; a very lame story it is, and very lamely it is told.

Why has he told it? There are two explanations; and, so far as we can see, not more than two. Not to give pleasure to his readers: the thing is too clumsy, too tedious, and--alas! that we should say it--too stupid. Perhaps it was to shock his readers, in order that they might cry Fie! upon him and talk about him, much as Mr. Grant Allen recently tried in the _Universal Review_ to arouse, by a licentious theory of the s.e.xual relations, an attention which is refused to his popular chatter about other men's science. Are we then to suppose that Mr. Oscar Wilde has yielded to the craving for a notoriety which he once earned by talking fiddle faddle about other men's art, and sees his only chance of recalling it by making himself obvious at the cost of being obnoxious, and by attracting the notice which the olfactory sense cannot refuse to the presence of certain self-a.s.serting organisms? That is an uncharitable hypothesis, and we would gladly abandon it. It may be suggested (but is it more charitable?) that he derives pleasure from treating a subject merely because it is disgusting. The phenomenon is not unknown in recent literature; and it takes two forms, in appearance widely separate--in fact, two branches from the same root, a root which draws its life from malodorous putrefaction. One development is found in the Puritan prurience which produced Tolstoi's "Kreutzer Sonata" and Mr.

Stead's famous outbursts. That is odious enough and mischievous enough, and it is rightly execrated, because it is tainted with an hypocrisy not the less culpable because charitable persons may believe it to be unconscious. But is it more odious or more mischievous than the "frank Paganism" (that is the word, is it not?) which delights in dirtiness and confesses its delight? Still they are both chips from the same block--"The Maiden Tribute of Modern Babylon" and "The Picture of Dorian Gray"--and both of them ought to be chucked into the fire. Not so much because they are dangerous and corrupt (they are corrupt but not dangerous) as because they are incurably silly, written by simple _poseurs_ (whether they call themselves Puritan or Pagan) who know nothing about the life which they affect to have explored, and because they are mere catchpenny revelations of the non-existent, which, if they reveal anything at all, are revelations only of the singularly unpleasant minds from which they emerge.

[4] _St. James's Gazette_, June 24th, 1890.

[5] Pp. 16, 17.

[6] p. 19.