Northumberland Yesterday and To-day Part 5

Tradition has it that his decision was brought about by the taunts of his Countess, who, like the rest of the Jacobite ladies, was more enthusiastic than the men. Throwing down her fan, she scornfully offered that to her husband as a weapon, and demanded his sword in exchange. The immediate result was seen on that October morning when Derwent.w.a.ter and his little band of followers rode over the bridge at Corbridge with drawn swords, on their way to Beaufront, which was their first rendezvous; and from there proceeded to Greenrigg, near the great Wall, which had been appointed as a general meeting-place.

There they were joined by Mr. Forster, of Bamburgh, with his contingent, and a few from the surrounding district. Rothbury next saw the little army, which was joined on Felton Bridge by seventy Scots; and thereafter Warkworth, Alnwick, and Morpeth heard James Stuart proclaimed King under the t.i.tle of James III.

Newcastle was to have been their next objective, but, hearing that the city had closed its gates, and intended to hold out for King George, the Jacobite force, after some indecision, returned northward to Rothbury, where they were joined by a large company of Scottish Jacobites under Lord Kenmure. Northward again they marched to Kelso, where more than a thousand Scots joined forces with them.

The little army numbered now almost 2,000, and a council was held to determine what their next step should be. On its being resolved to enter England, some hundreds of the Highlanders returned home, leaving an army of about 1,500 to march southwards to Lancashire. On their way they put to flight at Penrith a motley force which was raised to oppose them; and, elated with a first success, moved forward to Preston, grievously disappointed on the way at the failure of the people of Lancashire to rise with them, for they had been given to understand that thousands in that county were only awaiting an opportunity to declare for "King James."

At Preston they barricaded the princ.i.p.al streets, and repulsed General Willis; but the arrival of General Carpenter from Newcastle changed the face of affairs. Young Derwent.w.a.ter had fought valiantly and worked arduously at the barricades, but Forster--whose appointment as General had been made in the hope of attracting other Protestant gentry to the Jacobite cause--offered to submit to General Carpenter under certain conditions. Carpenter's reply was a demand for unconditional surrender, and the hopeless little tragi-comedy was played out. The last scene took place on Tower Hill three months later, when the gallant young Earl, then only twenty-six years old, laid down the life which, after all, had been spent in the service of others, with no selfish purpose in view, and which was offered him, together with wealth and freedom, if he would forsake his faith and throw aside his allegiance to the house of Stuart.

Refusing to purchase life at such a price, he was condemned, and executed on Tower Hill on February 24th, 1716.

His brother Charles, who had been by his side throughout the rising, had the good fortune to escape from Newgate Prison, and pa.s.sed most of his life abroad. Thirty years later, on his return to take up arms on behalf of James' son Charles--"bonnie Prince Charlie"--when he also drew the sword in an attempt to regain the throne of his fathers, Radcliffe was captured and beheaded. (For account of a monument to the memory of these two brothers see in previous chapter paragraph relating to Haydon Bridge.)

The story of General Forster's escape from Newgate is told by Sir Walter Besant, as all readers of his novel, "Dorothy Forster" know, though the author has taken those minor liberties with unimportant facts which are by common consent allowable in fiction.

James Radcliffe's friends were allowed to have his body, though they were forbidden to carry it home for burial; for such were the love and esteem borne for the young Earl in the hearts of all his North-country friends and dependents, that the authorities feared a disturbance of the peace should his body be brought amongst them while their rage and grief were still at their height. Notwithstanding the prohibition, however, the body was brought secretly to Dilston, and buried in the vault of the chapel, which, with the ruined tower, are all that remain of the home of the Radcliffes. Standing amidst luxuriant foliage, and overlooking a romantic dell, the ruins of tower and chapel remain as they fell into decay on the death of their luckless owners. The confiscated estates were bestowed on Greenwich Hospital, whose agents administer them still, with the exception of certain portions purchased from time to time by various landowners. No other family took the place of the Radcliffes in the deserted halls; but tradition holds that the unfortunate Earl and his sorrowful lady still revisit their ancient home. The Earl's body is now at Thorndon, in Ess.e.x. Below is Surtees' beautiful ballad, "Lord Derwent.w.a.ter's Farewell."

LORD DERWENt.w.a.tER'S FAREWELL

"Farewell to pleasant Dilston Hall, My father's ancient seat; A stranger now must call thee his, Which gars my heart to greet.

Farewell each kindly well-known face My heart has held so dear; My tenants now must leave their lord Or hold their lives in fear.

No more along the banks of Tyne I'll rove in autumn grey; No more I'll hear, at early dawn, The lav'rocks wake the day; Then fare thee well, brave Witherington, And Forster ever true; Dear Shaftsbury and Errington, Receive my last adieu.

And fare thee well, George Collingwood, Since fate has put us down; If thou and I have lost our lives, Our king has lost his crown.

Farewell, farewell, my lady dear, Ill, ill thou counsell'dst me; I never more may see the babe That smiles upon thy knee.

And fare thee well, my bonny gray steed, That carried me aye so free; I wish I had been asleep in my bed The last time I mounted thee; The warning bell now bids me cease, My trouble's nearly o'er; Yon sun that rises from the sea Shall rise on me no more.

Albeit that here in London Town It is my fate to die; O carry me to Northumberland, In my father's grave to lie.

There chant my solemn requiem In Hexham's holy towers; And let six maids of fair Tynedale Scatter my grave with flowers.

And when the head that wears the crown Shall be laid low like mine; Some honest hearts may then lament For Radcliffe's fallen line.

Farewell to pleasant Dilston Hall, My father's ancient seat; A stranger now must call thee his, Which gars my heart to greet."

Near to Corbridge the waters of the Tyne lave the ancient piers of the old Roman bridge which led to Corstopitum, the most considerable of the Roman stations in this region. The recent careful excavations have laid bare the evidence of what must have been a most imposing city, and many treasures of pottery, coins and ancient jewellery and ornaments, together with large quant.i.ties of the bones of animals, some of them identical with the wild cattle of Chillingham, have been brought to light. The famous silver dish known as the Corbridge Lanx, which was found at the riverside by a little girl in 1734, had evidently been washed down from Corstopitum. It is now preserved at Alnwick Castle.

The antiquity of Corbridge is thus superior to that of Hexham, as far as may be known; but on the other hand, while Hexham in Saxon times grew to power, Corbridge declined. Yet, in its time, it was more than the home of a famous Abbey; it was a royal city, albeit the date of its elevation to royal rank coincided with the decline of the kingdom of which it was the final capital. When the fierce and ruthless internal quarrels, which rent Northumbria after Edbert's glorious reign, had weakened it so that it fell a prey to the gradual encroachments of its northern neighbours, the once royal city of Bamburgh was left in the hands of a n.o.ble Saxon family, and the court was removed to Corbridge, which remained the abode of the kings of Northumbria until Northumbria possessed royal rank no longer. The tale of the two hundred years during which Corbridge was the capital city is a tale of red slaughter and ruin, murder and bitter feud, not against outside foes, but between one family and another, n.o.ble against king, king against relatives of other n.o.ble houses, amongst which might possibly be found the thegn to succeed him, or to murder him in order to bring about his own more speedy elevation to a precarious throne.

So much was this the case, that Charles the Great, at whose court the learned Northumbrian, Alcuin, was secretary, said that the Northumbrians were worse than the invading heathen Danes, who, by this time, had begun their ravages in the land. Amongst the rulers of Northumbria in those days, the name of Alfwald the Just, who was called "the Friend of G.o.d,"

shines out with enduring light across the stormy darkness of that terrible period; yet even his just and merciful rule and n.o.ble life could not save him from the hand of the a.s.sa.s.sin. He was buried with much mourning and great pomp in the Abbey at Hexham; and during the recent excavations the fact of a Saxon interment was verified as having taken place beneath the beautiful tomb which tradition has always held to be that of King Alfwald the Just. This fact also helped to demonstrate the extent of the original Abbey.

There was a monastery at Corbridge in the year 771, which is supposed to have been founded by St. Wilfrid. Of the four churches which were erected in later times, only one survives--the parish church of St.

Andrew, which occupies the site of the early monastery. In this ancient church may be seen part of the original Saxon work, and many stones of Roman workmanship are built up in the structure.

Like most other old churches in the north, it suffered severely at the hands of the Scots, and, as at Hexham Abbey, traces of fire may be seen on some of the stones.

King David of Scotland, on his invasion of England in 1138, which was to end at the "Battle of the Standard," at Northallerton, encamped at Corbridge for a time, and terrible cruelties were committed in the district by his followers. In the next century, King John turned the little town upside down in his efforts to find treasure which he was convinced must be concealed somewhere in the houses; but his search was fruitless. In the days of the three Edwards, during the long wars with Scotland, Corbridge suffered terribly, being fired again and again; on one occasion, in 1296, the destruction included the burning of the school with some two hundred hapless boys within its walls.[4] [Footnote 4: _See_ Bates, p. 149.]

Those heroes of our childhood's days, William Wallace and Robert Bruce, were far from guiltless in these cruelties, though in justice to them personally, the wild and lawless character of the men who formed their undisciplined hosts must be remembered; and we know that Wallace tried to save the holy vessels in Hexham Abbey, but, as soon as his back was turned, they were swept away in the very presence of the officiating priest.

During these terrible years most of Northumberland was a desolate waste; and divine service had almost ceased to be performed between Newcastle and Carlisle, even Hexham being deserted for a time. After the battle of Bannockburn, matters were worse, if possible, and all the north lay in fear of the Scots, but from time to time spasmodic efforts at retaliation were made by the boldest of the Northumbrian landowners. In the reign of Edward III., however, many of these great landowners thwarted the King's designs by making a traitorous peace with their turbulent neighbours.

David II. of Scotland encamped at Corbridge for a time during his second attempt to invade England but this expedition ended in his defeat and capture at Neville's Cross. Thereafter the north had rest for some years, and Corbridge seems to have been left in peace. The Wars of the Roses pa.s.sed it by; and the Civil Wars in Stuart days also, except for an unimportant skirmish; and the only part Corbridge saw of the Jacobite rising of "The Fifteen" was the little cavalcade from Dilston which clattered over the old bridge on its way to Beaufront. That bridge is the same which we cross to-day; the date of its erection, 1674, may be seen on one of its stones, and it was the only one on the Tyne which withstood the great flood of 1771, when even the old Tyne Bridge at Newcastle was swept away.

Quite close to the church there is an old pele-tower, which is in an excellent state of preservation, little of it having disappeared except the various floors. The vicars of Corbridge must have been often thankful for such a refuge at hand, where they could bid defiance to marauding bands, whether of Scottish or English nationality. In the Register of the parish church may be seen a most interesting entry, showing the Earl of Derwent.w.a.ter's signature as churchwarden.

At a little distance from Corbridge, to the northward, is the fortified manor-house of Aydon Castle, standing embowered in trees where the Cor burn runs through a little rocky ravine, down whose steep sides Sir Robert Clavering threw most of a marauding band of Scotsmen who had attacked the grange; the place known as "Jock's Leap" obtained its name from one of the Scots who escaped the fate of his comrades by his leap for life across the ravine. The Castle, or hall, as it is variously called, has not suffered such destruction as might have been expected, seeing that it dates from the thirteenth century; but the thickness of its walls, and the arrow-slits and narrow windows are obvious proof of the necessity for defence which existed when it was first erected in the days of Edward I. Many features of great interest, notably the ancient fireplaces, remain in the interior of the building.

Returning down the Cor burn to the Tyne, our way lies eastward by the side of the river, which here, after splashing and sparkling over the shallows below Corbridge, narrows again to a deeper stream of swifter current, and flows between green meadows and leafy woods, fern-clad steeps and level haughs, all the way down to Ryton, where the picturesque aspect of the river ceases, and it becomes an industrial waterway. On this reach of the river are several places of considerable interest.

Riding Mill, a pretty village in a well-wooded hollow, enclosed by steep hills which rise ever higher and higher to the moors by Minsteracres and Blanchland, stands where Watling Street, or Dere Street, leading down the long slope of the country from Whittonstall, on reaching the Tyne turned westward to Corstopitum. Further down the stream is Stocksfield, where the aged King Edward I. halted on his last journey into Scotland, on that expedition which was to have executed a summary vengeance upon the Scots; he journeyed forward by slow stages, but was taken ill at Newbrough, where he stayed for some time, before continuing his journey by Blenkinsopp, Thirlwall, and Lanercost to Carlisle.

On the opposite side of the stream from Stocksfield is the lovely village of Bywell, a "haunt of ancient peace," "sleeping soft on the banks of the murmuring Tyne." This little peaceful spot was at one time a very busy centre of life and industry on a small scale; in the Middle Ages the inhabitants drove a thriving trade in all the necessities for a people who spent a great part of their lives upon horseback, especially in the making of the ironwork required--"bits, stirrups, buckles, and the like, wherein they are very expert and cunning." The Nevilles, lords of Raby and earls of Westmoreland, held Bywell at this time; before that it was in the hands of the Balliols, of Scottish fame, who, like the Bruces, were Norman knights high in favour with their kings, Norman and Plantagenet, though they afterwards became their most determined foes.

Long before the advent of the Normans, a church was built here by St.

Wilfrid, and in it--St. Andrew's or the "White" Church--Egbert, twelfth bishop of Lindisfarne, was consecrated by Archbishop Eanbald in the year 803. More than a thousand years afterwards, in 1896, an Ordination service was again held at Bywell, in St. Peter's church, when five deacons were ordained by Bishop Jacob. And in times yet more remote than Wilfrid's age, Roman legionaries crossed the Tyne at this point over a bridge of their own construction, of which the piers might be seen until our own day. Bywell, too, had its "find" of Roman silver; in 1760 a silver cup was found in the Tyne, bearing the inscription "Desidere vivas" around the neck of the vessel.

When the Nevilles were lords of the manor of Bywell, they began to build a castle here, which, however, was left unfinished; the ancient tower still standing, with its picturesque draping of ivy, was the gate-house of the intended fortress. On the rebellion of the northern earls in 1569, Westmoreland's forfeited lands pa.s.sed to the crown, so that Bywell was held by Queen Elizabeth for a year or two, until she sold the estate to a branch of the Fenwick family.

Bywell is unique in Northumberland in possessing two churches side by side yet in different parishes. The town of Bywell, we are told by the same authority before quoted, lay in a long line by the north bank of the Tyne, and was "divided into two separate parishes" even then, so that there ought to be traces of former buildings westward from the present village. In connection with the two churches which adjoin each other so closely, tradition tells the well-known story of the two quarrelsome sisters who could not agree on the building of a church and therefore each built one. One might have imagined, with some show of reason, that there being two parishes, the two churches were placed there in sheltering proximity to the castle, were it not for the fact that the churches were in existence long before the stronghold of the Nevilles was contemplated.

St. Andrew's, called the "White" church from the fact of its being served in later days by the White friars, is the more ancient of the two. As we have seen, a church erected by St. Wilfrid stood on this site, and a goodly portion of the Saxon work remains in the tower. The hagioscope, or "squint" in this church, and the "leper" window in St.

Peter's are interesting relics of the Middle Ages.

St. Peter's, or the "Black" church which once belonged to the Benedictines or Black friars, is of much later date than its neighbour, though still an ancient building, being supposed to date from the eleventh century. Its most interesting possessions are two very old bells, bearing Latin inscriptions, one announcing "I proclaim the hour for people rising, and call to those still lying down," and the other reading "Thou art Peter."

Bywell suffered greatly in the flood of 1771, when the bridge was swept away, many houses destroyed, several people drowned, and both churches greatly damaged.

It is not surprising that this tranquil little village--"the retreat of the old doomed divinities of wood and fountain, banished from their native haunts," to quote Mr. Tomlinson's happy phrase--has always been beloved of artists, many of whom have transferred to their canva.s.ses the beauties of its mingled scenery of graceful woods and sparkling waters, ancient fortress, peaceful meadows, and gray old towers. Many noteworthy and fine old trees are to be found in and around this artists' haunt.

On the opposite side of the river, Bywell's younger sister, Stocksfield, grows apace, reaching out towards the lulls and along the eastward lanes, though not as yet in such measure as to cover the hillsides with any semblance of a town, being still almost hidden amongst the profusion of trees that clothe most of the district in their leafy greenery. On the north bank of the stream the village of Ovingham now rises into view, its name telling us plainly that there was a settlement here in Saxon times "the home of the sons of Offa"; and the slope above the river is fittingly crowned by the ancient church of St. Mary, whose tower, with its curiously irregular windows, is the work of the Saxon builders of the original church. The rest of the building, except some Saxon work at the west end of the nave, dates from early Norman days.

Here is the burial place of the famous brothers John and Thomas Bewick, who were born at Cherryburn House, just across the river. In this delightful spot the boy Thomas Bewick grew up, absorbing unconsciously the natural beauties that are to be found here by the Tyne and in the little ravine through which the Cherry Burn flows, which beauties he so lovingly reproduced on his engraving blocks later in life.

At the fords of Ovingham, Eltringham, and Bywell, the Scots under General Leslie crossed the Tyne in 1644, and made their way into Durham, leaving six regiments to watch Newcastle.

The picturesque ruins of Prudhoe Castle, whose lofty towers dominate the valley for some distance up and down the stream, stand on a commanding rocky ridge above the Tyne. The lands of Prudhoe were given, soon after the Norman Conquest, to one of Duke William's immediate followers, Robert de Umfraville; and it was Odinel de Umfraville who built the present castle in the twelfth century. Its strength was soon put to the test, for a few years after it was built William the Lion of Scotland found that the place baffled all his attempts to capture it. In his anger he determined to reduce the fortress of Odinel, who had spent much time at the Scottish court in his youth, the Kings of Scotland being at that time lords of Tynedale. The attempt ended in total failure, the greatest harm the Scots did on that occasion being to destroy the cornfields and strip the bark from the apple trees near the Castle; while, a day or two afterwards, Odinel de Umfraville, with Glanvile and Balliol, captured the Scottish monarch himself at Alnwick.

Another Umfraville, Richard, quarrelled with his neighbour of Nafferton, on the opposite side of the river, for having begun to erect a fortress much too near Umfraville's own. He sent a pet.i.tion to the King on the subject and King John commanded Philip de Ulecote's building operations to cease. The unfinished castle, known as Nafferton Tower, remains to this day as Philip's masons left it so many centuries ago.

Sir Ingram de Umfraville was by the side of Edward II. at Bannockburn, when, before the battle, Bruce ordered his men to kneel in prayer.

Edward looked on the kneeling host, and turning to Umfraville, exclaimed "See! Yon men kneel to ask mercy." "You say truth, sire," answered the knight of Prudhoe; "they ask mercy--but not of you."

The last Umfraville, who died in 1381, left a widow, the Countess Maud, who married a Percy of Alnwick, and so the castle pa.s.sed into the hands of that family, in whose possession it still remains.

When Odinel de Umfraville was building the keep of his castle, every one in the neighbourhood was pressed into the service, and all lent their aid except the men of Wylam. Wylam had been given to the church of St.

Oswyn at Tynemouth, and, as was customary, was freed by charter from the duty of castle building, or any other feudal service excepting such as were rendered to the Prior of Tynemouth as occasion arose. So, in spite of the angry surprise of the lord of Prudhoe, the Wylam men quietly held to their charter, and not all Odinel's threats or persuasions moved them one whit.