Old and New London Part 11

"'Thank you, I will not trouble you,' said Ferdinand. 'Get me that note changed.'

"'Yes, sir,' replied the little waiter, bowing very low, as he disappeared.

"'Gentleman in best drawing-room wants breakfast. Gentleman in best drawing-room wants change for a ten-pound note. Breakfast immediately for gentleman in best drawing-room. Tea, coffee, toast, ham, tongue, and a devil. A regular n.o.b!'"

[Ill.u.s.tration: CLIFFORD'S INN (_see page 92_).]

Sloman's has been sketched both by Mr. Disraeli and Mr. Thackeray. In "Vanity Fair" we find it described as the temporary abode of the impecunious Colonel Crawley, and Moss describes his uncomfortable past and present guests in a manner worthy of Fielding himself. There is the "Honourable Capting Famish, of the Fiftieth Dragoons, whose 'mar' had just taken him out after a fortnight, jest to punish him, who punished the champagne, and had a party every night of regular tip-top swells down from the clubs at the West End; and Capting Ragg and the Honourable Deuceace, who lived, when at home, in the Temple. There's a doctor of divinity upstairs, and five gents in the coffee-room who know a good gla.s.s of wine when they see it. There is a tably d'hote at half-past five in the front parlour, and cards and music afterwards."

Moss's house of durance the great novelist describes as splendid with dirty huge old gilt cornices, dingy yellow satin hangings, while the barred-up windows contrasted with "vast and oddly-gilt picture-frames surrounding pieces sporting and sacred, all of which works were by the greatest masters, and fetched the greatest prices, too, in the bill transactions, in the course of which they were sold and bought over and over again. A quick-eyed Jew boy locks and unlocks the door for visitors, and a dark-eyed maid in curling-papers brings in the tea."

[Ill.u.s.tration: EXECUTION OF TOMKINS AND CHALLONER (_see page 95_).]

The Law Inst.i.tute, that Grecian temple that has wedged itself into the south-west end of Chancery Lane, was built in the stormy year of 1830.

On the Lord Mayor's day that year there was a riot; the Reform Bill was still pending, and it was feared might not pa.s.s, for the Lords were foaming at the mouth. The Iron Duke was detested as an opposer of all change, good or bad; the new police were distasteful to the people; above all, there was no Lord Mayor's show, and no man in bra.s.s armour to look at. The rioters a.s.sembled outside No. 62, Fleet Street, were there harangued by some dirty-faced demagogue, and then marched westward. At Temple Bar the zealous new "Peelers" slammed the old muddy gates, to stop the threatening mob; but the City Marshal, red in the face at this breach of City privilege, re-opened them, and the mob roared approval from a thousand distorted mouths. The more pugnacious reformers now broke the scaffolding at the Law Inst.i.tute into dangerous cudgels, and some 300 of the unwashed patriots dashed through the Bar towards Somerset House, full of vague notions of riot, and perhaps (delicious thought!) plunder. But at St. Mary's, Commissioner Mayne and his men in the blue tail-coats received the roughs in battle array, and at the first charge the coward mob broke and fled.

In 1815, No. 68, Chancery Lane, not far from the north-east corner, was the scene of an event which terminated in the legal murder of a young and innocent girl. It was here, at Olibar Turner's, a law stationer's, that Eliza Fenning lived, whom we have already mentioned when we entered Hone's shop, in Fleet Street. This poor girl, on the eve of a happy marriage, was hanged at Newgate, on the 26th of July, 1815, for attempting to poison her master and mistress. The trial took place at the Old Bailey on April 11th of the same year, and Mr. Gurney conducted the prosecution before that rough, violent, unfeeling man, Sir John Sylvester (_alias_ Black Jack), Recorder of London, who, it is said, used to call the calendar "a bill of fare." The a.r.s.enic for rats, kept in a drawer by Mr. Turner, had been mixed with the dough of some yeast dumplings, of which all the family, including the poor servant, freely partook. There was no evidence of malice, no suspicion of any ill-will, except that Mrs. Turner had once scolded the girl for being free with one of the clerks. It was, moreover, remembered that the girl had particularly pressed her mistress to let her make some yeast dumplings on the day in question. The defence was shamefully conducted. No one pressed the fact of the girl having left the dough in the kitchen for some time untended; nor was weight laid on the fact of Eliza Fenning's own danger and sufferings. All the poor, half-paralysed, Irish girl could say was, "I am truly innocent of the whole charge--indeed I am. I liked my place. I was very comfortable." And there was pathos in those simple, stammering words, more than in half the self-conscious diffuseness of tragic poetry. In her white bridal dress (the cap she had joyfully worked for herself) she went to her cruel death, still repeating the words, "I am innocent." The funeral, at St. George the Martyr, was attended by 10,000 people. Curran used to declaim eloquently on her unhappy fate, and Mr. Charles Phillips wrote a glowing rhapsody on this victim of legal dulness. But such mistakes not even Justice herself can correct. A city mourned over her early grave; but the life was taken, and there was no redress. Gadsden, the clerk, whom she had warned not to eat any dumpling, as it was heavy (this was thought suspicious), afterwards became a wealthy solicitor in Bedford Row.

CHAPTER VIII.

FLEET STREET (NORTHERN TRIBUTARIES--_continued_).

Clifford's Inn--Dyer's Chambers--The Settlement after the Great Fire--Peter Wilkins and his Flying Wives--Fetter Lane--Waller's Plot and its Victims--Praise-G.o.d Barebone and his Doings--Charles Lamb at School--Hobbes the Philosopher--A Strange Marriage--Mrs.

Brownrigge--Paul Whitehead--The Moravians--The Record Office and its Treasures--Rival Poets.

Clifford's Inn, originally a town house of the Lords Clifford, ancestors of the Earls of c.u.mberland, given to them by Edward II., was first let to the students of law in the eighteenth year of King Edward III., at a time when might was too often right, and hard knocks decided legal questions oftener than deed or statute. Harrison the regicide was in youth clerk to an attorney in Clifford's Inn, but when the Civil War broke out he rode off and joined the Puritan troopers.

Clifford's Inn is the oldest Inn in Chancery. There was formerly, we learn from Mr. Jay, an office there, out of which were issued writs, called "Bills of Middles.e.x," the appointment of which office was in the gift of the senior judge of the Queen's Bench. "But what made this Inn once noted was that all the six attorneys of the Marshalsea Court (better known as the Palace Court) had their chambers there, as also had the satellites, who paid so much per year for using their names and looking at the nature of their practice. I should say that more misery emanated from this small spot than from any one of the most populous counties in England. The causes in this court were obliged to be tried in the city of Westminster, near the Palace, and it was a melancholy sight (except to lawyers) to observe in the court the crowd of every description of persons suing one another. The most remarkable man in the court was the extremely fat prothonotary, Mr. Hewlett, who sat under the judge or the judge's deputy, with a wig on his head like a thrush's nest, and with only one book before him, which was one of the volumes of 'Burns' Justice.' I knew a respectable gentleman (Mr. G. Dyer) who resided here in chambers (where he died) over a firm of Marshalsea attorneys. This gentleman, who wrote a history of Cambridge University and a biography of Robinson of Cambridge, had been a Bluecoat boy, went as a Grecian to Cambridge, and, after the University, visited almost every celebrated library in Europe. It often struck me what a mighty difference there was between what was going on in the one set of chambers and the other underneath. At Mr. Dyer's I have seen Sir Walter Scott, Southey, Coleridge, Lamb, Talfourd, and many other celebrated literati, 'all benefiting by hearing, which was but of little advantage to the owner.' In the lawyers' chambers below were people wrangling, swearing, and shouting, and some, too, even fighting, the only relief to which was the eternal stamping of cognovits, bound in a book as large as a family Bible." The Lord Chief Justice of the Common Pleas and Lord Chelmsford both at one time practised in the County Court, purchased their situations for large sums, and afterwards sold them. "It was not a bad nursery for a young barrister, as he had an opportunity of addressing a jury. There were only four counsel who had a right to practise in this court, and if you took a first-rate advocate in there specially, you were obliged to give briefs to two of the privileged four. On the tombstone of one of the compensated Marshalsea attorneys is cut the bitterly ironical epitaph, "Blessed are the peacemakers: for they shall be called the children of G.o.d.""

c.o.ke, that great luminary of English jurisprudence, resided at Clifford's Inn for a year, and then entered himself at the Inner Temple.

c.o.ke, it will be remembered, conducted the prosecution of both Ess.e.x and Raleigh; in both cases he was grossly unfeeling to fallen great men.

The George Dyer mentioned by Mr. Jay was not the author of "The Fleece,"

but that eccentric and amiable old scholar sketched by Charles Lamb in "The Essays of Elia." Dyer was a poet and an antiquary, and edited nearly all the 140 volumes of the Delphin Cla.s.sics for Valpy.

Alternately writer, Baptist minister, and reporter, he eventually settled down in the monastic solitude of Clifford's Inn to compose verses, annotate Greek plays, and write for the magazines. How the worthy, simple-hearted bookworm once walked straight from Lamb's parlour in Colebrooke Row into the New River, and was then fished out and restored with brandy-and-water, Lamb was never tired of telling. At the latter part of his life poor old Dyer became totally blind. He died in 1841.

The hall of Clifford's Inn is memorable as being the place where Sir Matthew Hale and seventeen other wise and patient judges sat, after the Great Fire of 1666, to adjudicate upon the claims of the landlords and tenants of burned houses, and prevent future lawsuits. The difficulty of discovering the old boundaries, under the mountains of ashes, must have been great; and forty thick folio volumes of decisions, now preserved in the British Museum, tell of many a legal headache in Clifford's Inn.

A very singular custom, and probably of great antiquity, prevails after the dinners at Clifford's Inn. The society is divided into two sections--the Princ.i.p.al and Aules, and the Junior or "Kentish Men." When the meal is over, the chairman of the Kentish Men, standing up at the Junior table, bows gravely to the Princ.i.p.al, takes from the hand of a servitor standing by four small rolls of bread, silently dashes them three times on the table, and then pushes them down to the further end of the board, from whence they are removed. Perfect silence is preserved during this mystic ceremony, which some antiquary who sees deeper into millstones than his brethren thinks typifies offerings to Ceres, who first taught mankind the use of laws and originated those peculiar ornaments of civilisation, their expounders, the lawyers.

In the hall is preserved an old oak folding case, containing the forty-seven rules of the inst.i.tution, now almost defaced, and probably of the reign of Henry VIII. The hall cas.e.m.e.nt contains armorial gla.s.s with the bearings of Baptist Hicks, Viscount Camden, &c.

Robert Pultock, the almost unknown author of that graceful story, "Peter Wilkins," from whose flying women Southey drew his poetical notion of the Glendoveer, or flying spirit, in his wild poem of "The Curse of Kehama," lived in this Inn, paced on its terrace, and mused in its garden. "'Peter Wilkins' is to my mind," says Coleridge (in his "Table Talk"), "a work of uncommon beauty, and yet Stothard's ill.u.s.trations have _added_ beauties to it. If it were not for a certain tendency to affectation, scarcely any praise could be too high for Stothard's designs. They give me great pleasure. I believe that 'Robinson Crusoe'

and 'Peter Wilkins' could only have been written by islanders. No continentalist could have conceived either tale. Davis's story is an imitation of 'Peter Wilkins,' but there are many beautiful things in it, especially his finding his wife crouching by the fireside, she having, in his absence, plucked out all her feathers, to be like him! It would require a very peculiar genius to add another tale, _ejusdem generis_, to 'Peter Wilkins' and 'Robinson Crusoe.' I once projected such a thing, but the difficulty of a pre-occupied ground stopped me. Perhaps La Motte Fouque might effect something; but I should fear that neither he nor any other German could entirely understand what may be called the '_desert island_' feeling. I would try the marvellous line of 'Peter Wilkins,' if I attempted it, rather than the _real_ fiction of 'Robinson Crusoe.'"

The name of the author of "Peter Wilkins" was discovered only a few years ago. In the year 1835 Mr. Nicol, the printer, sold by auction a number of books and ma.n.u.scripts in his possession, which had formerly belonged to the well-known publisher, Dodsley; and in arranging them for sale, the original agreement for the sale of the ma.n.u.script of "Peter Wilkins," by the author, "Robert Pultock, of Clifford's Inn," to Dodsley, was discovered. From this doc.u.ment it appears that Mr. Pultock received twenty pounds, twelve copies of the work, and "the cuts of the first impression"--_i.e._, a set of proof impressions of the fanciful engravings that professed to ill.u.s.trate the first edition of the work--as the price of the entire copyright. This curious doc.u.ment had been sold afterwards to John Wilkes, Esq., M.P.

Inns of Chancery, like Clifford's Inn, were originally law schools, to prepare students for the larger Inns of Court.

Fetter Lane did not derive its name from the manufacture of Newgate fetters. Stow, who died early in the reign of James I., calls it "Fewtor Lane," from the Norman-French word "fewtor" (idle person, loafer), perhaps a.n.a.logous to the even less complimentary modern French word "foutre" (blackguard). Mr. Jesse, however, derives the word "fetter"

from the Norman "defaytor" (defaulter), as if the lane had once been a sanctuary for skulking debtors. In either case the derivation is somewhat ign.o.ble, but the inhabitants have long since lived it down.

Stow says it was once a mere byway leading to gardens (_quantum mutatus!_) If men of the Bobadil and Pistol character ever did look over the garden-gates and puff their Trinidado in the faces of respectable pa.s.sers-by, the lane at least regained its character later, when poets and philosophers condescended to live in it, and persons of considerable consequence rustled their silks and trailed their velvet along its narrow roadway.

During the Middle Ages Fetter Lane slumbered, but it woke up on the breaking out of the Civil War, and in 1643 became unpleasantly celebrated as the spot where Waller's plot disastrously terminated.

In the second year of the war between King and Parliament, the Royal successes at Bath, Bristol, and Cornwall, as well as the partial victory at Edgehill, had roused the moderate party and chilled many lukewarm adherents of the Puritans. The distrust of Pym and his friends soon broke out into a reactionary plot, or, more probably, two plots, in one or both of which Waller, the poet, was dangerously mixed up. The chief conspirators were Tomkins and Challoner, the former Waller's brother-in-law, a gentleman living in Holborn, near the end of Fetter Lane, and a secretary to the Commissioners of the Royal Revenues; the latter an eminent citizen, well known on 'Change. Many n.o.blemen and Cavalier officers and gentlemen had also a whispering knowledge of the ticklish affair. The projects of these men, or of some of the more desperate, at least, were--(1) to secure the king's children; (2) to seize Mr. Pym, Colonel Hampden, and other members of Parliament specially hostile to the king; (3) to arrest the Puritan Lord Mayor, and all the sour-faced committee of the City Militia; (4) to capture the outworks, forts, magazines, and gates of the Tower and City, and to admit 3,000 Cavaliers sent from Oxford by a pre-arranged plan; (5) to resist all payments imposed by Parliament for support of the armies of the Earl of Ess.e.x. Unfortunately, just as the white ribbons were preparing to tie round the arms of the conspirators, to mark them on the night of action, a treacherous servant of Mr. Tomkins, of Holborn, overheard Waller's plans from behind a convenient arras, and disclosed them to the angry Parliament. In a cellar at Tomkins's the soldiers who rummaged it found a commission sent from the king by Lady Aubigny, whose husband had been recently killed at Edgehill.

Tomkins and Challoner were hung at the Holborn end of Fetter Lane. On the ladder, Tomkins said:--"Gentlemen, I humbly acknowledge, in the sight of Almighty G.o.d (to whom, and to angels, and to this great a.s.sembly of people, I am now a spectacle), that my sins have deserved of Him this untimely and shameful death; and, touching the business for which I suffer, I acknowledge that affection to a brother-in-law, and affection and grat.i.tude to the king, whose bread I have eaten now about twenty-two years (I have been servant to him when he was prince, and ever since: it will be twenty-three years in August next)--I confess these two motives drew me into this foolish business. I have often since declared to good friends that I was glad it was discovered, because it might have occasioned very ill consequences; and truly I have repented having any hand in it."

Challoner was equally fatal against Waller, and said, when at the same giddy alt.i.tude as Tomkins, "Gentlemen, this is the happiest day that ever I had. I shall now, gentlemen, declare a little more of the occasion of this, as I am desired by Mr. Peters [the famous Puritan divine, Hugh Peters] to give him and the world satisfaction in it. It came from Mr. Waller, under this notion, that if we could make a moderate party here in London, and stand betwixt and in the gap to unite the king and the Parliament, it would be a very acceptable work, for now the three kingdoms lay a-bleeding; and unless that were done, there was no hopes to unite them," &c.

Waller had a very narrow escape, but he extricated himself with the most subtle skill, perhaps secretly aided by his kinsman, Cromwell. He talked of his "carnal eye," of his repentance, of the danger of letting the army try a member of the House. As Lord Clarendon says: "With incredible dissimulation he acted such a remorse of conscience, that his trial was put off, out of Christian compa.s.sion, till he could recover his understanding." In the meantime, he bribed the Puritan preachers, and listened with humble deference to their prayers for his repentance. He bent abjectly before the House; and eventually, with a year's imprisonment and a fine of 10,000, obtained leave to retire to France.

Having spent all his money in Paris, Waller at last obtained permission from Cromwell to return to England. "There cannot," says Clarendon, "be a greater evidence of the inestimable value of his (Waller's) parts, than that he lived after this in the good esteem and affection of many, the pity of most, and the reproach and scorn of few or none." The body of the unlucky Tomkins was buried in the churchyard of St. Andrew's, Holborn.

According to Peter Cunningham, that shining light of the Puritan party in the early days of Cromwell, "Praise-G.o.d Barebone," was a leather-seller in Fetter Lane, having a house, either at the same time or later, called the "Lock and Key," near Crane Court, at which place his son, a great speculator and builder, afterwards resided. Barebone (probably Barbon, of a French Huguenot family) was one of those gloomy religionists who looked on surplices, plum-porridge, theatres, dances, Christmas pudding, and homicide as equally detestable, and did his best to shut out all sunshine from that long, rainy, stormy day that is called life. He was at the head of that fanatical, tender-conscienced Parliament of 1653 that Cromwell convened from among the elect in London, after untoward Sir Harry Vane had been expelled from Westminster at the muzzles of Pride's muskets. Of Barebone, also, and his crochetty, impracticable fellows, Cromwell had soon enough; and, in despair of all aid but from his own brain and hand, he then took the t.i.tle of Lord Protector, and became the most inflexible and wisest monarch we have ever had, or indeed ever hope to have. Barebone is first heard of in local history as preaching in 1641, together with Mr. Greene, a felt-maker, at a conventicle in Fetter Lane, a place always renowned for its heterodoxy. The thoughtless Cavaliers, who did not like long sermons, and thought all religion but their own hypocrisy, delighted in gaunt Barebone's appropriate name, and made fun of him in those ribald ballads in which they consigned red-nosed Noll, the brewer, to the reddest and hottest portion of the unknown world. At the Restoration, when all Fleet Street was ablaze with bonfires to roast the Rumps, the street boys, always on the strongest side, broke poor Barebone's windows, though he had been constable and common-councilman, and was a wealthy leather-seller to boot. But he was not looked upon as of the regicide or extreme dangerous party, and a year afterwards attended a vestry-meeting unmolested. After the Great Fire he came to the Clifford's Inn Appeal Court about his Fleet Street house, which had been burnt over the heads of his tenants, and eventually he rebuilt it.

In Irving's "History of Dissenters" there is a curious account, from an old pamphlet ent.i.tled "New Preachers," "of Barebone, Greene the felt-maker, Spencer the horse-rubber, Quartermaine the brewer's clerk, and some few others, who are mighty sticklers in this new kind of talking trade, which many ignorant c.o.xcombs call preaching; whereunto is added the last tumult in Fleet Street, raised by the disorderly preachment, pratings, and prattlings of Mr. Barebone the leather-seller, and Mr. Greene the felt-maker, on Sunday last, the 19th December."

The tumult alluded to is thus described: "A brief touch in memory of the fiery zeal of Mr. Barebone, a reverend unlearned leather-seller, who with Mr. Greene the felt-maker were both taken preaching or prating in a conventicle amongst a hundred persons, on Sunday, the 19th of December last, 1641."

One of the pleasantest memories of Fetter Lane is that which connects it with the school-days of that delightful essay-writer, Charles Lamb. He himself, in one of Hone's chatty books, has described the school, and Bird, its master, in his own charming way.

[Ill.u.s.tration: ROASTING THE RUMPS IN FLEET STREET (FROM AN OLD PRINT) (_see page 95_).]

Both Lamb and his sister, says Mr. Fitzgerald, in his Memoir of Lamb, went to a school where Starkey had been usher about a year before they came to it--a room that looked into "a discoloured, dingy garden, in the pa.s.sage leading from Fetter Lane into Bartlett's Buildings. This was close to Holborn. Queen Street, where Lamb lived when a boy, was in Holborn." Bird is described as an "eminent writer" who taught mathematics, which was no more than "cyphering." "Heaven knows what languages were taught there. I am sure that neither my sister nor myself brought any out of it but a little of our native English. It was, in fact, a humble day-school." Bird and Cook, he says, were the masters.

Bird had "that peculiar mild tone--especially when he was inflicting punishment--which is so much more terrible to children than the angriest looks and gestures. Whippings were not frequent; but when they took place, the correction was performed in a private room adjoining, whence we could only hear the plaints, but saw nothing. This heightened the decorum and solemnity." He then describes the ferule--"that almost obsolete weapon now." "To make him look more formidable--if a pedagogue had need of these heightenings--Bird wore one of those flowered Indian gowns formerly in use with schoolmasters, the strange figures upon which we used to interpret into hieroglyphics of pain and suffering." This is in Lamb's most delightful vein. So, too, with other incidents of the school, especially "our little leaden inkstands, not separately subsisting, but sunk into the desks; and the agonising benches on which we were all cramped together, and yet encouraged to attain a free hand, unattainable in this position." Lamb recollected even his first copy--"Art improves nature," and could look back with "pardonable pride to his carrying off the first premium for spelling. Long after, certainly thirty years, the school was still going on, only there was a Latin inscription over the entrance in the lane, unknown in our humbler days." In the evening was a short attendance of girls, to which Miss Lamb went, and she recollected the theatricals, and even _Cato_ being performed by the young gentlemen. "She describes the cast of the characters with relish. 'Martha,' by the handsome Edgar Hickman, who afterwards went to Africa."

[Ill.u.s.tration: INTERIOR OF THE MORAVIAN CHAPEL IN FETTER LANE (_see page 100_).]

The Starkey mentioned by Lamb was a poor, crippled dwarf, generally known at Newcastle in his old age as "Captain Starkey," the b.u.t.t of the street-boys and the pensioner of benevolent citizens. In 1818, when he had been an inmate of the Freemen's Hospital, Newcastle, for twenty-six years, the poor old ex-usher of the Fetter Lane school wrote "The Memoirs of his Life," a humble little pamphlet of only fourteen pages, upon which Hone good-naturedly wrote an article which educed Lamb's pleasant postscript. Starkey, it appears, had been usher, not in Lamb's own time, but in that of Mary Lamb's, who came after her brother had left. She describes Starkey running away on one occasion, being brought back by his father, and sitting the remainder of the day with his head buried in his hands, even the most mischievous boys respecting his utter desolation.

That clever but mischievous advocate of divine right and absolute power, Hobbes of Malmesbury, was lodging in Fetter Lane when he published his "Leviathan." He was not there, however, in 1660, at the Restoration, since we are told that on that _glorious_ occasion he was standing at the door of Salisbury House, the mansion of his kind and generous patron, the Earl of Devonshire; and that the king, formerly Hobbes's pupil in mathematics, nodded to his old tutor. A short duodecimo sketch of Hobbes may not be uninteresting. This sceptical philosopher, hardened into dogmatic selfishness by exile, was the son of a Wiltshire clergyman, and he first saw the light the year of the Armada, his mother being prematurely confined during the first panic of the Spanish invasion. Hobbes, with that same want of self-respect and love of independence that actuated Gay and Thomson, remained his whole life a tolerated pensioner of his former pupil, the Earl of Devonshire; bearing, no doubt, in his time many rebuffs; for pride will be proud, and rich men require wisdom, when in their pay, to remember its place.

Hobbes in his time was a friend of, and, it is said, a translator for, Lord Bacon; and Ben Jonson, that ripe scholar, revised his sound translation of "Thucydides." He sat at the feet of Galileo and by the side of Ga.s.sendi and Descartes. While in Fetter Lane he a.s.sociated with Harvey, Selden, and Cowley. He talked and wrangled with the wise men of half Europe. He had sat at Richelieu's table and been loaded with honours by Cosmo de Medici. The laurels Hobbes won in the schools he lost on Parna.s.sus. His translation of Homer is tasteless and contemptible. In mathematics, too, he was dismounted by Wallis and others. Personally he had weaknesses. He was afraid of apparitions, he dreaded a.s.sa.s.sination, and had a fear that Burnet and the bishops would burn him as a heretic. His philosophy, though useful, as Mr. Mill says, in expanding free thought and exciting inquiry, was based on selfishness. Nothing can be falser and more detestable than the maxims of this sage of the Restoration and of reaction. He holds the natural condition of man to be a state of war--a war of all men against all men; might making right, and the conqueror trampling down all the rest. The civil laws, he declares, are the only standards of good or evil. The sovereign, he a.s.serts, possesses absolute power, and is not bound by any compact with the people (who pay him as their head servant). Nothing he does can be wrong. The sovereign has the right of interpreting Scripture; and he thinks that Christians are bound to obey the laws of an infidel king, even in matters of religion. He sneers at the belief in a future state, and hints at materialism. These monstrous doctrines, which even Charles II. would not fully sanction, were naturally battered and bombarded by Harrington, Dr. Henry More, and others. Hobbes was also vehemently attacked by that disagreeable Dr. Fell, the subject of the well-known epigram,--

"I do not like thee, Dr. Fell; The reason why I cannot tell; But this I know, and know full well, I do not like thee, Dr. Fell,"

who rudely called Hobbes "_irritabile illud et vanissimum Malmsburiense animal_." The philosopher of Fetter Lane, who was short-sighted enough to deride the early efforts of the Royal Society, though they were founded on the strict inductive Baconian theory, seems to have been a vain man, loving paradox rather than truth, and desirous of founding, at all risks, a new school of philosophy. The Civil War had warped him; solitary thinking had turned him into a cynical dogmatiser. He was timid as Erasmus; and once confessed that if he was cast into a deep pit, and the devil should put down his hot cloven foot, he would take hold of it to draw himself out. This was not the metal that such men as Luther and Latimer were made of; but it served for the Aristotle of Rochester and Buckingham. A wit of the day proposed as Hobbes's epitaph the simple words, "The philosopher's stone."

Hobbes's professed rule of health was to dedicate the morning to his exercise and the afternoon to his studies. At his first rising, therefore, he walked out and climbed any hill within his reach; or, if the weather was not dry, he fatigued himself within doors by some exercise or other, in order to perspire, recommending that practice upon this opinion, that an old man had more moisture than heat, and therefore by such motion heat was to be acquired and moisture expelled. After this he took a comfortable breakfast, then went round the lodgings to wait upon the earl, the countess, the children, and any considerable strangers, paying some short addresses to all of them. He kept these rounds till about twelve o'clock, when he had a little dinner provided for him, which he ate always by himself, without ceremony. Soon after dinner he retired to his study, and had his candle, with ten or twelve pipes of tobacco, laid by him; then, shutting his door, he fell to smoking, thinking, and writing for several hours.

At a small coal-shed (just one of those black bins still to be seen at the south-west end) in Fetter Lane, Dr. Johnson's friend, Levett, the poor apothecary, met a woman of bad character, who duped him into marriage. The whole story, Dr. Johnson used to say, was as marvellous as any page of "The Arabian Nights." Lord Macaulay, in his highly-coloured and somewhat exaggerated way, calls Levett "an old quack doctor, who bled and dosed coal-heavers and hackney-coachmen, and received for fees crusts of bread, bits of bacon, gla.s.ses of gin, and a little copper."

Levett, however, was neither a quack nor a doctor, but an honest man and an apothecary, and the list of his patients is entirely hypothetical.

This simple-hearted, benevolent man was persuaded by the proprietress of the coal-shed that she had been defrauded of her birthright by her kinsman, a man of fortune. Levett, then nearly sixty, married her; and four months after, a writ was issued against him for debts contracted by his wife, and he had to lie close to avoid the gaol. Not long afterwards his amiable wife ran away from him, and, being taken up for picking pockets, was tried at the Old Bailey, where she defended herself, and was acquitted. Dr. Johnson then, touched by Levett's misfortunes and goodness, took him to his own home at Bolt Court.

It was in a house on the east side of this lane, looking into Fleur-de-Lys Court, that (in 1767) Elizabeth Brownrigge, midwife to the St. Dunstan's workhouse and wife of a house-painter, cruelly ill-used her two female apprentices. Mary Jones, one of these unfortunate children, after being often beaten, ran back to the Foundling, from whence she had been taken. On the remaining one, Mary Mitch.e.l.l, the wrath of the avaricious hag now fell with redoubled severity. The poor creature was perpetually being stripped and beaten, was frequently chained up at night nearly naked, was scratched, and her tongue cut with scissors. It was the constant practice of Mrs. Brownrigge to fasten the girl's hands to a rope slung from a beam in the kitchen, after which this old wretch beat her four or five times in the same day with a broom or a whip. The moanings and groans of the dying child, whose wounds were mortifying from neglect, aroused the pity of a baker opposite, who sent the overseers of the parish to see the child, who was found hid in a buffet cupboard. She was taken to St. Bartholomew's Hospital, and soon died. Brownrigge was at once arrested; but Mrs. Brownrigge and her son, disguising themselves in Rag Fair, fled to Wandsworth, and there took lodgings in a chandler's shop, where they were arrested. The woman was tried at the Old Bailey sessions, and found guilty of murder. Mr. Silas Told, an excellent Methodist preacher, who attended her in the condemned cell, has left a curious, simple-hearted account of her behaviour and of what he considered her repentance. She _talked_ a great deal of religion, and stood much on the goodness of her past life. The mob raged terribly as she pa.s.sed through the streets on her way to Tyburn. The women especially screamed, "Tear off her hat; let us see her face! The devil will fetch her!" and threw stones and mud, pitiless in their hatred. After execution her corpse was thrust into a hackney-coach and driven to Surgeons' Hall for dissection; the skeleton is still preserved in a London collection. The cruel hag's husband and son were sentenced to six months' imprisonment. A curious old drawing is still extant, representing Mrs. Brownrigge in the condemned cell. She wears a large, broad-brimmed gipsy hat, tied under her chin, and a cape; and her long, hard face wears a horrible smirk of resigned hypocrisy. Canning, in one of his bitter banters on Southey's republican odes, writes,--