Nature Cure: Philosophy & Practice Based On The Unity Of Disease & Cure Part 5

Mental and Emotional Influences

Our mental and emotional conditions exert a most powerful influence upon the inflow and distribution of vital force. The author of The Great Work [~The Great Work: The Constructive Principle of Nature in Individual Life, ~by John Emmett Richardson {1853-1935}, Indio-American Book Company, Chicago, IL. 1907.] has described most graphically in the chapter on Self-Control how fear, worry, anxiety and all kindred emotions create in the system conditions similar to those of freezing; how these destructive vibrations congeal the tissues, clog the channels of life and paralyze the vital functions.

He shows how the emotional conditions of impatience, irritability, anger, etc., have a heating, corroding effect upon the tissues of the body.

In like manner, all other destructive emotional vibrations ob-struct the inflow and normal distribution of the life forces in and through the organism, while on the other hand the constructive emotions of faith, hope, cheerfulness, happiness and love exert a relaxing, harmonizing influence upon the tissues, blood vessels and nerve channels of the body, thus opening wide the floodgates of the life forces, and raising the discords of weakness, disease and discontent to the harmonics of buoyant health and happiness.

Let us see just how mind controls matter and how it affects the changing conditions of the physical body. Life manifests through vibration. It acts on the ma.s.s by acting through its minutest par-ticles. Changes in the physical body are wrought by vibratory changes in atoms, molecules and cells. Health is satisfied polarity, that is, the balancing of the positive and negative elements in harmonious vibration. Anything that interferes with the free, vigor-ous and harmonious vibration of the minute parts and particles composing the human organism tends to disturb polarity and natural affinity, thus causing discord or disease.

When we fully realize these facts we shall not stand so much in awe of our physical bodies. In the past we have been thinking of the body as a solid and imponderable ma.s.s difficult to control and to change. This conception left us in a condition of utter helplessness and hopelessness in the presence of weakness and disease.

We now think of the body as composed of minute corpuscles rotating around one another within the atom at relatively immense distances.

We know that in similar manner the atoms vibrate in the molecule, the molecules in the cell, the cells in the organ and the organs in the body; the whole capable of being changed by a change in the vibrations of its particles.

Thus the erstwhile solid physical ma.s.s appears plastic and fluidic, readily swayed and changed by the vibratory harmonies or discords of thoughts and emotions as well as by foods, medicines and therapeutic treatment.

Under the old conception the mind fell readily under the control of the body and became the abject slave of its physical conditions, swayed by fear and apprehension under every sensation of physical weakness, discomfort or pain. The servants lorded it with a high hand over the master of the house, and the result was chaos. Under the new conception, control is placed where it belongs. It is a.s.sumed by the real master of the house, the Soul-Man, and the servants, the physical members of the body, remain obedient to his bidding.

This is the new man, the ideal progeny of a new and higher philosophy. Understanding the structure of the body, the laws of its being and the operation of the life elements within it, the superman retains perfect poise and confidence under the most trying circ.u.mstances. Animated by an abounding faith in the supremacy of the healing forces within him and sustained by the power of his sovereign will, he governs his body as perfectly as the artist controls his violin and attunes its vibrations to Nature's harmonies of health and happiness.

Chapter V

The Unity of Acute Diseases

In the last chapter I endeavored to explain the three primary causes of disease, namely: (1) Lowered Vitality, (2) Abnormal Composition of Blood and Lymph, (3) Acc.u.mulation of Waste, Morbid Matter, and Poisons in the System.

We shall now consider some of the secondary manifestations resulting from these primary causes. Consulting the table on page 18 (Chapter 2, internet version), we find mentioned as the first one of the secondary causes or manifestations of disease, "Hereditary and Const.i.tutional Taints."

On first impression, it might be thought that heredity is a primary cause of disease; but on further consideration it becomes apparent that it is an effect and not a primary cause. If the parents possess good vitality and pure, normal blood and tissues, and if they apply in the prenatal and postnatal treatment of the child the necessary insight and foresight, there cannot be disease heredity. In order to create abnormal hereditary tendencies, the parents, or earlier ancestors, must have ignorantly or wantonly violated Nature's Laws, such violation resulting in lowered vitality and in deterioration of blood and tissues.

The female and male germinal cells unite and form the primitive reproductive cell--the prototype of marriage. The human body with its millions of cells and cell colonies is developed by the multiplication, with gradual differentiation, of the reproductive cell. Its abnormalities of structure, of cell materials and of functional tendencies are reproduced just as surely as its normal const.i.tuents. Herein lies the simple explanation of heredity which is proved to be an actual fact, not only by common experience and scientific observation but also in a more definite way by Nature's records in the iris of the eye.

The iris of the newborn child reveals in its diagnostic details not only, in a general way, hereditary taints, lowered resistance, and deterioration of vital fluids, but frequently special weakness and deterioration in those organs which were weak or diseased in the parents. Under the conventional (unnatural) management of the infant, these hereditary tendencies to weakness and disease and their corresponding signs in the iris become more and more p.r.o.nounced, proceeding through the various stages of inc.u.mbrance from acute, infantile diseases through chronic catarrhal conditions to the final destructive stages.

In the face of the well-established facts of disease heredity we have, however, this consolation: If the child be treated in accordance with the teachings of Nature Cure philosophy, the abnormal hereditary enc.u.mbrances and tendencies can be overcome and eliminated within a few years. If we place the infant organism under the right conditions of living and of treatment, in harmony with the laws of its being, the Life Principle within will approach ever nearer to the establishment of the perfect type. Hundreds of "Nature Cure" babies all over this country are living proofs of this gladsome message to all those who have a.s.sumed or intend to a.s.sume the responsibilities of parenthood.

Natural Immunity

Under Division II of "Secondary Causes or Manifestations of Disease"

we find mentioned germs, bacteria, parasites, inflammations, fevers, skin eruptions, chronic sinus discharges, ulcers, etc.

Modern medical science is built up upon the germ theory of disease and treatment. Since the microscope has revealed the presence and seemingly entirely pernicious activity of certain microorganisms in connection with certain diseases, it has been a.s.sumed that bacteria are the direct, primary causes of most diseases. Therefore, the slogan now is: "Kill the bacteria (by poisonous antiseptics, serums and ant.i.toxins) and you will cure the disease."

The Nature Cure philosophy takes a different view of the problem.

Germs cannot be the cause of disease, because disease germs are also found in healthy bodies. The real cause must be something else. We claim that it is the waste and morbid matter in the system which afford the microorganisms of disease the opportunity to breed and multiply.

We regard microorganisms as secondary manifestations of disease, and maintain that bacteria and parasites live, thrive and multiply to the danger point in a weakened and diseased organism only. If it were not so, the human family would be extinct within a few months'

time.

The fear instilled by the bacterial theory of disease is frequently more destructive than the microorganisms themselves. We have had under observation and treatment a number of insane patients whose peculiar delusion or monomania was an exaggerated fear of germs, a genuine bacteriophobia.

Keep yourself clean and vigorous from within, and you cannot be affected by disease taints and germs from without.

Bacteria are practically omnipresent. We absorb them in food and drink, we inhale them in the air we breathe. Our bodies are literally alive with them. The last stages of the digestive processes depend upon the activity of millions of bacteria in the intestinal tract.

The proper thing to do, therefore, is not to try and kill the germs, but to remove the morbid matter and disease taints in which they live.

Instead of concentrating its energies upon killing the germs, whose presence we cannot escape, Nature Cure endeavors to in-vigorate the system, to build up blood and lymph on a normal basis and to purify the tissues of their morbid enc.u.mbrances in such a way as to establish natural immunity to destructive germ activity. Everything that tends to accomplish this without injuring the system by poisonous drugs or surgical operations is good Nature Cure treatment.

To adopt the germ-killing process without purifying and invigorating the organism would be like trying to keep a house free from fungi and vermin by sprinkling it daily with carbolic acid and other germ killers, instead of keeping it pure and sweet by flooding it with fresh air and sunshine and applying freely and vigorously broom, brush and plenty of soap and water. Instead of purifying it, the antiseptics and germ killers would only add to the filth in the house.

All bacteriologists are unanimous in declaring that the various disease germs are found not only in the bodies of the sick, but also in seemingly healthy persons.

A celebrated French bacteriologist reports that in the mouth of a healthy infant, two months old, he found almost all the disease germs known to medical science. Only lately, a celebrated physician, appointed by the French government to investigate the causes of tuberculosis, declared before a meeting of the International Tuberculosis Congress in Rome that he found the bacilli of tuberculosis in ninety-five percent of all the school children he had examined.

Dr. Osler, one of the greatest living medical authorities, mentions repeatedly in his works that the bacilli of diphtheria, pneumonia and of many other virulent diseases are found in the bodies of healthy persons.

The inability of bacteria, by themselves, to create diseases is further confirmed by the well-known facts of natural immunity to specific infection or contagion. All mankind is more or less affected by hereditary and acquired disease taints, morbid enc.u.mbrances and drug poisoning, resulting from age-long violation of Nature's Laws and from the suppression of acute diseases; but even under the almost universal present conditions of lowered vitality, morbid heredity and physical and mental degeneration it is found that under identical conditions of exposure to drafts or infection, a certain percentage of individuals only will take the cold or catch the disease. The fact of natural immunity is constantly confirmed by common experience as well as in the clinics and laboratories of our medical schools and research inst.i.tutes. Of a specific number of mice or rabbits inoculated with particles of cancer, only a small percentage develops the malignant growth and succ.u.mbs to its ravages.

The development of infectious and contagious diseases necessitates a certain predisposition, or, as medical science calls it, "disease diathesis." This predisposition to infection and contagion consists in the primary causes of disease, which we have designated as lowered vitality, abnormal composition of blood and lymph, and the acc.u.mulation of waste, morbid matter and poisons in the system.

Bacteria: Secondary, Not Primary,

Manifestations of Disease

In a previous chapter we learned how lowered vitality weakens the resistance of the system to the attacks and inroads of disease germs and poisons. The growth and multiplication of microorganisms depend furthermore upon a congenial, morbid soil. Just as the ordinary yeast germ multiplies in a sugar solution only, so the various microorganisms of disease thrive and multiply to the danger point only in their own peculiar and congenial kind of morbid matter.

Thus, the typhoid fever bacillus thrives in a certain kind of effete matter which acc.u.mulates in the intestines; the pneumonia bacilli flourish best in the catarrhal secretions of the lungs, and meningitis bacilli in the diseased meninges of the brain and spinal cord.

Dr. Pettenkofer, a celebrated physician and professor of the University of Vienna, also arrived at the conclusion that bacteria, by themselves, cannot create disease, and for years he defended his opinion from the lecture platform and in his writings against the practically solid phalanx of the medical profession. One day he backed his theory by a practical test. While instructing his cla.s.s in the bacteriological laboratory of the university, he picked up a gla.s.s which contained millions of live cholera germs and swallowed its contents before the eyes of the students. The seemingly dangerous experiment was followed only by a slight nausea. Lately I have heard repeatedly of persons in this country who subjected themselves in similar manner to infection, inoculation and contagion with the most virulent kinds of bacteria and disease taints without developing the corresponding diseases.

A few years ago Dr. Rodermund, a physician in the State of Wisconsin, created a sensation all over this country when he smeared his body with the exudate of smallpox sores in order to demonstrate to his medical colleagues that a healthy body could not be infected with the disease. He was arrested and quarantined in jail, but not before he had come in contact with many people. Neither he nor anyone else exposed by him developed smallpox.

During the ten years that I have been connected with sanitarium work, my workers and myself, in giving the various forms of manipulative treatment, have handled intimately thousands of cases of infectious and contagious diseases, and I do not remember a single instance where any one of us was in the least affected by such contact. Ordinary cleanliness, good vitality, clean blood and tissues, the organs of elimination in good, active condition and, last but not least, a positive, fearless att.i.tude of mind will practically establish natural immunity to the inroads and ravages of bacteria and disease taints. If infection takes place, the organism reacts to it through inflammatory processes, and by means of these endeavors to overcome and eliminate microorganisms and poisons from the system.

In this connection it is of interest to learn that the danger to life from bites and stings of poisonous reptiles and insects has been greatly exaggerated. According to popular opinion, anyone bitten by a rattlesnake, gila monster or tarantula is doomed to die, while as a matter of fact the statistics show that only from two to seven per-cent succ.u.mb to the effects of the wounds inflicted by the bites of poisonous reptiles.

In this, as in many other instances, popular opinion should rather be called "popular superst.i.tion."

In the open discussions following my public lectures, I am often asked: "What is the right thing to do in case of snakebite? Would you not give plenty of whiskey to save the victim's life?"

It is my belief that of the seven percent who die after being bitten by rattlesnakes or other poisonous snakes, a goodly proportion give up the ghost because of the effects of the enormous doses of strong whiskey that are poured into them under the mistaken idea that the whiskey is an efficient antidote to the snake poison.

People do not know that the death rate from snakebite is so very low, and therefore they attribute the recoveries to the whiskey, just as recoveries from other diseases under medical or metaphysical treatment are attributed to the virtues of the particular medicine or method of treatment instead of to the real healer, the~ vis medicatrix nature,~ the healing power of Nature, which in ninety-three cases in a hundred eliminates the rattlesnake venom without injury to the organism.

To recapitulate: Just as yeast cells are not only the cause but also the product of sugar fermentation, so disease germs are not only a cause (secondary) but also a product of morbid fermentation in the system. Furthermore, just as yeast germs live on and decompose sugar, so disease germs live on and decompose morbid matter and systemic poisons.