On Nothing & Kindred Subjects Part 14

We were now seated together at table eating and talking so, when I asked him whether he had a reputation for sanct.i.ty and whether the people brought him food. He answered with a little hesitation that he had a reputation, he thought, for necromancy rather than anything else, and that upon this account it was not always easy to persuade a messenger to bring him the books in French and English which he ordered from below, though these were innocent enough, being, as a rule, novels written by women or academicians, records of travel, the cla.s.sics of the Eighteenth Century, or the biographies of aged statesmen. As for food, the people of the place did indeed bring it to him, but not, as in an idyll, for courtesy; contrariwise, they demanded heavy payment, and his chief difficulty was with bread; for stale bread was intolerable to him. In the matter of religion he would not say that he had none, but rather that he had several religions; only at this season of the year, when everything was fresh, pleasant and entertaining, he did not make use of any of them, but laid them all aside. As this last saying of his had no meaning for me I turned to another matter and said to him:

"In any solitude contemplation is the chief business of the soul.

How, then, do you, who say you practise no rites, fill up your loneliness here?"

In answer to this question he became more animated, spoke with a sort of laugh in his voice, and seemed as though he were young again and as though my question had aroused a whole lifetime of good memories.

"My contemplation," he said, not without large gestures, "is this wide and prosperous plain below: the great city with its harbour and ceaseless traffic of ships, the roads, the houses building, the fields yielding every year to husbandry, the perpetual activities of men. I watch my kind and I glory in them, too far off to be disturbed by the friction of individuals, yet near enough to have a daily companionship in the spectacle of so much life. The mornings, when they are all at labour, I am inspired by their energy; in the noons and afternoons I feel a part of their patient and vigorous endurance; and when the sun broadens near the rim of the sea at evening, and all work ceases, I am filled with their repose. The lights along the harbour front in the twilight and on into the darkness remind me of them when I can no longer see their crowds and movements, and so does the music which they love to play in their recreation after the fatigues of the day, and the distant songs which they sing far into the night.

"I was about thirty years of age, and had seen (in a career of diplomacy) many places and men; I had a fortune quite insufficient for a life among my equals. My youth had been, therefore, anxious, humiliated, and worn when, upon a feverish and unhappy holiday taken from the capital of this State, I came by accident to the cave and platform which you see. It was one of those days in which the air exhales revelation, and I clearly saw that happiness inhabited the mountain corner. I determined to remain for ever in so rare a companionship, and from that day she has never abandoned me. For a little while I kept a touch with the world by purchasing those newspapers in which I was reported shot by brigands or devoured by wild beasts, but the amus.e.m.e.nt soon wearied me, and now I have forgotten the very names of my companions."

We were silent then until I said: "But some day you will die here all alone."

"And why not?" he answered calmly. "It will be a nuisance for those who find me, but I shall be indifferent altogether."

"That is blasphemy," says I.

"So says the priest of St. Anthony," he immediately replied--but whether as a reproach, an argument, or a mere commentary I could not discover.

In a little while he advised me to go down to the plain before the heat should incommode my journey. I left him, therefore, reading a book of Jane Austen's, and I have never seen him since.

Of the many strange men I have met in my travels he was one of the most strange and not the least fortunate. Every word I have written about him is true.

OF AN UNKNOWN COUNTRY

Ten years ago, I think, or perhaps a little less or perhaps a little more, I came in the Euston Road--that thoroughfare of Empire--upon a young man a little younger than myself whom I knew, though I did not know him very well. It was drizzling and the second-hand booksellers (who are rare in this thoroughfare) were beginning to put out the waterproof covers over their wares. This disturbed my acquaintance, because he was engaged upon buying a cheap book that should really satisfy him.

Now this was difficult, for he had no hobby, and the book which should satisfy him must be one that should describe or summon up, or, it is better to say, hint at--or, the theologians would say, reveal, or the Platonists would say _recall_--the Unknown Country, which he thought was his very home.

I had known his habit of seeking such books for two years, and had half wondered at it and half sympathised. It was an appet.i.te partly satisfied by almost any work that brought to him the vision of a place in the mind which he had always intensely desired, but to which, as he had then long guessed, and as he is now quite certain, no human paths directly lead. He would buy with avidity travels to the moon and to the planets, from the most worthless to the best. He loved Utopias and did not disregard even so prosaic a category as books of real travel, so long as by exaggeration or by a glamour in the style they gave him a full draught of that drug which he desired. Whether this satisfaction the young man sought was a satisfaction in illusion (I have used the word "drug" with hesitation), or whether it was, as he persistently maintained, the satisfaction of a memory, or whether it was, as I am often tempted to think, the satisfaction of a thirst which will ultimately be quenched in every human soul I cannot tell. Whatever it was, he sought it with more than the appet.i.te with which a hungry man seeks food. He sought it with something that was not hunger but pa.s.sion.

That evening he found a book.

It is well known that men purchase with difficulty second-hand books upon the stalls, and that in some mysterious way the sellers of these books are content to provide a kind of library for the poorer and more eager of the public, and a library admirable in this, that it is accessible upon every shelf and exposes a man to no control, except that he must not steal, and even in this it is nothing but the force of public law that interferes. My friend therefore would in the natural course of things have dipped into the book and left it there; but a better luck persuaded him. Whether it was the beginning of the rain or a sudden loneliness in such terrible weather and in such a terrible town, compelling him to seek a more permanent companionship with another mind, or whether it was my sudden arrival and shame lest his poverty should appear in his refusing to buy the book--whatever it was, he bought that same. And since he bought the Book I also have known it and have found in it, as he did, the most complete expression that I know of the Unknown Country, of which he was a citizen--oddly a citizen, as I then thought, wisely as I now conceive.

All that can best be expressed in words should be expressed in verse, but verse is a slow thing to create; nay, it is not really created: it is a secretion of the mind, it is a pearl that gathers round some irritant and slowly expresses the very essence of beauty and of desire that has lain long, potential and unexpressed, in the mind of the man who secretes it. G.o.d knows that this Unknown Country has been hit off in verse a hundred times. If I were perfectly sure of my accents I would quote two lines from the Odyssey in which the Unknown Country stands out as clear as does a sudden vision from a mountain ridge when the mist lifts after a long climb and one sees beneath one an unexpected and glorious land; such a vision as greets a man when he comes over the Saldeu into the simple and secluded Republic of the Andorrans. Then, again, the Germans in their idioms have flashed it out, I am a.s.sured, for I remember a woman telling me that there was a song by Schiller which exactly gave the revelation of which I speak. In English, thank Heaven, emotion of this kind, emotion necessary to the life of the soul, is very abundantly furnished. As, who does not know the lines:

Blessed with that which is not in the word Of man nor his conception: Blessed Land!

Then there is also the whole group of glimpses which Shakespeare amused himself by scattering as might a man who had a great oak chest full of jewels and who now and then, out of kindly fun, poured out a handful and gave them to his guests. I quote from memory, but I think certain of the lines run more or less like this:

Look how the dawn in russet mantle clad Stands on the steep of yon high eastern hill.

And again:

Night's candles are burnt out, and jocund day Stands tiptoe on the misty mountain tops.

Which moves me to digress.... How on earth did any living man pull it off as well as that? I remember arguing with a man who very genuinely thought the talent of Shakespeare was exaggerated in public opinion, and discovering at the end of a long wrangle that he was not considering Shakespeare as a poet. But as a poet, then, how on earth did he manage it?

Keats did it continually, especially in the _Hyperion_. Milton does it so well in the Fourth Book of _Paradise Lost_ that I defy any man of a sane understanding to read the whole of that book before going to bed and not to wake up next morning as though he had been on a journey. William Morris does it, especially in the verses about a prayer over the corn; and as for Virgil, the poet Virgil, he does it continually like a man whose very trade it is. Who does not remember the swimmer who saw Italy from the top of the wave?

Here also let me digress. How do the poets do it? (I do not mean where do they get their power, as I was asking just now of Shakespeare, but how do the words, simple or complex, produce that effect?) Very often there is not any adjective, sometimes not any qualification at all: often only one subject with its predicate and its statement and its object. There is never any detail of description, but the scene rises, more vivid in colour, more exact in outline, more wonderful in influence, than anything we can see with our eyes, except perhaps those things we see in the few moments of intense emotion which come to us, we know not whence, and expand out into completion and into manhood.

Catullus does it. He does it so powerfully in the opening lines of

_Vesper adest_ ...

that a man reads the first couplet of that Hymeneal, and immediately perceives the Apennines.

The nameless translator of the Highland song does it, especially when he advances that battering line--

And we in dreams behold the Hebrides.

They all do it, bless their hearts, the poets, which leads me back again to the mournful reflection that it cannot be done in prose....

Little friends, my readers, I wish it could be done in prose, for if it could, and if I knew how to do it, I would here present to you that Unknown Country in such a fashion that every landscape which you should see henceforth would be transformed, by the appearing through it, the shining and uplifting through it, of the Unknown Country upon which reposes this tedious and repet.i.tive world.

Now you may say to me that prose can do it, and you may quote to me the end of the _Pilgrim's Progress_, a very remarkable piece of writing. Or, better still, as we shall be more agreed upon it, the general impression left upon the mind by the book which set me writing--Mr. Hudson's _Crystal Age_. I do not deny that prose can do it, but when it does it, it is hardly to be called prose, for it is inspired. Note carefully the pa.s.sages in which the trick is worked in prose (for instance, in the story of Ruth in the Bible, where it is done with complete success), you will perceive an incantation and a spell. Indeed this same episode of Ruth in exile has inspired two splendid pa.s.sages of European verse, of which it is difficult to say which is the more national, and therefore the greatest, Victor Hugo's in the _Legende des Siecles_ or Keats's astounding four lines.

There was a shepherd the other day up at Findon Fair who had come from the east by Lewes with sheep, and who had in his eyes that reminiscence of horizons which makes the eyes of shepherds and of mountaineers different from the eyes of other men. He was occupied when I came upon him in pulling Mr. Fulton's sheep by one hind leg so that they should go the way they were desired to go. It happened that day that Mr. Fulton's sheep were not sold, and the shepherd went driving them back through Findon Village, and up on to the high Downs. I went with him to hear what he had to say, for shepherds talk quite differently from other men. And when we came on to the shoulder of Chanctonbury and looked down upon the Weald, which stretched out like the Plains of Heaven, he said to me: "I never come here but it seems like a different place down below, and as though it were not the place where I have gone afoot with sheep under the hills. It seems different when you are looking down at it." He added that he had never known why. Then I knew that he, like myself, was perpetually in perception of the Unknown Country, and I was very pleased. But we did not say anything more to each other about it until we got down into Steyning. There we drank together and we still said nothing more about it, so that to this day all we know of the matter is what we knew when we started, and what you knew when I began to write this, and what you are now no further informed upon, namely, that there is an Unknown Country lying beneath the places that we know, and appearing only in moments of revelation.

Whether we shall reach this country at last or whether we shall not, it is impossible to determine.

ON A FAERY CASTLE

A woman whose presence in English letters will continue to increase wrote of a cause to which she had dedicated her life that it was like that Faery Castle of which men became aware when they wandered upon a certain moor. In that deserted place (the picture was taken from the writings of Sir Walter Scott) the lonely traveller heard above him a noise of bugles in the air, and thus a Faery Castle was revealed; but again, when the traveller would reach it, a doom comes upon him, and in the act of its attainment it vanishes away.

We are northern, full of dreams in the darkness; this Castle is caught in glimpses, a misty thing. It is seen a moment--then it mixes once again with the mist of our northern air, and when that mist has lifted from the heath there is nothing before the watcher but a bare upland open to the wind and roofed only by hurrying cloud. Yet in the moment of revelation most certainly the traveller perceived it, and the call of its bugle-guard was very clear. He continues his way perceiving only the things he knows--trees bent by the gale, rude heather, the gravel of the path, and mountains all around. In that landscape he has no companion; yet he cannot but be haunted, as he goes, by towers upon which he surely looked, and by the sharp memory of bugle-notes that still seem to startle his hearing.

In our legends of Western Europe this Castle perpetually returns. It has been seen not only on the highlands of Ireland, of Wales, of Brittany, of the Asturias, of Normandy, and of Auvergne, but in the plains also, and on those river meadows where wealth comes so fast that even simple men early forget the visions of the hills. The imagination, or rather the speech, of our race has created or recognised throughout our territory this stronghold which was not altogether of the world.

Queen Iseult, as she sat with Tristan in a Castle Garden, towards the end of a summer night, whispered to him: "Tristan, they say that this Castle is Faery; it is revealed at the sound of a Trumpet, but presently it vanishes away," and as she said it the bugles rang dawn.

Raymond of Saragossa saw this Castle, also, as he came down from the wooded hills after he had found the water of life and was bearing it towards the plain. He saw the towers quite clearly and also thought he heard the call upon that downward road at whose end he was to meet with Bramimonde. But he saw it thence only, in the exaltation of the summits as he looked over the falling forest to the plain and the Sierra miles beyond. He saw it thence only. Never after upon either bank of Ebro could he come upon it, nor could any man a.s.sure him of the way.

In the Story of Val-es-Dunes, Hugh the Fortinbras out of the Cotentin had a castle of this kind. For when, after the battle, they count the dead, the Priest finds in the sea-gra.s.s among other bodies that of this old Lord....

... and Hugh that trusted in his gla.s.s, But rode not home the day; Whose t.i.tle was the Fortinbras With the Lords of his Array.

This was that old Hugh the Fortinbras who had been Lord to the Priest's father, so that when the battle was engaged the Priest watched him from the opposing rank, and saw him fall, far off, just as the line broke and before the men of the Caux country had room to charge. It was easy to see him, for he rode a high horse and was taller than other Normans, and when his horse was wounded....

... The girth severed and the saddle swung And he went down; He never more sang winter songs In his High Town.