Old English Chronicles Part 37

After some time, when the people had recovered strength, Cadwallader, being mindful of his kingdom, which was now free from the contagion of the pestilence, desired a.s.sistance of Alan towards the recovery of his dominions. The king granted his request; but as he was getting ready a fleet, he was commanded by the loud voice of an angel to desist from his enterprise. For G.o.d was not willing that the Britons should reign any longer in the island, before the time came of which Merlin prophetically foretold Arthur. It also commanded him to go to Rome to pope Sergius, where, after doing penance, he should be enrolled among the saints. It told him withal, that the Britons, by the merit of their faith, should again recover the island, when the time decreed for it was come. But this would not be accomplished before they should be possessed of his reliques, and transport them from Rome into Britain. At the same time also the reliques of the other saints should be found, which had been hidden on account of the invasion of pagans; and then at last would they recover their lost kingdom. When the holy prince had received the heavenly message, he went straight to king Alan, and gave him an account of what had been told him.

CHAP. XVIII.--_Cadwallader goes to Rome and dies._

Then Alan had recourse to several books, as the prophecies of the eagle that prophesied at Shaftesbury, and the verses of Sibyl and Merlin; and made diligent search in them, to see whether the revelation made to Cadwallader agreed with those written oracles. And when he could find nothing contradictory to it, he admonished Cadwallader to submit to the divine dispensation, and laying aside the thoughts of Britain, perform what the angelical voice had commanded him. But he urged him to send his son Ivor and his nephew Ini over into the island, to govern the remainder of the Britons; lest a nation, descended of so ancient a race, should lose their liberty by the incursions of barbarians. Then Cadwallader, renouncing worldly cares for the sake of G.o.d and his everlasting kingdom, went to Rome, and was confirmed by pope Sergius: and being seized with a sudden illness, was, upon the twelfth before the kalends of May, in the six hundred and eighty-ninth year of our Lord's incarnation freed from the corruption of the flesh, and admitted into the glories of the heavenly kingdom.

CHAP. XIX.--_The two Britons, Ivor and Ini, in vain attack the nation of the Angles. Athelstan the first king of the Angles._

As soon as Ivor and Ini had got together their ships, they with all the forces they could raise, arrived in the island, and for forty-nine years together fiercely attacked the nation of the Angles, but to little purpose. For the above-mentioned mortality and famine, together with the inveterate spirit of faction that was among them, had made this proud people so much degenerate, that they were not able to gain any advantage of the enemy. And being now also overrun with barbarism, they were no longer called Britons, but Gualenses, Welshmen; a word derived either from Gualo their leader, or Guales their queen, or from their barbarism.

But the Saxons managed affairs with more prudence, maintained peace and concord among themselves, tilled their grounds, rebuilt their cities and towns, and so throwing off the dominion of the Britons, bore sway over all Loegria, under their leader Athelstan, who first wore a crown amongst them. But the Welshmen, being very much degenerated from the n.o.bility of the Britons, never after recovered the monarchy of the island; on the contrary, by quarrels among themselves, and wars with the Saxons, their country was a perpetual scene of misery and slaughter.

CHAP. XX.--_Geoffrey of Monmouth's conclusion._

But as for the kings that have succeeded among them in Wales, since that time, I leave the history of them to Caradoc of Lancarvan, my contemporary; as I do also the kings of the Saxons to William of Malmesbury, and Henry of Huntingdon. But I advise them to be silent concerning the kings of the Britons,[227] since they have not that book written in the British tongue, which Walter, archdeacon of Oxford, brought out of Brittany, and which being a true history, published in honour of those princes, I have thus taken care to translate.

FOOTNOTES:

[Footnote 227: This advice might be thought judicious, if we could be persuaded of the authenticity of Geoffrey's cherished discovery, but there are lamentable defects, of a grave character, attending upon this British volume.

1. It was first made known six hundred years after the events which it relates.

2. No MS. copy is now in existence, nor any record of its ever having been multiplied by transcription.

3. It relates stories utterly at variance with acknowledged history.

4. It abounds in miraculous stories, which, like leaven, ferment and corrupt the whole ma.s.s.

5. It labours under great suspicion from the mendacious character of the people, whose credit it was written to support.

With these remarks we leave the work to the consideration of the reader, who may compare it, if he likes, with the Chronicles of Gildas and Nennius, which form the next portions of this volume.]

THE

WORKS OF GILDAS,

SURNAMED

"SAPIENS," OR THE WISE.

THE

WORKS OF GILDAS,

SURNAMED

"SAPIENS," OR THE WISE.

I. THE PREFACE.

-- 1. Whatever in this my epistle I may write in my humble but well-meaning manner, rather by way of lamentation than for display, let no one suppose that it springs from contempt of others, or that I foolishly esteem myself as better than they;--for, alas! the subject of my complaint is the general destruction of every thing that is good, and the general growth of evil throughout the land;--but that I would condole with my country in her distress and rejoice to see her revive therefrom: for it is my present purpose to relate the deeds of an indolent and slothful race, rather than the exploits of those who have been valiant in the field.[228] I have kept silence, I confess, with much mental anguish, compunction of feeling and contrition of heart, whilst I revolved all these things within myself; and, as G.o.d the searcher of the reins is witness, for the s.p.a.ce of even ten years or more, [[229] my inexperience, as at present also, and my unworthiness preventing me from taking upon myself the character of a censor. But I read how the ill.u.s.trious lawgiver, for one word's doubting, was not allowed to enter the desired land; that the sons of the high-priest, for placing strange fire upon G.o.d's altar, were cut off by a speedy death; that G.o.d's people, for breaking the law of G.o.d, save two only, were slain by wild beasts, by fire and sword in the deserts of Arabia, though G.o.d had so loved them that he had made a way for them through the Red Sea, had fed them with bread from heaven, and water from the rock, and by the lifting up of a hand merely had made their armies invincible; and then, when they had crossed the Jordan and entered the unknown land, and the walls of the city had fallen down flat at the sound only of a trumpet, the taking of a cloak and a little gold from the accursed things caused the deaths of many: and again the breach of their treaty with the Gibeonites, though that treaty had been obtained by fraud, brought destruction upon many; and I took warning from the sins of the people which called down upon them the reprehensions of the prophets and also of Jeremiah, with his fourfold Lamentations written in alphabetic order. I saw moreover in my own time, as that prophet also had complained, that the city had sat down lone and widowed, which before was full of people; that the queen of nations and the princess of provinces (_i.e._ the church), had been made tributary; that the gold was obscured, and the most excellent colour (which is the brightness of G.o.d's word) changed; that the sons of Sion (_i.e._ of holy mother church), once famous and clothed in the finest gold, grovelled in dung; and what added intolerably to the weight of grief of that ill.u.s.trious man, and to mine, though but an abject whilst he had thus mourned them in their happy and prosperous condition, "Her Nazarites were fairer than snow, more ruddy than old ivory, more beautiful than the sapphire."

These and many other pa.s.sages in the ancient Scriptures I regarded as a kind of mirror of human life, and I turned also to the New, wherein I read more clearly what perhaps to me before was dark, for the darkness fled, and truth shed her steady light--I read therein that the Lord had said, "I came not but to the lost sheep of the house of Israel;" and on the other hand, "But the children of this kingdom shall be cast out into outer darkness; there shall be weeping and gnashing of teeth:" and again, "It is not good to take the children's meat and to give it to dogs:" also, "Woe to you, scribes and pharisees, hypocrites!" I heard how "many shall come from the east and the west, and shall sit down with Abraham, Isaac, and Jacob in the kingdom of heaven:" and on the contrary, "I will then say to them, 'Depart from me, ye workers of iniquity!'" I read, "Blessed are the barren, and the teats which have not given suck;" and on the contrary, "Those, who were ready, entered with him to the wedding; afterwards came the other virgins also, saying 'Lord, Lord, open to us:' to whom it was answered, 'I do not know you.'"

I heard, forsooth, "Whoever shall believe and be baptized, shall be saved, but whoever shall not believe shall be d.a.m.ned." I read in the words of the apostle that the branch of the wild olive was grafted upon the good olive, but should nevertheless be cut off from the communion of the root of its fatness, if it did not hold itself in fear, but entertained lofty thoughts. I knew the mercy of the Lord, but I also feared his judgment: I praised his grace, but I feared the rendering to every man according to his works: perceiving the sheep of the same fold to be different, I deservedly commended Peter for his entire confession of Christ, but called Judas most wretched, for his love of covetousness: I thought Stephen most glorious on account of the palm of martyrdom, but Nicholas wretched for his mark of unclean heresy: I read a.s.suredly, "They had all things common:" but likewise also, as it is written, "Why have ye conspired to tempt the Spirit of G.o.d?" I saw, on the other hand, how much security had grown upon the men of our time, as if there were nothing to cause them fear. These things, therefore, and many more which for brevity's sake we have determined to omit, I revolved again and again in my amazed mind with compunction in my heart, and I thought to myself, "If G.o.d's peculiar people, chosen from all the people of the world, the royal seed, and holy nation, to whom he had said, 'My first-begotten Israel,' its priests, prophets, and kings, throughout so many ages, his servant and apostle, and the members of his primitive church, were not spared when they deviated from the right path, what will he do to the darkness of this our age, in which, besides all the huge and heinous sins, which it has in common with all the wicked of the world committed, is found an innate, indelible, and irremediable load of folly and inconstancy?" "What, wretched man (I say to myself) is it given to you, as if you were an ill.u.s.trious and learned teacher, to oppose the force of so violent a torrent, and keep the charge committed to you against such a series of inveterate crimes which has spread far and wide, without interruption, for so many years? Hold thy peace: to do otherwise, is to tell the foot to see, and the hand to speak. Britain has rulers, and she has watchmen: why dost thou incline thyself thus uselessly to prate?" She has such, I say, not too many, perhaps, but surely not too few: but, because they are bent down and pressed beneath so heavy a burden, they have not time allowed them to take breath. My senses, therefore, as if feeling a portion of my debt and obligation, preoccupied themselves with such objections, and with others yet more strong. They struggled, as I said, no short time, in a fearful strait, whilst I read, "There is a time for speaking, and a time for keeping silence." At length, the creditor's side prevailed and bore off the victory: if (said he) thou art not bold enough to be marked with the comely mark of golden liberty among the prophetic creatures, who enjoy the rank as reasoning beings next to the angels, refuse not the inspiration of the understanding a.s.s, to that day dumb, which would not carry forward the tiara'd magician who was going to curse G.o.d's people, but in the narrow pa.s.s of the vineyard crushed his loosened foot, and thereby felt the lash; and though he was, with his ungrateful and furious hand, against right justice, beating her innocent sides, she pointed out to him the heavenly messenger holding the naked sword, and standing in his way, though he had not seen him.]

Wherefore in zeal for the house of G.o.d and for his holy law, constrained either by the reasonings of my own thoughts, or by the pious entreaties of my brethren, I now discharge the debt so long exacted of me; humble, indeed, in style, but faithful, as I think, and friendly to all Christ's youthful soldiers, but severe and insupportable to foolish apostates; the former of whom, if I am not deceived, will receive the same with tears flowing from G.o.d's love; but the others with sorrow, such as is extorted from the indignation and pusillanimity of a convicted conscience.

-- 2. I will, therefore, if G.o.d be willing, endeavour to say a few words about the situation of Britain, her disobedience and subjection, her rebellion, second subjection and dreadful slavery--of her religion, persecution, holy martyrs, heresies of different kinds--of her tyrants, her two hostile and ravaging nations--of her first devastation, her defence, her second devastation and second taking vengeance--of her third devastation, of her famine, and the letters to Agitius[230]--of her victory and her crimes--of the sudden rumour of enemies--of her famous pestilence--of her counsels--of her last enemy, far more cruel than the first--of the subversion of her cities, and of the remnant that escaped; and finally, of the peace which, by the will of G.o.d, has been granted her in these our times.

FOOTNOTES:

[Footnote 228: Notwithstanding this remark of Gildas, the Britons must have shown great bravery and resolution in their battles against the Saxons, or they would not have resisted their encroachments so long.

When Gildas was writing, a hundred years had elapsed, and the Britons still possessed a large portion of their native country.]

[Footnote 229: All that follows, enclosed within brackets, up to page 298, is omitted in some copies.]

[Footnote 230: Or aetius, see page 307.]

II. THE HISTORY.

-- 3. The island of Britain, situated on almost the utmost border of the earth, towards the south and west, and poised in the divine balance, as it is said, which supports the whole world, stretches out from the south-west towards the north pole, and is eight hundred miles long and two hundred broad,[231] except where the headlands of sundry promontories stretch farther into the sea. It is surrounded by the ocean, which forms winding bays, and is strongly defended by this ample, and, if I may so call it, impa.s.sable barrier, save on the south side, where the narrow sea affords a pa.s.sage to Belgic Gaul. It is enriched by the mouths of two n.o.ble rivers, the Thames and the Severn, as it were two arms, by which foreign luxuries were of old imported, and by other streams of less importance. It is famous for eight and twenty cities, and is embellished by certain castles, with walls, towers, well barred gates, and houses with threatening battlements built on high, and provided with all requisite instruments of defence. Its plains are s.p.a.cious, its hills are pleasantly situated, adapted for superior tillage, and its mountains are admirably calculated for the alternate pasturage of cattle, where flowers of various colours, trodden by the feet of man, give it the appearance of a lovely picture. It is decked, like a man's chosen bride, with divers jewels, with lucid fountains and abundant brooks wandering over the snow white sands; with transparent rivers, flowing in gentle murmurs, and offering a sweet pledge of slumber[232] to those who recline upon their banks, whilst it is irrigated by abundant lakes, which pour forth cool torrents of refreshing water.

-- 4. This island, stiff-necked and stubborn-minded, from the time of its being first inhabited, ungratefully rebels, sometimes against G.o.d, sometimes against her own citizens, and frequently, also, against foreign kings and their subjects. For what can there either be, or be committed, more disgraceful or more unrighteous in human affairs, than to refuse to show fear to G.o.d or affection to one's own countrymen, and (without detriment to one's faith) to refuse due honour to those of higher dignity, to cast off all regard to reason, human and divine, and, in contempt of heaven and earth, to be guided by one's own sensual inventions? I shall, therefore, omit those ancient errors common to all the nations of the earth, in which, before Christ came in the flesh, all mankind were bound; nor shall I enumerate those diabolical idols of my country, which almost surpa.s.sed in number those of Egypt, and of which we still see some mouldering away within or without the deserted temples, with stiff and deformed features as was customary. Nor will I call out upon the mountains, fountains, or hills, or upon the rivers, which now are subservient to the use of men, but once were an abomination and destruction to them, and to which the blind people paid divine honour. I shall also pa.s.s over the bygone times of our cruel tyrants, whose notoriety was spread over to far distant countries; so that Porphyry, that dog who in the east was always so fierce against the church, in his mad and vain style added this also, that "Britain is a land fertile in tyrants."[233] I will only endeavour to relate the evils which Britain suffered in the times of the Roman emperors, and also those which she caused to distant states; but so far as lies in my power, I shall not follow the writings and records of my own country, which (if there ever were any of them) have been consumed in the fires of the enemy, or have accompanied my exiled countrymen into distant lands, but be guided by the relations of foreign writers, which, being broken and interrupted in many places, are therefore by no means clear.

-- 5. For when the rulers of Rome had obtained the empire of the world, subdued all the neighbouring nations and islands towards the east, and strengthened their renown by the first peace which they made with the Parthians, who border on India, there was a general cessation from war throughout the whole world; the fierce flame which they kindled could not be extinguished or checked by the Western Ocean, but pa.s.sing beyond the sea, imposed submission upon our island without resistance, and entirely reduced to obedience its unwarlike but faithless people, not so much by fire and sword and warlike engines, like other nations, but threats alone, and menaces of judgments frowning on their countenance, whilst terror penetrated to their hearts.

-- 6. When afterwards they returned to Rome, for want of pay, as is said, and had no suspicion of an approaching rebellion, that deceitful lioness (Boadicea) put to death the rulers who had been left among them, to unfold more fully and to confirm the enterprises of the Romans. When the report of these things reached the senate, and they with a speedy army made haste to take vengeance on the crafty foxes,[234] as they called them, there was no bold navy on the sea to fight bravely for the country; by land there was no marshalled army, no right wing of battle, nor other preparation for resistance; but their backs were their shields against their vanquishers, and they presented their necks to their swords, whilst chill terror ran through every limb, and they stretched out their hands to be bound, like women; so that it has become a proverb far and wide, that the Britons are neither brave in war nor faithful in time of peace.

-- 7. The Romans, therefore, having slain many of the rebels, and reserved others for slaves, that the land might not be entirely reduced to desolation, left the island, dest.i.tute as it was of wine and oil, and returned to Italy, leaving behind them taskmasters, to scourge the shoulders of the natives, to reduce their necks to the yoke, and their soil to the va.s.salage of a Roman province; to chastise the crafty race, not with warlike weapons, but with rods, and if necessary to gird upon their sides the naked sword, so that it was no longer thought to be Britain, but a Roman island; and all their money, whether of copper, gold, or silver, was stamped with Caesar's image.

-- 8. Meanwhile these islands, stiff with cold and frost, and in a distant region of the world, remote from the visible sun, received the beams of light, that is, the holy precepts of Christ, the true Sun, showing to the whole world his splendour, not only from the temporal firmament, but from the height of heaven, which surpa.s.ses every thing temporal, at the latter part, as we know, of the reign of Tiberius Caesar, by whom his religion was propagated without impediment, and death threatened to those who interfered with its professors.