Myths and Legends of Our Own Land Part 6

Moreover, they made merry when the day came round for his wedding with the little maid of Albany. They likewise elected him a member of the corporation, to which he bequeathed some of the Spiegel plate and often helped the other city fathers to empty the big punch-bowl. Indeed, it was at one of these corporation feasts that he died of apoplexy. He was buried with honors in the yard of the Dutch church in Garden Street.

THE KNELL AT THE WEDDING

A young New Yorker had laid such siege to the heart of a certain belle--this was back in the Knickerbocker days when people married for love--that everybody said the banns were as good as published; but everybody did not know, for one fine morning my lady went to church with another gentleman--not her father, though old enough to be--and when the two came out they were man and wife. The elderly man was rich. After the first paroxysm of rage and disappointment had pa.s.sed, the lover withdrew from the world and devoted himself to study; nor when he learned that she had become a widow, with comfortable belongings derived from the estate of the late lamented, did he renew acquaintance with her, and he smiled bitterly when he heard of her second marriage to a young adventurer who led her a wretched life, but atoned for his sins, in a measure, by dying soon enough afterward to leave a part of her fortune unspent.

In the lapse of time the doubly widowed returned to New York, where she met again the lover of her youth. Mr. Ellenwood had acquired the reserve of a scholar, and had often puzzled his friends with his eccentricities; but after a few meetings with the object of his young affection he came out of his glooms, and with respectful formality laid again at her feet the heart she had trampled on forty years before. Though both of them were well on in life, the news of their engagement made little of a sensation. The widow was still fair; the wooer was quiet, refined, and courtly, and the union of their fortunes would a.s.sure a competence for the years that might be left to them. The church of St. Paul, on Broadway, was appointed for the wedding, and it was a whim of the groom that his bride should meet him there. At the appointed hour a company of the curious had a.s.sembled in the edifice; a rattle of wheels was heard, and a bevy of bridesmaids and friends in hoop, patch, velvet, silk, powder, swords, and buckles walked down the aisle; but just as the bride had come within the door, out of the sunlight that streamed so brilliantly on the mounded turf and tombstones in the churchyard, the bell in the steeple gave a single boom.

The bride walked to the altar, and as she took her place before it another clang resounded from the belfry. The bridegroom was not there.

Again and again the brazen throat and iron tongue sent out a doleful knell, and faces grew pale and anxious, for the meaning of it could not be guessed. With eyes fixed on the marble tomb of her first husband, the woman tremblingly awaited the solution of the mystery, until the door was darkened by something that made her catch her breath--a funeral. The organ began a solemn dirge as a black-cloaked cortege came through the aisle, and it was with amazement that the bride discovered it to be formed of her oldest friends,--bent, withered; paired, man and woman, as in mockery--while behind, with white face, gleaming eyes, disordered hair, and halting step, came the bridegroom, in his shroud.

"Come," he said,--"let us be married. The coffins are ready. Then, home to the tomb."

"Cruel!" murmured the woman.

"Now, Heaven judge which of us has been cruel. Forty years ago you took away my faith, destroyed my hopes, and gave to others your youth and beauty. Our lives have nearly run their course, so I am come to wed you as with funeral rites." Then, in a softer manner, he took her hand, and said, "All is forgiven. If we cannot live together we will at least be wedded in death. Time is almost at its end. We will marry for eternity.

Come." And tenderly embracing her, he led her forward. Hard as was the ordeal, confusing, frightening, humiliating, the bride came through it a better woman.

"It is true," she said, "I have been vain and worldly, but now, in my age, the truest love I ever knew has come back to me. It is a holy love.

I will cherish it forever." Their eyes met, and they saw each other through tears. Solemnly the clergyman read the marriage service, and when it was concluded the low threnody that had come from the organ in key with the measured clang of the bell, merged into a n.o.bler motive, until at last the funeral measures were lost in a burst of exultant harmony.

Sobs of pent feeling and sighs of relief were heard as the bridal party moved away, and when the newmade wife and husband reached the portal the bell was silent and the sun was shining.

ROISTERING DIRCK VAN DARA

In the days when most of New York stood below Grand Street, a roistering fellow used to make the rounds of the taverns nightly, accompanied by a friend named Rooney. This brave drinker was Dirck Van Dara, one of the last of those swag-bellied topers that made merry with such solemnity before the English seized their unoffending town. It chanced that Dirck and his chum were out later than usual one night, and by eleven o'clock, when all good people were abed, a drizzle set in that drove the watch to sleep in doorways and left Broadway tenantless. As the two choice spirits reeled out of a hostelry near Wall Street and saw the lights go out in the tap-room windows they started up town to their homes in Leonard Street, but hardly had they come abreast of old St. Paul's when a strange thing stayed them: crying was heard in the churchyard and a phosph.o.r.escent light shone among the tombs. Rooney was sober in a moment, but not so Dirck Van Dara, who shouted, "Here is sport, friend Rooney.

Let's climb the wall. If the dead are for a dance, we will take partners and show them how pigeons' wings are cut nowadays."

"No," exclaimed the other; "those must perish who go among the dead when they come out of their graves. I've heard that if you get into their clutches, you must stay in purgatory for a hundred years, and no priest can pray you out."

"Bah! old wives' tales! Come on!" And pulling his friend with him, they were over the fence. "h.e.l.lo! what have we here?" As he spoke a haggard thing arose from behind a tombstone, a witchlike creature, with rags falling about her wasted form and hair that almost hid her face. The twain were set a-sneezing by the fumes of sulphur, and Rooney swore afterwards that there were little things at the end of the yard with grinning faces and lights on the ends of their tails. Old Hollands are heady. Dirck began to chaff the beldam on her dilapidation, but she stopped his talk by dipping something from a caldron behind her and flinging it over both of her visitors. Whatever it was, it burned outrageously, and with a yell of pain they leaped the wall more briskly than they had jumped it the other way, and were soon in full flight. They had not gone far when the clock struck twelve.

"Arrah! there's a crowd of them coming after," panted Rooney. "Ave Mary!

I've heard that if you die with witch broth being thrown over you, you're done for in the next world, as well as this. Let us get to Father Donagan's. Wow!"

As he made this exclamation the fugitives found their way opposed by a woman, who looked at them with immodest eyes and said, "Dirck Van Dara, your sire, in wig and bob, turned us Cyprians out of New York, after ducking us in the Collect. But we forgive him, and to prove it we ask you to our festival."

At the stroke of midnight the street before the church had swarmed with a motley throng, that now came onward, waving torches that sparkled like stars. They formed a ring about Dirck and began to dance, and he, nothing loth, seized the nymph who had addressed him and joined in the revel. Not a soul was out or awake except themselves, and no words were said as the dance went wilder to strains of weird and unseen instruments. Now and then one would apply a torch to the person of Dirck, meanly a.s.sailing him in the rear, and the smart of the burn made him feet it the livelier. At last they turned toward the Battery as by common consent, and went careering along the street in frolic fashion. Rooney, whose senses had thus far been pent in a stupor, fled with a yell of terror, and as he looked back he saw the unholy troop disappearing in the mist like a moving galaxy. Never from that night was Dirck Van Data seen or heard of more, and the publicans felt that they had less reason for living.

THE PARTY FROM GIBBET ISLAND

Ellis Island, in New York harbor, once bore the name of Gibbet Island, because pirates and mutineers were hanged there in chains. During the times when it was devoted to this fell purpose there stood in Communipaw the Wild Goose tavern, where Dutch burghers resorted, to smoke, drink Hollands, and grow fat, wise, and sleepy in each others' company. The plague of this inn was Yan Yost Vanderscamp, a nephew of the landlord, who frequently alarmed the patrons of the house by putting powder into their pipes and attaching briers beneath their horses' tails, and who naturally turned pirate when he became older, taking with him to sea his boon companion, an ill-disposed, ill-favored blackamoor named Pluto, who had been employed about the tavern. When the landlord died, Vanderscamp possessed himself of this property, fitted it up with plunder, and at intervals he had his gang ash.o.r.e,--such a crew of singing, swearing, drinking, gaming devils as Communipaw had never seen the like of; yet the residents could not summon activity enough to stop the goings-on that made the Wild Goose a disgrace to their village. The British authorities, however, caught three of the swashbucklers and strung them up on Gibbet Island, and things that went on badly in Communipaw after that went on with quiet and secrecy.

The pirate and his henchmen were returning to the tavern one night, after a visit to a rakish-looking vessel in the offing, when a squall broke in such force as to give their skiff a leeway to the place of executions. As they rounded that lonely reef a creaking noise overhead caused Vanderscamp to look up, and he could not repress a shudder as he saw the bodies of his three messmates, their rags fluttering and their chains grinding in the wind.

"Don't you want to see your friends?" sneered Pluto. "You, who are never afraid of living men, what do you fear from the dead?"

"Nothing," answered the pirate. Then, lugging forth his bottle, he took a long pull at it, and holding it toward the dead felons, he shouted, "Here's fair weather to you, my lads in the wind, and if you should be walking the rounds to-night, come in to supper."

A clatter of bones and a creak of chains sounded like a laugh. It was midnight when the boat pulled in at Communipaw, and as the storm continued Vanderscamp, drenched to the skin, made quick time to the Wild Goose. As he entered, a sound of revelry overhead smote his ear, and, being no less astonished than in need of cordials, he hastened up-stairs and flung open the door. A table stood there, furnished with jugs and pipes and cans, and by light of candles that burned as blue as brimstone could be seen the three gallows-birds from Gibbet Island, with halters on their necks, clinking their tankards together and trolling forth a drinking-song.

Starting back with affright as the corpses hailed him with lifted arms and turned their fishy eyes on him, Vanderscamp slipped at the door and fell headlong to the bottom of the stairs. Next morning he was found there by the neighbors, dead to a certainty, and was put away in the Dutch churchyard at Bergen on the Sunday following. As the house was rifled and deserted by its occupants, it was hinted that the negro had betrayed his master to his fellow-buccaneers, and that he, Pluto, was no other than the devil in disguise. But he was not, for his skiff was seen floating bottom up in the bay soon after, and his drowned body lodged among the rocks at the foot of the pirates' gallows.

For a long time afterwards the island was regarded as a place that required purging with bell, book, and candle, for shadows were reported there and faint lights that shot into the air, and to this day, with the great immigrant station on it and crowds going and coming all the time, the Battery boatmen prefer not to row around it at night, for they are likely to see the shades of the soldier and his mistress who were drowned off the place one windy night, when the girl was aiding the fellow to escape confinement in the guard-house, to say nothing of Vanderscamp and his felons.

MISS BRITTON'S POKER

The maids of Staten Island wrought havoc among the royal troops who were quartered among them during the Revolution. Near quarantine, in an old house,--the Austen mansion,--a soldier of King George hanged himself because a Yankee maid who lived there would not have him for a husband, nor any gentleman whose coat was of his color; and, until ghosts went out of fashion, his spirit, in somewhat heavy boots, with jingling spurs, often disturbed the nightly quiet of the place.

The conduct of a damsel in the old town of Richmond was even more stern.

She was the granddaughter, and a pretty one, of a farmer named Britton; but though Britton by descent and name, she was no friend of Britons, albeit she might have had half the officers in the neighboring camp at her feet, if she had wished them there. Once, while mulling a cup of cider for her grandfather, she was interrupted by a self-invited myrmidon, who undertook, in a fashion rude and unexpected, to show the love in which he held her. Before he could kiss her, the girl drew the hot poker from the mug of drink and jabbed at the vitals of her amorous foe, burning a hole through his scarlet uniform and printing on his burly person a lasting memento of the adventure. With a howl of pain the fellow rushed away, and the privacy of the Britton family was never again invaded, at least whilst cider was being mulled.

THE DEVIL'S STEPPING-STONES

When the devil set a claim to the fair lands at the north of Long Island Sound, his claim was disputed by the Indians, who prepared to fight for their homes should he attempt to serve his writ of ejectment. Parley resulted in nothing, so the bad one tried force, but he was routed in open fight and found it desirable to get away from the scene of action as soon as possible. He retreated across the Sound near the head of East River. The tide was out, so he stepped from island to island, without trouble, and those reefs and islands are to this day the Devil's Stepping-Stones. On reaching Throgg's Neck he sat down in a despairing att.i.tude and brooded on his defeat, until, roused to a frenzy at the thought of it, he resolved to renew the war on terms advantageous entirely to himself. In that day Connecticut was free from rocks, but Long Island was covered with them; so he gathered all he could lay his hands on and tossed them at the Indians that he could see across the Sound near Cold Spring until the supply had given out. The red men who last inhabited Connecticut used to show white men where the missiles landed and where the devil struck his heel into the ground as he sprang from the sh.o.r.e in his haste to reach Long Island. At Cold Spring other footprints and one of his toes are shown. Establishing himself at Coram, he troubled the people of the country for many years, so that between the devil on the west and the Montauks on the east they were plagued indeed; for though their guard at Watch Hill, Rhode Island, and other places often apprised them of the coming of the Montauks, they never knew which way to look for the devil.

THE SPRINGS OF BLOOD AND WATER

A great drought had fallen on Long Island, and the red men prayed for water. It is true that they could get it at Lake Ronkonkoma, but some of them were many miles from there, and, beside, they feared the spirits at that place: the girl who plied its waters in a phosphor-shining birch, seeking her recreant lover; and the powerful guardians that the Great Spirit had put in charge to keep the fish from being caught, for these fish were the souls of men, awaiting deliverance into another form. The people gathered about their villages in bands and besought the Great Spirit to give them drink. His voice was heard at last, bidding their chief to shoot an arrow into the air and to watch where it fell, for there would water gush out. The chief obeyed the deity, and as the arrow touched the earth a spring of sweet water spouted into the air. Running forward with glad cries the red men drank eagerly of the liquor, laved their faces in it, and were made strong again; and in memory of that event they called the place the Hill of G.o.d, or Manitou Hill, and Manet or Manetta Hill it is to this day. Hereabouts the Indians settled and lived in peace, thriving under the smile of their deity, making wampum for the inland tribes and waxing rich with gains from it. They made the ca.n.a.l from bay to sea at Canoe Place, that they might reach open water without dragging their boats across the sand-bars, and in other ways they proved themselves ingenious and strong.

When the English landed on the island they saw that the Indians were not a people to be trifled with, and in order to properly impress them with their superiority, they told them that John Bull desired a treaty with them. The officers got them to sit in line in front of a cannon, the nature of which instrument was unknown to them, and during the talk the gun was fired, mowing down so many of the red people that the survivors took to flight, leaving the English masters at the north sh.o.r.e, for this heartless and needless ma.s.sacre took place at Whale's Neck. So angry was the Great Spirit at this act of cruelty and treachery that he caused blood to ooze from the soil, as he had made water leap for his thirsting children, and never again would gra.s.s grow on the spot where the murder had been done.

THE CRUMBLING SILVER

There is a clay bank on Little Neck, Long Island, where metallic nodules are now and then exposed by rain. Rustics declare them to be silver, and account for their crumbling on the theory that the metal is under a curse. A century ago the Montauks mined it, digging over enough soil to unearth these pellets now and again, and exchanging them at the nearest settlements for tobacco and rum. The seeming abundance of these lumps of silver aroused the cupidity of one Gardiner, a dweller in the central wilderness of the island, but none of the Indians would reveal the source of their treasure. One day Gardiner succeeded in getting an old chief so tipsy that, without realizing what he was doing, he led the white man to the clay bed and showed him the metallic spots glittering in the sun.

With a cry of delight Gardiner sprang forward and tore at the earth with his fingers, while the Indian stood by laughing at his eagerness.

Presently a shade crossed the white man's face, for he thought that this vast treasure would have to be shared by others. It was too much to endure. He wanted all. He would be the richest man on earth. Stealing behind the Indian as he stood swaying and chuckling, he wrenched the hatchet from his belt and clove his skull at a blow. Then, dragging the body to a thicket and hiding it under stones and leaves, he hurried to his house for cart and pick and shovel, and returning with speed he dug out a half ton of the silver before sunset. The cart was loaded, and he set homeward, trembling with excitement and conjuring bright visions for his future, when a wailing sound from a thicket made him halt and turn pale. Noiselessly a figure glided from the bush. It was the Indian he had killed. The form approached the treasure, flung up its arm, uttered a few guttural words; then a rising wind seemed to lift it from the ground and it drifted toward the Sound, fading like a cloud as it receded.

Full of misgiving, Gardiner drove to his home, and, by light of a lantern, transferred his treasure to his cellar. Was it the dulness of the candle that made the metal look so black? After a night of feverish tossing on his bed he arose and went to the cellar to gloat upon his wealth. The light of dawn fell on a heap of gray dust, a few bra.s.sy looking particles showing here and there. The curse of the ghost had been of power and the silver was silver no more. Mineralogists say that the nodules are iron pyrites. Perhaps so; but old residents know that they used to be silver.