Old Rail Fence Corners Part 22

It was awfully hot. We went on till we came to the big marsh the other side of Wayzata. The lake came up farther then, and the marsh was filled with water, and all covered round the edges with logs and tree stumps.

The oxen saw the water and made one lunge for it. They made down the side of the hill over stumps and logs and never stopped till they were in the water. Mr. French got out and took the ox chain and tied the tongue on the back of the wagon and hauled us up again. I remarked to Mrs. French, "I guess we will be killed yet!" "Oh," Mr. French said, "This is just a pleasure trip."

Mrs. French wouldn't crack a smile, but I thought I'd die laughing. We stopped at the six-mile house Thursday night. We had started at 4 o'clock in the morning and traveled till eight at night and gone about seven miles.

We got up at four and started on again. We chugged along till towards noon and we camped and ate our lunch and met my husband. He'd been to Minneapolis, looked after his business and was on his way home.

"Why, what's the matter?" he said. "Oh, not much. Jerry pulled his tail off," we said. "Oh," Mr. French said, "it's only a pleasure trip."

My husband was for going home, but I said, "Oh no, you won't go back.

I'm all wore out now with the baby. This is a pleasure trip and we want you to have all the pleasure there is."

We got to St. Anthony at eight thirty, tired--oh, dear! We did some shopping and came back with a big load; made six miles in the afternoon and stopped at the six-mile house for the night.

Across Ba.s.sett's creek was a narrow, tamarack pole bridge. We might have known there would be trouble but we never thought of it. Old Jerry seen the water and made one lunge for it. One ox went over the edge of the bridge and one went through, and there they hung across the beam. We skedaddled out the backside of the wagon. "Well, Martha, I guess we will be killed yet," I said. But Mrs. French never smiled. She took her pleasures sadly.

The men took the pin out of the ox yokes and let the oxen down into the water and they grazed while the men went on a half a mile to borrow an ax and cut tamarack poles to fix the bridge. We stayed all night again at Mr. Clay's and got up Sunday morning and started. When we got to Tepee hill I said, "I'll walk down this hill. I rode up it."

The rest of them rode. I walked on through the woods to Mr. Barnes'

beyond Long Lake and got there just as supper was ready. They wanted me to eat supper, but I said, "No, they are coming on in a few minutes.

I'll just take a cup of tea." I waited--and waited--and waited--for an hour or so; and they didn't come. Finally I ate my supper and they came.

"Well, what in the world," I said, "is the matter?"

Well old Jerry had got in the creek at the bottom of Tepee hill, the outlet of Long Lake into Minnetonka and they couldn't get him out. Mrs.

French was in the wagon and the mosquitoes like to ate her up.

We got to our place that night. It was Sunday night and we'd been gone since Wednesday morning. We wanted the French's to stay all night, but they said they couldn't think of it; they had to go. Their mother had a girl staying with her and expected them back Thursday night and would be scared to death wondering what had happened to them. So they left the oxen and took the path through the woods. I started in to get supper for my husband and I heard them hollering. I said, "They're lost. Go out and yell as loud as you can and build a big fire." They got back to our place all right and had to stay all night. Mrs. French followed me out to the barn. "Don't it make you mad to hear of that pleasure trip?" she said. The men couldn't get through talking about it. "Well, it makes me mad," I said, "but I can't help laughing."

"Well," Mr. French yawned, "I believe this winds up the pleasure trip."

Mr. B. F. Shaver--1853.

My parents came from Lucerne Co., Pa., father in the fall of 1850 and mother just two years later. She came to Rockford, Ill., by rail, then to Galena by stage and up the Mississippi by boat. One of her traveling companions was Miss Mary Miller, sister of Mrs. John H. Stevens. Mother spent the first night in Minneapolis in the old Stevens house, at that time the only residence on the west side of the river, about where the Union Station was.

Two years before this father had learned of Lake Minnetonka and had taken some pork and flour and a frying pan and started west to find the lake, over somewhat the route of the Great Northern railroad track to where Wayzata now is. He reached the site of Minnetonka Mills and located a claim about where Groveland park on the Deephaven trolley line is. This was some time before the government survey. He blazed out a claim. Like the old lady in the Hoosier Schoolmaster, he believed "While ye're gittin', git a plenty" for after the survey he found he had blazed out seven hundred acres where he could pre-empt only a hundred and sixty. He had been up the creek several times to the lake where there was a beautiful pebbly beach. Once, while wandering back, he had come upon this spot, he said, "Beautiful as a poet's dream." A forty acre prairie right in the midst of dense woods covered with wild flowers and prairie gra.s.s. He blazed out his claim right there.

On November 8, 1852, father and mother traveled from St. Anthony to Minnetonka Mills with an ox team and sled on eight or ten inches of snow. They kept boarders at Minnetonka Mills that winter and in March moved to their claim. The house was not completed. There were no windows, no outside door and no floor. The following August were born twin boys, the first white children born in Hennepin county outside the city limits of Minneapolis. Mother was the first pioneer woman of Minnetonka township.

When we were about three weeks old mother's nearest neighbor, Mrs.

Robinson, who lived on a claim near the present site of Wayzata, came over to a.s.sist her with the twins, as she was all worn out. It was a hot, sultry night early in September and Mrs. Robinson made a bed on the ground beside mother's and put us into it. She became very drowsy towards morning and lay down on the ground beside us. She was aroused by my brother stirring about and complaining and reaching over was surprised to feel something like a paw of a large dog thrust through a crack between the logs and pulling the baby towards the crack by its hand. She got up quietly and moving aside the blanket that hung for a door, stepped out around the corner of the house. At the crack was a large wolf. It was frightened off at seeing her and ran into the woods.

Before mother came, in August, 1850, father and three others took a boat at Minnetonka Mills with provisions and went up to Gray's Bay and westward on Lake Minnetonka to explore the lake and get a definite idea of its area and characteristics. They went through Hull's narrows and explored the upper lake several days, landed at a point about at Zumbra Heights and decided to carry their boat across to the Minnesota river and row down to Fort Snelling. After wandering in the woods several days they abandoned the boat and subsisted for days on ba.s.swood sprouts and raspberries. They reached the Minnesota river directly north of Shakopee, descended a bluff and found the shanty of a squaw man. The squaw gave them some fat pork with gravy over it and mixed up dough which she baked on a griddle. Father said he had been to many a fine banquet but that was the best he ever had tasted.

Father, mother and some of the men from the sawmill were eating supper one night by candle light, when there came a loud knocking at the door.

Father opened the door and an Indian in hunting regalia staggered into the house, holding his sides and evidently in great pain. Mother did the best she could for him, gave him pain killer and hot drinks and made him a bed on the floor beside the kitchen stove, where after a time he fell into deep sleep. About daylight several members of the tribe, including his squaw, came in search of him and learned from the crew at the mill that he had been cared for during the night. His squaw came into the house, talked with him for a while and then with the other Indians started east. They were gone about two hours, returning with the carca.s.s of a very fine deer. The Indian had started hunting the day before and pursued a deer till almost night, finally bringing it down.

Having had nothing to eat since early morning he was ravenous and cut a piece of steak from the deer and ate it raw. This made him desperately sick and on his way back he had to stop at the mill. His squaw and the other Indians proceeded to skin the deer at the house and the squaw brought in the deer's kidneys to mother. This she thought very odd but a few days later was informed by Martin McCloud, an interpreter, that the gift of a deer's kidneys was one of the highest tokens of esteem that an Indian could bestow. Afterwards the Indian and his squaw were very kind, sending her fish and venison and the squaw presented her with some beautiful bead work.

The cruelty of the male Indians always astounded mother. Once she sold an Indian a sack of flour. He was to come for it the next day. At the time appointed he came, bringing with him his squaw who had with her a little papoose, and his mother, an aged woman. He brought an empty sack along. Mother presumed he would empty a small portion of the flour into this for his wife and mother to carry and he would shoulder the remainder in the sack which contained the flour. He emptied about one third of the flour into the sack which he had brought. This he put down by the side of his mother. He took the papoose out of a broad strap around the squaw's head hanging in a loop in the back and taking up the remaining flour, put it in the strap on his wife's back, she stooping over to receive the load. It was so heavy he had to help her straighten up; she could not rise alone. Then he took the papoose and set it atop the sack of flour. He then a.s.sisted his mother about getting her portion of flour in her strap. His conduct provoked mother greatly and she told him in decided terms that he should be ashamed of himself. At her remarks he grinned and folding his arms complacently around his gun, strutted off after the women muttering, "Me big Injun."

A curious trait about the Indians was that they wanted you to trust them and have no suspicions about their honesty. When going away from the house it was better not to lock it, but take a stick and lean it up against the house outside, intimating to them that you were away; and nothing would be molested. If the house was locked they were likely to break in and steal something.

Not far from our house at Spirit k.n.o.b, now Breezy Point, Lake Minnetonka, on a bold hill projecting out into the water was a stone idol, a smoothly polished stone a little larger than a wooden water pail. The Indians came regularly to worship this idol and make offerings to their G.o.d. In very early times, probably not later than 1853, a doctor from St. Louis, Mo., is said to have stolen this image and taken it to St. Louis and put it in a museum. The Indians were very much enraged at this and some people have a.s.signed to this deed a motive for many of the atrocities committed in 1862.

One winter day father was away teaming and was not expected home till late in the evening. As night drew on mother and her little boys were busy about the ch.o.r.es. In cold winter weather we did not use the woodshed and kitchen, but the two large rooms only, having to come through the two unused rooms to the main part of the house. We boys had finished our work, hung up our caps and put away our mittens for the night and mother was bringing in her last arm load of wood. She had pa.s.sed through three doors and turned around to shut the last one and there, right behind her, stood a giant of an Indian. He seemed a foot taller than her and she was two inches less than six feet. So quietly had he followed her that she had no intimation of his presence. As she confronted him he said, "Ho" in deep, guttural tones, and then laughed at her fright.

He evidently wanted something, but could speak little or no English. He peered about the house, looked in every corner and finally in order to make us understand what he wanted, he took the ramrod out of his gun, set it up on end on the table, put the index finger of his left hand on top of the ramrod and made counter motions up and down the rod with his right hand. Mother divined it was pole beans that he had seen growing and she got him some and he went away satisfied.

One cold winter day four Indians were in the kitchen. Mother was preparing beans for dinner. Like all good housewives she first parboiled them with pork before baking. She stepped into the pantry for something, when one of the braves slipped his hand into the kettle and stole the pork. He was just tucking it under his blanket when she, suspecting something, whirled around, caught up the teakettle of boiling water and poured some on the Indian's hands. He roared with pain and mortification, but the other braves thought it very amusing. One of them slipped up, and patting her on the back said, "Tonka squaw! Tonka squaw!" Tonka meaning big or brave. The Indians reversed their words, like Minnetonka--water-big--Minne meaning water.

That Indian never came into the house again. The men at the mill were a little afraid. They thought it unwise of her and kept close watch. The Indians would come in from hunting and sit around on our floor. Mother would give them a good kick if they got in the way. This made her more popular than ever. They considered her a very fine lady because she was not afraid of them, but cudgelled them about. There were always three or four of them sitting around on the kitchen floor.

The Indians' sense of humor was very keen. Mrs. Maxwell's little girl was tow-headed. The Indians always stroked her head and laughed. My older brother had beautiful curly hair. The Indians called it "Ha-ha hair"--curling or laughing. He was very fond of the Indians and used to tumble about them examining their powder horns, until one day an Indian pulled up his top curl and ran around it with the back of his knife as if to say what a fine scalp that would be. The frightened boy never would go near them again.

"Washta Doc" p.r.o.nounced gutturally and meaning North Bay is the original of Wayzata, p.r.o.nounced, Waytzete.

Colonel A. P. Connolly--1857.

By rail and boat we reached St. Paul on Friday, in May '57. A party of us who had become acquainted on the steamer, chartered a small four-wheel craft, two-horse affair and headed toward St. Anthony. We came up to the old government road pa.s.sing the "Half Way House" and the well known Larpenteur and Des Noyer farms. It had been raining and the roads were bad. Four times we had to get out, put our shoulders to the wheels and get our little craft on the terra firma.

The palatial Winslow house built at this time was largely patronized in summer by the slave-holding aristocracy of the South. I remember one southerner, Colonel Slaybeck, by name, who used to come each year with his family and servants. He would always say to his slaves, "Now you are in the north where they do not own slaves, and if you wish to escape, this is your chance to run away." Not one of his servants ever took the opportunity.

My first unpleasant experience was in connection with this house. I was one of its builders for I put on lath at 4 cents a yard. By working early and late, I made $4 a day. I was very economical and trusted my employer to hold my hard earned money. So far as I know, he is holding it yet, for he "skipped" in the night, leaving his boarding mistress to weep with me, for we had both been too confiding.

Somewhat cast down by the loss of my first earnings, but not totally discouraged, I shipped with six others on board a prairie schooner, well supplied with provisions and three good horses and headed for the north and fortune. After thirteen days of frontier hardships, we landed at the mouth of the Chien River where it empties into the Red River of the North. Here we erected two or three good log houses, surveyed and platted our town, and planted common vegetables. They grew wonderfully well. We caught fish and shot ducks and geese. On paper our town could not be excelled, with its streets and boulevards, its parks and drives, its churches and schools and public buildings. It was so inspiring to look at, that we each took one hundred and sixty acres adjoining the town, intending them as an addition to plat and sell to the on-rushers when the boom should commence.

We also built a boat here, or rather made a dugout, so we could explore the river. We had amus.e.m.e.nts in plenty, for wolves, Indians, mosquitoes and gra.s.shoppers were in great abundance. The wolves were hungry and told us so, congregating in great numbers for their nightly concerts. We had to barricade our doors to keep them out and burn smudges on the inside to keep mosquitoes out as well. Sixty-five Indians paid us a visit one day and they were not at all pleasant. We had a French half breed with us and he influenced them to leave. They only intended to take our yoke of cattle, but finally, after much parleying they moved on, and we breathed easier.

All things come to an end, and so did this wild goose chase after riches and in time we got back to G.o.d's country and St. Anthony. I will not worry you by reciting our experiences in getting back, but they were vexatious and amusing.

To sum up my reward for this five months of hard work, privation and danger, I had one red flannel shirt, one pair of boots, one pair of white duck pants and $13 worth of groceries. Wasn't this a jolt?

It was late in the fall, with a long cold winter ahead and things looked rather blue. Judge Isaac At.w.a.ter was the owner of "The St. Anthony Express," a good looking weekly paper of Whig politics. I went to work in this office at four dollars a week and as I advanced in efficiency, my salary was increased to twelve dollars. About this time an important thing happened. I married the daughter of Alonzo Leaming, who had come here in 1853. My wife was the first teacher of a private school in Minneapolis. The school being located near Minnehaha, she boarded with the Prescott family who lived on a farm not far from the Falls. After the Indian outbreak in August 1862, as we were marching up to the Lower Agency, we found Mr. Prescott's body about twelve miles out from the fort, and I helped bury him. His wife and children were prisoners at that time, held by the hostile Sioux.

I think it was in 1858, the people got clamorous for railroads and voted the State credit for Five Million Dollars. The pamphlet exploiting the celebrated "Five Million Dollar Loan Bill," was printed in the "St.

Anthony Express" office and I pulled the issue off on a very antiquated hand press, known as the "Foster". It was too early for railroads. Times were too hard. But half the issue was made, and a foundation laid for some of our great railroad systems. The St. Paul and Pacific was built and operated for a few miles and was the pioneer of the Great Northern system. The first locomotive landed in St. Paul was the "William Crooks," named in honor of the Civil Engineer of the road, Col. William Crooks, who was the Commander of the "Sixth Minnesota," in which I served. Colonel Crooks is buried in Oakland, St. Paul and the locomotive is on the retired list.

As I said, one half of these bonds were issued and after several legislatures had bandied them about and pigeonholed them, the debt was wiped out at fifty cents on the dollar with interest, which gave the holders par, and the credit of the state was saved. The bonds were thrown about as worthless and I had an opportunity to get some of them at $1 each.

I erected the first street light in St. Paul. You could not see it a block away. All the rest of the town was in darkness. Minneapolis had one of these lights also, located on Bridge square. Burning fluid for lamps was one dollar a gallon. Candles were mostly used. Matches, hand made, were sold for five cents a bunch--five cents being worth twenty-five cents now.

In 1858 Minnesota was overrun with "Wild Cat" money. Perhaps I had better explain this. It had no value outside the state and was not a sure thing in it. You took money at night, not knowing whether it would be worth anything in the morning. However, it looked well and we all took chances. Any county could issue money by giving some sort of a bond, so we had among others "Glencoe County," "Freeborn County", "Fillmore County," "Chisago County," "La Crosse and La Crescent," and many others. Daily bulletins were issued telling what money was good. In the final round up, the only money redeemed at face value was "La Crosse and La Crescent." I printed a directory with a Mr. Chamberlain of Boston. I sold my book and took "Wild Cat" in payment and, after paying the printer, had quite a bunch of it on hand, but merchants would not take it at its face value. We had no bank of exchange then. Orin Curtis had a little place he called a bank, but I never saw money go in or out of it.

I found what was termed a bank on the west side of the river--a two room affair, up one pair of stairs, and presided over by J. K. Sidle, who afterwards was president of the First National Bank. He was at that time loaning money at three per cent a month. The nearest bank of Exchange was that of Borup & Oakes of St. Paul, and the only way to get there was to walk or pay Allen & Chase one dollar and a half for the round trip. I preferred to walk, and so did, to receive an offer of eighty five cents on the dollar for my "Wild Cat." "No, sir," I said, "I'll go back home first," and walked back. I made three other trips and finally took twenty-five cents on the dollar and was glad to get it, for in a short time, it was worthless. Merchants issued their own individual scrip and payed many local bills that way. For instance: "David Edwards will pay five dollars in goods at his store upon presentation of this paper, etc." Times were hard, but pioneers never desert. They are always on deck. Hence our Minneapolis of today.

While on this subject of three and five per cent, I will relate an incident. There was a great revival in the First Methodist Church on the East Side, J. F. Chaffee, pastor. We all got religion, and I thought I had a call to preach, so with a dozen others, took on theological studies. We were very studious and zealous with a prospective D. D.

ahead; but, I "flunked," got disgusted, side tracked the call, and in time enlisted for the war and went fighting rather than preaching. But, during the same revival and while it was at white heat, old Squire Geo.

E. H. Day was in the fore front. Now brother Day was very zealous and at times thought he got at the very foot of the throne; but, he loaned money at five per cent a month. I really think he was in dead earnest, especially in the per cent business. On this particular night he was on his knees and was calling very loudly on the Lord, in his extremity, he said, "Oh, Lord give us more interest in Heaven." The crowd was so great they were in the door and at the windows. A wag, Al Stone, was among the outside crowd, and heard this urgent appeal of old Squire Day, and he cried out: "For G.o.d's sake, isn't five per cent enough?"