Old Trails on the Niagara Frontier Part 11

"Mason is aboard of her," was the quiet reply. The befooled magistrate of the law, who had taken great care to bring handcuffs for his expected prisoner, acknowledged himself beaten; while the "n.i.g.g.e.r-chasers" were glad to sneak off, followed by the shouts and jeers of the crowd.

"Pretty well done--for a Democrat," said Mr. Russell to the Captain a few days afterwards. "After your conversion to our principles you will make a good Abolitionist."

Some years after the event above narrated, as Capt. Dobbins[66] was in the cabin of his vessel as she lay at Buffalo, a respectably-dressed black man was shown into the cabin. It was Mason, who had come to repay his benefactor with thanks and even with proffered money. He had settled somewhere back of Kingston, Ontario, on land which the Canadian Government at that time gave to actual settlers. He had married an amiable woman, and was prosperous and happy.

I give the following incident substantially as it was set down for me by Mr. Frank Henry:

In the summer of 1858 Mr. Jehiel Towner (now deceased) sent me a note from the city of Erie, asking me to call on him that evening. When night came I rode into town from my home in Harborcreek, and saw Mr. Towner.

"There are three 'pa.s.sengers' hidden in town, Henry," said he, "and we must land them somewhere on the Canada sh.o.r.e. You are just the man for this work; will you undertake to get them across?"

You must remember that we never had anything to do with "runaway n.i.g.g.e.rs" in those days, nor even with "fugitive slaves"; we simply "a.s.sisted pa.s.sengers." I knew well enough that there was a big risk in the present case, but I promised to do my part, and so after talking over matters a little I drove home.

The next night just about dusk a wagon was driven into my yard. The driver, one Hamilton Waters, was a free mulatto, known to everybody around Erie. He had brought a little boy with him as guide, for he was almost as blind as a bat. In his wagon were three of the strangest-looking "pa.s.sengers" I ever saw; I can remember how oddly they looked as they clambered out of the wagon. There was a man they called Sam, a great strapping negro, who might have been forty years old. He was a loose-jointed fellow, with a head like a pumpkin, and a mouth like a cavern, its vast circ.u.mference always stretched in a glorious grin; for no matter how badly Sam might feel, or how frightened, the grin had so grown into his black cheeks that it never vanished. I remember how, a few nights after, when the poor fellow was scared just about out of his wits, his grin, though a little ghastly, was as broad as ever. Sam was one of the queerest characters I ever met. His long arms seemed all wrists, his legs all ankles; and when he walked, his nether limbs had a flail-like flop that made him look like a runaway windmill. The bases upon which rested this fearfully-and wonderfully-made superstructure were abundantly ample. On one foot he wore an old shoe--at least number twelve in size--and on the other a heavy boot; and his trousers-legs, by a grim fatality, were similarly unbalanced, for while the one was tucked into the boot-top, its fellow, from the knee down, had wholly vanished.

Sam wore a weather-beaten and brimless "tile" on his head, and in his hand carried an old-fashioned long-barreled rifle. He set great store by his "ole smooth bo'," though he handled it in a gingerly sort of way, that suggested a greater fear of its kicks than confidence in its aim.

Sam's companions were an intelligent-looking negro about twenty-five years old, named Martin, and his wife, a pretty quadroon girl, with thin lips and a pleasant voice, for all the world like _Eliza_ in "Uncle Tom's Cabin." She carried a plump little piccaninny against her breast, over which a thin shawl was tightly drawn. She was an uncommonly attractive young woman, and I made up my mind then and there that she shouldn't be carried back to slavery if I had any say in the matter.

The only persons besides myself who knew of their arrival were William P. Trimble and Maj. F. L. Fitch. The party was conducted to the old Methodist church in Wesleyville, which had served for a long time as a place of rendezvous and concealment. Except for the regular Sunday services, and a Thursday-night prayer-meeting, the church was never opened, unless for an occasional funeral, and so it was as safe a place as could well have been found. In case of unexpected intruders, the fugitives could crawl up into the attic and remain as safe as if in Liberia.

It was my plan to take the "pa.s.sengers" from the mouth of Four-Mile Creek across the lake to Long Point light-house, on the Canada sh.o.r.e, but the wind hung in a bad quarter for the next two or three days, and our party had to keep in the dark. One rainy night, however--it was a miserable, drizzling rain, and dark as Egypt--I was suddenly notified that a sailboat was in readiness off the mouth of Four-Mile Creek. At first I was at a loss what to do. I didn't dare go home for provisions, for I had good reason to believe that my house was nightly watched by a cowardly wretch, whose only concern was to secure the $500 offered by Sam's former master for the capture of the slaves. In the vicinity lived a well-to-do farmer, a devoted pro-slavery Democrat. Notwithstanding his politics, I knew the man was the soul of honor, and possessed a great generous heart. So I marshaled my black brigade out of the church, and marched them off, through the rain, single file, to his house. In answer to our knock, our friend threw open the door; then, with a thousand interrogation points frozen into his face, he stood for a minute, one hand holding a candle above his head, the other shading his eyes, as he stared at the wet and shivering group of darkies, the very picture of dumfounded astonishment. In less time than it takes to tell it, however, he grasped the situation, hustled us all into the house and shut the door with a most expressive slam.

"What in ---- does all this mean?" was his pious e.j.a.c.u.l.a.t.i.o.n.

He saw what it meant, and it needed but few words of explanation on my part. "They are a party of fugitives from slavery," said I, calling our friend by name. "We are about to cross the lake to Canada; the party are dest.i.tute and closely pursued; their only crime is a desire for freedom.

This young woman and mother has been sold from her husband and child to a dealer in the far South, and if captured, she will be consigned to a life of shame." The story was all too common in those days, and needed no fine words. The young girl's eyes pleaded more forcibly than any words I could have spoken.

"Well--what do you want of me?" demanded our host, trying hard to look fierce and angry.

"Clothing and provisions," I replied.

"Now look here," said he, in his gruffest voice, "this is a bad job--bad job." Then, turning to the negroes: "Better go back. Canada is full of runaway n.i.g.g.e.rs now. They're freezin' and starvin' by thousands. Was over in Canada t'other day. Saw six n.i.g.g.e.rs by the roadside, with their heads cut off. Bones of n.i.g.g.e.rs danglin' in the trees. Crows pickin'

their eyes out. _You_ better go back, d'ye _hear_?" he added, turning suddenly towards Sam.

Poor Sam shook in his shoes, and his eyes rolled in terror. He fingered his cherished smooth-bore as though uncertain whether to shoot his entertainer, or save all his ammunition for Canada crows, while he cast a helpless look of appeal upon his companions. The young woman, however, with her keener insight, had seen through the sham brusqueness of their host; and although she was evidently appalled by the horrible picture of what lay before them across the lake, her heart told her it was immeasurably to be preferred to a return to the only fate which awaited her in the South. Her thoughts lay in her face, and our friend read them; and not having a stone in his broad bosom, but a big, warm, thumping old heart, was moved to pity and to aid. He set about getting a basket of provisions. Then he skirmished around and found a blanket and hood for the woman; all the time declaring that _he_ never would help runaway n.i.g.g.e.rs, no sir! and drawing (for Sam's especial delectation) the most horrible pictures of Canadian hospitality that he could conjure up. "You'll find 'em on sh.o.r.e waitin' for ye," said he; "they'll catch ye and kill ye and string ye up for a scare-crow." Seeing that Sam was coatless, he stripped off his own coat and bundled it upon the astonished darky with the consoling remark: "When they get hold of _you_ they'll tan your black hide, stretch it for drum-heads, and beat 'G.o.d Save the Queen' out of ye every day in the year."

All being in readiness, our benefactor plunged his hand into his pocket, and pulling it out full of small change thrust it into the woman's hands, still urging them to go back to the old life. At the door Sam turned back and spoke for the first time:

"Look 'e hyar, Ma.s.sa, you's good to we uns an' 'fo' de Lo'd I tank yer.

Ef enny No'then gemmen hankah fur my chances in de Souf, I' zign in dair favo'. 'Fo' de good Lo'd I tank ye, Ma.s.sa, I does, _shuah_!"

Here Sam's feelings got the better of him, and we were hurrying off, when our entertainer said:

"See here, now, Henry, remember you were never at my house with a lot of d.a.m.ned n.i.g.g.e.rs in the night. Do you understand?"

"All right, sir. You are the last man who would ever be charged with Abolitionism, and that's the reason why we came here tonight. Mum is the word."

The rain had stopped and the stars were shining in a cheerful way as we all trudged down the wet road to the lake sh.o.r.e. Our boat was found close in sh.o.r.e, and Martin and his wife had waded out to it, while Sam and I stood talking in low tones on the beach. Suddenly a crash like the breaking of fence-boards was heard on the bank near by, and to the westward of us. We looked up quickly and saw the form of a man climb over the fence and then crouch down in the shadow. Up came Sam's rifle, and with a hurried aim he fired at the moving object. His old gun was trusty and his aim true, and had it not been for a lucky blow from my hand, which knocked the gun upwards just as he fired, and sent the ball whistling harmlessly over the bank, there'd have been one less mean man in the world, and we should have had a corpse to dispose of. I scrambled up the bank, with my heart in my mouth, I'll confess, just in time to see the sneak scurry along in the direction of the highway. I watched a long time at the creek after the boat left, and seeing no one astir started for home. By the time I reached the Lake road the moon had come up, and a fresh carriage-track could be plainly seen. I followed it down the road a short distance, when it turned, ran across the sod, and ended at the fence, which had been freshly gnawed by horses. It then turned back into the highway, followed up the crossroad to Wesleyville, and thence came to the city.

The fugitives reached the promised land in safety, and I heard from them several times thereafter. The man Sam subsequently made two or three successful trips back to the old home, once for a wife and afterwards for other friends. He made some money in the Canada oil fields, and some time after sent me $100, $50 for myself to invest in books, and $50 for the fishermen who carried them safely across to Long Point and liberty.

Of all the places which have sheltered the fugitive slave there is none better known, along the southeastern sh.o.r.e of Lake Erie, than the old Methodist church at Wesleyville, Erie Co., Pennsylvania. It stands today much as it stood a half century since; though repairs have been made from time to time, and of late years modern coal stoves have replaced the capacious but fervid old wood-eaters known as box-stoves. Dedicated to G.o.d, it has been doubly hallowed by being devoted to the cause of humanity. To more than one wretch, worn out with the toils of a long flight, it has proved a glorious house of refuge; and if safety lay not within the shadow of its sacred altar, it surely did amidst the shadowy gloom of its dingy garret.

In the year 1856 there lived in Caldwell County, in western Kentucky, a well-to-do farmer named Wilson. He owned a large and well-stocked farm, which he had inherited, with several slaves, from his father. Mr. Wilson was an easy-going and indulgent master, and reaped a greater reward of affection from his "people" than he did of pecuniary gain from his plantation. In the autumn of the above-named year he died, and his servants were divided among the heirs, who lived in Daviess County, in the same State. Two of the slaves, Jack and Nannie, a young man and his sister, fell to the lot of a hard master named Watson. The housekeeper dying, Nannie was taken from the field to fill her place. Nothing could have been worse for the poor girl. She was handsome, her young master a brute. Because she defended her honor she was cruelly punished and locked up for many hours. Her brother succeeded in freeing her, and together they fled, only to be recaptured. They were whipped so terribly that the girl Nannie died. Jack survived, heart-broken, quiet for a time, but with a growing resolve in his heart. One night his master came home from a debauch, and ordered Jack to perform some unreasonable and impossible task. Because the poor boy failed, the master flew at him with an open knife. It was death for one of them. The image of poor Nan, beaten to an awful death, rose before Jack's eyes. In a moment he became a tiger. Seizing a cart-stake, he dealt his master a blow that killed him. The blood of his sister was avenged.

Once more Jack fled. The murder of the master had aroused the neighborhood. Blood-hounds, both brute and human, scoured the woods and swamps; flaming handbills offered great rewards for Jack Watson, dead or alive. With incredible cunning, and grown wary as a wild animal, Jack lurked in the vicinity a long time. When the excitement had somewhat abated, he found his way to Salem, Ohio, and was for a time in the employ of a worthy Quaker named Bonsell, whose descendants still live in that locality. It was then a neighborhood of Friends, and Jack's life among them brought him great good. He learned to read and write, and became in heart and conduct a changed man. His life, however, was haunted by two ghastly forms; and as often as the image of his murdered master rose before him, that of Nan came also to justify the deed. These apparitions wore upon him, and made his life unnatural and highly sensitive. On one occasion, while in Pittsburg, he saw what he took to be the ghost of his murdered master coming toward him in the street. He turned and fled in abject terror, much to the astonishment of all pa.s.sers-by. Long afterward he learned that the supposed apparition was a half-brother of his former master.

Jack now determined to devote his life to freeing his countrymen from bondage. In due time he found his way to the house of Mr. John Young, a noted Abolitionist of Wilmington township, in Mercer County, Pennsylvania. Mr. Young was one of the first men in Mercer County to proclaim his political convictions to the world, and to stand by them, bravely and consistently, and through many a dangerous hour, until slavery was a thing of the past. No man ever asked brave John Young for help and was refused. His house was known among Abolitionists far and wide as a safe station for the Underground Road.

While Jack was at Mr. Young's he fell in with a young minister, himself a former fugitive from Kentucky, and who was at the time an earnest Baptist preacher in Syracuse, N. Y. This friend, named Jarm W. Loguen, promised Jack shelter if he could but reach Syracuse, and so Jack was "forwarded" along the road.

When he reached Erie, the late Mr. Thomas Elliott, of Harborcreek, carried him to Wesleyville. His pursuers were incidentally heard of as being in the vicinity of Meadville, and it was necessary to proceed with great caution; so Jack was hidden away for a few days beneath the shelter of the old church roof.

It so happened that at this time a protracted meeting was in progress in the church. It was a great awakening, well remembered yet in the neighborhood. There were meetings every night, though the church was shut up during the day. During the evening meetings Jack would stay quietly concealed in the garret; but after the congregation dispersed and the key was turned in the door, he would descend, stir up a rousing fire, and make himself as comfortable as possible until the meeting-hour came round again. It is related that Mr. David Chambers generously kept the house supplied with fuel; and his boys, to whose lot fell the manipulation of the wood-pile, were in constant wonder at the disappearance of the wood. "I shan't be very sorry when this revival winds up," said one of them confidentially to the other; "it takes an awful lot of wood to run a red-hot revival." The meanwhile black Jack toasted his shins by the revival fire, and found, no doubt, a deal of comfort in the sacred atmosphere of the sheltering church.

The meetings grew in interest with every night. Scores were gathered into the fold of the church, and the whole community, young and old, were touched by the mysterious power. The meetings were conducted by the Rev. John McLean, afterwards a venerable superannuate of the East Ohio Conference, yet living (at least a few years ago) in Canfield, Mahoning County, Ohio; by the Rev. B. Marsteller, and others. The interest came to a climax one Sunday night. A most thrilling sermon had been preached.

Every heart was on fire with the sacred excitement, and it seemed as if the Holy Spirit were almost tangible in their very midst. The church was full, even to the gallery that surrounds three sides of the interior.

Methodists are not--at least were not in those days--afraid to shout; and Jack, hidden above the ceiling, had long been a rapt listener to the earnest exhortations. His murder, his people in bondage, all the sorrows and sins of his eventful life, rose before his eyes. Overcome with contrition, he knelt upon the rickety old boards, and poured out his troubles in prayer. Meanwhile, down below, the excitement grew. The Rev.

James Sullivan made an impa.s.sioned exhortation, and when he finished, the altar was crowded with penitents. The service resolved itself into a general prayer-meeting. Men embraced each other in the aisles, or knelt in tearful prayer together; while shouts of victory and groans of repentance filled the church. G.o.d bless the good old-fashioned shouting Methodists, who shouted all the louder as the Lord drew near! Some of the old revival hymns, sent rolling across winter fields, and throbbing and ringing through the midnight air, would set the very universe rejoicing, and scatter the legions of Satan in dismay. Alas that the religion of lungs--the shouting, noisy, devout, glorious old worship, is pa.s.sing away! The whispers of the Devil too often drown the modulations of modern prayer, and instead of glorified visions of angels and the saints, the eyes of modern worshipers rest weariedly upon the things of the world.

As the tide of excitement swelled higher and wilder that night, it caught poor Jack, up in the garret. Through narrow cracks he could see the emotions and devotions of the audience; and in his enthusiasm he wholly forgot that he was in concealment and his presence known to only two or three of the worshipers.

"Come up, sinners, come up to the Throne of Grace and cast your heavy burdens down," called the pastor, his face aglow with exercise and emotion, and his heart throbbing with exultation. "Praise be to G.o.d on High for this glorious harvest of souls."

"Glory, glory, amen!" rose from all parts of the church.

"Glory, glory, amen!" came back a voice from the unknown above.

The hubbub was at such a pitch down stairs that Jack's unconscious response was scarcely heard; but to those in the gallery it was plainly audible.

"Lord G.o.d of Sabbaoth," prayed the minister, "come down upon us tonight.

Send Thy Spirit into our midst!"

"Amen! glory! hallelujah!" shouted Jack in the garret.

The people in the gallery were in holy fear. "It is Gabriel," they said.

"We come to Thee, Lord! We come, we come!" cried the repentent sinners down stairs.

"I come, I come, glory to G.o.d, hallelujah, amen!" shouted back the Gabriel in the garret, clapping his hands in the fervor of his ecstacy.

All at once his Abolition friends below heard him. They were struck with consternation and looked at each other in dismay. If Jack was discovered, there would be trouble; they must quiet him at any hazard.

"The idea of that n.i.g.g.e.r getting the power in the garret! A stop must be put to that at once. A revival in full blast is an unusual treat for an Underground Railroad traveler; he should take with grat.i.tude what he could hear, and keep still for the safety of his skin." So thought his frightened friends, who at once cast about for means to quiet him.

Now it so happened--how fortunate that there is always a way out of a dilemma!--that the old stove-pipe, which connected with the chimney in the attic, frequently became disconnected; and on more than one occasion incipient fires had started among the dry boards of the garret floor.

The people were used to seeing the boys go aloft to look after the safety of the house; so, when Dempster M. Chambers, a son of Mr.

Stewart Chambers, inspired by a happy thought, scrambled up the ladder and crawled through the trap-door into the gloom, those who noticed it thought only that the old stove-pipe had slipped out, and continued to throw their sins as fuel into the general religious blaze; or thinking of the fires of h.e.l.l, gave little heed to lesser flames. Jack was soon quieted, and the meeting, having consumed itself with its own fervor, broke up without further incident. There is no doubt, however, that certain worthy people who were seated in the gallery have ever stoutly maintained that the Angel Gabriel actually replied to the prayers of that memorable night.[67]