Old Daniel Part 2

CHAPTER TWELVE.

THE FIRST SERMON PREACHED IN GOOBBE.

On the 1st of September, 1836, Goobbe received the first visit of a Protestant Missionary. The following is an extract from Mr Hodson's Journal: "After spending a few days with Captain (now General) Dobbs at Toomcoor, I rode over to Goobbe, a distance of twelve miles. When I had arrived within about a mile of the town, I was met by a number of the princ.i.p.al inhabitants, who expected Captain Dobbs. On finding out their mistake, they politely paid me the compliments intended for their local governor. They accompanied me to the 'gate of the city,' and their trumpeter gave notice to the whole town that 'a person of distinction'

had arrived, and it was very soon known to every one who loved to hear news that the visitor was a Missionary. After breakfast, which Captain Dobbs' servant had prepared for me, I went into some of the princ.i.p.al streets of Goobbe to make my observations on the suitability of the place for a mission-station. In one of the streets I met with a Christian young man, who had been schoolmaster at Toomcoor, who rendered me some a.s.sistance. After taking an extensive survey of the place, I returned to the first gate, and seeing a large shop, open to the street, unoccupied, I took possession of it, and requested the young man above mentioned to read part of a Canarese tract which he had in his hand. A few people entered the room, but the greater number stood in the street, about two feet below the shop. Novelty brought a congregation of about one hundred, to whom, after the young native man had done reading, I gave a short address on the plan of salvation, and an exhortation to repent and believe in Christ." When this first little sermon was preached in Goobbe, Daniel and his wife had been living there several years. This day was the commencement of a new era in Daniel's life.

Hitherto, from his youth up, though he despised idol-worship, he knew nothing about the one true G.o.d. Like his neighbours, he believed there were millions of G.o.ds, who filled various offices in the government of the world. He had heard of many incarnations of the chief deities, whose good and evil actions are recorded in books held sacred by the Hindoos. He had very confused notions about a future state, but thought there would be a 'judgment' of some kind, followed by rewards and punishments. Also, like all other Hindoos, he was of opinion that when a man dies his soul does not go direct to heaven or to h.e.l.l, but that it pa.s.ses into some other body: it may be the body of a human being, or it may be into that of a beast, a bird, a fish, or an insect. And then, after millions of migrations like these, the soul either finds a permanent state of existence according to its fate, or its ident.i.ty is lost by being absorbed into deity.

Shortly after Daniel heard the first Gospel sermon, Mr Franklin, an a.s.sistant Missionary, was sent by Mr Hodson from Bangalore to Goobbe, to make certain arrangements for building a mission-house. With him Daniel had long and interesting conversations. He says: "I was walking one morning with Mr Franklin outside the town of Goobbe, looking at some land which he thought would be suitable for building a mission-house upon, and, turning, he saw some tombs. He took hold of my hand, and said, 'What are those?' I replied, 'They are tombs--that is, the place where the dead are buried.' He added: 'You and I must die and be buried. We shall turn to dust; but there will be a resurrection of the bodies of all men, the raised body will be re-united with its soul, and dwell for, ever either in happiness or in misery. The true worshippers of the one true G.o.d will go to heaven, and the others to h.e.l.l. These truths are written in the Christian's _Shastras_. Mr Hodson and I intend coming to live at Goobbe, and then we will teach all the people the way to heaven.' I was not much impressed with what he said about the Christian Scriptures, but replied, 'When Mr Hodson comes, I hope I shall be employed by him as his washerman?'"

CHAPTER THIRTEEN.

WESLEYAN MISSION COMMENCED AT GOOBBE.

In April, 1837, Mr and Mrs Hodson went to live at Goobbe. At first they dwelt in tents, and then they built a little cottage, of which the accompanying sketch gives a fair representation. The walls, about six feet high, were made of mud, the roof was thatch, and the rooms were small and few. But the Missionary and his wife found it very comfortable when the weather was fine, though when it rained they were subject to many little inconveniences. This mission cottage, situated on the brow of a rising ground, commanded a pleasant and extensive prospect. In the front there was a view over hill and dale, wood and water, for fifty or sixty miles. On one side the low flat lands, well watered from a large tank, were covered with rich crops of rice. On other sides there were patches of varied cultivation, interspersed with clumps of trees, as well as large tracts of uncultivated land, used as common pasturage for all the cattle of the town. To these unenclosed grounds cows, sheep, etcetera, were driven out every morning, and after grazing all day, were brought back into the town of Goobbe every evening. Occasionally, a shepherd's boy, reclining on the ground near his sheep, played sweetly on an instrument, newly made by himself out of some hollow vegetable stalk, but which in an hour or two, on its becoming dry or injured, he would break and throw away as a useless 'bruised reed.' The Missionary has often sat at his cottage door admiring these beauties of nature, when unexpectedly a few graceful timid antelopes have run across the garden in front of him, adding life as well as beauty to the scene. On a Sunday morning he often fancied every thing appeared clearer, brighter and more beautiful than on other days. There was, however, one dark cloud hanging over all this loveliness, in the fact that the town of Goobbe, just at the foot of the hill was wholly given to idolatry:

"Every prospect pleases, Only man is vile."

The Missionary and his a.s.sistant went forth daily from their poor abodes carrying the riches of the Gospel either into one of the streets of Goobbe, or to some of the numerous villages within seven or eight miles of the mission cottage, and preached in the open air to as many people as they could collect; and when a congregation could not be obtained, they went from house to house, and thus made known the plan of salvation. When they went the first time to any village the people stood in the att.i.tude of attention, but what they heard was so new, that more of wonder than intelligence was manifested by all. After a few visits, when information had increased a little, there was still a manifest disinclination to accept the truth. Because, for a Hindu to be told that in order to salvation he must forsake the idols which his forefathers have worshipped for hundreds of years, and adopt the creed laid down in the _Shastras_ of another nation, is to him the height of absurdity. And it very frequently happened that at the conclusion of a sermon the Missionary would hear some one say, "Very good, all very true; your religion is good for you, and ours is good for us."

Very few of the people were able to read, so that the distribution of tracts was very limited. They invited all serious enquirers to the cottage to talk about Christianity. Amongst the women who came, some had sickly children with them. On seeing this, Mrs Hodson administered some simple medicines, which cured several, and their parents attributing the cure to the favour of the Missionary's G.o.d, they were for a time very anxious to hear more about Jesus Christ. Reports of these cures were exaggerated, and so mixed up with the New Testament accounts of the miracles performed by Jesus Christ in raising the dead, opening the eyes of the blind, etcetera, that one poor woman brought her child, who had been blind three years, in hopes that Mrs Hodson would be able to restore its sight. Amongst the more intelligent visitors was Daniel: and one evening, just after the tent, as a residence, had been abandoned for the thatched cottage, Mrs Hodson went with her husband to see Daniel's village, Singonahully. No English lady had ever been in the village before, so that there was considerable excitement produced by the visit. Mr Hodson says, "As we drew near to the gate of the village we saw two or three boys running to let their parents and others know that the Missionary and his wife were coming. On entering, Daniel showed us his house, and in a very short time nearly all the people of the village, men, women, and children, were gathered together." Having such a large congregation, Mr Hodson preached a short sermon, but with very little good effect, especially on the minds of the women, for their attention was evidently much more occupied with the shape, colour and material of Mrs Hodson's dress than with anything her husband said to them.

CHAPTER FOURTEEN.

VILLAGE WASHERMAN.

Daniel was by this time regularly installed as Mission Washerman. There is no such person as a _washerwoman_ amongst the Hindoos. Men do the washing in India, and their manner of doing it is very different from the English mode. Instead of using wash-tubs, etcetera, etcetera, as an English washerwoman does, the Indian washerman loads a donkey or two with the dirty clothes, takes them to a tank of good clean water, and there, in the open air, he performs all his purifying operations. Close to the water's edge there is placed a sloping piece of wood, or a large flat stone. The washerman standing close to it, dips the cloth or garment into the water, and taking hold of one end gives the other, which has been dipped, a good swing in the air and brings it down on the wood or stone with a heavy splashing thump. This is repeated again and again, until the cloth or garment is clean. It is then laid out on the gra.s.s or rock to dry. In this way Daniel and his relatives had done all the washing required by the farmers and others, in Goobbe and Singonahully, for many years. In their cases ironing or mangling was never thought of. When, therefore, Daniel was sent for to do the Mission-house washing and ironing, he expressed his readiness to do the former, but doubted his ability to perform the latter, and expressed many fears. But Mrs Hodson shewed him how to wash and also to iron her dresses in the way she wished to have them done. She made him a present of an iron, taught him how to use it, so that, in due time, his work was p.r.o.nounced satisfactory, and it was acknowledged by all that Daniel stood at the head of his profession--that his skill exceeded that of any other washerman within a circuit of many miles round Goobbe. This little act of kindness in giving the iron to Daniel, was gratefully remembered by him as long as he could remember anything, and he would occasionally shew it to visitors. Under other circ.u.mstances he would doubtless have worshipped that smoothing iron as his forefathers did the old swords.

CHAPTER FIFTEEN.

FIRST MISSION-HOUSE AT GOOBBE.

Mrs Hodson laid the foundation brick of the Goobbe Mission House on the 24th of May, 1838. The building was finished on the 17th of August following, and cost 180 pounds. A few days after it was finished, Mr and Mrs John Jenkins, with their child, came to live at Goobbe, and had half the new house (namely, one large room and two small ones) given up to them; the two mission families cheerfully sacrificing a few comforts for the benefit of having an additional preacher in the Circuit. We have seen how Daniel, even when a lad, and without the gospel, treated idols and idolatry; but after the gospel had been preached to him and to his neighbours, the people of his village came round very much to his opinion, greatly to the encouragement of the Missionaries.

CHAPTER SIXTEEN.

AN ABANDONED HEATHEN TEMPLE.

On the 11th of October, 1839, Mr Arthur joined Mr Jenkins at Goobbe, and by that time the fruit of past labour was beginning to appear; not in the shape of individual conversions, but in an extensive neglect of idol-worship, particularly in Singonahully. Mr Arthur gives the following account: "About the time of my arrival, the inhabitants of the place declared that they had abandoned idolatry, and would no more honour the temple of Runga. To test their sincerity, Mr Jenkins one morning, asked them whether he might go to the temple. 'O, by all means.' 'Might we enter?' 'Yes; go where you like.' 'Might we enter without taking off our shoes?' 'Certainly; we don't care who goes, or how: we have given up the idol.' This was strong proof that their old feelings had vanished; and, accordingly, at the temple we found no obstacle to our entrance. Shod and covered, we pa.s.sed up through the outer apartment to the sanctuary, where sat the grim image of Runga, incrusted in the congealed oil and _ghee_ of many anointings, with the lightless lamp before him, faded garlands hanging round his neck, loads of dust settled on his person, and part of the roof falling in directly above. No room remained for doubt. The faith which once adored Runga had changed into contempt; and we rejoiced over that forsaken idol, as an earnest of better days. On afterwards enquiring what induced them to withdraw the confidence they had so long reposed in Runga, they answered, 'You,' (meaning the Missionaries), 'told us that the G.o.d did not protect us, but that we protected the G.o.d; that if we only left him alone, we should see that he could not take care of himself; and if he could not take care of himself, how could he take care of us? Now we thought that was a _buddhi matu_,' (a word of sense), 'and so we resolved to see whether he could take care of himself or not; for we felt certain that if he could not take care of himself, it was out of the question that he could take care of us. Accordingly we discontinued _pooja_ (worship). We soon found he could not keep the lamp burning, nor the garlands fresh, nor the temple clean, nor do a single thing for himself. The lamp went out, the flowers withered, the temple became dirty; and then,' (they added, laughing) 'the roof fell in, just over his head, and there he sat, _soommanay_ (tamely) under it; so we saw very well he could not take care of himself. Notwithstanding all this, we had some fears that the return of their annual feast-day would revive their love for heathenish merry-makings with a force too strong for their new convictions. The day came, and we watched the village narrowly. There was no car, no procession, no music: and, when night came, no _tom-tom_ was beaten, no rocket sent up, nor any other sign that it was the day of Runga.' One morning, when preaching in the village, I observed that the old man who used to conduct the services of the temple, was not in the congregation; and feeling, for the moment, a suspicion lest he should have returned to his former occupation, I asked, 'Where is the _poojari_?' A young man instantly replied, smiling, and patting his person, 'O, he has gone to the fields with the cattle: now that the temple is given up, he must do something for his stomach.'"

CHAPTER SEVENTEEN.

AN IDOL THROWN OUT OF A TEMPLE.

Mr Male, who succeeded Mr Jenkins at Goobbe, has left upon record a further account of what happened to the idol Runga. He says, "One day in August, 1842, as I was returning from Toomcoor to Goobbe, I overtook a Brahman, and in the course of conversation he enquired whether or not I had heard of what had befallen Singonahully _Runga Swami_. I replied that I had not. He then said, '_Runga Swami_ has been thrown out of his temple, and is now outside the door among the stones.'

"'Well,' I said, 'what do you think will be done?' He answered, 'Why, formerly, a great deal of money would have been collected, and with it many things would have been done to purify the G.o.d; and then he would have been replaced in the temple; but now the people care nothing about it, no money will be given and nothing will be done. If anything be said to the people of the village on the subject, they will say, "What can we do? We have nothing to give: we did not throw the G.o.d out, etcetera, etcetera."'" Mr Male adds, "The remarks of the Brahman were very true, for the people did not do anything to reinstate the idol. I spoke to them several times about the downfall of their G.o.d, but they made very light of the matter. However, after the idol had been thus degraded for many weeks, some villagers, out of pity to the poor old priest, promised that they would reinstate the idol when they had money enough to pay for all the ceremonies. The priest, therefore, in order to preserve the idol from further indignities, and also to commence the process of purification, put it into a well near the temple, to remain there, until the villagers performed their promise." The next event, cheering to the Missionaries, was the baptism of Daniel.

CHAPTER EIGHTEEN.

BAPTISM OF DANIEL.

In the beginning of 1843, the mind of Daniel was brought under a very powerful and gracious influence of the Holy Spirit, which produced an ardent desire for salvation. Hitherto he had been an opponent of idolatry, and he had manifested an interest in the doctrines of Christianity, but he had never shown any deep conviction of his sinfulness and danger, nor any desire to obtain pardon and purity. He had been a diligent hearer of the Word of G.o.d, and he had studied its truths well. The Missionaries had established a school in Singonahully, and visited it regularly to examine the boys. At these times many of the parents attended, and took great interest in the progress of their children. Daniel used very frequently to sit in the school listening to the lessons, and, though he was never able to read himself, he had his children taught, and made them read the Scriptures to him day by day for many years. He was blessed with a very retentive memory and with good common sense, so that he had a very fair acquaintance with the history, the biography, and the doctrinal teaching of both the Old and the New Testament. And now, to this knowledge, there was added that special working of the Holy Spirit, which produced deep conviction of sin, and an anxious desire to escape eternal punishment. He says, "I regularly attended the preaching of the Missionaries, and always felt interested in what they taught, but I did not feel any serious concern for salvation until Mr Hardey came to live at Goobbe. Under his teaching and prayers I was brought to a better mind; but even then there were some sins which I did not wish to give up. I wanted to save my soul and yet retain some pecuniary advantages connected with heathenism. I and my family had often conversed about our all becoming Christians, and they, everyone of them, always declared that they would follow me. This cheered and comforted me. But, for a long time, as often as I decided to go and open my mind to the Missionaries, so often did some strong temptation turn me aside. I feared my uncle who had been very kind to me. And then I thought, all my relations will disown me, and they will unite with other heathens in persecuting me, so that my life will be made miserable. Thus I went on month after month. But at length, in answer to prayer, I received power to decide for Christ and against the world. I went immediately and told Mr Hardey all that was in my heart.

After this, he and Nallamuttoo, the Catechist, daily instructed me and prayed with me for many weeks. I felt the benefit of this teaching, and by Divine aid I was able to say, 'I give up all for Christ.' One day while under this course of instruction, I felt very anxious to be baptised without further delay, and I asked Mr Hardey to fix upon a day for the baptism. This being done I went home and told my wife and children what I had done: and they all said, 'we will do as you do.'

Mr Male was at this time living in Mysore, but as he had known and instructed me before Messrs. Hardey and Sanderson came to live at Goobbe, he was requested by them to come and perform this sacrament of baptism. On his arrival he had a long conversation with me. He asked me many questions, warned me as to coming persecutions, and exhorted me to watchfulness, prayer, and faith. I said, 'I believe that in every difficulty G.o.d will be my friend and protector. By Divine help, I shall be able to endure: and I am prepared to give up all for Christ.'"

The day fixed for the baptism was Sunday, the 13th of August, 1843; and the place was the Goobbe chapel, near the fort gate, not the present chapel, but the one which was first built in that locality. Out of curiosity many came to see a baptism, and amongst them several of Daniel's relatives. Mr Male conducted the usual Sunday morning service, and the large congregation was very attentive, both during the sermon and whilst he read a portion of the baptismal service; but when by his movements it became evident to those natives in the congregation who were nearest to him that he was about to make some use of the water, which was in the vessel on a table in front of him, they shrunk back upon the people behind them, and in a moment there was a panic. Some, not knowing exactly how the water would be used, and fearing that a drop or two might by chance fall on them, so as to make them Christians without their consent, rushed to the door; others, in ignorance, followed; and as all tried to get out of the chapel at once, the doorway was soon blocked up. Then a few men scrambled out at the windows; and in the scuffle two or three children were knocked down, but no one was seriously hurt. The confusion and noise put a stop to the sacred service for several minutes. But when all the congregation had gone out except Daniel and his four sons, Mr Male proceeded with the service without further interruption. The people who had escaped out of the chapel remained near to it in the street until the service was over. A few peeped in at the open door and windows to gratify their curiosity.

The father was named Daniel, and his four sons were named respectively John, Peter, Timothy, Samuel. There were some hindrances in the way of Daniel's wife being baptised with her husband and children; but as Mr Male happened to be pa.s.sing through Goobbe six months afterwards, he baptised her then, giving her the name of Sarah, as previously fixed upon. After the baptism of Daniel and Sarah they continued to live in the village of Singonahully, without any serious persecution from their heathen neighbours. This may, perhaps, be accounted for on the ground that the villagers having no love for idolatry, generally approved of Daniel's conduct in embracing Christianity.

CHAPTER NINETEEN.

DANIEL AND THE VILLAGE PRIEST.

After his baptism Daniel was very consistent in his conduct as a Christian, and in a quiet way attempted to promote the spiritual well-being of his neighbours. He was well qualified by his knowledge of the Scriptures to set forth the truth as it is in Jesus; and was "ready always to give an answer to every man that asked him a reason of the hope that was in him with meekness and fear;" and his word was often accompanied with divine power. He had long disputations with the village priest, (a nephew of the man who was priest when the idol was thrown out of the temple). His case is a very interesting one. He was a sincere enquirer, and became a regular attendant at Daniel's family prayer. He said one day to the Missionary, "Although I have walked daily several miles to gather flowers, after bathing and putting on my temple garments; although I have gone into the temple and made offerings to the idol; although I have done all this in sincerity to the present time--this idol, neither in my dreams nor when awake, has ever said, 'Thy sins are forgiven thee.' Although from fear lest the idol should destroy me, I have fasted and prayed, it never said to me, 'Thou shalt escape h.e.l.l and enjoy heaven.' Therefore the idol is a lie, and I forsake it. I embrace Jesus Christ as my Saviour and my G.o.d." Mr Walker gives the following account of him:--"A few days ago, just as I was leaving the village of Singonahully, after preaching, I saw the _poojari_ with his guitar in his hand, going off to another village to beg his bread for the day. I stopped him, and we entered into conversation on the sin of idol-worship. I told him that in order to obtain salvation it was absolutely necessary for him to abandon his idols and embrace Christ as his only and present Saviour. He tried to appear unconcerned, and said, 'It is getting late; I must go for alms,'

and left me. In a few days he came to the Goobbe Chapel, and after the sermon I spoke pointedly to him, asking him, in the presence of the whole congregation, if he was desirous of obtaining salvation. He said, 'I am.' I asked if his idols could save him. He answered, 'No.' I then said, 'If you will, with all your heart, believe in Christ and become His disciple, He will save you.' Throughout this conversation all the people looked at him in amazement. After a few days I went again to Singonahully, and saw the _poojari_ in company with Daniel. I preached to a small congregation from a part of the eighth Chapter of Saint Matthew's Gospel; and in my sermon I proved the divinity of our Lord Jesus Christ from the miraculous cure he wrought upon the leper. I showed to them the leprosy of sin; and after dwelling upon the awful consequences of sin, I exhorted the people to seek for the healing of their spiritual maladies by faith in Jesus Christ. This done, the _poojari_ and Daniel accompanied me to my house. At Daniel's request I read the parable of the Pharisee and Publican, and commented on it. The next morning the _poojari_ came to my house again, and said he wished to be baptised. I exhorted him to stand steadfast, by faith in Christ, and then prayed with him. He appeared to be deeply affected. He came with Daniel to our next Cla.s.s-meeting, and joined heartily in our devotions.

In a day or two he came to my house again, and gave me the idol which he and his family had worshipped for many years." He then went home, and told his wife what he had done with the idol, and that he had made up his mind to become a Christian. His wife on hearing this began to beat her breast and cry bitterly. She threatened to go to the mission-house, pull out her tongue and die there. The heathen people in Singonahully, hearing that the priest had given Mr Walker the idol which he and his family had worshipped, became alarmed, and secured the keys of a temple inside the village, where the priest officiated daily, lest the idol in it should also be taken and given to the Missionary. After a few days the priest's wife ceased her opposition, and began herself to converse with Daniel's wife and others about the truths of Christianity. The villagers annoyed the priest in every possible way. As he could not remain peaceably in his own house, he left the village, and the Missionary gave him a room on the mission premises. Sunday, December 20th, 1846, was the day fixed on for the baptism. The place was the chapel in which Daniel had been baptised about three years previously.

The congregation was unusually large, and a solemn awe rested upon the people. The interest increased as the service proceeded. _Vysha Runga_ was the priest's heathen name. After he had answered all the questions proposed to him in the presence of the congregation, he was baptised in the name of the Father, the Son, and the Holy Ghost, and was henceforth known by the name of Abraham. On the same day he voluntarily took food with the other Christians, as a public announcement that he had broken his caste. The Missionaries considered that Daniel was the chief instrument, in the hands of G.o.d, of this man's conversion.

CHAPTER TWENTY.

DANIEL "MADE A MARRIAGE FOR HIS SON."

In the year 1848 Daniel "made a marriage for his son," and the Missionaries fearing that he might go to some excess either in expenditure or in some worldly conformity, gave him special warning, and watched over the preparations with anxious care. On the wedding day a great number of the friends of both families a.s.sembled, and amongst them were many heathens. There were present some who at one time had manifested the greatest hostility to Daniel on account of his baptism.

They had refused him access to their houses, and invoked the most dreadful calamities upon him and his family for renouncing the religion of his fathers. However, in many things Daniel had prospered: the blessing of G.o.d upon his diligence had placed him in better circ.u.mstances than he was in when he embraced Christianity. There was a cheerful generosity in his manner which was well calculated to remove unpleasant feelings, whilst respect was gained by his consistent Christian deportment. This was an ill.u.s.tration of the proverb, "When a man's ways please the Lord he maketh even his enemies to be at peace with him." After the marriage ceremony was over, all went together to Daniel's house, which was not large enough to contain half of them. But he had, as is usual on festive occasions, erected a temporary covering at the front part of the house, which was very cool and pleasant. Here at eight o'clock in the evening the marriage supper commenced, and without a drawback of any kind all went on very pleasantly. But the Missionaries felt anxious lest there should be, through mistaken kindness, a yielding in some degree to the customs followed at heathen weddings. They therefore determined to go from the mission-house to Singonahully, so as to arrive about the time when the supper would be over, and heathens, on such occasions, would commence their music, dancing, etcetera. They thought that if any ill-advised arrangements had been contemplated they would thus be averted; and also that their presence would be a mark of interest felt in the happiness of the newly-married pair. The delight of the Missionaries may be imagined when, as they approached the house, they not only found all to be peace and good order, but what was more gratifying, the bridegroom was reading a Chapter of the New Testament, and Daniel was commenting, at proper intervals, upon what was read, endeavouring to explain and apply the words. The Missionaries sat down in the temporary verandah, where they spent a happy half-hour with the wedding party in religious conversation and prayer. Daniel was full of joy. This was his "family prayer" on a larger scale than usual. He said to all present, with grat.i.tude to G.o.d, "When I became a Christian, my neighbours told me that I should never be able to get my children married, nor even to procure bread for my family. But G.o.d has supplied all my wants. Whatever I have needed He has given, and I have no fears as to the future." The Missionaries returned home truly thankful to G.o.d for this instance of His preserving grace.

CHAPTER TWENTY ONE.

THE GOOBBE CIRCUIT GIVEN UP.

Up to this time Daniel had been sustained by Divine power against all the opposition of his _enemies_. He had been tried and found faithful.

But now he had to endure trial from the conduct of his best friends--the Missionaries and the Missionary Committee. In the year 1851, the Society was in debt to a large amount, so that retrenchment was resorted to, and the Mysore District was one of the sufferers. In this difficulty the District Meeting decided to abandon the Goobbe Circuit.