North America Volume II Part 16

This was clearly indicated by the message sent to Congress by the President in February, 1862, in which he suggested that Congress should make arrangements for the purchase of the slaves in the border States; so that in the event of secession--accomplished secession--in the gulf States, the course of those border States might be made clear for them. They might hesitate as to going willingly with the North, while possessing slaves,--as to setting themselves peaceably down as a small slave adjunct to a vast free soil nation, seeing that their property would always be in peril. Under such circ.u.mstances a slave adjunct to the free soil nation would not long be possible.

But if it could be shown to them that in the event of their adhering to the North, compensation would be forthcoming, then, indeed, the difficulty in arranging an advantageous line between the two future nations might be considerably modified. This message of the President's was intended to signify, that secession on favourable terms might be regarded by the North as not undesirable. Moderate men were beginning to whisper that, after all, the gulf States were no source either of national wealth or of national honour. Had there not been enough at Washington of cotton lords and cotton laws? When I have suggested that no senator from Georgia would ever again sit in the United States senate, American gentlemen have received my remark with a slight demur, and have then proceeded to argue the case. Six months before they would have declaimed against me and not have argued.

I will leave it to Americans themselves to say whether that disintegration of the States, should it ever be realized, will imply that they have failed in their political undertaking. If they do not protest that it argues failure, their feelings will not be hurt by any such protestations on the part of others. I have said that the blunder made by the founders of the nation with regard to slavery has brought with it this secession as its punishment. But such punishments come generally upon nations as great mercies. Ireland's famine was the punishment of her imprudence and idleness, but it has given to her prosperity and progress. And indeed, to speak with more logical correctness, the famine was no punishment to Ireland, nor will secession be a punishment to the northern States. In the long result step will have gone on after step, and effect will have followed cause, till the American people will at last acknowledge, that all these matters have been arranged for their advantage and promotion. It may be that a nation now and then goes to the wall, and that things go from bad to worse with a large people. It has been so with various nations and with many people since history was first written. But when it has been so, the people thus punished have been idle and bad. They have not only done evil in their generation, but have done more evil than good, and have contributed their power to the injury rather than to the improvement of mankind. It may be that this or that national fault may produce or seem to produce some consequent calamity. But the balance of good or evil things which fall to a people's share will indicate with certainty their average conduct as a nation. The one will be the certain consequence of the other. If it be that the Americans of the northern States have done well in their time, that they have a.s.sisted in the progress of the world, and made things better for mankind rather than worse, then they will come out of this trouble without eventual injury. That which came in the guise of punishment for a special fault, will be a part of the reward resulting from good conduct in the general. And as to this matter of slavery, in which I think that they have blundered both politically and morally,--has it not been found impossible hitherto for them to cleanse their hands of that taint? But that which they could not do for themselves the course of events is doing for them. If secession establish herself, though it be only secession of the gulf States, the people of the United States will soon be free from slavery.

In judging of the success or want of success of any political inst.i.tutions or of any form of government, we should be guided, I think, by the general results, and not by any abstract rules as to the right or wrong of those inst.i.tutions or of that form. It might be easy for a German lawyer to show that our system of trial by jury is open to the gravest objections, and that it sins against common sense. But if that system gives us substantial justice, and protects us from the tyranny of men in office, the German lawyer will not succeed in making us believe that it is a bad system. When looking into the matter of the schools at Boston, I observed to one of the committee of management that the statements with which I was supplied, though they told me how many of the children went to school, did not tell me how long they remained at school. The gentleman replied that that information was to be obtained from the result of the schooling of the population generally. Every boy and girl around us could read and write, and could enjoy reading and writing. There was therefore evidence to show that they remained at school sufficiently long for the required purposes. It was fair that I should judge of the system from the results. Here in England, we generally object to much that the Americans have adopted into their form of government, and think that many of their political theories are wrong. We do not like universal suffrage. We do not like a periodical change in the first magistrate; and we like quite as little a periodical permanence in the political officers immediately under the chief magistrate. We are, in short, wedded to our own forms and therefore opposed by judgment to forms differing from our own.

But I think we all acknowledge that the United States, burdened as they are with these political evils,--as we think them, have grown in strength and material prosperity with a celerity of growth hitherto unknown among nations. We may dislike Americans personally, we may find ourselves uncomfortable when there, and unable to sympathize with them when away; we may believe them to be ambitious, unjust, self-idolatrous, or irreligious. But, unless we throw our judgment altogether overboard, we cannot believe them to be a weak people, a poor people, a people with low spirits or a people with idle hands.

To what is it that the government of a country should chiefly look?

What special advantages do we expect from our own government? Is it not that we should be safe at home and respected abroad;--that laws should be maintained, but that they should be so maintained that they should not be oppressive? There are, doubtless, countries in which the government professes to do much more than this for its people,--countries in which the government is paternal; in which it regulates the religion of the people, and professes to enforce on all the national children respect for the governors, teachers, spiritual pastors, and masters. But that is not our idea of a government.

That is not what we desire to see established among ourselves or established among others. Safety from foreign foes, respect from foreign foes and friends, security under the law and security from the law,--this is what we expect from our government; and if I add to this that we expect to have these good things provided at a fairly moderate cost, I think I have exhausted the list of our requirements.

And if the Americans with their form of government have done for themselves all that we expect our government to do for us; if they have with some fair approach to general excellence obtained respect abroad and security at home from foreign foes; if they have made life, liberty, and property safe under their laws, and have also so written and executed their laws as to secure their people from legal oppression,--I maintain that they are ent.i.tled to a verdict in their favour, let us object as we may to universal suffrage, to four years'

Presidents, and four years' presidential cabinets. What, after all, matters the theory or the system, whether it be King or President, universal suffrage or ten-pound voter, so long as the people be free and prosperous? King and President, suffrage by poll and suffrage by property, are but the means. If the end be there, if the thing has been done, King and President, open suffrage and close suffrage may alike be declared to have been successful. The Americans have been in existence as a nation for seventy-five years, and have achieved an amount of foreign respect during that period greater than any other nation ever obtained in double the time. And this has been given to them, not in deference to the statesman-like craft of their diplomatic and other officers, but on grounds the very opposite of those. It has been given to them because they form a numerous, wealthy, brave, and self-a.s.serting nation. It is, I think, unnecessary to prove that such foreign respect has been given to them: but were it necessary, nothing would prove it more strongly than the regard which has been universally paid by European governments to the blockade placed during this war on the southern ports by the government of the United States. Had the United States been placed by general consent in any cla.s.s of nations below the first, England, France, and perhaps Russia would have taken the matter into their own hands, and have settled for the States, either united or disunited, at any rate that question of the blockade. And the Americans have been safe at home from foreign foes; so safe, that no other strong people but ourselves have enjoyed anything approaching to their security since their foundation. Nor has our security been equal to theirs if we are to count our nationality as extending beyond the British Isles. Then as to security under their laws and from their laws! Those laws and the system of their management have been taken almost entirely from us, and have so been administered that life and property have been safe, and the subject also has been free from oppression. I think that this may be taken for granted, seeing that they who have been most opposed to American forms of government, have never a.s.serted the reverse. I may be told of a man being lynched in one State, or tarred and feathered in another, or of a duel in a third being "fought at sight." So I may be told also of men garotted in London, and of t.i.the proctors buried in a bog without their ears in Ireland. Neither will seventy years of continuance nor will seven hundred secure such an observance of laws as will prevent temporary ebullition of popular feeling, or save a people from the chance disgrace of occasional outrage. Taking the general, life and limb and property have been as safe in the States as in other civilized countries with which we are acquainted.

As to their personal liberty under their laws, I know it will be said that they have surrendered all claim to any such precious possession by the facility with which they have now surrendered the privilege of the writ of habeas corpus. It has been taken from them, as I have endeavoured to show, illegally, and they have submitted to the loss and to the illegality without a murmur! But in such a matter I do not think it fair to judge them by their conduct in such a moment as the present. That this is the very moment in which to judge of the efficiency of their inst.i.tutions generally, of the apt.i.tude of those inst.i.tutions for the security of the nation, I readily acknowledge.

But when a ship is at sea in a storm, riding out all that the winds and waves can do to her, one does not condemn her because a yard-arm gives way, nor even though the mainmast should go by the board. If she can make her port, saving life and cargo, she is a good ship, let her losses in spars and rigging be what they may. In this affair of the habeas corpus we will wait a while before we come to any final judgment. If it be that the people, when the war is over, shall consent to live under a military or other dictatorship,--that they shall quietly continue their course as a nation without recovery of their rights of freedom, then we shall have to say that their inst.i.tutions were not founded in a soil of sufficient depth, and that they gave way before the first high wind that blew on them. I myself do not expect such a result.

I think we must admit that the Americans have received from their government, or rather from their system of policy, that aid and furtherance which they required from it; and, moreover, such aid and furtherance as we expect from our system of government. We must admit that they have been great, and free, and prosperous, as we also have become. And we must admit, also, that in some matters they have gone forward in advance of us. They have educated their people, as we have not educated ours. They have given to their millions a personal respect, and a standing above the abjectness of poverty, which with us are much less general than with them. These things, I grant, have not come of their government, and have not been produced by their written const.i.tution. They are the happy results of their happy circ.u.mstances. But so, also, those evil attributes which we sometimes a.s.sign to them are not the creatures of their government, or of their const.i.tution. We acknowledge them to be well educated, intelligent, philanthropic, and industrious; but we say that they are ambitious, unjust, self-idolatrous, and irreligious. If so, let us at any rate balance the virtues against the vices. As to their ambition, it is a vice that leans so to virtue's side, that it hardly needs an apology.

As to their injustice, or rather dishonesty, I have said what I have to say on that matter. I am not going to flinch from the accusation I have brought, though I am aware that in bringing it I have thrown away any hope that I might have had of carrying with me the good will of the Americans for my book. The love of money,--or rather of making money,--carried to an extreme, has lessened that instinctive respect for the rights of meum and tuum which all men feel more or less, and which, when encouraged within the human breast, finds its result in perfect honesty. Other nations, of which I will not now stop to name even one, have had their periods of natural dishonesty. It may be that others are even now to be placed in the same category. But it is a fault which industry and intelligence combined will after a while serve to lessen and to banish. The industrious man desires to keep the fruit of his own industry, and the intelligent man will ultimately be able to do so. That the Americans are self-idolaters is perhaps true,--with a difference. An American desires you to worship his country, or his brother; but he does not often, by any of the usual signs of conceit, call upon you to worship himself. As an American, treating of America, he is self-idolatrous; but that is a self-idolatry which I can endure. Then, as to his want of religion--and it is a very sad want--I can only say of him, that I, as an Englishman, do not feel myself justified in flinging the first stone at him. In that matter of religion, as in the matter of education, the American, I think, stands on a level higher than ours.

There is not in the States so absolute an ignorance of religion as is to be found in some of our manufacturing and mining districts, and also, alas! in some of our agricultural districts; but also, I think, there is less of respect and veneration for G.o.d's word among their educated cla.s.ses, than there is with us; and, perhaps, also less knowledge as to G.o.d's word. The general religious level is, I think, higher with them; but there is with us, if I am right in my supposition, a higher eminence in religion, as there is also a deeper depth of unG.o.dliness.

I think then that we are bound to acknowledge that the Americans have succeeded as a nation, politically and socially. When I speak of social success, I do not mean to say that their manners are correct according to this or that standard. I will not say that they are correct, or are not correct. In that matter of manners I have found that those, with whom it seemed to me natural that I should a.s.sociate, were very pleasant according to my standard. I do not know that I am a good critic on such a subject, or that I have ever thought much of it with the view of criticising. I have been happy and comfortable with them, and for me that has been sufficient. In speaking of social success I allude to their success in private life as distinguished from that which they have achieved in public life;--to their successes in commerce, in mechanics, in the comforts and luxuries of life, in medicine and all that leads to the solace of affliction, in literature, and I may add also, considering the youth of the nation, in the arts. We are, I think, bound to acknowledge that they have succeeded. And if they have succeeded, it is vain for us to say that a system is wrong which has, at any rate, admitted of such success. That which was wanted from some form of government, has been obtained with much more than average excellence; and therefore the form adopted has approved itself as good. You may explain to a farmer's wife with indisputable logic, that her churn is a bad churn; but as long as she turns out b.u.t.ter in greater quant.i.ty, in better quality, and with more profit than her neighbours, you will hardly induce her to change it. It may be that with some other churn she might have done even better; but, under such circ.u.mstances, she will have a right to think well of the churn she uses.

The American const.i.tution is now, I think, at the crisis of its severest trial. I conceive it to be by no means perfect, even for the wants of the people who use it; and I have already endeavoured to explain what changes it seems to need. And it has had this defect,--that it has permitted a falling away from its intended modes of action, while its letter has been kept sacred. As I have endeavoured to show, universal suffrage and democratic action in the Senate were not intended by the framers of the const.i.tution. In this respect, the const.i.tution has, as it were, fallen through, and it is needed that its very beams should be re-strengthened. There are also other matters as to which it seems that some change is indispensable.

So much I have admitted. But, not the less, judging of it by the entirety of the work that it has done, I think that we are bound to own that it has been successful.

And now, with regard to this tedious war, of which from day to day we are still, in this month of May, 1862, hearing details which teach us to think that it can hardly as yet be near its end;--to what may we rationally look as its result? Of one thing I myself feel tolerably certain,--that its result will not be nothing, as some among us have seemed to suppose may be probable. I cannot believe that all this energy on the part of the North will be of no avail, more than I suppose that southern perseverance will be of no avail.

There are those among us who say that as secession will at last be accomplished, the North should have yielded to the South at once, and that nothing will be gained by their great expenditure of life and treasure. I can by no means bring myself to agree with these. I also look to the establishment of secession. Seeing how essential and thorough are the points of variance between the North and the South, how unlike the one people is to the other, and how necessary it is that their policies should be different; seeing how deep are their antipathies, and how fixed is each side in the belief of its own rect.i.tude and in the belief also of the other's political baseness, I cannot believe that the really southern States will ever again be joined in amicable union with those of the North. They, the States of the Gulf, may be utterly subjugated, and the North may hold over them military power. Georgia and her sisters may for a while belong to the Union, as one conquered country belongs to another. But I do not think that they will ever act with the Union;--and, as I imagine, the Union before long will agree to a separation. I do not mean to prophesy that the result will be thus accomplished. It may be that the South will effect their own independence before they lay down their arms. I think, however, that we may look forward to such independence, whether it be achieved in that way, or in this, or in some other.

But not on that account will the war have been of no avail to the North. I think it must be already evident to all those who have looked into the matter that had the North yielded to the first call made by the South for secession all the slave States must have gone.

Maryland would have gone, carrying Delaware in its arms; and if Maryland, all south of Maryland. If Maryland had gone, the capital would have gone. If the Government had resolved to yield, Virginia to the east would a.s.suredly have gone, and I think there can be no doubt that Missouri, to the west, would have gone also. The feeling for the Union in Kentucky was very strong, but I do not think that even Kentucky could have saved itself. To have yielded to the southern demands would have been to have yielded everything. But no man now believes, let the contest go as it will, that Maryland and Delaware will go with the South. The secessionists of Baltimore do not think so, nor the gentlemen and ladies of Washington, whose whole hearts are in the southern cause. No man thinks that Maryland will go; and few, I believe, imagine that either Missouri or Kentucky will be divided from the North. I will not pretend what may be the exact line, but I myself feel confident that it will run south both of Virginia and of Kentucky.

If the North do conquer the South, and so arrange their matters that the southern States shall again become members of the Union, it will be admitted that they have done all that they sought to do. If they do not do this;--if instead of doing this, which would be all that they desire, they were in truth to do nothing;--to win finally not one foot of ground from the South,--a supposition which I regard as impossible;--I think that we should still admit after a while that they had done their duty in endeavouring to maintain the integrity of the empire. But if, as a third and more probable alternative, they succeed in rescuing from the South and from slavery four or five of the finest States of the old Union,--a vast portion of the continent, to be beaten by none other in salubrity, fertility, beauty, and political importance,--will it not then be admitted that the war has done some good, and that the life and treasure have not been spent in vain?

That is the termination of the contest to which I look forward. I think that there will be secession, but that the terms of secession will be dictated by the North, not by the South; and among these terms I expect to see an escape from slavery for those border States to which I have alluded. In that proposition which, in February last (1862), was made by the President, and which has since been sanctioned by the Senate, I think we may see the first step towards this measure. It may probably be the case that many of the slaves will be driven south; that as the owners of those slaves are driven from their holdings in Virginia they will take their slaves with them, or send them before them. The manumission, when it reaches Virginia, will not probably enfranchise the half million of slaves who, in 1860, were counted among its population. But as to that I confess myself to be comparatively careless. It is not the concern which I have now at heart. For myself, I shall feel satisfied if that manumission shall reach the million of whites by whom Virginia is populated; or if not that million in its integrity then that other million by which its rich soil would soon be tenanted. There are now about four millions of white men and women inhabiting the slave States which I have described, and I think it will be acknowledged that the northern States will have done something with their armies if they succeed in rescuing those four millions from the stain and evil of slavery.

There is a third question which I have asked myself, and to which I have undertaken to give some answer. When this war be over between the northern and southern States will there come upon us Englishmen a necessity of fighting with the Americans? If there do come such necessity, arising out of our conduct to the States during the period of their civil war, it will indeed be hard upon us, as a nation, seeing the struggle that we have made to be just in our dealings towards the States generally, whether they be North or South. To be just in such a period, and under such circ.u.mstances, is very difficult. In that contest between Sardinia and Austria it was all but impossible to be just to the Italians without being unjust to the Emperor of Austria. To have been strictly just at the moment one should have begun by confessing the injustice of so much that had gone before! But in this American contest such justice, though difficult, was easier. Affairs of trade rather than of treaties chiefly interfered; and these affairs, by a total disregard of our own pecuniary interests, could be so managed that justice might be done. This I think was effected. It may be, of course, that I am prejudiced on the side of my own nation; but striving to judge of the matter as best I may without prejudice, I cannot see that we, as a nation, have in aught offended against the strictest justice in our dealings with America during this contest. But justice has not sufficed. I do not know that our bitterest foes in the northern States have accused us of acting unjustly. It is not justice which they have looked for at our hands, and looked for in vain;--not justice, but generosity! We have not, as they say, sympathized with them in their trouble! It seems to me that such a complaint is unworthy of them as a nation, as a people, or as individuals. In such a matter generosity is another name for injustice,--as it too often is in all matters. A generous sympathy with the North would have been an ostensible and crashing enmity to the South. We could not have sympathized with the North without condemning the South, and telling to the world that the South were our enemies. In ordering his own household a man should not want generosity or sympathy from the outside; and if not a man, then certainly not a nation. Generosity between nations must in its very nature be wrong. One nation may be just to another, courteous to another, even considerate to another with propriety. But no nation can be generous to another without injustice either to some third nation, or to itself.

But though no accusation of unfairness has, as far as I am aware, ever been made by the government of Washington against the government of London, there can be no doubt that a very strong feeling of antipathy to England has sprung up in America during this war, and that it is even yet so intense in its bitterness, that were the North to become speedily victorious in their present contest very many Americans would be anxious to turn their arms at once against Canada.

And I fear that that fight between the Monitor and the Merrimac has strengthened this wish by giving to the Americans an unwarranted confidence in their capability of defending themselves against any injury from British shipping. It may be said by them, and probably would be said by many of them, that this feeling of enmity had not been engendered by any idea of national injustice on our side;--that it might reasonably exist, though no suspicion of such injustice had arisen in the minds of any. They would argue that the hatred on their part had been engendered by scorn on ours,--by scorn and ill words heaped upon them in their distress.

They would say that slander, scorn, and uncharitable judgments create deeper feuds than do robbery and violence, and produce deeper enmity and worse rancour. "It is because we have been scorned by England, that we hate England. We have been told from week to week, and from day to day, that we were fools, cowards, knaves, and madmen. We have been treated with disrespect, and that disrespect we will avenge." It is thus that they speak of England, and there can be no doubt that the opinion so expressed is very general. It is not my purpose here to say whether in this respect England has given cause of offence to the States, or whether either country has given cause of offence to the other. On both sides have many hard words been spoken, and on both sides also have good words been spoken. It is unfortunately the case that hard words are pregnant, and as such they are read, digested, and remembered; while good words are generally so dull that n.o.body reads them willingly, and when read they are forgotten. For many years there have been hard words bandied backwards and forwards between England and the United States, showing mutual jealousies and a disposition on the part of each nation to spare no fault committed by the other. This has grown of rivalry between the two, and in fact proves the respect which each has for the other's power and wealth.

I will not now pretend to say with which side has been the chiefest blame, if there has been chiefest blame on either side. But I do say that it is monstrous in any people or in any person to suppose that such bickerings can afford a proper ground for war. I am not about to dilate on the horrors of war. Horrid as war may be, and full of evil, it is not so horrid to a nation, nor so full of evil, as national insult unavenged, or as national injury unredressed. A blow taken by a nation and taken without atonement is an acknowledgment of national inferiority than which any war is preferable. Neither England nor the States are inclined to take such blows. But such a blow, before it can be regarded as a national insult, as a wrong done by one nation on another, must be inflicted by the political ent.i.ty of the one on the political ent.i.ty of the other. No angry clamours of the press, no declamations of orators, no voices from the people, no studied criticisms from the learned few or unstudied censures from society at large, can have any fair weight on such a question or do aught towards justifying a national quarrel. They cannot form a casus belli. Those two Latin words, which we all understand, explain this with the utmost accuracy. Were it not so, the peace of the world would indeed rest upon sand. Causes of national difference will arise,--for governments will be unjust as are individuals. And causes of difference will arise because governments are too blind to distinguish the just from the unjust. But in such cases the government acts on some ground which it declares. It either shows or pretends to show some casus belli. But in this matter of threatened war between the States and England it is declared openly that such war is to take place because the English have abused the Americans, and because, consequently, the Americans hate the English. There seems to exist an impression that no other ostensible ground for fighting need be shown, although such an event as that of war between the two nations would, as all men acknowledge, be terrible in its results. "Your newspapers insulted us when we were in our difficulties. Your writers said evil things of us. Your legislators spoke of us with scorn. You exacted from us a disagreeable duty of retribution just when the performance of such a duty was most odious to us. You have shown symptoms of joy at our sorrow. And, therefore, as soon as our hands are at liberty, we will fight you." I have known schoolboys to argue in that way, and the arguments have been intelligible. But I cannot understand that any government should admit such an argument.

Nor will the American government willingly admit it. According to existing theories of government the armies of nations are but the tools of the governing powers. If at the close of the present civil war the American government,--the old civil government consisting of the President with such checks as Congress const.i.tutionally has over him,--shall really hold the power to which it pretends, I do not fear that there will be any war. No President, and I think no Congress, will desire such a war. Nor will the people clamour for it, even should the idea of such a war be popular. The people of America are not clamorous against their government. If there be such a war it will be because the army shall have then become more powerful than the Government. If the President can hold his own the people will support him in his desire for peace. But if the President do not hold his own;--if some General with two or three hundred thousand men at his back shall then have the upper hand in the nation,--it is too probable that the people may back him. The old game will be played again that has so often been played in the history of nations, and some wretched military aspirant will go forth to flood Canada with blood, in order that the feathers of his cap may flaunt in men's eyes and that he may be talked of for some years to come as one of the great curses let loose by the Almighty on mankind.

I must confess that there is danger of this. To us the danger is very great. It cannot be good for us to send ships laden outside with iron shields instead of inside with soft goods and hardware to those thickly thronged American ports. It cannot be good for us to have to throw millions into those harbours instead of taking millions out from them. It cannot be good for us to export thousands upon thousands of soldiers to Canada of whom only hundreds would return.

The whole turmoil, cost, and paraphernalia of such a course would be injurious to us in the extreme, and the loss of our commerce would be nearly ruinous. But the injury of such a war to us would be as nothing to the injury which it would inflict upon the States. To them for many years it would be absolutely ruinous. It would entail not only all those losses which such a war must bring with it; but that greater loss which would arise to the nation from the fact of its having been powerless to prevent it. Such a war would prove that it had lost the freedom for which it had struggled, and which for so many years it has enjoyed. For the sake of that people as well as for our own,--and for their sakes rather than for our own,--let us, as far as may be, abstain from words which are needlessly injurious.

They have done much that is great and n.o.ble, even since this war has begun, and we have been slow to acknowledge it. They have made sacrifices for the sake of their country which we have ridiculed.

They have struggled to maintain a good cause, and we have disbelieved in their earnestness. They have been anxious to abide by their const.i.tution, which to them has been as it were a second gospel, and we have spoken of that const.i.tution as though it had been a thing of mere words in which life had never existed. This has been done while their hands were very full and their back heavily laden. Such words coming from us, or from parties among us, cannot justify those threats of war which we hear spoken; but that they should make the hearts of men sore and their thoughts bitter against us can hardly be matter of surprise.

As to the result of any such war between us and them, it would depend mainly, I think, on the feelings of the Canadians. Neither could they annex Canada without the good-will of the Canadians, nor could we keep Canada without that good-will. At present the feeling in Canada against the northern States is so strong and so universal that England has little to fear on that head.

I have now done my task, and may take leave of my readers on either side of the water with a hearty hope that the existing war between the North and South may soon be over, and that none other may follow on its heels to exercise that new-fledged military skill which the existing quarrel will have produced on the other side of the Atlantic. I have written my book in obscure language if I have not shown that to me social successes and commercial prosperity are much dearer than any greatness that can be won by arms. The Americans had fondly thought that they were to be exempt from the curse of war,--at any rate from the bitterness of the curse. But the days for such exemption have not come as yet. While we are hurrying on to make twelve-inch shield-plates for our men-of-war, we can hardly dare to think of the days when the sword shall be turned into the ploughshare. May it not be thought well for us if, with such work on our hands, any sc.r.a.ps of iron shall be left to us with which to pursue the purposes of peace? But at least let us not have war with these children of our own. If we must fight, let us fight the French, "for King George upon the throne." The doing so will be disagreeable, but it will not be antipathetic to the nature of an Englishman. For my part, when an American tells me that he wants to fight with me, I regard his offence as compared with that of a Frenchman under the same circ.u.mstances, as I would compare the offence of a parricide or a fratricide with that of a mere common-place murderer. Such a war would be plus quam civile bellum. Which of us two could take a thrashing from the other and afterwards go about our business with contentment?

On our return to Liverpool, we stayed for a few hours at Queenstown, taking in coal, and the pa.s.sengers landed that they might stretch their legs and look about them. I also went ash.o.r.e at the dear old place which I had known well in other days, when the people were not too grand to call it Cove, and were contented to run down from Cork in river steamers, before the Pa.s.sage railway was built. I spent a pleasant summer there once in those times;--G.o.d be with the good old days! And now I went ash.o.r.e at Queenstown, happy to feel that I should be again in a British isle, and happy also to know that I was once more in Ireland. And when the people came around me as they did, I seemed to know every face and to be familiar with every voice.

It has been my fate to have so close an intimacy with Ireland, that when I meet an Irishman abroad, I always recognize in him more of a kinsman than I do in an Englishman. I never ask an Englishman from what county he comes, or what was his town. To Irishmen I usually put such questions, and I am generally familiar with the old haunts which they name. I was happy therefore to feel myself again in Ireland, and to walk round from Queenstown to the river at Pa.s.sage by the old way that had once been familiar to my feet.

Or rather I should have been happy if I had not found myself instantly disgraced by the importunities of my friends! A legion of women surrounded me, imploring alms, begging my honour to bestow my charity on them for the love of the Virgin, using the most holy names in their adjurations for halfpence, clinging to me with that half joking, half lachrymose air of importunity which an Irish beggar has a.s.sumed as peculiarly her own. There were men too, who begged as well as women. And the women were st.u.r.dy and fat, and, not knowing me as well as I knew them, seemed resolved that their importunities should be successful. After all, I had an old world liking for them in their rags. They were endeared to me by certain memories and a.s.sociations which I cannot define. But then what would those Americans think of them;--of them and of the country which produced them? That was the reflection which troubled me. A legion of women in rags clamorous for bread, protesting to heaven that they are starving, importunate with voices and with hands, surrounding the stranger when he puts his foot on the soil so that he cannot escape, does not afford to the cynical American who then first visits us,--and they all are cynical when they visit us,--a bad opportunity for his sarcasm. He can at any rate boast that he sees nothing of that at home. I myself am fond of Irish beggars. It is an acquired taste,--which comes upon one as does that for smoked whisky, or Limerick tobacco. But I certainly did wish that there were not so many of them at Queenstown.

I tell all this here not to the disgrace of Ireland;--not for the triumph of America. The Irishman or American who thinks rightly on the subject will know that the state of each country has arisen from its opportunities. Beggary does not prevail in new countries, and but few old countries have managed to exist without it. As to Ireland we may rejoice to say that there is less of it now than there was twenty years since. Things are mending there. But though such excuses may be truly made,--although an Englishman when he sees this squalor and poverty on the quays at Queenstown, consoles himself with reflecting that the evil has been unavoidable, but will perhaps soon be avoided,--nevertheless he cannot but remember that there is no such squalor and no such poverty in the land from which he has returned.

I claim no credit for the new country. I impute no blame to the old country. But there is the fact. The Irishman when he expatriates himself to one of those American States loses much of that affectionate, confiding, master-worshipping nature which makes him so good a fellow when at home. But he becomes more of a man. He a.s.sumes a dignity which he never has known before. He learns to regard his labour as his own property. That which he earns he takes without thanks, but he desires to take no more than he earns. To me personally he has perhaps become less pleasant than he was. But to himself--! It seems to me that such a man must feel himself half a G.o.d, if he has the power of comparing what he is with what he was.

It is right that all this should be acknowledged by us. When we speak of America and of her inst.i.tutions we should remember that she has given to our increasing population rights and privileges which we could not give;--which as an old country we probably can never give.

That self-a.s.serting, obtrusive independence which so often wounds us, is, if viewed aright, but an outward sign of those good things which a new country has produced for its people. Men and women do not beg in the States;--they do not offend you with tattered rags; they do not complain to heaven of starvation; they do not crouch to the ground for halfpence. If poor, they are not abject in their poverty.

They read and write. They walk like human beings made in G.o.d's form.

They know that they are men and women, owing it to themselves and to the world that they should earn their bread by their labour, but feeling that when earned it is their own. If this be so,--if it be acknowledged that it is so,--should not such knowledge in itself be sufficient testimony of the success of the country and of her inst.i.tutions?

APPENDIX A.

DECLARATION OF INDEPENDENCE.

WHEN, in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to a.s.sume, among the powers of the earth, the separate and equal station to which the laws of nature and of nature's G.o.d ent.i.tle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident: that all men are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness. That, to secure these rights, governments are inst.i.tuted among men, deriving their just powers from the consent of the governed; and that, whenever any form of government becomes destructive of these ends, it is the right of the people to alter or abolish it, and to inst.i.tute new government, laying its foundations on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.

Prudence, indeed, will dictate that governments, long established, should not be changed for light and transient causes; and, accordingly, all experience hath shown, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But, when a long train of abuses and usurpations, pursuing invariably the same object, evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off such government, and to provide new guards for their future security. Such has been the patient sufferance of the colonies, and such is now the necessity which constrains them to alter their former systems of government. The history of the present king of Great Britain is a history of repeated injuries and usurpations, all having, in direct object, the establishment of an absolute tyranny over these States.

To prove this, let facts be submitted to a candid world.

He has refused his a.s.sent to laws the most wholesome and necessary for the public good.

He has forbidden his governors to pa.s.s laws of immediate and pressing importance, unless suspended in their operations till his a.s.sent should be obtained; and, when so suspended, he has utterly neglected to attend to them.

He has refused to pa.s.s other laws for the accommodation of large districts of people, unless those people would relinquish the right of representation in the legislature--a right inestimable to them, and formidable to tyrants only.

He has called together legislative bodies at places unusual, uncomfortable, and distant from the repository of their public records, for the sole purpose of fatiguing them into compliance with his measures.

He has dissolved representative houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.

He has refused, for a long time after such dissolutions, to cause others to be elected; whereby the legislative powers, incapable of annihilation, have returned to the people at large for their exercise; the State remaining, in the meantime, exposed to all the dangers of invasion from without, and convulsions within.

He has endeavoured to prevent the population of these States; for that purpose, obstructing the laws of naturalization of foreigners, refusing to pa.s.s others to encourage their migration thither, and raising the conditions of new appropriations of lands.

He has obstructed the administration of justice, by refusing his a.s.sent to laws for establishing judiciary powers.

He has made judges dependent on his will alone for the tenure of their offices, and the amount and payment of their salaries.