Myths and Marvels of Astronomy Part 2

Scorpio is, like Aries, the house of Mars, 'and also his joy.' Its natives are strong, corpulent, and robust, with large bones, 'dark curly hair and eyes' (presumably the eyes dark only, not curly), middle stature, dusky complexion, active bodies; they are usually reserved in speech. It governs the region of the groin, and reigns over Judaea, Mauritania, Catalonia, Norway, West Silesia, Upper Batavia, Barbary, Morocco, Valentia, Messina, etc. It is feminine, and unfortunate. (It would appear likely, by the way, that astrology was a purely masculine science.)

Sagittarius is the house and joy of Jupiter. Its natives are well formed and tall, ruddy, handsome, and jovial, with fine clear eyes, chestnut hair, and oval fleshy face. They are 'generally jolly fellows at either bin or board,' active, intrepid, generous, and obliging. It governs the legs and thighs,[8] and reigns over Arabia Felix, Spain, Hungary, Moravia, Liguria, Narbonne, Cologne, Avignon, etc. It is masculine, and of course fortunate.

Capricorn is the house of Saturn and exaltation of Mars. This sign gives to its natives a dry const.i.tution and slender make, with a long thin visage, thin beard (a generally goaty aspect, in fact), dark hair, long neck, narrow chin, and weak knees. It governs, nevertheless, the knees and hams, and reigns over India, Macedonia, Thrace and Greece, Mexico, Saxony, Wilna, Mecklenburgh, Brandenburg, and Oxford. It is feminine, and unfortunate.

Aquarius also is the house of Saturn. Its natives are robust, steady, strong, healthy, and of middle stature; delicate complexion, clear but not pale, sandy hair, hazel eyes, and generally an honest disposition.

It governs the legs and ankles, and reigns over Arabia, Petraea, Tartary, Russia, Denmark, Lower Sweden, Westphalia, Hamburg, and Bremen. It is masculine, and fortunate.

Pisces is the house of Jupiter and exaltation of Venus. Its natives are short, pale, thick-set, and round-shouldered (like fish), its character phlegmatic and effeminate. It governs the feet and toes, and reigns over Portugal, Spain, Egypt, Normandy, Galicia, Ratisbon, Calabria, etc. It is feminine, and therefore, naturally, unfortunate.

Let us next consider the influences a.s.signed to the various planets and constellations.

Though we can understand that in old times the planets and stars were regarded as exercising very potent influences upon the fates of men and nations,[9] it is by no means easy to understand how astrologers came to a.s.sign to each planet its special influence. That is, it is not easy to understand how they could have been led to such a result by actual reasoning, still less by any process of observation.[10] There was a certain scientific basis for the belief in the possibility of determining the special influences of the stars; and we should have expected to find some scientific process adopted for the purpose. Yet, so far as can be judged, the influences a.s.signed to the planets depended on entirely fanciful considerations. In some cases we seem almost to see the line along which the fancies of the old astrologers led them, just as in some cases we can perceive how mythological superst.i.tions (which are closely related to astrological ideas) had their origin; though it is not quite clear whether the planets were first regarded as deities with special qualities, and these qualities afterwards a.s.signed to the planetary influences, or whether the planetary influences were first a.s.signed, and came eventually to be regarded as the qualities of the deities a.s.sociated with the several planets.

It is easy, for instance, to understand why astrologers should have regarded the sun as the emblem of kingly power and dignity, and equally easy to understand why, to the sun regarded as a deity, corresponding qualities should have been ascribed; but it is not easy to determine whether the astrological or the Sabaistic superst.i.tions were the earlier. And in like manner of the moon and planets. There seems to me no sufficient evidence in favour of Whewell's opinion, that 'in whatever manner the sun, moon, and planets came to be identified with G.o.ds and G.o.ddesses, the characters ascribed to these G.o.ds and G.o.ddesses, regulated the virtues and powers of the stars which bear their names.'

As he himself very justly remarks, 'We do not possess any of the speculations of the earlier astrologers; and we cannot, therefore, be certain that the notions which operated in men's minds when the art had its birth, agreed with the views on which it was afterwards defended.'

He does not say why he infers that, though at later periods supported by physical a.n.a.logies, it was originally suggested by mythological beliefs.

Quite as probably mythological beliefs were suggested by astrological notions. Some of these beliefs, indeed, seem manifestly to have been so suggested; as the character of the deity Mercury, from the rapid motions of the planet Mercury, and the difficulty of detecting it; the character of Mars from the blood-red hue of the planet when close to the horizon, and so forth.

Let us examine, however, the characteristics ascribed by astrologers to various planets.

It is unfortunate for astrology that, despite the a.s.serted careful comparison of events with the planetary positions preceding and indicating them, nothing was ever observed which seemed to suggest the possibility that there may be an unknown planet ruling very strongly the affairs of men. Astrologers tell us now that Ura.n.u.s is a very potent planet; yet the old astrologers seem to have got on very well without him. By the way, one of the moderns, the grave Raphael, gives a very singular account of the discovery of Ura.n.u.s, in a book published sixteen years before Neptune was discovered by just such a process as Raphael imagined in the case of Ura.n.u.s. He says that Drs. Halley, Bradley, and others, having frequently observed that Saturn was disturbed in his motion by some force exerted from beyond his...o...b..t, and being unable to account for the disturbance on the known principles of gravitation, pursued their enquiry into the matter, 'till at length the discovery of this. .h.i.therto unknown planet covered their labours with success, and has enabled us to enlarge our present solar system to nearly double its bounds.' Of course there is not a word of truth in this; Ura.n.u.s having been discovered by accident long after Halley and Bradley were in the grave. But the account suggests what might have been, and curiously antic.i.p.ates the actual manner in which Neptune was discovered.

Astrologers agree in attributing evil effects to Ura.n.u.s. But the evil he does is always peculiarly strange, unaccountable, and totally unexpected. He causes the native born under his influence to be of a very eccentric and original disposition, romantic, unsettled, addicted to change, a seeker after novelty; though, if the moon or Mercury have a good aspect towards Ura.n.u.s, the native will be profound in the secret sciences, magnanimous, and lofty of mind. But let all beware of marriage when Ura.n.u.s is in the seventh house, or afflicting the moon. And in general, let the fair s.e.x remember that Ura.n.u.s is peculiarly hostile to them, and very evil in love.

Saturn is the Greater Infortune of the old system of astrology, and is by universal experience acknowledged to be the most potent, evil, and malignant of all the planets. Those born under him are of dark and pale complexion, with small, black, leering eyes, thick lips and nostrils, large ears, thin face, lowering looks, cloudy aspect, and seemingly melancholy and unhappy; and though they have broad shoulders, they have but short lips and a thin beard, They are in character austere and reserved, covetous, laborious, and revengeful; constant in friendship, and good haters. The most remarkable and certain characteristic of the Saturnine man is that, as an old author observes 'he will never look thee in the face.' 'If they have to love any one, these Saturnines,'

says another old author, 'they love most constantly; and if they hate, they hate to the death.' The persons signified symbolically by Saturn are grandparents, and other old persons, day labourers, paupers, beggars, clowns, husbandmen of the meaner sort, and especially undertakers, s.e.xtons, and gravediggers. Chaucer thus presents the chief effects which Saturn produces in the fortunes of men and nations--Saturn himself being the speaker:--

... quod Saturne My cours, that hath so wide for to turne, Hath more power than wot any man.

Min is the drenching in the sea so wan, Min is the prison in the derke cote, Min is the strangel and hanging by the throte, The murmure and the cherles rebelling, The groyning, and the prive empoysoning, I do vengaunce and pleine correction, While I dwell in the signe of the leon; Min is the ruine of the high halles, The falling of the toures and of the walles Upon the minour or the carpenter: I slew Sampson in shaking the piler.

Min ben also the maladies colde, The derke tresons, and the castes olde: My loking is the fader of pestilence.

Jupiter, on the contrary, though Saturn's next neighbour in the solar system, produces effects of an entirely contrary kind. He is, in fact, the most propitious of all the planets, and the native born under his influence has every reason to be jovial in fact as he is by nature. Such a native will be tall and fair, handsome and erect, robust, ruddy, and altogether a good-looking person, whether male or female. The native will also be religious, or at least a good moral honest man, unless Jupiter be afflicted by the aspects of Saturn, Mars, or Ura.n.u.s; in which case he may still be a jolly fellow, no man's enemy but his own--only he will probably be his own enemy to a very considerable extent, squandering his means and ruining his health by gluttony and intoxication. The persons represented by Jupiter (when he is not afflicted) are judges, counsellors, church dignitaries, from cardinals to curates, scholars, chancellors, barristers, and the highest orders of lawyers, woollendrapers (possibly there may be some astral significance in the woolsack), and clothiers. When Jupiter is afflicted, however, he denotes quacks and mountebanks, knaves, cheats, and drunkards. The influence of the planet on the fortunes is nearly always good.

Astrologers, who to a man reverence dignities, consider Great Britain fortunate in that the lady whom, with customary effusion, they term 'Our Most Gracious Queen,' was born when Jupiter was riding high in the heavens near his culmination, this position promising a most fortunate and happy career. The time has pa.s.sed when the fortunes of this country were likely to be affected by such things; but we may hope, for the lady's own sake, that this prediction has been fulfilled. Astrologers a.s.sert the same about the Duke of Wellington, a.s.signing midnight, May 1, 1769, as the hour of his birth. There is some doubt both as to the date and place of the great soldier's birth; but the astrologer finds in the facts of his life the means of removing all such doubts.[11]

Next in order comes Mars, inferior only in malefic influence to Saturn, and called by the old astrologers the Lesser Infortune. The native born under the influence of Mars is usually of fierce countenance, his eyes sparkling, or sharp and darting, his complexion fiery or yellowish, and his countenance scarred or furrowed. His hair is reddish or sandy, unless Mars chances to be in a watery sign, in which case the hair will be flaxen; or in an earthly sign, in which case the hair will be chestnut. The Martialist is broad-shouldered, steady, and strong, but short,[12] and often bony and lean. In character the Martialist is fiery and choleric, naturally delighting in war and contention, but generous and magnanimous. This when Mars is well aspected; should the planet be evil aspected, then will the native be treacherous, thievish, treasonable, cruel, and wicked. The persons signified by Mars are generals, soldiers, sailors (if he is in a watery sign), surgeons, chemists, doctors, armourers, barbers, curriers, smiths, carpenters, bricklayers, sculptors, cooks, and tailors. When afflicted with Mercury or the moon, he denotes thieves, hangmen, and 'all cut throat people.'

In fact, except the ploughboy, who belongs to Saturn, all the members of the old septet, 'tinker, tailor, soldier, sailor, apothecary, ploughboy, thief,' are favourites with Mars. The planet's influence is not quite so evil as Saturn's, nor are the effects produced by it so long-lasting.

'The influence of Saturn,' says an astrologer, 'may be compared to a lingering but fatal consumption; that of Mars to a burning fever.' He is the cause of anger, quarrels, violence, war, and slaughter.

The sun comes next; for it must be remembered that, according to the old system of astronomy, the sun was a planet. Persons born under the sun as the planet ruling their ascendant, would be more apt to be aware of the fact than Saturnine, Jovial, Martial, or any other folk, because the hour of birth, if remembered, at once determines whether the native is a solar subject or not. The solar native has generally a round face (like pictures of the sun in old books of astronomy), with a short chin; his complexion somewhat sanguine; curling sandy hair, and a white tender skin. As to character, he is bold and resolute, desirous of praise, of slow speech and composed judgment; outwardly decorous, but privately not altogether virtuous. The sun, in fact, according to astrologers, is the natural significator of respectability; for which I can discover no reason, unless it be that the sun travelling always in the ecliptic has no lat.i.tude, and so solar folk are allowed none. When the sun is ill aspected, the native is both proud and mean, tyrannical and sycophantic, exceedingly unamiable, and generally disliked because of his arrogance and ignorant pomposity. The persons signified by the sun are emperors, kings, and t.i.tled folk generally, goldsmiths, jewellers, and coiners.

When 'afflicted,' the sun signifies pretenders either to power or knowledge. The sun's influence is not in itself either good or evil, but is most powerful for good when he is favourably aspected, and for evil when he is afflicted by other planets.

Venus, the next in order, bore the same relation to the Greater Fortune Jupiter which Mars bore to Saturn the Greater Ill-fortune. She was the Lesser Fortune, and her influence was in nearly all respects benevolent.

The persons born under the influence of this planet are handsome, with beautiful sparkling hazel or black eyes (but another authority a.s.signs the subject of Venus, 'a full eye, usually we say goggle-eyed,' by which we do not usually imply beauty), ruddy lips, the upper lip short, soft smooth hair, dimples in the cheek and chin, an amorous look and a sweet voice. One old astrologer puts the matter thus pleasantly:--'The native of Venus hath,' quoth he, 'a love-dimple in the chin, a lovely mouth, cherry lips, and a right merry countenance.' In character the native of Venus is merry 'to a fault,' but of temper engaging, sweet and cheerful, unless she be ill aspected, when her native is apt to be too fond of pleasure and amus.e.m.e.nt. That her influence is good is shown (in the opinion of Raphael, writing in 1828) by the character of George IV., 'our present beloved monarch and most gracious majesty, who was born just as this benevolent star' was in the ascendant; 'for it is well known to all Europe what a refined and polished genius, and what exquisite taste, the King of England possesses, which therefore may be cited as a most ill.u.s.trious proof of the celestial science; a proof likewise which is palpably demonstrable, even to the most casual observer, since the time of his nativity is taken from the public journals of the period, and cannot be gainsaid.' 'This ill.u.s.trious and regal horoscope is replete with wonderful verifications of planetary influence, and England cannot but prosper while she is blessed with the mild and beneficent sway of this potent monarch.' Strengthened in faith by this convincing proof of the celestial science, we proceed to notice that Venus is the protectrice of musicians, embroiderers, perfumers, cla.s.sic modellers, and all who work in elegant attire or administer to the luxuries of the great; but when she is afflicted, she represents 'the lower orders of the votaries of voluptuousness.'

Mercury is considered by astrologers 'a cold, dry, melancholy star.' The Mercurial is neither dark nor fair, but between both, long-faced, with high forehead and thin sharp nose, 'thin beard (many times none at all), slender of body, and with small weak eyes;' long slender hands and fingers are 'especial marks of Mercury,' says Raphael. In character the Mercurial is busy and prattling. But when well affected, Mercury gives his subjects a strong, vigorous, active mind, searching and exhaustive, a retentive memory, a natural thirst for knowledge.[13] The persons signified by Mercury are astrologers, philosophers, mathematicians, politicians, merchants, travellers, teachers, poets, artificers, men of science, and all ingenious, clever men. When he is ill affected, however, he represents pettifoggers, cunning vile persons, thieves, messengers, footmen, and servants, etc.

The moon comes last in planetary sequence, as nearest to the earth. She is regarded by astrologers as a cold, moist, watery, phlegmatic planet, variable to an extreme, and, like the sun, partaking of good or evil according as she is aspected favourably or the reverse. Her natives are of good stature, fair, and pale, moon-faced, with grey eyes, short arms, thick hands and feet, smooth, corpulent and phlegmatic body. When she is in watery signs, the native has freckles on the face, or, says Lilly, 'he or she is blub-cheeked, not a handsome body, but a muddling creature.' Unless the moon is very well aspected, she ever signifies an ordinary vulgar person. She signifies sailors (not as Mars does, the fighting-men of war-ships, but nautical folk generally) and all persons connected with water or any kind of fluid; also all who are engaged in inferior and common offices.

We may note, in pa.s.sing, that to each planet a special metal is a.s.signed, as also particular colours. Chaucer, in the Chanones Yemannes'

Tale, succinctly describes the distribution of the metals among the planets:--

Sol gold is, and Luna silver we threpe; Mars iren, Mercurie silver we clepe: Saturnus led, and Jupiter is tin, And Venus coper, by my [the Chanones Yemannes'] faderkin.

The colours are thus a.s.signed:--to Saturn, black; to Jupiter, mixed red and green; to Mars, red; to the sun, yellow or yellow-purple; to Venus, white or purple; to Mercury, azure blue; to the moon, a colour spotted with white and other mixed colours.

Again, the planets were supposed to have special influence on the seven ages of human life. The infant, 'mewling and puking in the nurse's arms,' was very appropriately dedicated to the moist moon; the whining schoolboy (did schoolboys whine in the days of good Queen Bess?) was less appropriately a.s.signed to Mercury, the patron of those who eagerly seek after knowledge: then very naturally, the lover sighing like furnace was regarded as the special favourite of Venus. Thus far the order has been that of the seven planets of the ancient astrology, in supposed distance. Now, however, we have to pa.s.s over the sun, finding Mars the patron of mid life, appropriately (in this respect) presiding over the soldier full of strange oaths, and so forth; the 'justice in fair round belly with good capon lined' is watched over by the respectable sun; maturer age by Jupiter; and, lastly, old age by Saturn.

Colours were also a.s.signed to the twelve zodiacal signs--to Aries, white and red; to Taurus, white and lemon; to Gemini, white and red (the same as Aries); to Cancer, green or russet; to Leo, red or green; to Virgo, black speckled with blue; to Libra, black, or dark crimson, or tawny colour; to Scorpio, brown; to Sagittarius, yellow, or a green sanguine (this is as strange a colour as the _gris rouge_ of Moliere's _L'Avare_); Capricorn, black or russet, or a swarthy brown; to Aquarius, a sky-coloured blue; to Pisces, white glistening colour (like a fish just taken out of the water).

The chief fixed stars had various influences a.s.signed to them by astrologers. These influences were mostly a.s.sociated with the imaginary figures of the constellations. Thus the bright star in the head of Aries, called by some the Ram's Horn, was regarded as dangerous and evil, denoting bodily hurts. The star Menkar in the Whale's jaw denoted sickness, disgrace, and ill-fortune, with danger from great beasts.

Betelgeux, the bright star on Orion's right shoulder, denoted martial honours or wealth; Bellatrix, the star on Orion's left shoulder, denoted military or civic honours; Rigel, on Orion's left foot, denoted honours; Sirius and Procyon, the greater and lesser Dog Stars, both implied wealth and renown. Star cl.u.s.ters seem to have portended loss of sight; at least we learn that the Pleiades were 'eminent stars,' but denoting accidents to the sight or blindness, while the cl.u.s.ter Praesepe or the Beehive in like manner threatened blindness. The cl.u.s.ter in Perseus does not seem to have been noticed by astrologers. The variable star Algol or Caput Medusae, which marks the head of Gorgon, was accounted 'the most unfortunate, violent, and dangerous star in the heavens.' It is tolerably clear that the variable character of this star had been detected long before Montanari (to whom the discovery is commonly attributed) noticed the phenomenon. The name Algol is only a variation of Al-ghul, the monster or demon, and it cannot be doubted that the demoniac, Gorgonian character a.s.signed to this star was suggested by its ominous change, as though it were the eye of some fierce monster slowly winking amid the gloom of s.p.a.ce. The two stars called the Aselli, which lie on either side of the cl.u.s.ter Praesepe, 'are said' (by astrologers) 'to be of a burning nature, and to give great indications of a violent death, or of violent and severe accidents by fire.' The star called Cor Hydrae, or the serpent's heart, denotes trouble through women (said I not rightly that Astrology was a masculine science?); the Lion's heart, Regulus, implied glory and riches; Deneb, the Lion's tail, misfortune and disgrace. The southern scale of Libra meant bad fortune, while the northern was eminently fortunate.

Astrology was divided into three distinct branches--the doctrine of nativities, horary astrology, and state astrology. The first a.s.signed the rules for determining the general fortunes of the native, by drawing up his scheme of nativity or casting his horoscope. It took into account the positions of the various planets, signs, stars, etc., at the time of the native's birth; and as the astrologer could calculate the movements of the planets thereafter, he could find when those planets which were observed by the horoscope to be most closely a.s.sociated with the native's fortunes would be well aspected or the reverse. Thus the auspicious and unlucky epochs of the native's life could be predetermined. The astrologer also claimed some degree of power to rule the planets, not by modifying their movements in any way, but by indicating in what way the ill effects portended by their positions could be prevented. The Arabian and Persian astrologers, having less skill than the followers of Ptolemy, made use of a different method of determining the fortunes of men, not calculating the positions of the planets for many years following the birth of the native, but a.s.signing to every day after his birth a whole year of his life and for every two hours' motion of the moon one month. Thus the positions of the stars and planets, twenty-one days after the birth of the native, would indicate the events corresponding to the time when he would have completed his twenty-first year. There was another system called the Placidian, in which the effects of the positions of the planets were judged with sole reference to the motion of the earth upon her axis. It is satisfactory to find astrologers in harmony amongst each other as to these various methods, which one would have supposed likely to give entirely different results. 'Each of them,' says a modern astrologer, 'is not only correct and approved by long-tried practice, but may be said to defy the least contradiction from those who will but take the pains to examine them (and no one else should deliver an opinion upon the subject). Although each of the above methods are different, yet they by no means contradict each other, but each leads to _true results_, and in many instances they each lead to the foreknowledge of the same event; in which respect they may be compared to the ascent of a mountain by different paths, where, although some paths are longer and more difficult than others, they notwithstanding all lead to the same object.' All which, though plausible in tone labours under the disadvantage of being untrue.

Ptolemy is careful to point out, in his celebrated work the 'Tetrabiblos,' that, of all events whatsoever which take place after birth, the most essential is the continuance of life. 'It is useless,'

he says, 'to consider what events might happen to the native in later years if his life does not extend, for instance, beyond one year. So that the enquiry into the duration of life takes precedence of all others.' In order to deal properly with this question, it is necessary to determine what planet shall be regarded as the Hyleg, Apheta, or Lord of Life, for the native. Next the Anareta, or Destroyer of Life, must be ascertained. The Anaretic planets are, by nature, Saturn, Mars, and Ura.n.u.s, though the sun, moon, and Mercury may be endowed with the same fatal influence, if suitably afflicted. The various ways in which the Hyleg, or Giver of Life, may be afflicted by the Anareta, correspond to the various modes of death. But astrologers have always been singularly careful, in casting horoscopes, to avoid definite reference to the native's death. There are but few cases where the actual day of death is said to have been a.s.signed. One is related in Clarendon's 'History of the Rebellion.' He tells us that William Earl of Pembroke died at the age of fifty, on the day upon which his tutor Sandford had predicted his decease. Burton, the author of the 'Anatomy of Melancholy,' having cast his own horoscope, and ascertained that he was to die on January 23, 1639, is said to have committed suicide in order that the accuracy of his calculations might not be called in question. A similar story is related of Cardan by Dr. Young (Sidrophel Vapulans), on the authority of Ga.s.sendi, who, however, says only that either Cardan starved himself, or, being confident in his art, took the predicted day for a fatal one, and by his fears made it so. Ga.s.sendi adds that while Cardan pretended to describe the fates of his children in his voluminous commentaries, he all the while never suspected, from the rules of his great art, that his dearest son would be condemned in the flower of his youth to be beheaded on a scaffold, by an executioner of justice, for destroying his own wife by poison.

Horary astrology relates to particular questions, and is a comparatively easy branch of the science. The art of casting nativities requires many years of study; but horary astrology 'may be well understood,' says Lilly, 'in less than a quarter of a year.' 'If a proposition of any nature,' he adds, 'be made to any individual, about the result of which he is anxious, and therefore uncertain whether to accede to it or not, let him but note the hour and minute when it was _first_ made, and erect a figure of the heavens, and his doubts will be instantly resolved. He may thus in five minutes learn whether the affair will succeed or not: and consequently whether it is prudent to accept the offer made or not.

If he examine the sign on the first house of the figure, the planet therein, or the planet ruling the sign, _will exactly describe the party making the offer_, both in person and character, and this may at once convince the enquirer for truth of the reality of the principles of the science. Moreover, the descending sign, etc., _will describe his own person and character_--a farther proof of the truth of the science.'

There is one feature of horary astrology which is probably almost as ancient as any portion of the science, yet which remains even to the present day, and will probably remain for many years to come. I refer to the influence which the planets were supposed to exert on the successive hours of every day--a belief from which the division of time into weeks of seven days unquestionably had its origin--though we may concede that the subdivision of the lunar month into four equal parts was also considered in selecting this convenient measure of time. Every hour had its planet. Now dividing twenty-four by seven, we get three and three over; whence, each day containing twenty-four hours, it follows that in each day the complete series of seven planets was run through three times, and three planets of the next series were used. The order of the planets was that of their distances, as indicated above. Saturn came first, then Jupiter, Mars, the Sun, Venus, Mercury, and the Moon.

Beginning with Saturn, as ruling the first hour of Saturn's day (Sat.u.r.day), we get through the above series three times, and have for the last three hours of the day, Saturn, Jupiter, and Mars. Thus the next hour, the first hour of the next day, belongs to the sun--Sunday follows Sat.u.r.day. We again run three times through the series, and the three remaining hours are governed by the sun, Venus, and Mercury,--giving the moon as the first planet for the next day. Monday thus follows Sunday. The last three hours of Monday are ruled by the moon, Saturn, and Jupiter; leaving Mars to govern the next day--Martis dies, Mardi, Tuesday or Tuisco's day. Proceeding in the same way, we get Mercury for the next day, Mercurii dies, Mercredi, Wednesday or Woden's day; Jupiter for the next day, Jovis dies, Jeudi, Thursday or Thor's day; Venus for the next day, Veneris dies, Vendredi, Friday or Freya's day; and so we come to Sat.u.r.day again.[14]

The period of seven days, which had its origin in, and derived its nomenclature from astrological ideas, shows by its wide prevalence how widely astrological superst.i.tions were once spread among the nations. As Whewell remarks (though, for reasons which will readily be understood he was by no means anxious to dwell upon the true origin of the Sabbatical week), 'the usage is found over all the East; it existed among the Arabians, a.s.syrians, and Egyptians. The same week is found in India, among the Brahmins; it has there also its days marked by the names of the heavenly bodies; and it has been ascertained that the same day has, in that country, the name corresponding with its designation in other nations.... The period has gone on without interruption or irregularity from the earliest recorded times to our own days, traversing the extent of ages and the revolutions of empires; the names of ancient deities, which were a.s.sociated with the stars, were replaced by those of the objects of the worship of our Teutonic ancestors, according to their views of the correspondence of the two mythologies; and the Quakers, in rejecting these names of days, have cast aside the most ancient existing relic of astrological as well as idolatrous superst.i.tion.

Not only do the names remain, but some of the observances connected with the old astrological systems remain even to this day. As ceremonies derived from Pagan worship are still continued, though modified in form, and with a different interpretation, in Christian and especially Roman Catholic observances, so among the Jews and among Christians the rites and ceremonies of the old Egyptian and Chaldaean astrology are still continued, though no longer interpreted as of yore. The great Jewish Lawgiver and those who follow him seem, for example, to have recognised the value of regular periods of rest (whether really required by man or become a necessity through long habit), but to have been somewhat in doubt how best to continue the practice without sanctioning the superst.i.tions with which it had been connected. At any rate two different and inconsistent interpretations were given in the earlier and later codes of law. But whether the Jews accepted the Sabbath because they believed that an All-powerful Being, having created the world in six days, required and took rest ('and was refreshed') on the seventh, as stated in Exodus (xx. 11 and x.x.xi. 17), or whether they did so in remembrance of their departure from Egypt, as stated in Deuteronomy (v.

15), there can be no question that among the Egyptians the Sabbath or Saturn's day was a day of rest because of the malignant nature of the powerful planet-deity who presided over that day. Nor can it be seriously doubted that the Jews descended from the old Chaldaeans, among whom (as appears from stone inscriptions recently discovered) the very word Sabbath was in use for a seventh day of rest connected with astrological observances, were familiar with the practice even before their sojourn in Egypt. They had then probably regarded it as a superst.i.tious practice to be eschewed like those idolatrous observances which had caused Terah to remove with Abraham and Lot from Ur of the Chaldees. At any rate, we find no mention of the seventh day of rest as a religious observance until after the Exodus.[15] It was not their only religious observance having in reality an astrological origin. Indeed, if we examine the Jewish sacrificial system as described in Numbers xxviii. and elsewhere, we shall find throughout a tacit reference to the motions or influences of the celestial bodies. There was the morning and evening sacrifice guided by the movements of the sun; the Sabbath offering, determined by the predominance of Saturn; the offering of the new moon, depending on the motions of the moon; and lastly, the Paschal sacrifice, depending on the combined movements of the sun and moon--made, in fact, during the lunation following the sun's ascending pa.s.sage of the equator at the sign of Aries.

Let us return, however, after this somewhat long digression, to astrological matters.

Horary astrology is manifestly much better fitted than the casting of nativities for filling the pocket of the astrologer himself; because only one nativity can be cast, but any number of horary questions can be asked. It is on account of their skill in horary astrology that the Zadkiels of our own time have occasionally found their way into the twelfth house, or House of Enemies. Even Lilly himself, not devoting, it would seem, five minutes to inquire into the probable success of the affair, was indicted in 1655 by a half-witted young woman, because he had given judgment respecting stolen goods, receiving two shillings and sixpence, contrary to an Act made under and provided by the wise and virtuous King James, First of England and Sixth of Scotland.

State astrology relates to the destinies of kingdoms, thrones, empires, and may be regarded as a branch of horary science relating to subjects (and rulers) of more than ordinary importance.

In former ages all persons likely to occupy an important position in the history of the world had their horoscopes erected; but in these degenerate days neither the casting of nativities nor the art of ruling the planets flourishes as it should do. Our Zadkiels and Raphaels publish, indeed, the horoscopes of kings and emperors, princes and princesses, and so forth; but their fate is as that of Benedict (according to Beatrice)--men 'wonder they will still be talking, for n.o.body marks them.' Even those whose horoscopes have been erected show no proper respect for the predictions made in their behalf. Thus the Prince of Wales being born when Sagittarius was in the ascendant should have been, according to Zadkiel, a tall man, with oval face, ruddy complexion, somewhat dusky, and so forth; but I understand he has by no means followed these directions as to his appearance. The sun, being well aspected, prognosticated honours--a most remarkable and unlooked-for circ.u.mstance, strangely fulfilled by the event; but then being in Cancer, in s.e.xtile with Mars, the Prince of Wales was to be partial to maritime affairs and attain naval glory, whereas as a field-marshal he can only win military glory. (I would not be understood to say that he is not quite as competent to lead our fleets as our battalions into action.) The House of Wealth was occupied by Jupiter, aspected by Saturn, which betokened great wealth through inheritance--a prognostication, says Professor Miller, which is not unlikely to come true. The House of Marriage was unsettled by the conflicting influences of Venus, Mars, and Saturn; but the first predominating, the Prince, after some trouble in his matrimonial speculations, was to marry a Princess of high birth, and one not undeserving of his kindest and most affectionate attention, probably in 1862. As to the date, an almanack informs me that the Prince married a Danish Princess in March 1863, which looks like a most culpable neglect of the predictions of our national astrologer. Again, in May 1870, when Saturn was stationary in the ascending degree, the Prince ought to have been injured by a horse, and also to have received a blow on the left side of the head, near the ear; but reprehensibly omitted both these ceremonies. A predisposition to fever and epileptic attacks was indicated by the condition of the House of Sickness. The newspapers described, a few years since, a serious attack of fever; but as most persons have some experience of the kind, the fulfilment of the prediction can hardly be regarded as very wonderful. Epileptic attacks, which, as less common, might have saved the credit of the astrologers, have not visited 'this royal native.' The position of Saturn in Capricorn betokened loss or disaster in one or other of the places ruled over by Capricorn--which, as we have seen, are India, Macedonia, Thrace, Greece, Mexico, Saxony, Wilna, Mecklenburgh, Brandenburgh, and Oxford. Professor Miller expresses the hope that Oxford was the place indicated, and the disaster nothing more serious than some slight sc.r.a.pe with the authorities of Christchurch. But princes never get into sc.r.a.pes with college dons. Probably some one or other of the 'hair-breadth 'scapes' chronicled by the reporters of his travels in India was the event indicated by the ominous position of Saturn in Capricorn.

A remarkable list of characteristics were derived by Zadkiel from the positions of the various planets and signs in the twelve houses of the 'royal native.' Some, of course, were indicated in more ways than one, which will explain the parenthetical notes in the following alphabetical table which Professor Miller has been at the pains to draw up from Zadkiel's predictions. The prince was to be 'acute, affectionate, amiable, amorous, austere, avaricious, beneficent, benevolent, brave, brilliant, calculated for government' (a quality which may be understood two ways), 'candid, careful of his person, careless, compa.s.sionate, courteous (twice over), delighting in eloquence, discreet, envious, fond of glory, fond of learning, fond of music, fond of poetry, fond of sports, fond of the arts and sciences, frank, full of expedients, generous (three times), gracious, honourable, hostile to crime, impervious, ingenious, inoffensive, joyous, just (twice), laborious, liberal, lofty, magnanimous, modest, n.o.ble, not easy to be understood (!), parsimonious, pious (twice), profound in opinion, p.r.o.ne to regret his acts, prudent, rash, religious, reverent, self-confident, sincere, singular in mode of thinking, strong, temperate, unreserved, unsteady, valuable in friendship, variable, versatile, violent, volatile, wily, and worthy.' Zadkiel concludes thus:--'The square of Saturn to the moon will add to the gloomy side of the picture, and give a tinge of melancholy at times to the native's character, and also a disposition to look at the dark side of things, and lead him to despondency; nor will he be at all of a sanguine character, but cool and calculating, though occasionally rash. Yet, all things considered, though firm and sometimes positive in opinion, this royal native, if he live to mount the throne, will sway the sceptre of these realms in moderation and justice, and be a pious and benevolent man, and a merciful sovereign.' Fortunately, the time has long since pa.s.sed when swaying the sceptre of these realms had any but a figurative meaning, or when Englishmen who obeyed their country's laws depended on the mercy of any man, or when even bad citizens were judged by princes. But we still prefer that princes should be well-mannered gentlemen, and therefore it is sincerely to be hoped that Zadkiel's prediction, so far as it relates to piety and benevolence, may be fulfilled, should this 'royal native' live to mount the throne. As for mercy, it is a goodly quality even in these days and in this country; for if the law no longer tolerates cruelty to men, even on the part of princes, who once had prescribed rights in that direction, there are still some cruel, nay brutal sports in which 'royal natives' might sometimes be tempted to take part. Wherefore let us hope that, even in regard to mercy, the predictions of astrologers respecting this 'royal native' may be fulfilled.

Pa.s.sing however, from trivialities, let us consider the lessons which the history of astrology teaches us respecting the human mind, its powers and weaknesses. It has been well remarked by Whewell that for many ages 'mysticism in its various forms was a leading character both of the common mind and the speculations of the most intelligent and profound reasoners.' Thus mysticism was the opposite of that habit of thought which science requires, 'namely, clear ideas, distinctly employed to connect well-ascertained facts; inasmuch as the ideas in which it dealt were vague and unstable, and the temper in which they were contemplated was an urgent and aspiring enthusiasm, which could not submit to a calm conference with experience upon even terms.' We have seen what has been the history of one particular form of the mysticism of ancient and mediaeval ages. If we had followed the history of alchemy, magic, and other forms of mysticism, we should have seen similar results. True science has gradually dispossessed science falsely so called, until now none but the weaker minds hold by the tenets formerly almost universally adopted. In mere numbers, believers in the ancient superst.i.tions may be by no means insignificant; but they no longer have any influence. It has become a matter of shame to pay any attention to what those few say or do who not merely hold but proclaim the ancient faith in these matters. We can also see why this has been. In old times enthusiasm usurped the place of reason in these cases; but opinions so formed and so retained could not maintain their ground in the presence of reasoning and experience. So soon as intelligent and thoughtful men perceived that facts were against the supposed mysterious influences of the stars, the a.s.serted powers of magicians, the pretended knowledge of alchemists, the false teachings of magic, alchemy, and astrology, were rejected. The lesson thus learned respecting erroneous doctrines which were once widely prevalent has its application in our time, when, though the influence of those teachings has pa.s.sed away, other doctrines formerly a.s.sociated with them still hold their ground. Men in old times, influenced by erroneous teachings, wasted their time and energies in idle questionings of the stars, vain efforts to find Arcana of mysterious power, and to acquire magical authority over the elements. Is it altogether clear that in these our times men are not hampered, prevented to some degree from doing all the good they might do in the short life-time allotted to them, by doctrines of another kind? Is there in our day no undue sacrifice of present good in idle questionings? is there no tendency to trust in a vain fetishism to prevent or remove evils which energy could avert or remedy? The time will come, in my belief, when the waste of those energies which in these days are devoted (not merely with the sanction, but the high approval, of some of the best among us) to idle aims, will be deplored as regretfully--but, alas, as idly--as the wasted speculations and labours of those whom Whewell has justly called the most intelligent and profound reasoners of the 'stationary age' of science. The words with which Whewell closes his chapter on the 'Mysticism of the Middle Ages' have their application to the mysticism of the nineteenth century:--'Experience collects her stores in vain, or ceases to collect them, when she can only pour them into the flimsy folds of the lap of Mysticism, who is, in truth, so much absorbed in looking for the treasures which are to fall from the skies, that she heeds little how scantily she obtains, or how loosely she holds, such riches as she might find beside her.'

II.

_THE RELIGION OF THE GREAT PYRAMID._