On Something Part 14

"No," said I; for I hated the very name of it. Then he continued:

"It is the most surprising thing I ever saw."

"By the Lord," said I, "'you have found the very word!" I took out a sketch-book and noted his word "surprising." What admirable humour had this American; how subtle and how excellent a spirit! I have never seen the Matterhorn; but it seems that one comes round a corner, and there it is. It is surprising! Excellent word of the American. I never shall forget it!

An elephant escapes from a circus and puts his head in at your window while you are writing and thinking of a word. You look up. You may be alarmed, you may be astonished, you may be moved to sudden processes of thought; but one thing you will find about it, and you will find out quite quickly, and it will dominate all your other emotions of the time: the elephant's head will be surprising. You are caught. Your soul says loudly to its Creator: "Oh, this is something new!"

So did I first see in the moonlight up the quite unknown and quite deserted valley which the peak of the Dead Man dominates in a lonely and savage manner the main crest of the Pyrenees. So did I first see a land-fall when I first went overseas. So did I first see the Snowdon range when I was a little boy, having, until I woke up that morning and looked out of the windows of the hotel, never seen anything in my life more uplifted than the rounded green hills of South England.

Now the cathedral of St. Front in Perigeux of the Perigord is the most surprising thing in Europe. It is much more surprising than the hills--for a man made it. Man made it hundreds and hundreds of years ago; man has added to it, and, by the grace of his enthusiasm and his disciplined zeal, man has (thank G.o.d!) sc.r.a.ped, remodelled, and restored it. Upon my soul, to see such a thing I was proud to be an Anthropoid, and to claim cousinship with those dark citizens of the Dordogne and of Garonne and of the Tarn and of the Lot, and of whatever rivers fall into the Gironde. I know very well that they have sweated to indoctrinate, to persecute, to trim, to improve, to exterminate, to lift up, to cast down, to annoy, to amuse, to exasperate, to please, to enmusic, to offend, to glorify their kind. In some of these energies of theirs I blame them, in others I praise; but it is plainly evident that they know how to binge. I wished (for a moment) to be altogether of their race, like that strong cavalry man of their race to whom they have put up a statue pointing to his wooden leg. What an incredible people to build such an incredible church!

The Clericals claim it, the anti-Clericals adorn it. The Christians bemoan within it the wickedness of the times. The Atheists are baptized in it, married in it, denounced in it, and when they die are, in great coffins surrounded by great candles, to the dirge of the _Dies Irae_, to the booming of the vast new organ, very formally and determinedly absolved in it; and holy water is sprinkled over the black cloth and cross of silver. The pious and the indifferent, nay, the sad little army of earnest, intelligent, strenuous men who still anxiously await the death of religion--they all draw it, photograph it, paint it; they name their streets, their hotels, their villages, and their very children after it.

It is like everything else in the world: it must be seen to be believed.

It rises up in a big cl.u.s.ter of white domes upon the steep bank of the river. And sometimes you think it a fortress, and sometimes you think it a town, and sometimes you think it a vision. It is simple in plan and multiple in the mind; and after all these years I remember it as one remembers a sudden and unexpected chorus. It is well worthy of Perigeux of the Perigord.

Perigeux of the Perigord is Gaulish, and it has never died. When it was Roman it was Vesona; the temple of that patron G.o.ddess still stands at its eastern gate, and it is one of those teaching towns which have never died, but in which you can find quite easily and before your eyes every chapter of our worthy story. In such towns I am filled as though by a book, with a contemplation of what we have done, and I have little doubt for our sons.

The city reclines and is supported upon the steep bank of the Isle just where the stream bends and makes an amphitheatre, so that men coming in from the north (which is the way the city was meant to be entered--and therefore, as you may properly bet, the railway comes in at the other side by the back door) see it all at once: a great sight. One goes up through its narrow streets, especially noting that street which is very n.o.bly called after the man who tossed his sword in the air riding before the Conqueror at Hastings, Taillefer. One turns a narrow corner between houses very old and very tall, and then quite close, no longer a vision, but a thing to be touched, you see--to use the word again--the "surprising"

thing. You see something bigger than you thought possible.

Great heavens, what a church!

Where have I heard a church called "the House of G.o.d"? I think it was in Westmorland near an inn called "The Nag's Head"--or perhaps "The Nag's Head" is in c.u.mberland--no matter, I did once hear a church so called. But this church has a right to the name. It is a gathering-up of all that men could do. It has fifty roofs, it has a gigantic signal tower, it has blank walls like precipices, and round arch after round arch, and architrave after architrave. It is like a good and settled epic; or, better still, it is like the life of a healthy and adventurous man who, having accomplished all his journeys and taken the Fleece of Gold, comes home to tell his stories at evening, and to pa.s.s among his own people the years that are left to him of his age. It has experience and growth and intensity of knowledge, all caught up into one unity; it conquers the hill upon which it stands. I drew one window and then another, and then before I had finished that a cornice, and then before I had finished that a porch, for it was evening when I saw it, and I had not many hours.

Music, they say, does something to the soul, filling it full of unsatisfied but transcendent desires, and making it guess, in glimpses that mix and fail, the soul's ultimate reward or destiny. Here, in Perigeux of the Perigord, where men hunt truffles with hounds, stone set in a certain order does what music is said to do. For in the sight of this standing miracle I could believe and confess, and doubt and fear, and control, all in one.

Here is, living and continuous, the Empire in its majority and its determination to be eternal. The people of the Perigord, the truffle-hunting people, need never seek civilization nor fear its death, for they have its symbol, and a sacrament, as it were, to promise them that the arteries of the life of Europe can never be severed. The arches and the entablatures of this solemn thing are alive.

It was built some say nine, some say eight hundred years ago; its apse was built yesterday, but the whole of it is outside time.

In human life, which goes with a short rush and then a lull, like the wind among trees before rains, great moments are remembered; they comfort us and they help us to laugh at decay. I am very glad that I once saw this church in Perigeux of the Perigord.

When I die I should like to be buried in my own land, but I should take it as a favour from the Bishop, who is master of this place, if he would come and give my coffin an absolution, and bring with him the cloth and the silver cross, and if he would carry in his hand (as some of the statues have) a little model of St. Front, the church which I have seen and which renewed my faith.

THE POSITION

There is a place where the valley of the Allier escapes from the central mountains of France and broadens out into a fertile plain.

Here is a march or boundary between two things, the one familiar to most English travellers, the other unfamiliar. The familiar thing is the rich alluvium and gravel of the Northern French countrysides, the poplar trees, the full and quiet rivers, the many towns and villages of stone, the broad white roads interminable and intersecting the very fat of prosperity, and over it all a mild air. The unfamiliar is the ma.s.s of the Avernian Mountains, which ma.s.s is the core and centre of Gaul and of Gaulish history, and of the unseen power that lies behind the whole of that business.

The plains are before one, the mountains behind one, and one stands in that borderland. I know it well.

I have said that in the Avernian Mountains was the centre of Gaul and the power upon which the history of Gaul depends. Upon the Margeride, which is one of their uttermost ridges, du Guesclin was wounded to death. One may see the huge stones piled up on the place where he fell. In the heart of those mountains, at Puy, religion has effects that are eerie; it uses odd high peaks for shrines--needles of rock; and a long way off all round is a circle of hills of a black-blue in the distance, and they and the rivers have magical names--the river Red Cap and Chaise Dieu, "G.o.d's Chair."

In these mountains Julius Caesar lost (the story says) his sword; and in these mountains the Roman armies were staved off by the Avernians.

They are as full of wonder as anything in Europe can be, and they are complicated and tumbled all about, so that those who travel in them with difficulty remember where they have been, unless indeed they have that general eye for a countryside which is rare nowadays among men.

Just at the place where the mountain land and the plain land meet, where the shallow valleys get rounder and less abrupt, I went last September, following the directions of a soldier who had told me how I might find where the centre of the manoeuvres lay. The manoeuvres, attempting to reproduce the conditions of war, made a drifting scheme of men upon either side of the River Sioule. One could never be certain where one would find the guns.

I had come up off the main road from Vichy, walking vaguely towards the sound of the firing. It was unfamiliar. The old and terrible rumble has been lost for a generation; even the plain noise of the field-piece which used to be called "90" is forgotten by the young men now. The new little guns pop and ring. And when you are walking towards them from a long way off you do not seem to be marching towards anything great, but rather towards something clever. Nevertheless it is as easy to-day as ever it was to walk towards the sound of cannon.

Two valleys absolutely lonely had I trudged-through since the sun rose, and it was perhaps eight o'clock when I came upon one of those lonely walled parks set in bare fields which the French gentry seem to find homelike enough. I asked a man at the lodge about how far the position was. He said he did not know, and looked upon me with suspicion.

I went down into the depth of the valley, and there I met a priest who was reading his Breviary and erroneously believed me (if I might judge his looks) to be of a different religion, for he tested philosophy by clothes; and this, by the way, is unalterably necessary for all mankind. When, however, he found by my method of address that I knew his language and was of his own faith, he became very courteous, and when I told him that I wanted to find the position he became as lively as a linesman, making little maps with his stick in the earth, and waving his arms, and making great sweeps with his hand to show the way in which the army had been drifting all morning, northward and eastward, above the Sioule, with the other division on the opposite bank, and how, whenever there was a bridge to be fought for, the game had been to pretend that one or the other had got hold of it. Of this priest it might truly be said, as was said of the priest of Thiers in the Forez, that chance had made him a choir-boy, but destiny had designed him for the profession of arms; and upon this one could build an interesting comedy of how chance and destiny are perpetually at issue, and how chance, having more initiative and not being so bound to routine, gets the better of destiny upon all occasions whatsoever.

Well, the priest showed me in this manner whither I should walk, and so I came out of the valley on to a great upland, and there a small boy (who was bullying a few geese near a pond) showed much the same excitement as the priest when he told me at what village I should find the guns.

That village was a few miles further on. As I went along the straight, bare road, with stubble upon either side, I thought the sound of firing got louder; but then, again, it would diminish, as the batteries took a further and a further position in their advance. It was great fun, this sham action, with its crescent of advancing fire and one's self in the centre of the curve. At the next village I had come across the arteries of the movement. By one road provisionment was going off to the right; by another two men with messages, one a Hussar on horseback, the other a Reservist upon a bicycle, went by me very quickly. Then from behind some high trees in a churchyard there popped out a lot of little Engineers, who were rolling a great roll of wire along. So I went onwards; and at last I came to a cleft just before the left bank of the Sioule. This cleft appeared deserted: there was brushwood on its sides and a tiny stream running through it. On the ridge beyond were the roofs of a village. The firing of the pieces was now quite close and near. They were a little further than the houses of the hamlet, doubtless in some flat field where the position was favourable to them. Down that cleft I went, and in its hollow I saw the first post, but as yet nothing more. Then when I got to the top of the opposing ridge I found the whole of the 38th lolling under the cover of the road bank. From below you would have said there were no men at all. The guns were right up beyond the line, firing away. I went up past the linesmen till I found the guns.

And what a pretty sight! They were so small and light and delicate! There was no clanking, and no shouting, and to fire them a man pulled a mere trigger. I thought to myself: "How simple and easy our civilization becomes. Think of the motor-cars, and how they purr. Think of the simple telephone, and all the other little things." And with this thought in my mind I continued to watch the guns. Without yells or worry a man spoke gently to other men, and they all limbered up, quite easily. The weight seemed to have gone since my time. They trotted off with the pieces, and when they crossed the little ditch at the edge of the field I waited for the heavy clank-clank and the jog that ought to go with that well-known episode; but I did not hear it, and I saw no shock. They got off the field with its little ditch on to the high road as a light cart with good springs might have done. And when they ma.s.sed themselves under the cover of a roll of land it was all done again without noise. I thought a little sadly that the world had changed. But it was all so pretty and sensible that I hardly regretted the change. There was a stretch of road in front where nothing on earth could have given cover. The line was on its stomach, firing away, and it was getting fired at apparently, in the sham of the manoeuvre from the other side of the Sioule. As it covered this open s.p.a.ce the line edged forward and upward. When a certain number of the 38th had worked up like this, the whole bunch of them, from half a mile down the road, right through the village, were moved along, and the head of the column was scattered to follow up the firing. It was like spraying water out of a tap. The guns still stood ma.s.sed, and then at a sudden order which was pa.s.sed along as though in the tones of a conversation (and again I thought to myself, "Surely the world is turning upside down since I was a boy") they started off at a sharp gallop and leapt, as it were, the two or three hundred yards of open road between cover and cover.

They were very well driven. The middle horses and the wheelers were doing their work: it was not only the leaders that kept the traces taut. It was wonderfully pretty to see them go by: not like a storm but like a smoke.

No one could have hit those gunners or those teams. Whether they were on the sky-line or not I could not tell, but at any rate they could have been seen just for that moment from beyond the Sioule. And when they ma.s.sed up again, beyond--some seconds afterwards--one heard the pop-pop from over the valley, which showed they had been seen just too late.

Hours and hours after that I went on with the young fellows. The guns I could not keep with: I walked with the line. And all the while as I walked I kept on wondering at the change that comes over European things. This army of young men doing two years, with its odd silence and its sharp twittering movements, and the sense of eyes all round one, of men glancing and appreciating: individual men catching an opportunity for cover; and commanding men catching the whole countryside.... Then, in the early afternoon, the bugles and the trumpets sounded that long-drawn call which has attended victories and capitulations, and which is also sounded every night to tell people to put out the lights in the barrack-rooms. It is the French "Cease fire." And whether from the national irony or the national economy, I know not, but the stopping of either kind of fire has the same call attached to it, and you must turn out a light in a French barrack-room to the same notes as you must by command stop shooting at the other people.

The game was over. I faced the fourteen miles back to Gannat very stiff.

All during those hours I had been wondering at the novelty of Europe, and at all these young men now so different, at the silence and the cover, and the hefty, disposable little guns. But when I had my face turned southward again to get back to a meal, that other aspect of Europe, its eternity, was pictured all abroad. For there right before me stood the immutable mountains, which stand enormous and sullen, but also vague at the base, and, therefore, in their summits, unearthly, above the Limagne. There was that upper valley of the Allier down which Caesar had retreated, gathering his legions into the North, and there was that silent and menacing sky which everywhere broods over Auvergne, and even in its clearest days seems to lend the granite and the lava land a sort of doomed hardness, as though Heaven in this country commanded and did not allure. Never had I seen a landscape more mysterious than those hills, nor at the same time anything more enduring.

HOME

There is a river called the Eure which runs between low hills often wooded, with a flat meadow floor in between. It so runs for many miles.

The towns that are set upon it are for the most part small and rare, and though the river is well known by name, and though one of the chief cathedrals of Europe stands near its source, for the most part it is not visited by strangers.

In this valley one day as I was drawing a picture of the woods I found a wandering Englishman who was in the oddest way. He seemed by the slight bend at his knees and the leaning forward of his head to have no very great care how much further he might go. He was in the clothes of an English tourist, which looked odd in such a place, as, for that matter, they do anywhere. He had upon his head a pork-pie hat which was of the same colour and texture as his clothes, a speckly brown. He carried a thick stick. He was a man over fifty years of age; his face was rather hollow and worn; his eyes were very simple and pale; he was bearded with a weak beard, and in his expression there appeared a constrained but kindly weariness. This was the man who came up to me as I was drawing my picture.

I had heard him scrambling in the undergrowth of the woods just behind me.

He came out and walked to me across the few yards of meadow. The haying was over, so he did the gra.s.s no harm. He came and stood near me, irresolutely, looking vaguely up and across the valley towards the further woods, and then gently towards what I was drawing. When he had so stood still and so looked for a moment he asked me in French the name of the great house whose roof showed above the more ordered trees beyond the river, where a park emerged from and mixed with the forest. I told him the name of the house, whereupon he shook his head and said that he had once more come to the wrong place.

I asked him what he meant, and he told me, sitting down slowly and carefully upon the gra.s.s, this adventure:

"First," said he, "are you always quite sure whether a thing is really there or not?"

"I am always quite sure," said I; "I am always positive."

He sighed, and added: "Could you understand how a man might feel that things were really there when they were not?"

"Only," said I, "in some very vivid dream, and even then I think a man knows pretty well inside his own mind that he is dreaming." I said that it seemed to me rather like the question of the cunning of lunatics; most of them know at the bottom of their silly minds that they are cracked, as you may see by the way they plot and pretend.

"You are not sympathetic with me," he said slowly, "but I will nevertheless tell you what I want to tell you, for it will relieve me, and it will explain to you why I have again come into this valley." "Why do you say 'again'?" said I.

"Because," he answered gently, "whenever my work gives me the opportunity I do the same thing. I go up the valley of the Seine by train from Dieppe; I get out at the station at which I got out on that day, and I walk across these low hills, hoping that I may strike just the path and just the mood--but I never do."