Omoo Part 18

CHAPTER LXIX.

THE COCOA-PALM.

WHILE the doctor and the natives were taking a digestive nap after dinner, I strolled forth to have a peep at the country which could produce so generous a meal.

To my surprise, a fine strip of land in the vicinity of the hamlet, and protected seaward by a grove of cocoa-nut and bread-fruit trees, was under high cultivation. Sweet potatoes, Indian turnips, and yams were growing; also melons, a few pine-apples, and other fruits. Still more pleasing was the sight of young bread-fruit and cocoa-nut trees set out with great care, as if, for once, the improvident Polynesian had thought of his posterity. But this was the only instance of native thrift which ever came under my observation. For, in all my rambles over Tahiti and Imeeo, nothing so much struck me as the comparative scarcity of these trees in many places where they ought to abound. Entire valleys, like Martair, of inexhaustible fertility are abandoned to all the rankness of untamed vegetation. Alluvial flats bordering the sea, and watered by streams from the mountains, are over-grown with a wild, scrub guava-bush, introduced by foreigners, and which spreads with such fatal rapidity that the natives, standing still while it grows, antic.i.p.ate its covering the entire island. Even tracts of clear land, which, with so little pains, might be made to wave with orchards, lie wholly neglected.

When I considered their unequalled soil and climate, thus unaccountably slighted, I often turned in amazement upon the natives about Papeetee; some of whom all but starve in their gardens run to waste. Upon other islands which I have visited, of similar fertility, and wholly unreclaimed from their first-discovered condition, no spectacle of this sort was presented.

The high estimation in which many of their fruit-trees are held by the Tahitians and Imeeose--their beauty in the landscape--their manifold uses, and the facility with which they are propagated, are considerations which render the remissness alluded to still more unaccountable. The cocoa-palm is as an example; a tree by far the most important production of Nature in the Tropics. To the Polynesians it is emphatically the Tree of Life; transcending even the bread-fruit in the multifarious uses to which it is applied.

Its very aspect is imposing. a.s.serting its supremacy by an erect and lofty bearing, it may be said to compare with other trees as man with inferior creatures.

The blessings it confers are incalculable. Tear after year, the islander reposes beneath its shade, both eating and drinking of its fruit; he thatches his hut with its boughs, and weaves them into baskets to carry his food; he cools himself with a fan platted from the young leaflets, and shields his head from the sun by a bonnet of the leaves; sometimes he clothes himself with the cloth-like substance which wraps round the base of the stalks, whose elastic rods, strung with filberts, are used as a taper; the larger nuts, thinned and polished, furnish him with a beautiful goblet: the smaller ones, with bowls for his pipes; the dry husks kindle his fires; their fibres are twisted into fishing-lines and cords for his canoes; he heals his wounds with a balsam compounded from the juice of the nut; and with the oil extracted from its meat embalms the bodies of the dead.

The n.o.ble trunk itself is far from being valueless. Sawn into posts, it upholds the islander's dwelling; converted into charcoal, it cooks his food; and supported on blocks of stone, rails in his lands. He impels his canoe through the water with a paddle of the wood, and goes to battle with clubs and spears of the same hard material.

In pagan Tahiti a cocoa-nut branch was the symbol of regal authority. Laid upon the sacrifice in the temple, it made the offering sacred; and with it the priests chastised and put to flight the evil spirits which a.s.sailed them. The supreme majesty of Oro, the great G.o.d of their mythology, was declared in the cocoa-nut log from which his image was rudely carved. Upon one of the Tonga Islands, there stands a living tree revered itself as a deity. Even upon the Sandwich Islands, the cocoa-palm retains all its ancient reputation; the people there having thought of adopting it as the national emblem.

The cocoa-nut is planted as follows: Selecting a suitable place, you drop into the ground a fully ripe nut, and leave it. In a few days, a thin, lance-like shoot forces itself through a minute hole in the sh.e.l.l, pierces the husk, and soon unfolds three pale-green leaves in the air; while originating, in the same soft white sponge which now completely fills the nut, a pair of fibrous roots, pushing away the stoppers which close two holes in an opposite direction, penetrate the sh.e.l.l, and strike vertically into the ground. A day or two more, and the sh.e.l.l and husk, which, in the last and germinating stage of the nut, are so hard that a knife will scarcely make any impression, spontaneously burst by some force within; and, henceforth, the hardy young plant thrives apace; and needing no culture, pruning, or attention of any sort, rapidly advances to maturity. In four or five years it bears; in twice as many more, it begins to lift its head among the groves, where, waxing strong, it flourishes for near a century.

Thus, as some voyager has said, the man who but drops one of these nuts into the ground may be said to confer a greater and more certain benefit upon himself and posterity than many a life's toil in less genial climes.

The fruitfulness of the tree is remarkable. As long as it lives it bears, and without intermission. Two hundred nuts, besides innumerable white blossoms of others, may be seen upon it at one time; and though a whole year is required to bring any one of them to the germinating point, no two, perhaps, are at one time in precisely the same stage of growth.

The tree delights in a maritime situation. In its greatest perfection, it is perhaps found right on the seash.o.r.e, where its roots are actually washed. But such instances are only met with upon islands where the swell of the sea is prevented from breaking on the beach by an encircling reef. No saline flavour is perceptible in the nut produced in such a place. Although it bears in any soil, whether upland or bottom, it does not flourish vigorously inland; and I have frequently observed that, when met with far up the valley, its tall stem inclines seaward, as if pining after a more genial region.

It is a curious fact that if you deprive the cocoa-nut tree of the verdant tuft at its head, it dies at once; and if allowed to stand thus, the trunk, which, when alive, is encased in so hard a bark as to be almost impervious to a bullet, moulders away, and, in an incredibly short period, becomes dust. This is, perhaps, partly owing to the peculiar const.i.tution of the trunk, a mere cylinder of minute hollow reeds, closely packed, and very hard; but, when exposed at top, peculiarly fitted to convey moisture and decay through the entire stem.

The finest orchard of cocoa-palms I know, and the only plantation of them I ever saw at the islands, is one that stands right upon the southern sh.o.r.e of Papeetee Bay. They were set out by the first Pomaree, almost half a century ago; and the soil being especially adapted to their growth, the n.o.ble trees now form a magnificent grove, nearly a mile in extent. No other plant, scarcely a bush, is to be seen within its precincts. The Broom Road pa.s.ses through its entire length.

At noonday, this grove is one of the most beautiful, serene, witching places that ever was seen. High overhead are ranges of green rustling arches; through which the sun's rays come down to you in sparkles. You seem to be wandering through illimitable halls of pillars; everywhere you catch glimpses of stately aisles, intersecting each other at all points. A strange silence, too, reigns far and near; the air flushed with the mellow stillness of a sunset.

But after the long morning calms, the sea-breeze comes in; and creeping over the tops of these thousand trees, they nod their plumes. Soon the breeze freshens; and you hear the branches brushing against each other; and the flexible trunks begin to sway. Toward evening the whole grove is rocking to and fro; and the traveller on the Broom Road is startled by the frequent falling of the nuts, snapped from their brittle stems. They come flying through the air, ringing like jugglers' b.a.l.l.s; and often bound along the ground for many rods.

CHAPTER LXX.

LIFE AT LOOHOOLOO.

FINDING the society at Loohooloo very pleasant, the young ladies, in particular, being extremely sociable; and, moreover, in love with the famous good cheer of old Marharvai, we acquiesced in an invitation of his to tarry a few days longer. We might then, he said, join a small canoe party which was going to a place a league or two distant. So averse to all exertion are these people that they really thought the prospect of thus getting rid of a few miles' walking would prevail with us, even if there were no other inducement.

The people of the hamlet, as we soon discovered, formed a snug little community of cousins; of which our host seemed the head. Marharvai, in truth, was a petty chief who owned the neighbouring lands. And as the wealthy, in most cases, rejoice in a numerous kindred, the family footing upon which everybody visited him was, perhaps, ascribable to the fact of his being the lord of the manor. Like Captain Bob, he was, in some things, a gentleman of the old school--a stickler for the customs of a past and pagan age.

Nowhere else, except in Tamai, did we find the manners of the natives less vitiated by recent changes. The old-fashioned Tahitian dinner they gave us on the day of our arrival was a fair sample of their general mode of living.

Our time pa.s.sed delightfully. The doctor went his way, and I mine. With a pleasant companion, he was forever strolling inland, ostensibly to collect botanical specimens; while I, for the most part, kept near the sea; sometimes taking the girls on an aquatic excursion in a canoe.

Often we went fishing; not dozing over stupid hooks and lines, but leaping right into the water, and chasing our prey over the coral rocks, spear in hand.

Spearing fish is glorious sport. The Imeeose, all round the island, catch them in no other way. The smooth shallows between the reef and the sh.o.r.e, and, at low water, the reef itself, being admirably adapted to this mode of capturing them. At almost any time of the day--save ever the sacred hour of noon--you may see the fish-hunters pursuing their sport; with loud halloos, brandishing their spears, and splashing through the water in all directions. Sometimes a solitary native is seen, far out upon a lonely shallow, wading slowly along, with eye intent and poised spear.

But the best sport of all is going out upon the great reef itself by torch-light. The natives follow this recreation with as much spirit as a gentleman of England does the chase; and take full as much delight in it.

The torch is nothing more than a bunch of dry reeds, bound firmly together: the spear, a long, light pole, with an iron head, on one side barbed.

I shall never forget the night that old Marharvai and the rest of us, paddling off to the reef, leaped at midnight upon the coral ledges with waving torches and spears. We were more than a mile from the land; the sullen ocean, thundering upon the outside of the rocks, dashed the spray in our faces, almost extinguishing the flambeaux; and, far as the eye could reach, the darkness of sky and water was streaked with a long, misty line of foam, marking the course of the coral barrier. The wild fishermen, flourishing their weapons, and yelling like so many demons to scare their prey, sprang from ledge to ledge, and sometimes darted their spears in the very midst of the breakers.

But fish-spearing was not the only sport we had at Loohooloo. Eight on the beach was a mighty old cocoa-nut tree, the roots of which had been underwashed by the waves so that the trunk inclined far over its base. From the tuft of the tree a stout cord of bark depended, the end of which swept the water several yards from the sh.o.r.e. This was a Tahitian swing. A native lad seizes hold of the cord, and, after swinging to and fro quite leisurely, all at once sends himself fifty or sixty feet from the water, rushing through the air like a rocket. I doubt whether any of our rope-dancers would attempt the feat. For my own part, I had neither head nor heart for it; so, after sending a lad aloft with an additional cord, by way of security, I constructed a large basket of green boughs, in which I and some particular friends of mine used to swing over sea and land by the hour.

CHAPTER LXXI.

WE START FOR TALOO.

BRIGHT was the morning, and brighter still the smiles of the young ladies who accompanied us, when we sprang into a sort of family canoe --wide and roomy--and bade adieu to the hospitable Marharvai and his tenantry. As we paddled away, they stood upon the beach, waving their hands, and crying out, "aroha! aroha!" (farewell! farewell!) as long as we were within hearing.

Very sad at parting with them, we endeavoured, nevertheless, to console ourselves in the society of our fellow-pa.s.sengers. Among these were two old ladies; but as they said nothing to us, we will say nothing about them; nor anything about the old men who managed the canoe. But of the three mischievous, dark-eyed young witches who lounged in the stern of that comfortable old island gondola, I have a great deal to say.

In the first place, one of them was Marhar-Rarrar, the Bright-Eyed; and, in the second place, neither she nor the romps, her companions, ever dreamed of taking the voyage until the doctor and myself announced our intention; their going along was nothing more than a madcap frolic; in short, they were a parcel of wicked hoydens, bent on mischief, who laughed in your face when you looked sentimental, and only tolerated your company when making merry at your expense.

Something or other about us was perpetually awaking their mirth. Attributing this to his own remarkable figure, the doctor increased their enjoyment by a.s.suming the part of a Merry Andrew. Yet his cap and bells never jingled but to some tune; and while playing the Tom-fool, I more than suspected that he was trying to play the rake. At home, it is deemed auspicious to go a-wooing in epaulets; but among the Polynesians, your best dress in courting is motley.

A fresh breeze springing up, we set our sail of matting, and glided along as tranquilly as if floating upon an inland stream; the white reef on one hand, and the green sh.o.r.e on the other.

Soon, as we turned a headland, we encountered another canoe, paddling with might and main in an opposite direction; the strangers shouting to each other, and a tall fellow in the bow dancing up and down like a crazy man. They shot by us like an arrow, though our fellow-voyagers shouted again and again for them to cease paddling.

According to the natives, this was a kind of royal mail-canoe, carrying a message from the queen to her friends in a distant part of the island.

Pa.s.sing several shady bowers which looked quite inviting, we proposed touching, and diversifying the monotony of a sea-voyage by a stroll ash.o.r.e. So, forcing our canoe among the bushes, behind a decayed palm lying partly in the water, we left the old folks to take a nap in the shade, and gallanted the others among the trees, which were here trellised with vines and creeping shrubs.

In the early part of the afternoon, we drew near the place to which the party were going. It was a solitary house inhabited by four or five old women, who, when we entered, were gathered in a circle about the mats, eating poee from a cracked calabash. They seemed delighted at seeing our companions, but rather drew up when introduced to ourselves. Eyeing us distrustfully, they whispered to know who we were. The answers they received were not satisfactory; for they treated us with marked coolness and reserve, and seemed desirous of breaking off our acquaintance with the girls. Unwilling, therefore, to stay where our company was disagreeable, we resolved to depart without even eating a meal.

Informed of this, Marhar-Rarrar and her companions evinced the most lively concern; and equally unmindful of their former spirits, and the remonstrances of the old ladies, broke forth into sobs and lamentations which were not to be withstood. We agreed, therefore, to tarry until they left for home; which would be at the "Aheharar," or Falling of the Sun; in other words, at sunset.

When the hour arrived, after much leave-taking, we saw them safely embarked. As the canoe turned a bluff, they seized the paddles from the hands of the old men, and waved them silently in the air. This was meant for a touching farewell, as the paddle is only waved thus when the parties separating never more expect to meet.

We now continued our journey; and, following the beach, soon came to a level and lofty overhanging bank, which, planted here and there with trees, took a broad sweep round a considerable part of the island.

A fine pathway skirted the edge of the bank; and often we paused to admire the scenery. The evening was still and fair, even for so heavenly a climate; and all round, as far as the eye could reach, was the blending blue sky and ocean.

As we went on, the reef-belt still accompanied us; turning as we turned, and thundering its distant ba.s.s upon the ear, like the unbroken roar of a cataract. Dashing forever against their coral rampart, the breakers looked, in the distance, like a line of rearing white chargers, reined in, tossing their white manes, and bridling with foam.

These great natural breakwaters are admirably designed for the protection of the land. Nearly all the Society Islands are defended by them. Were the vast swells of the Pacific to break against the soft alluvial bottoms which in many places border the sea, the soil would soon be washed away, and the natives be thus deprived of their most productive lands. As it is, the banks of no rivulet are firmer.

But the coral barriers answer another purpose. They form all the harbours of this group, including the twenty-four round about the sh.o.r.es of Tahiti. Curiously enough, the openings in the reefs, by which alone vessels enter to their anchorage, are invariably opposite the mouths of running streams: an advantage fully appreciated by the mariner who touches for the purpose of watering his ship.

It is said that the fresh water of the land, mixing with the salts held in solution by the sea, so acts upon the latter as to resist the formation of the coral; and hence the breaks. Here and there, these openings are sentinelled, as it were, by little fairy islets, green as emerald, and waving with palms. Strangely and beautifully diversifying the long line of breakers, no objects can strike the fancy more vividly. Pomaree II., with a taste in watering-places truly Tahitian, selected one of them as a royal retreat. We pa.s.sed it on our journey.

Omitting several further adventures which befell us after leaving the party from Loohooloo, we must now hurry on to relate what happened just before reaching the place of our destination.

CHAPTER LXXII.

A DEALER IN THE CONTRABAND.

IT MUST have been at least the tenth day, reckoning from the Hegira, that we found ourselves the guests of Varvy, an old hermit of an islander who kept house by himself perhaps a couple of leagues from Taloo.

A stone's-cast from the beach there was a fantastic rock, moss-grown and deep in a dell. It was insulated by a shallow brook, which, dividing its waters, flowed on both sides until united below. Twisting its roots round the rock, a gnarled "Aoa" spread itself overhead in a wilderness of foliage; the elastic branch-roots depending from the larger boughs insinuating themselves into every cleft, thus forming supports to the parent stem. In some places these pendulous branches, half-grown, had not yet reached the rock; swinging their loose fibrous ends in the air like whiplashes.

Varvy's hut, a mere coop of bamboos, was perched upon a level part of the rock, the ridge-pole resting at one end in a crotch of the "Aoa," and the other propped by a forked bough planted in a fissure.

Notwithstanding our cries as we drew near, the first hint the old hermit received of our approach was the doctor's stepping up and touching his shoulder, as he was kneeling over on a stone cleaning fish in the brook. He leaped up, and stared at us. But with a variety of uncouth gestures, he soon made us welcome; informing us, by the same means, that he was both deaf and dumb; he then motioned us into his dwelling.

Going in, we threw ourselves upon an old mat, and peered round. The soiled bamboos and calabashes looked so uninviting that the doctor was for pushing on to Taloo that night, notwithstanding it was near sunset. But at length we concluded to stay where we were.

After a good deal of bustling outside under a decrepit shed, the old man made his appearance with our supper. In one hand he held a flickering taper, and in the other, a huge, flat calabash, scantily filled with viands. His eyes were dancing in his head, and he looked from the calabash to us, and from us to the calabash, as much as to say, "Ah, my lads, what do ye think of this, eh? Pretty good cheer, eh?" But the fish and Indian turnip being none of the best, we made but a sorry meal. While discussing it, the old man tried hard to make himself understood by signs; most of which were so excessively ludicrous that we made no doubt he was perpetrating a series of pantomimic jokes.

The remnants of the feast removed, our host left us for a moment, returning with a calabash of portly dimensions and furnished with a long, hooked neck, the mouth of which was stopped with a wooden plug. It was covered with particles of earth, and looked as if just taken from some place underground.

With sundry winks and horrible giggles peculiar to the dumb, the vegetable demijohn was now tapped; the old fellow looking round cautiously, and pointing at it; as much as to intimate that it contained something which was "taboo," or forbidden.

Aware that intoxicating liquors were strictly prohibited to the natives, we now watched our entertainer with much interest. Charging a cocoa-nut sh.e.l.l, he tossed it off, and then filling up again, presented the goblet to me. Disliking the smell, I made faces at it; upon which he became highly excited; so much so that a miracle was wrought upon the spot. s.n.a.t.c.hing the cup from my hands, he shouted out, "Ah, karhowree sabbee lee-lee ena arva tee maitai!" in other words, what a blockhead of a white man! this is the real stuff!

We could not have been more startled had a frog leaped from his mouth. For an instant, he looked confused enough himself; and then placing a finger mysteriously upon his mouth, he contrived to make us understand that at times he was subject to a suspension of the powers of speech.

Deeming the phenomenon a remarkable one, every way, the doctor desired him to open his mouth so that he might have a look down. But he refused.

This occurrence made us rather suspicious of our host; nor could we afterward account for his conduct, except by supposing that his feigning dumbness might in some way or other a.s.sist him in the nefarious pursuits in which it afterwards turned out that he was engaged. This conclusion, however, was not altogether satisfactory.

To oblige him, we at last took a sip of his "arva tee," and found it very crude, and strong as Lucifer. Curious to know whence it was obtained, we questioned him; when, lighting up with pleasure, he seized the taper, and led us outside the hut, bidding us follow.

After going some distance through the woods, we came to a dismantled old shed of boughs, apparently abandoned to decay. Underneath, nothing was to be seen but heaps of decaying leaves and an immense, clumsy jar, wide-mouthed, and by some means, rudely hollowed out from a ponderous stone.

Here, for a while, we were left to ourselves; the old man placing the light in the jar, and then disappearing. He returned, carrying a long, large bamboo, and a crotched stick. Throwing these down, he poked under a pile of rubbish, and brought out a rough block of wood, pierced through and through with a hole, which was immediately clapped on the top of the jar. Then planting the crotched stick upright about two yards distant, and making it sustain one end of the bamboo, he inserted the other end of the latter into the hole in the block: concluding these arrangements by placing an old calabash under the farther end of the bamboo.

Coming up to us now with a sly, significant look, and pointing admiringly at his apparatus, he exclaimed, "Ah, karhowree, ena hannahanna arva tee!" as much as to say, "This, you see, is the way it's done."

His contrivance was nothing less than a native still, where he manufactured his island "poteen." The disarray in which we found it was probably intentional, as a security against detection. Before we left the shed, the old fellow toppled the whole concern over, and dragged it away piecemeal.

His disclosing his secret to us thus was characteristic of the "Tootai Owrees," or contemners of the missionaries among the natives; who, presuming that all foreigners are opposed to the ascendancy of the missionaries, take pleasure in making them confidants, whenever the enactments of their rulers are secretly set at nought.

The substance from which the liquor is produced is called "Tee," which is a large, fibrous root, something like yam, but smaller. In its green state, it is exceedingly acrid; but boiled or baked, has the sweetness of the sugar-cane. After being subjected to the fire, macerated and reduced to a certain stage of fermentation, the "Tee" is stirred up with water, and is then ready for distillation.

On returning to the hut, pipes were introduced; and, after a while, Long Ghost, who, at first, had relished the "Arva Tee" as little as myself, to my surprise, began to wax sociable over it, with Varvy; and, before long, absolutely got mellow, the old toper keeping him company.

It was a curious sight. Everyone knows that, so long as the occasion lasts, there is no stronger bond of sympathy and good feeling among men than getting tipsy together. And how earnestly, nay, movingly, a brace of worthies, thus employed, will endeavour to shed light upon, and elucidate their mystical ideas!

Fancy Varvy and the doctor, then, lovingly tippling, and br.i.m.m.i.n.g over with a desire to become better acquainted; the doctor politely bent upon carrying on the conversation in the language of his host, and the old hermit persisting in trying to talk English. The result was that, between the two, they made such a frica.s.see of vowels and consonants that it was enough to turn one's brain.

The next morning, on waking, I heard a voice from the tombs. It was the doctor solemnly p.r.o.nouncing himself a dead man. He was sitting up, with both hands clasped over his forehead, and his pale face a thousand times paler than ever.

"That infernal stuff has murdered me!" he cried. "Heavens! my head's all wheels and springs, like the automaton chess-player! What's to be done, Paul? I'm poisoned."

But, after drinking a herbal draught concocted by our host, and eating a light meal, at noon, he felt much better; so much so that he declared himself ready to continue our journey.

When we came to start, the Yankee's boots were missing; and, after a diligent search, were not to be found. Enraged beyond measure, their proprietor said that Varvy must have stolen them; but, considering his hospitality, I thought this extremely improbable; though to whom else to impute the theft I knew not. The doctor maintained, however, that one who was capable of drugging an innocent traveller with "Arva Tee" was capable of anything.

But it was in vain that he stormed, and Varvy and I searched; the boots were gone.

Were it not for this mysterious occurrence, and Varvy's detestable liquors, I would here recommend all travellers going round by the beach to Partoowye to stop at the Rock, and patronize the old gentleman--the more especially as he entertains gratis.

CHAPTER LXXIII.