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Such was the end of Herculaneum, by ashes, not by lava. It is true that lava beds lie above the city now. Probably the lava of 1631 pa.s.sed over it. Sir William Hamilton distinguished the debris of no less than six eruptions besides that which destroyed it. Sir Charles Lyell also thought that a large part of the covering of the city was subsequent to its first destruction.
At Herculaneum all that is most interesting lies underground, and nearly all is still invisible. But little effort has been made at any time to disinter the city. The searchers who dug there at the command of Charles of Bourbon between the years 1750 and 1761--to which period we must refer nearly all the most precious discoveries--contented themselves with sinking shafts in likely spots, from which they mined and tunnelled as far as seemed possible to them, and then filled up the shaft again and sank another. Thus the notices of what they found, and still more of how they found it, are imperfect. They have, moreover, been carelessly preserved. Some were even wantonly destroyed in the last century by men who did not appreciate their value. Yet enough has been retained to stimulate the highest interest in Herculaneum, if not indeed to justify the belief that whenever it shall be possible to overcome the obvious difficulties of excavation, treasures will be found which may far exceed in quant.i.ty and beauty those which Pompeii has yielded.
This will be better understood by considering what has been written by Signor Comparetti and Signor de Petra concerning a single villa of Herculaneum, now, alas! buried up once more in darkness. It stood between the "new diggings" and the royal palace of Portici. I will preface my abstract of the treatise of the two scholars by some pa.s.sages taken from the letters of Camillo Paderni, director of the excavations, to Mr. Thomas Hollis, in 1754.
"This route," says Paderni, "led us towards a palace, which lay near the garden. But before they arrived at a palace they came to a square ... which was adorned throughout with columns of stucco. At the several angles of the square was a terminus of marble, and on every one of these stood a bust of bronze of Greek workmanship, one of which had on it the name of the artist. A small fountain was placed before each terminus, which was constructed in the following manner. Level with the pavement was a vase to receive the water which fell from above. In the middle of this vase was a stand of bal.u.s.trade work, to support another marble vase. This second vase was square on the outside and circular within, where it had the appearance of a scallop sh.e.l.l; in the centre whereof was the spout which threw up the water that was supplied by leaden pipes within the bal.u.s.trade. Among the columns ... were alternately placed a statue[1] of bronze and a bust of the same material, at the equal distance of a certain number of palms.... The statues taken out from April 15 to September 30 are in number seven, near the height of six Neapolitan palms, except one of them, which is much larger, and of excellent expression. This represents a faun lying down, who appears to be drunk, resting upon the goatskin in which they anciently put wine.... September 27.--I went myself to take out a head in bronze, which proved to be that of Seneca, and the finest that has. .h.i.therto appeared.... Our greatest hopes are from the palace itself, which is of a very large extent. As yet we have only entered into one room, the floor of which is formed of mosaic work, not inelegant. It appears to have been a library, adorned with presses inlaid with different sorts of wood, disposed in rows. I was buried in this spot more than twelve days, to carry off the volumes found there, many of which were so perished that it was impossible to remove them. Those which I took away amounted to the number of 337, all of them at present incapable of being opened. These are all in Greek characters. While I was busy in this work I observed a large bundle, which from the size I imagined must contain more than a single volume. I tried with the utmost care to get it out, but could not, from the damp and weight of it. However, I perceived that it consisted of about eighteen volumes.... They were wrapped about with the bark of a tree, and covered at each end with a piece of wood.
"November 27th.--We discovered the figure of an old faun, or rather a Silenus, represented as sitting on a bank, with a tiger lying on his left side, on which his hand rested. Both these figures served to adorn a fountain, and from the mouth of the tiger had flowed water.
From the same spot were taken out, November 29th, three little boys of bronze of a good manner. Two of them are young fauns, having the horns and ears of a goat. They have likewise silver eyes, and each of them the goatskin on his shoulder, wherein anciently they put wine, and through which here the water issued. The third boy is also of bronze, has silver eyes, is of the same size with the two former, and in a standing posture like them, but is not a faun. On one side of this last stood a small column, upon the top of which was a comic mask that served as a capital to it and discharged water from its mouth.
December 16th.--In the same place were discovered another boy with a mask and three other fauns.... Besides these we met with two little boys in bronze, somewhat less than the former. These likewise were in a standing posture, had silver eyes, and had each a vase upon his shoulder whence the water flowed. We also dug out an old faun, crowned with ivy, having a long beard, a hairy body, and sandals on his feet.
He sat astride upon a goatskin, holding it at the feet with both his hands...."
Thus far Paderni; and I have made this long extract to little purpose if the reader has not already recognised some among the finest objects in the great museum at Naples. This villa, with its garden full of statues, its cool peristyle all humming with the plash of falling water, its shadowy colonnade sheltering the marvellous bronzes, must have been a place of wonderful beauty. He was a rare collector who dwelt there. He had twenty-three large bronze busts and eight small ones, thirteen large bronze statues and eighteen small ones. In his garden stood not less than nine marble statues, and of marble busts he had certainly seven and probably seven more. Among these not one is of mean workmanship. The greater part are famous all round the world for beauty. They are unsurpa.s.sed, and they all came from a single villa just beyond the walls of this buried city.
Who was the man who made himself a home so splendid? The style of the decorations points to the latter years of the Republic. It is in marked distinction from the more ornate style which prevailed under the Empire, and of great mythological pictures there was none. One thing only enables us to guess with something like a.s.surance who among the patricians of those days owned the villa--namely the library. The mode of inference is curious.
It was no small library which was lifted by Paderni from the presses where it had lain for seventeen centuries. The papyri numbered 1,806, though by no means all were separate treatises, while some were mere sc.r.a.ps. All were charred and damaged to such a degree as to render their examination a work whose difficulty baffled many men of science.
At length the task was accomplished by an ingenious arrangement of silk threads, which unfolded the papyrus upon a false back made partly of onion skins, and laid it open to investigation. The results are curious. Indeed, they are something more than curious; and making due allowance for the fact that wise men do not permit themselves to be ruffled by the tricksy mockeries of time, it must be admitted that the story of this library is exasperating.
All the world knows how small a s.p.a.ce the treasures of Greek and Latin literature occupy upon our shelves compared with that which they would fill were they intact. What melancholy gaps! How much pure delight has not been reft from us! Where is the scholar who in moments of low spirits has not roamed round his library reckoning up his losses?
Livy shorn of more than half his bulk, Terence mangled, Cicero lacking heaven knows how many of his finest compositions! Petrarch had the treatise of the great orator "De Gloria," but n.o.body has seen it since. It is a painful subject--the canker at the heart of learned men, the skeleton at the feasts of all academies.
So much the greater, then, was the joy when the news ran round Europe that a library, formed in the best age of Latin literature, was discovered at Herculaneum. Now, surely, some of the lost treasures would be restored! All the universities chuckled and stood on tiptoe.
Humanity, with the help of a volcano, had scored a point against time at last.
But the rolls of papyri were sadly like mere lumps of charcoal.
Paderni saw a letter here, a letter there, but on the whole could make nothing of them. The smile died on the faces of the scholars. The trick was not won yet. Who would unroll these charred ma.n.u.scripts, and who could possibly read them when unrolled?
Many people tried and failed, Sir Humphry Davy among the number.
Learned hearts sank, and hope flickered almost to extinction. At length Padre Piaggi invented an ingenious arrangement of silk threads, whereby the charred and brittle rolls were unwrapped in the manner described above. It was a slow and weary process, but the wit of man has devised no better. One by one the treasures of the past were read.
It took a century and a half, but we know the contents of some three hundred and fifty of them now.
Broadly stated, the outcome of all the pother has been to restore to an unthankful world what is probably a complete set of the works of Philodemus! "Philodemus!" gasp the scholars. "Who wanted him?" A fifth-rate Greek philosopher and a fourth-rate poet, who lived at Rome in the days of Cicero, better esteemed for his verses than his reasoning, and not much for either. But no Livy? No Terence? No Cicero? Not one line; hardly anything but the prose treatises of Philodemus, concerning which Signor Comparetti observes with emphasis that the oblivion they lay in was anything but undeserved.
Such is the greatest practical joke played on us by the Time Spirit in the present age. But now, laying aside our disappointment and bad temper, let us see what can be made out of this curious, if worthless, discovery. Who could have cared to collect the works of Philodemus, large and small, even to the notes he made from other books? The philosophy was Epicurean, but the chief works of the leaders of that school are with few exceptions not there. Who could it be but Philodemus himself, the only man, surely, for whom such a collection would have value? But what, then, was the library doing in this splendid and costly villa at Herculaneum? Philodemus was a poor Greek scholar, the last man who could have afforded to collect fine marbles or to house them n.o.bly. The villa must have belonged to his patron and protector. Cicero names for us the patrician who enjoyed the privilege of hearing Philodemus reason when he would. It was Piso, Lucius Calpurnius Piso Caesoninus, attacked by Cicero in one of the greatest of his orations. Piso had known this poor scholar from a boy, learnt the philosophy of Epicurus from him, and gave him rooms in his own house. To Piso, probably, belonged this villa. Here he may have ended his stormy life in the society of Philodemus; and when that learned man ascended to Parna.s.sus, his books remained in what had been his study, preserved perhaps by some lingering attachment to his memory, perhaps by such a superst.i.tious pride in what is never read as may be seen in certain country houses of to-day, where the squire believes the dusty volumes collected by his grandfather are a credit to the house, and chides the housemaid if he ever finds a cobweb on the peaceful shelves. It will also be remembered that, unless you want the s.p.a.ce very much, it is easier to leave books alone than to destroy them. On the whole, I do not think the discovery of this library affords any evidence of the prevalence of cultivated taste in Herculaneum. Rather the opposite, indeed, for whatever value the owners of the house may have attached to the library the fact remains that they added to it nothing in the hundred years which followed the decease of Philodemus.
As for the statues and the bronzes, the finest were doubtless part of the spoils of Piso's proconsulate in Macedonia. Cicero taunted him with having stripped Greece of its treasures, as Verres ransacked those of Sicily. The conduct of both men was barbarous perhaps; but the candid visitor will look many times at the Sleeping Faun, or the Mercury in repose, before daring to ask himself whether he would have come home from Macedonia without them. If he discover that he would, he may yet find cause to rejoice that Piso was less virtuous; for a very short reflection on the state of Greece during the last twenty centuries suggests that if a moralist had been proconsul we should have lacked many pleasures which we now enjoy.
The "Scavi Nuovi" lie at a little distance from the theatre. One goes down a steep street sloping to the sea, the Vico di Mare. A gate in the wall gives admission to what seems at first a quarry, but a second glance shows one a short street of roofless houses, emerging from the hillside and running straight in the direction of the sh.o.r.e until stopped by the opposite bank. Beneath and behind these walls, bright with mesembryanthemums and wild roses, lies all the city save this little fragment, this portion of a street, this poor two dozen houses, with the remnants of four insulae, of which three are occupied by private houses and the fourth by some rooms belonging to the baths, of which the greater part are buried still. The houses of the south-west insula are the most interesting. At the corner is a shop with marble counter, and close to that is a dwelling of rare beauty, the so-called "Casa d'Argo." At the door there are four pillars, and on either side a bench. Out of this entrance one pa.s.ses through a larger room into the xystos, colonnaded on three sides. A row of rooms open from it, all frescoed in the architectural style of which we shall see much at Pompeii, and giving on the garden. Beyond these rooms there is a second peristyle, all very beautiful--clearly the dwelling of a man of taste and means.
But in all this there is no source of pleasure which cannot be enjoyed far better at Pompeii. It is there and not to Herculaneum that the traveller goes to see the results of excavation. On this spot, I say again, it is the tragedy that counts; and as I turn in the warm sunshine and look up the broken street, where rose bushes bloom profusely in the untended gardens and the brown lizards slip in and out among the cold and empty hearths, I see above the houses of the dirty modern town the huge cone of Vesuvius fronting me directly. So he stands, looking down upon the ruin he has made, while the long train of sulky smoke which stains the clear blueness of the April sky flaunts itself like a warning to mankind that it is vain to set human forces against his, and that what he wills to hide shall lie lost and hidden in the earth for ever.
[Ill.u.s.tration: NAPLES--IN THE STRADA DI TRIBUNALI.]
A man willing to go on foot from Resina to Pompeii might find much to amuse him by the way, especially if he have any care for tracing out the ravages of eruptions. The seash.o.r.e is not unpleasant. The lava reefs that fringe it are curious, and the ports of Torre del Greco and Torre dell'Annunziata have their share of interest and picturesqueness.
But the crumbs of knowledge to be picked up during such a walk seem insignificant beside the banquet which lies waiting at Pompeii; and only those who have already tasted the last dish of that banquet will care to loiter on the way.
I do not propose to add one more to the countless unscholarly rhapsodies which have been produced by visitors to Pompeii. Certain tragic feelings strike every one who enters the old grey streets. They are too obvious to need description. All else belongs to the domain of the guide-book or of the expert--to the latter more than to the former, since the best of guide-books is a sorry companion to a man who has neglected the works of Helbig or August Mau. It is not to be expected that the detailed descriptions of Murray or of Gsell-Fels can supply the broad principles and the general ideas which would have been a constant delight if acquired in advance. Many of the best intellects in Europe have been engaged in estimating the significance of the objects found from day to day in Pompeii. It is in their works that knowledge should be sought; for there is scarce any subject on which so much has been written, both so badly and so well, as on this lost city of the Campanian Plain.
It is, as I have said already, by wandering up and down the Strada Tribunali in Naples that one may prepare oneself to picture what would have struck a stranger on first entering Pompeii. A man pa.s.sing to-day beneath the vault of the Porta Marina sees a grey street, its house-fronts perfect, but empty, and startlingly silent. This street runs into the Forum, and is in easy hearing distance of the babel of noise which issued constantly from that centre of the city. Under the colonnade of the Forum tinkers mended pots with clatter and din of hammers. Women hawked fruit and vegetables up and down, chanting their praises doubtless as loudly as the "padulani" of to-day in Naples.
Ladies met their shoemakers under the cool shadows of the great arcade; and there, too, children chased each other up and down, screaming at their games like any urchins of to-day upon the steps of San Giovanni Maggiore. We know it, for they are all depicted in paintings found in neighbouring houses. There is the seller of hot food with his caldron, not unlike the stall at which the workman stops to-day in the Piazza Cavour and pays a soldo to have his hunch of bread dipped into hot tomato broth. What cheerful sounds must have risen up from all these occupations! How shall one picture them, except in the streets of some other crowded city? On the left, ab.u.t.ting on the south-west angle of the Forum, is the Basilica, a broad hall used as an extension of the market-place, and containing at the rear the tribunals of justice; while at the opposite, or north-east corner of the Forum, is the market proper, the Macellum, where the fish were sold. Certainly they were brought in by this Porta Marina, far nearer to the sh.o.r.e in those days than now. The scales sc.r.a.ped off the fish in the Macellum were found there in great numbers. Close by were pens for living sheep and counters for the butchers. What a reek of odours, what a hum of eager voices, must have risen up from this dense quarter of the busy, active town! The Pompeiians traded with their very hearts. "Lucrum gaudium!" "Oh, joyous gain!" such were the exclamations which they painted on their walls. And gain they did! Transmitting over the seas the commerce from Nola and Nocera, trading doubtless with ships of Alexandria, as Pozzuoli did; harbouring at their piers upon the Sarno, round which a suburb had sprung up, galleys of many a seaport city, Greek or Barbarian, carrying the industries, and not a few among the vices of the East. Both found a ready welcome in this full-blooded city, intensely alive to all delights and interests, whether pure or impure.
Venus was protectress of the city, and was worshipped without stint.
There were some within the city whom loathing of its wickedness had impelled to prophecy, so at least one must infer from the fact that the words "Sodoma Gomora" are scratched in large letters on one of the house-fronts.
To whom in that pagan city could Hebrew history have suggested so apt and terrible a foreboding? A Jew, perhaps, of whom there were mult.i.tudes in Rome; even possibly a Christian, but there is scant evidence of that. Doubtless the Pompeiians read those words without comprehending their horrible significance, and went their way to theatre or to wineshop, a laughing people, a gay, light-hearted nation, a mixed race, the blood of Oscans and of Samnite mountaineers mingling with the languid graces of the degenerating Greeks, loving easily, forgetting lightly, careless, pa.s.sionate, and intensely human.
Such was Pompeii, a seething, noisy, eager city, filled with the reek of dense humanity. But now it is swept clean by winds and sunlight.
Its very stews are fragrant. In the morning sweet air blows in from the sea; at night it steals down no less sweetly from the mountains.
In all the city there is not one stench. The freshness and the silence of the long streets weigh upon the nerves. There is so little evidence of ruin, not an ash left, not a bank of earth in all the wide district which one enters first, nothing to remind us by the evidence of sight what it was that drove out the people from these once crowded streets and left the houses and the colonnades open to the whispering sea wind.
It was not so before the great director Fiorelli came. He it was who stopped haphazard digging, and cleared each quarter completely before beginning work upon another. Since, then, his methods have in great measure freed the city already of its debris, and set its inanimate life before us as it was, the wiser part at Pompeii is to try to grasp the arrangements of a Roman city, leaving the necessary musings on the tragedy to be got through elsewhere.
It is beyond my scope, as I have said already, to a.s.sume the authority of an expert on Pompeii. More experts are not wanted. The lack, at least in England, is of readers for those who exist. A man intending a tour in Italy will lay out ungrudgingly ten pounds upon his travelling gear, but he will scout the idea of spending the price of a new hat-box on August Mau's treatise, _Pompeii, its Life and Art_, though it would increase his pleasure tenfold more. Still less will he buy any book in a foreign tongue. I must, therefore, in my unlearned way, set down some few facts which will with difficulty be discovered in the guide-books or from the guides. And firstly as to the houses.
It will occur to any man that a town so large as Pompeii must have been built in many fashions, old and new. New types grew popular, while old ones still persisted. There is no town in the world in which many manners cannot be traced. At Pompeii, where building was arrested eighteen hundred years ago, the changes of taste are plain and interesting. Indeed, while the houses all possess the atrium, that is the large square or oblong hall in front, open to the sky, with chambers surrounding it on every side, and most have also the peristyle, the colonnaded court behind; yet there are some which are built without the peristyle, and which by other points in their construction give witness of belonging to an earlier and simpler age.
One of these antique houses is easily found by pa.s.sing through the Forum, across the Strada delle Terme and up the Strada Consolare, almost to the Herculaneum gate. It is called the House of the Surgeon; and as in all the city there is no other which retains so largely the aspect and arrangements of the earlier time, before Greek influence was paramount, it should certainly be visited first.
It appears at once on entering the house that the peristyle is lacking. One may stand within the courtyard of the atrium, and, looking through the house, see no such vista of colonnaded quadrangle, of fountains, busts, and splendid distances, as gratified the eye within the larger and more modern houses. Those beauties were the contribution of the Greeks to the old simple Latin life. This was the abode of a "laudator temporis acti," a lover of the old homely times, when the single courtyard of the atrium sufficed alike for the master, his family and clients, when the wife sat spinning with her maidens by the scanty light, as in Ovid's immortal description of Lucretia, and the slaves came and went about the household duties close at hand. A colonnade there is certainly, but of only one arcade, and giving on the garden. There was but little splendour in such a dwelling. Only when Greek influence destroyed the simplicity of earlier life was the family quarter distinguished from that of slaves and clients and relegated to the peristyle, the inner courtyard. There is no trace in the Surgeon's house of the rich ornament which became so popular in Pompeii, neither mosaics nor wall paintings. The very building stone differs from that used in later years; for the house is built of large square limestone blocks, while the immense majority of houses in the city are constructed of tufa, quarried chiefly from the ridge on which the city stands. All these facts mark the Surgeon's house as belonging to the earliest Pompeiian age of which traces still exist. It is certainly older than the year 200 B.C., and we may picture the city, while still untouched by the rare sense of beauty which was flowering in the Greek coast towns, as consisting largely of houses on this model, with others of a fashion older and more humble, of which we now know nothing.
From the House of the Surgeon it is but a little way to that of Sall.u.s.t, a larger residence, and one of later date, when tufa had displaced limestone as a building material. It belongs, therefore, to the same period as the vast majority of houses in the city, yet in that period it is of the most antique, the work of a day when Greek influence was not yet paramount in architecture or in private life. It has no peristyle, if a late Roman addition be excepted; the family life was not yet divided. From the atrium one looked through to colonnade and garden, much as in the Surgeon's house. The only paintings are in imitation of slabs of marble on the walls.
To reach the House of the Faun we must return to the Strada delle Terme and follow it towards the north-east until it merges in the Strada della Fortuna, in which, upon the left, stands the once magnificent dwelling which takes its name from the beautiful bronze of the Dancing Faun now in the Naples museum. It is much to be wished that the treasures of this n.o.ble house could have been left in it. It may in part be older than the house of Sall.u.s.t, though belonging like it to the Tufa period, and possessing the additional apartments prescribed by the influx of Greek taste. Indeed the added rooms, like all the other portions of the house, were planned with magnificence; and as there are two atria, so there are two peristyles, each of singular beauty and built in the purest taste. There is no house in Pompeii in which a man should pause so long, or to which he should come back so often; for this is the most perfect specimen of the best age of building in the city. It is the fruit of a long age of peace, during which the people drank in thirstily the exquisite sense of beauty diffused from the Greek coast towns. It is not difficult to understand how these rough townsmen, bred of st.u.r.dy mountaineers, and inheriting no tradition of fine culture, must have been affected when they went across the sea to c.u.mae or to Paestum, saw the austere glory of the temples rising near the sh.o.r.e, talked with the men whose brains schemed out that splendour and whose hands learnt how to fashion it, craftsmen who wrought nothing dest.i.tute of loveliness, whose coins were as n.o.ble as their temples, whose hearts must have been afire to spread more widely their own perception of line and form, and who were doubtless no less eager to teach than the Pompeiians were to learn.
There is nothing in the world to-day comparable to the magic of that influence which spread like sunshine out of the Greek cities on the Campanian coast, no teachers so n.o.ble, no scholars so devoted and receptive, no people who surrender themselves so absolutely to the dominion of beauty, and will have it pure, and none but it.
Under the first pa.s.sion of this enthusiasm Pompeii was transformed.
Almost all the public buildings received their present shape from this wave of pure Greek art. Almost every one is graceful and lovely, the columns and architraves were white, the ornament not overloaded, the decorations simple. The artists who tinted the walls confined themselves to producing ma.s.ses of colour. Wall pictures there were none; but the mosaics of the floors were wrought with curious beauty, and reproduced the first compositions of great painters. The House of the Faun is beautified by no wall pictures, but it contained on the floor of the room which divided the two peristyles one of the finest mosaics ever found, that which depicts the battle of Alexander the Great upon the Issos.
The stream of Greek influence ran pure for some four generations.
After that it was contaminated. Man can keep no beauty in his hands for long unspoilt. The change is manifest in Pompeii. The Roman influence stole in. A muddy taste obscured the simple grace of the Greek lines, tortured the architecture, piled up unmeaning ornament, and degraded all the city. There were many stages between the first step and the last, not a few still beautiful, though the downward tendency is plain. The house of the Vettii is the finest of the later period. There one may see wall-paintings of rare charm, mingled with others of far inferior taste, as if the gallery of some fine connoisseur had fallen by mischance into the hands of men who did not understand its worth, and placed the compositions of degraded artists side by side with the masterpieces of an olden time.
Exact descriptions of these houses are the business of the guide-book.
But there are certain observations which I think it necessary to make about the paintings--though if anyone would read the work of Helbig on the subject, it would be much better.
No one who visits Pompeii, no one who has seen in the most hasty way the collections of the Naples Museum, can fail to be impressed, first with the worth of the pictures, their dramatic force, their exquisite grace, their rich and tender fancy; and next by their vast profusion.
What manner of city was this which worshipped art so devoutly that scarce a single house is without pictures more beautiful than any save a few collectors can obtain to-day? Helbig, writing more than twenty years ago, described and cla.s.sified two thousand. Others perished on the walls where they were found. More still are being dug up day by day. No ancient writer has told us that Pompeii was renowned for the mult.i.tude of its paintings. The city bore almost certainly no such reputation. It was a provincial town of little note, remarkable for nothing in the eyes of those who visited it. Yet what a world of beauty must have existed on the earth when these were the common decorations of a fourth-rate town, excelled by those of Rome, or even Ostia, in proportion to the higher wealth and dignity of those imperial haunts! What were the decorations to be seen at Baiae, when Pompeii was adorned so finely! That group of palaces must surely have drawn more n.o.ble craftsmen, and in greater numbers, than ever visited the town of trade and pleasure on the Sarno. As in a great museum we stand before the gigantic bone of some lost animal, striving to picture in our minds the creature as he lived, getting now a dim conception of great strength and bulk which is lost again by the weakness of our fancy ere half realised, so in presence of these pictures at Pompeii we are tormented by flashing visions of the grace and splendour of the ancient world which so many centuries ago was shattered into fragments, and which it may be that no human intellect will ever reconstruct before the earth grows cold and man fails from off its surface.
Whence came these pictures, these n.o.ble visions of Greek myth, austere and restrained, these warriors, these satyrs, these happy, laughing loves? Is it possible that one small city can have bred the artists who dreamed all these dreams and yet have left no mark in history of such great achievement? Clearly not. The artists cannot have been Pompeian. The elder Pliny tells us that in his day painting was at the point of death, while Petronius declares roundly that it was absolutely dead. One walks round the Naples Museum and recalls these judgments with astonishment. Can this art be really moribund, this Iphigenia, spreading her arms wide to receive the stroke, this Calchas, finger on lip, watching for the fated moment, this Perseus, this Ariadne! If this is dying art, Heaven grant that English art may ere long die of the same death.
But it is not. No man can judge it so. Pliny and Petronius meant something else, and the key to their despondency is produced by the discovery that many of these Pompeian pictures are replicas. The same subjects recur, with almost the same treatment. Sometimes the figures are identical. Sometimes the painter has elected to reduce the composition. The painting of Argos watching Io occurs four times in Pompeii. It has been found also in Rome!--the same picture, but containing figures which the Campanian artist thought proper to omit.
There is evidence, too, that the picture was diffused over an area far wider than that lying between Rome and Pompeii. It appears on reliefs, on medals, and on cameos. Lucian had it in his mind when he wrote a famous pa.s.sage in his poem, and it suggested an epigram by Antiphilos.
The case is similar with the fresco of Perseus and Andromeda. Both were world-known pictures, the composition of a great artist--Helbig suggests that it was the Athenian Nikias--and both were copied far and wide by craftsmen who could merely reproduce.
This is what Pliny and Petronius meant. They looked about them and found only copyists. The great school of painting was dead, and those who reproduced its works did so without heart or understanding. This was sorrowful enough for them; but we may regard their woeful faces cheerfully. Time and the volcano have done us the good service of preserving to our day copies of some masterpieces of ancient painting.
The copyists were often treacherous. There is a fresco of Medea at Pompeii in which the figure of the mother brooding over the thought of murdering her children is weak and unconvincing. But at Herculaneum was found a Medea who is terrible indeed, wild-eyed and murderous, such a figure as none but the greatest artist could conceive and few copyists could reproduce. Set this Medea in her place in the Pompeian fresco and the result may well be the Medea of Timomachus, one of the most famous pictures of all antiquity.
The school in which these artists, Pompeians or travelling painters, found their models was h.e.l.lenist, Greek art of the period subsequent to Alexander the Great. They did not draw by preference upon its highest compositions. Serious treatment of the ancient myths, that treatment which revealed the great and elemental facts from which they sprang, was not popular in Pompeii, where the citizens appear to have preferred a lighter and more artificial view of life--love without its pa.s.sion, the comedy of manners rather than the tragedy. These gay feasters desired to see no skeletons among their roses and their winecups. They preferred light laughing cupids, kind towards the human frailties of both men and women. It was a joyous, light-hearted, unreflecting society on which this terrible destruction fell, luxurious and vicious. The realisation of that fact tightens the sense of tragedy, as the sudden annihilation of a group of children playing with their flowers seems more pitiful than the death of men.